Monday 23rd June 2025
Blog Page 1138

RMF solidarity with fee protests

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Members of the Oxford and South Africa-based campaign group Rhodes Must Fall expressed solidarity this week with students protesting in South Africa against tuition fees.

Rhodes Must Fall commented via Facebook on the “magnificence of the students of South Africa,” expressing their sympathy for the cause. In addition, a solidarity meeting was held outside the South African High Commission in London last Friday.

Student protests took place in South Africa over the last two weeks, slowing down university operations. The protests were sparked by a proposed national 10.5 per cent tuition fee rise. The planned increases have since been scrapped after initially being suspended.

Oxford Law graduate Ntokozo Qwabe stated on Facebook on Sunday that “Education is a right. Rights are entitlements. People are right to feel entitled to education. Full stop.

“So YES. We are entitled to free education. And won’t stop claiming it until it is granted. Rights are not for sale. We refuse to be reduced to customers of our rights. The struggle continues this week.”

The protests originated in Johannesburg’s University of the Witwatersrand, and rapidly gained momentum. Protesters claim the higher fees would increase the number of young people unable to access further education, dividing the population based on income and along racial lines. In 2012, 53 per cent of academics in the country were white, despite only 8 per cent of the population being so.

Violence characterised the protests, with many universities shut down including the University of Cape Town and tear gas and stun grenades deployed against demonstrators. As of Wednesday 28th October, lectures were resuming in universities across South Africa.

 

Free drugs for Balliol students

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Balliol JCR has passed a motion in favour of reimbursing prescriptions charges for all undergraduates as of Hilary term. The scheme will be paid for through a £1.50 termly levy.

The motion noted that the current prescription charge in England is set at £8.20 and that the majority of students in the JCR are over 18. As a result, there are students ineligible for free prescriptions unless they are on the NHS low income scheme.

Although students may qualify for help with healthcare costs through the NHS Low Income Scheme (LIS), the complex application process, the motion said, acts as a barrier for disabled students in conjunction with the intensity and stress of Oxford terms. Under the LIS scheme, patients can receive ‘full help’ (HC2 certificate) or ‘partial help’ (HC3 certificate), depending on the individual’s financial circumstances.

The JCR noted that while Prescription Prepayment Certificates (PPCs) can reduce prescription charge costs, they still represent a challenging financial burden.

Caitlin Tickell, who proposed the motion, commented, “There are many different reasons that a student may not receive low-income support but still be unable to afford prescriptions, and we wanted to remove barriers to accessing healthcare for our students, especially those with longer-term health problems as the financial burden may otherwise prevent them receiving treatment.”

Balliol JCR further noted that prescription charges often force students to choose between medication and other living costs and are therefore a barrier to healthcare. The JCR stated that disabled students already face unique and unheeded challenges including hidden fees that accompany attending university, and that these additional charges for basic necessities are unfair.

Aisha Simon, Balliol JCR Vice-President, told Cherwell, “This is also of benefit to students who may prefer not to disclose their condition to their families, but would otherwise be unable to pay for their prescriptions. We believe that this will make students’ lives easier, especially those who already face significant hurdles, and that can only be a good thing.”

The JCR has resolved to mandate the Disabled Students’ Officer to reimburse prescription charges and PPCs for all members of the JCR. The Disabled Students’ Officer will be required to make information more accessible about the NHS Low Income Scheme, including assisting students who may wish to apply.

Duncan Shepherd, Balliol’s JCR President, told Cherwell, “As it stands, the system places an unfair burden on students with conditions that require multiple (expensive) prescriptions, whether that’s students with mental health problems or asthma, and we feel that a £1.50 levy is a low cost to improve the lives of those students.”

The motion follows a similar move by Wadham SU which passed in Trinity 2015. Wadham SU President, Taisie Tsikas, added, “Prescription charges are a problem because they turn healthcare into a privilege when it should be treated as a right… Disability is a liberation issue and it would be amazing to see other colleges put similar schemes in place.”

