Monday 9th June 2025
Blog Page 1231

Christianity Uncovered

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I have never really understood people’s disgruntlement at Christians’ attempts to convert them. I just can’t get on board with the whole “I’m fine with them doing whatever they want so long as they don’t try to force it on me” thing. Firstly, they’re hardly commandeering in their approach. In fact, they are always really, really polite and there is usually a toastie involved. Secondly, I personally would be insulted if Christians actually believed that there was an all powerful god who would provide us meaning and save us from burning for eternity in hellfire but they decided to let us just do our thing and wander aimlessly into the endless horror of hell. 

In spite of my empathy with what the Christian Union were trying to achieve when I heard about their ‘Uncover Week’, I still seriously doubted that a single soul would be ‘saved’. I felt like they could throw all the free sandwiches and cookies they liked at it and not make much of a dent. I reckoned religion is something about which most Oxford students have probably had a reasonably long think and they have probably come to a pretty definite conclusion.  You couldn’t really half-heartedly slip into faith by attending a lunchtime talk.

When the nice Christian Union representative came round to deliver my toastie and hand me the program of events I felt a little guilty. I didn’t want their effort to be wasted and so I agreed to attend one the talks. I have always been a pretty definite atheist. Faith in the Christian God, or any god, is to me completely incomprehensible. I can see how maybe this viewpoint is a creation of my circumstance. I also get that Christians raised in different circumstances may view my lack of faith as equally incomprehensible.

My parents are both non-believers and I have attended only one church service ever. Admittedly I did love that church service. It was such a novelty that the memory of it has stayed with me. I couldn’t believe that a group of educated middle class people had gathered in a hall, faced towards an icon of what they thought was a magical man sent on a special mission, bowed their heads, closed their eyes and muttered together to an invisible being. I remember thinking that the closest thing I had seen to this was a scene in the ‘Indiana Jones and the Temple of Doom’ film. There was a lot of humming and chanting, the characters almost sacrificing an actress to some god.

Nevertheless, I attended the Friday ‘Uncover’ talk on evil hoping to undo some of my prejudices. I believed there must be some element of Christianity that I was missing. I knew there were plenty of people much cleverer than me who were devoutly religious. I doubted I would be converted but I thought I might learn to empathise with their viewpoint a little better. I was wrong. I left that talk with a completely changed and burningly passionate approach to religion. I had been transformed. I was no longer an atheist but instead an angry Dawkins style anti-theist.

The title of the talk was “Evil: How do we make sense of it?” In his opening remarks the speaker smugly reminded the audience that in the talks he had already given, he had proven that Christianity was a rational religion, or an “examined” religion as he put it. It was one that could withstand logical rational scrutiny. He then began by alluding to some sort of scientific approach to an explanation by setting out that there were “stages” to be worked through in understanding evil. So far so promising, I waited to be shown a logical argument for the Christian faith in the face of the problem of evil. I awaited an answer to the age-old question that recently went viral having been re-articulated by Stephen Fry, “Why would an all powerful, all loving god create animals whose sole purpose was to burrow up through the eyes of children?“

What I got instead was a completely vacuous speech. The format was painfully familiar, the desperate obfuscation of the unprincipled politician or of my own essays in weeks where I haven’t done the reading and I don’t know what I am saying.  The speaker filled the first fifty five minutes propping up his non-existent argument with snippets of bible verse, irrelevant truisms  (see ten minute exploration of the sources of evil) and references to his own life which I think were designed to boost his credibility by showing that he had suffered evil (as if this was a unique and special qualification). This was all relatively harmless but a real wrong was done when he filled his time by ‘summarising’ and dismissing alternative philosophies. Primo Levi, author, chemist, holocaust survivor and great thinker had his works ‘summarised’ into a thirty second snippet. Levi’s suicide was held up as a demonstration of the way atheists cannot cope with evil in the world. “The eastern family of religions” was next on his hit list and, after an in-depth two-minute explanation of the entire Buddhist philosophy, its weaknesses were exposed and it was dismissed. With five minutes to spare he conceded he would not have time to properly and thoroughly address the manner in which Christians deal with evil but at last he did engage with the problem at hand.

He admitted that there is an inconsistency between the existence of evil and an all-loving and all-powerful god. His grand solution to this problem came in the form of an analogy in which French resistance fighters had to trust blindly in people during World War Two. I have some impression that this is a famous and nuanced argument but in his presentation it seemed pretty flimsy. This was partly because I think it would be pretty easy to distinguish the type of faith required by members of the French resistance and the type of faith required for the denial of a logical inconsistency. Its key weakness however was that in essence this great propounder of Christianity as an ‘examined’ faith had just attempted to answer this key question with a rephrasing of ‘God works in mysterious ways’.

As the speech came to a close I could feel nothing but revulsion at this most dishonest and slippery of non-answers. This was an inward-looking non-critical exercise in self-congratulation. His argument was a cult-like denial of proper debate or engagement with alternative ideas. If this is what Christianity is, not only do I not ‘get’ it, I don’t like it. I no longer feel admiration for a kindly moderate Christian’s gentle attempts at conversion. Instead I feel the same sadness and distaste I feel when I see scientologists offering a free cup of coffee to take their personality tests.

Interview: Paul Mayhew-Archer

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Paul Mayhew-Archer has been in the writing game for a long time. I sit down with him after a talk in which he has summarised a lengthy and illustrious career during which he produced, commissioned or wrote the likes of I’m Sorry, I Haven’t A Clue, Father Ted and Spitting Image, as well as The Vicar of Dibley and the first series of Miranda. It’s an amazing repertoire for a Cambridge-educated man who described himself as “too shy to join Footlights” and who threatened to set himself on fire on Cornmarket Street if his programme Office Gossip didn’t go up in viewership, before worrying that people would be keener to turn up and watch the fiery spectacle than would care to tune in to the show.

Mayhew-Archer is quite softly spoken, and despite the clear fact that no-one is safe from having the piss taken out of them when he writes or speaks, he still comes across as kind, and incredibly humble. It’s a combination that makes him as compelling a speaker as he is a writer.

I begin by asking him how he thinks things have changed in writing since he first began doing so. His reply is a reassuring one: “I’ve become aware that things go in cycles; I’m not sure they have changed enormously. When I started out people would say ‘Oh, it’s so much more difficult to get things commissioned these days than it used to be in the old days’, and now [they say] ‘It’s so much more difficult to get things…’

“I think the truth is, it’s always been difficult. People say executives don’t know what they’re talking about and then I look back forty years ago and I think, yes – apparently then the controller of Radio Four used to play things to her mother to see – her mother was about ninety – whether she liked them. So I think the truth is that it’s always been tough and it’s always been a bit unfair, but hopefully most things that are good get on somehow, by hook or by crook.”

What exactly does he mean by cycles? He expands on how he sees comedy come and go in waves; after I’m Alan Partridge and The Office came out, there were predictions that the British public would want something new and sweet, something less cringeworthy. Sure enough, Gavin and Stacey aired soon after to riotous success on BBC Three. The same can be said of audience comedy, he claims. Miranda and Dibley both rely on almost 70s-style audience laughter and gags that break the fourth wall – the two are old-school.

Not everything remains the same, though, as Mayhew-Archer is quick to mention when I