OUSU to prevent PREVENT

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OUSU Council passed a motion on Wednesday evening to “not co-operate with the [government’s] Prevent strategy”.

The motion, which comes following a contrasting vote in June by OUSU’s Board of Trustees to abide by the law in relation to Prevent, mandates “OUSU Offi cers to not co-operate with the Prevent strategy or serve on any bodies overseeing the implementation of Prevent, and to boycott it as far as legally possible.”

Council also resolved to work on combatting the anti-terrorism policy “and its implementation on campus”, as well as to mandate the provision of support and assistance to “any students who feel harassed or persecuted due to the Counter-Terrorism and Security Act 2015.”

Prevent obliges bodies including universities to have “due regard to the need to prevent people from being drawn into terrorism.” Extremism is defi ned in the Act as “vocal or active opposition to fundamental British values, including democracy [and] the rule of law.”

Aliya Yule, a third-year PPEist at Wadham and the proposer of the motion at this week’s OUSU Council, told Cherwell, “It is vital that we oppose Prevent for a number of reasons. Not only does it attack academic freedom and stifl e critical debate and thinking, this legislation is a thinly veiled attack on black and Muslim communities.

“Under Prevent, indicators of ‘extremism’ include ‘criticism of Western foreign policy’ and ‘opposition to British values’. It recommends monitoring students if they seem ‘withdrawn’ or want ‘political change’ – which could be any and all of us with an opinion, or if we’re stressed or dealing with mental health issues.

“This comes at a time when the government is pushing through an ‘anti-Islamic extremism’ agenda, and already under the guise of Prevent, Muslim students have been monitored, harassed and reported.”

Cherwell understands that OUSU is not currently co-operating with Prevent; the passage of this motion cements this position into OUSU’s long-term policy on the matter.

This motion also follows NUS Conference’s passage of Motion 517, which mandates the national student union, “to encourage Unions and institutions to not comply with or legitimize Prevent and to develop guidelines for Unions on eff ective non-cooperation with the Act and its proposals.”

The policy was due to come into force by 21st September of this year throughout UK universities.

The government’s new Extremism Analysis Unit has claimed that last year at least 70 events featuring hate speakers were held on UK campuses.

Universities Minister Jo Johnson said in a statement, “It is disappointing to see overt opposition to the Prevent programme [by the NUS]…The legal duty that will be placed on universities and colleges highlights the importance that the government places on this.”

Prime Minister David Cameron has emphasised, “All public institutions have a role to play in rooting out and challenging extremism. It is not about oppressing free speech or stifl ing academic freedom, it is about making sure that radical views and ideas are not given the oxygen they need to flourish.”

Satanic Panic: Pentagrams and Pent-up Angst

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It was a mild night late last summer that I ventured out with a couple of my mates to the dense woods which lay about twenty minutes from my house. Clad in all black get-ups, our super goth crew were in high spirits as we made our way up the path that bore us away from the safety of the street. But as the undergrowth crept in, and the lights of civilisation vanished into the inky blackness of the trees, fear descended. After several unplanned detours and a hasty run from a dog walker, we whipped out our phones for an unatmospheric check of Google Maps. Having located the forested gravesite that haunted local urban leg- end, we doubled back until a disappointingly well maintained tombstone lurched into view. We squatted before it. Out of a satchel we pulled candles, incense, photos, and aromatic foods (a minestrone Cup-a-Soup we grabbed after a last minute checklist go-over). We linked hands and began to chant. It was time for a séance.

With a grand total of zero spirits contacted and not a curse or hex on us, we left the woods about twenty minutes later hugely under- whelmed. Still maybe the dumbest scheme any of us have ever willingly participated in, we look back onto our voyage into the spirit realm with palpable disappointment and appropriate bewilderment. What possessed a group of supposedly smart youths on the wrinkly side of adolescence to head out in search of the macabre? Certainly a dislikeable amount of self-conscious irony. Perhaps a dash of morbid curiosity. Definitely a desire to have something to talk to each other about after three long months trapped in a suburb whose ghastliest offering bursts forth from a KFC drive-thru. We were also fascinated by the idea of what we thought teenagers should do, aware we were fast being forced out of adolescence by overdrafts, pension schemes and facelift consultations. But where does this link between teenagers and the occult come from? Why is it such a recurrent trope? To find out, we must venture back to the era of the scrunchie.

A ‘Satanic Panic’ broke out amongst conservative parents everywhere in the tumult of the early 1980s. Apocalyptic visions of damaged youth wafted like the scent of baked cherry pie from television sets across the suburbs. With the outsourcing of American industry, the Cold War being brought to the boil and the increasing secularisation of society, middle class suburb-dwellers needed something on which to pin their escalating fears. Thankfully, daytime television was around to provide it. Audience-hungry producers of panel shows, newscasts and infomercials determinedly hit their audience’s sweet spot, located somewhere between conservative good taste and appalling horrors experienced from a safe distance. So tale after tale of satanic priests, sacrificial victims and cult escapees came forth to titillate their viewers with stories of a secret, insidious world just outside the picket fence. Mostly relegated to syndicated talks shows in local markets, these tall tales eventually scaled the heights of a national audience. Even Oprah was not immune from rustling up some satanic scares. For the faithful, mega-church tours of “Satan survivors” sat nicely alongside the regular programme of light shows and concerts playing at their local mega-church, and exacerbated their increasing anxiety about the recession of Christian values from American public life; the youth were at risk of straying from the path of the Lord.

And stray they did. The consumer culture of the 1980s brought with it the phenomenon of the neighbourhood mall, a “cathedral of consumption,” according to a historian of the period. Here teenagers congregated away from the watchful eye of concerned guardians, speaking in a language of references and slang impenetrable to parental ears. Thus the teenager – an alienated storm of raging hormones adrift in a secular ocean – became a site of crippling anxiety for any respectable, neoconservative parent.

The rot was first located in the fantastical realms and Nordic graphic design of popular role playing game Dungeons and Dragons, after a handful of suicides and deaths amongst its young players. But it wasn’t until the rise of heavy metal bands that the mainstream of youth culture was believed to have been sucked into the Satanic void. All hell broke loose. In the 80s, where media networks had multiplied but transmitted only one way, mis and partial information could spread like wildfire.

So protest groups were founded and campaigns drawn up, all in the name of halting an epidemic that existed only on television and in the minds of those who watched it. The cultural reaction has been swift and ceaseless. The camp and ironic have found fertile ground in such a ludicrous phenomenon. We can see its tendril unfurling in the early 90s, with David Lynch’s zeitgeist-capturing Twin Peaks exploring the mysterious dark side of blonde small-town cheerleader Laura Palmer. Teen girls, forever the impenetrable canvas onto which social anxieties are projected, seem to bear the brunt of these ironic reinterpretations. It’s there from The Craft and Edward Scissorhands to Heathers (featuring the immortal exchange “You look like hell!” “Yeah? I just got back”) right through to Diablo Cody’s Jennifer’s Body, which plays as a pastiche of its ironic forbears. The obsession with teenage Satanists has transformed into a fascination with “Satanic Panic” itself, the transformation of pentagrams (alongside chintzy furnishings) into the realms of kitsch.

Today the fear of adolescent occultists is celebrated in the Kiddiepunk zine Teenage Satanists in Oklahoma, and this week sees the release of Regression, which stars Emma Watson and Ethan Hawke, and mines the idea of ‘repressed memory,’ which fuelled the 80s hysteria by promising that anyone could potentially recall being attacked by Satan’s disciples at a moment’s notice. That many of the televangelists and authors who spurred the Satanic Panics were quickly exposed as frauds really doesn’t matter. The concept of an army of teen Satanists is so ludicrous, so potent and rife, that it needn’t be ‘real’ to be endlessly fascinating and wildly entertaining. The imprint that this footnote of 80s cultural history has left in the media and the zeitgeist is inescapable – and alluring enough to send a gang of overgrown kids off into a dark wood on a summer night

Catz JCR make Chris Tarrant honorary member

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St Catherine’s College has passed a motion at its first open meeting, resolving to make Christopher Tarrant an honorary member of their JCR due to his commitment to railway-based television.

The motion, proposed by second year PPE student Thomas Mohan, states that Tarrant has shown sufficient “hard work, commitment and talent”. It passed with 38 votes for yes, eight votes for no and four abstentions. An amendment was also passed that the honorary membership was only to be granted if Tarrant replied to their correspondence, even if he rejected the offer.

In his proposition speech, Mohan said, “Chris has changed the game. His extreme railway journeys have revolutionized and internationalized the railway scene. He has travelled through five continents and seen things never seen before. He has taken trains across Cuba, which if anyone has tried to do you will know it is bloody difficult.”

Sarah White, JCR President of St Catz, told Cherwell, “St Catherine’s College does not give out honorary JCR memberships lightly. In fact, the proposed motion to award such a membership to Chris Tarrant was debated extensively at a very well attended open meeting.

“However, it became apparent that Tarrant has, indeed, already honoured Catz with his outstanding contribution to daytime television in the form of Chris Tarrant’s Extreme Railways – it is often found on the JCR television screen, and has become a fantastic bonding experience for the college. To use the words of the JCR member who proposed the motion, ‘With Extreme Railways, Chris Tarrant has opened our eyes and our minds. What a programme. What a man.’”

Tarrant is a radio and TV personality known for many things besides his Extreme Railways series, including hosting the game show Who Wants To Be A Millionaire? from 1998 to 2014, when the show came to an end. Chris Tarrant: Extreme Railways is a series launched in 2012 on Channel 5. It involved Tarrant travelling around the world by train, particularly focusing on places like Cuba where train travel is especially difficult.

Honorary membership of a JCR gives the said individual the right to attend JCR meetings, but not to vote in the meetings or use college facilities otherwise. It can be granted to any individual on the condition that it passes a vote in a JCR meeting.

Other colleges have in the past also given out honorary memberships to celebrities. In June, Merton passed a motion to make Taylor Swift an honorary member of their common room. This too was passed with little opposition. However, it is not always a national celebrity that is awarded membership. Local celebrities, such as Ahmed of Ahmed’s and Hassan of Hassan’s, have also been made honorary members of Teddy Hall and Lincoln respectively. Thomas Mohan was reached for comment.

Study into Oxbridge connectivity

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Highways England has commissioned a £512,000 study to investigate building a “dedicated road link” which would run between Oxford, Milton Keynes and Cambridge. The study, due for completion in autumn 2016, is one of six strategic studies commissioned by the Department for Transport (DfT) as part of the government’s Road Investment Strategy.

An Oxford-Cambridge Expressway would likely be built through improvements on the current road network and by fi lling in the gaps within that network. A government press release noted these gaps exist “particularly between the M1 at Milton Keynes and the M40 near Oxford”.

Road Minister Andrew Jones emphasised the potential economic benefi ts of the plan. “Roads are key to our nation’s prosperity… For too long they have suffered from under investment. That is why as part of our long-term economic plan we are investing a record £15 billion in our roads programme.”

However, The Campaign for Better Transport opposes the plan in its current form. Stephen Joseph, Chief Executive, said, “It beggars belief that the government is spending such an exorbitant amount of money on a study which only focuses on a new road building scheme.

“Only in the UK do we see transport planners carry out road and rail planning independently from each other… Building big new roads is not the answer to the problem of connectivity between our towns and cities.”

Clarissa Jones, a Trinity historian from Cambridge, told Cherwell, “As a student without a car you have to travel either by train, which carries with it a very high price, or on the hellish X5.

“The best use of money, from my perspective, would be improvement of public transport between [Oxford and Cambridge] as opposed to road improvement.”

English student at Lincoln and Cambridge resident Catriona Bolt agreed, telling Cherwell, “The very idea of a direct train line between Oxford and Cambridge turns me on. A dedicated road link would also be worse for the environment than a train link.”

The DfT Road Investment Strategy highlights the possible benefits of the direct road link, outlining eight areas which the plans aim to improve. These include improving network safety, user satisfaction, and traffic flow.

Precious Tolkien map discovered

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In a mouth-watering coup for hardcore JRR Tolkien fans, a map of Middle Earth, the Lord of the Rings world, heavily annotated by the author himself, has been unearthed in an old edition of the series.

The book in which it was discovered was owned by Pauline Baynes, who, before her death in 2008, worked as an illustrator, most notably for C.S Lewis (author of The Chronicles of Narnia) and Tolkien. The map itself is now on display in Blackwell’s Rare Books collection at the asking price of £60,000.

Described by Blackwell’s as “an important d o c u m e n t , and perhaps the finest piece of Tolkien ephemera to emerge in the last 20 years at least,” the map served as the basis for Baynes’ map of Middle Earth, which was published by Allen & Unwin.

Tolkien’s annotations provide further evidence of his exacting creative process, and the attention to detail for which he has come to be known. Not just content with correcting place names, Tolkien even made suggestions regarding “the various f lora and fauna or vessels through which the various locations are represented”.

One particular scribble of Tolkien’s is especially attention grabbing for any Oxford student: that about the location of the small town of Hobbiton, which he wrote “is assumed to be approx. at latitude of Oxford.”

Tolkien also used Ravenna, Italy as a reference point for Minas Tirith, a famous city in the third book of the Lord of the Rings. Belgrade and Jerusalem are also alluded to when discussing Middle Earth locations.

Of note, also, are Baynes’ comments about working with Tolkien. Originally describing him as “very uncooperative,”she found that as their working relationship progressed, he came to be “in great form – first names and kissing all round – and pleased with the map.”

“He was tricky to work with, but very rewarding in the end,” said Sian Wainwright of Blackwell’s.

Understandably, many Lord of the Rings aficionados at the University were thrilled with the discovery.

Jonathan Evans, a first-year Mathematics and Philosophy student at Exeter, was more interested in the relationship the manuscript had with Oxford. “Honestly, it speaks to the storied history of Oxford,” he said. Tolkien lived and worked at the University as a Professor of Anglo-Saxon for much of his life.

Oxford academics sign open letter supporting Israel boycott

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Eleven Oxford academics have joined a pledge signed by 500 professors and lecturers to academically boycott Israel.

The pledge, published in the Guardian earlier this week, was titled “A commitment by UK scholars to the rights of Palestinians” and has been condemned by both the British and Israeli governments. Initially featuring 343 signatories, around 160 more academics added their names within 24 hours of publication, taking the total number past 500.

The advert states the signatories are “deeply disturbed by Israel’s illegal occupation of Palestinian land, the intolerable human rights violations that it infl icts on all sections of the Palestinian people, and its apparent determination to resist any feasible settlement”. It also says that those who have signed will still work with Israeli academics on an individual basis but will not accept invitations to visit their academic institutions, nor attend events organised by them.

Of the signatories, eleven are Oxford academics. These are Prof. Karma Nabulsi, Dr. Walter Armbrust, Prof. Clive Holes FBA, Prof. Tariq Ramadan, Dr. Peter King, Prof. Klim McPherson, Dr. Stephanie Cronin, Bernard Sufrin, Dr. Rosalind Temple, Dr. James McDougall and Prof. Laurence Dreyfus.

Clive Holes, Professor Emeritus for the Study of the Contemporary Arab World, told Cherwell “Whilst the Israeli state presents itself on the international stage as an enlightened funder and supporter of academia, it has for many years, in its own back yard, systematically denied Palestinian academics and students many basic freedoms, such as the freedom of movement necessary to attend international academic conferences, or simply to get to lectures on time.

“This boycott is not aimed at individual Israeli academics, with whom, like many other signatories to the Commitment published in the Guardian, I have close working relationships which will continue. It is aimed at the institutions of the Israeli state, including its universities, some of which are actively engaged in developing the government’s machinery of Palestinian oppression… We have had decades upon decades of wellmeaning calls for ‘dialogue’ and ‘building bridges’, to repeat JK Rowling’s tired and ultimately empty phrases, and it has led precisely nowhere. The Israeli government isn’t listening. Time for action.”

Dr James McDougall, Professor of Modern History at Trinity College, said, “I was for a long time sceptical as to the value of a boycott campaign, given that it risks playing into the hands of those very infl uential constituencies in Israel whose position has always been that Israel cannot count on the outside world and can only be secure by constantly escalating its military dominance in the region and over its Palestinian neighbours. But the unprecedented ferocity of last year’s assault on Gaza, and the continued extreme-rightward shift of Israeli politics, making a viable peace settlement ever less likely, convinced me that there is nothing left to lose in that respect.

“This is the only means of responsible, nonviolent protest which we as academics engaged in the region can use to bring pressure to bear on Israel’s political establishment, and the fact that the Israeli right has identified BDS as such a threat suggests that it might even achieve something.

“People calling themselves friends of Israel will doubtless oppose this – but they should realise that this is a stand against the ever-increasing militarisation of Israeli society, against the continuing refusal by Israel’s government to pursue a just and lasting settlement by which Israel can live in peace and security, against the increasingly unsustainable, blind and destructive policy of the Israeli right that is leading its country down the road of ever-deepening confl ict. I have friends, colleagues and former students in Israel, whom I shall continue to support and with whom I shall continue to work, in their individual capacities; the commitment to Palestinian rights is also about their future.”

Klim McPherson, visiting professor of public health epidemiology at Oxford University and Fellow of New College, told Cherwell, “Israel is, in my opinion, the closest country politically to South Africa before Mandela was President. I visited there in the 1960s. The hostility towards the Palestinians from Israel since 1948 is palpable and the occupation of their territory mostly illegal. I think that one’s relationship with Israeli academics is a matter for personal choice. But when I went to Ramallah to visit some Jewish colleagues working there I tried to see and visit some Israeli colleagues on the way – who I had worked with in Oxford. I was ignored and failed to arrange any successful meeting.

“I felt boycotted myself then by my colleagues in Israel. I think the way forward is to try to build any academic links possible between the West Bank and Israel and to stop the ludicrous occupation by Israel of Palestine. Once that can happen then a solution becomes possible.”

Universities UK, the representative organisation for the UK’s universities, maintains their opposition towards academic boycotts which they announced in June. They stated, “The board of Universities UK is committed to the free exchange of ideas between universities and between academics, regardless of nationality or location. The board therefore fi rmly opposes academic boycotts on the basis that they are inimical to academic freedom, including the freedom of academics to collaborate with other academics.

“Given the reported perception in Israel that UK universities support an academic boycott, the board of Universities UK wishes to confi rm its previously stated position that it is fi rmly opposed to any academic boycott of Israeli universities. The board also confi rms its view that all universities must uphold, in the interests of free expression of ideas, the fundamental right of academics to question national and international policies.”

Cherwell understands that the position of the signatories to the pledge has no impact on students and there is no reason for students to not continue to be able to work or study in Israel. Israeli academics and students will also continue to be welcome at Oxford University.

Churchyard sleepers face legal action

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The vicar of St Giles’ Church has warned of legal action against the homeless who sleep in the churchyard at night.

In a letter addressed “the Rough Sleepers of St Giles’” Revd. Canon Dr Andrew Bunch asked the homeless to leave, or the Church, which is named in honour of St Giles (c.650- c.710), patron saint of beggars and the poor, would “seek out a court order of your eviction from the churchyard.”

Reverend Canon Bunch told Cherwell, “From time to time, people have slept in the churchyard overnight and this has caused no problems. However, issues do arise when people take up residence in the churchyard for more than a couple of days, especially when they set up camp (…) We receive reports of needles being found and sometimes the memorials in the churchyard have been displaced.

“As a consequence the level of complaints from the general public increases and people feel uneasy about using the churchyard or walking through it in the evening.

“This October, all of these considerations caused us to request that those camping in the churchyard should leave. They refused to do so and thus we started the process of seeking an eviction order.

“In the end this was not required as the churchyard is closed for burials and thus the care and maintenance of the churchyard has become the responsibility of the local Council. Once this was confirmed by our lawyers, the Council moved the rough sleepers away from the site.”

Oxford City Council was unwilling to comment on this specific case, but maintains that the Council is “committed to reducing the number of individuals sleeping rough.” On its website, the Council states that, according to the last official count in November 2014, 26 people were living on the streets in Oxford. The Council works with St Mungo’s Broadway to deliver services to those rough sleeping, and provides three homelessness hostels in Oxford with a total of 169 beds.

A formerly homeless person in Oxford, who wished to remain anonymous, told Cherwell that the homeless people camping at St Giles’ church were reluctant to use the hostels provided by councils because of the enforcement of a midnight curfew. The curfew, the source claimed, was unpopular with those sleeping in the churchyard because it meant that the homeless were not able to beg from students returning from a night out. St Giles’ churchyard was a convenient location to access students. Unfortunately those using the St Giles’ churchyard could not be contacted for comment.

When asked about Reverend Canon Bunch’s threat of legal action, Graham, a Big Issue seller on Broad Street, told Cherwell, “I can see the problem if there are children using the nursery next door, and if the homeless are being offensive. It’s hard because sometimes a few homeless people are offensive and then make the rest of us look bad (…) But I feel like more could be done to help the homeless in Oxford in general.”

In defence of St Giles’ record on homelessness, Revd. Bunch added, “St Giles’ has worked with the issue of homelessness in our city for many years. In the 1980s, St Giles’ was the location for the start of the Gatehouse, a charity for the homeless. Since that time we have hosted the work of the Salvation Army Outreach Team, a shower project, Aspire, the Big Issue sellers and, in the last couple of years, The Gatehouse. During this time we have undertaken many works in St Giles’ Parish Rooms to support the operation of these charities working with homeless people.

“Working with homeless people has been and remains an ongoing issue at St Giles’. We aim to encourage mutual respect between homeless people and other members of society and eliminate issues that can alienate anyone from our neighbourhood.”

‘Midget Night Bridge’ condemned

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For the second year in a row, The Bridge Nightclub has hosted a controversial club night called ‘Midget Night Bridge’ in its usual ‘Monday Night Bridge’ slot.

The Oxford Brookes night, which took place on Monday, was marketed with a Facebook banner featuring two men of short stature dressed up as superheroes.

“Back from popular demand” according to its Facebook marketing, the event description refers to “our very loved SUPERMAN and BATMAN mini men coming down for the rescue”. 297 people had confi rmed their attendance on the Facebook event by Monday night, including many Oxford University students.

The president of Oxford Brookes Student Union, Andy Pedersen, told Cherwell, “At Brookes Union we are disappointed to hear that the off ensively labelled ‘Midget Night Bridge’ event was held again this year.

“We would take this opportunity to clarify that neither Brookes Union, nor Oxford Brookes University has any involvement in this event, nor are we affi liated with the venue.”

Lindsay Lee, Disabled Students Offi cer for OUSU, stated, “Events like this are a modern manifestation of a centuriesold global tradition of the ‘freak show,’ where disabled people are put on display, used as play-things, mocked and derided for the pleasure of people without disabilities.

“This event further stigmatises disability and does nothing to break down the barriers that disabled people face in all parts of society.’’

National outrage was also invoked by the controversial club night. A spokesperson for the Restricted Growth Association (RGA) told Cherwell, ‘‘The term ‘midget’ is considered to be highly off ensive and should not be used in any context.

‘‘We were surprised and saddened to learn some students seem to think abuse towards people with dwarfi sm is acceptable. We would sincerely hope these views are not representative of the rest of the student body.”

The Bridge is yet to respond to Cherwell’s request for comment.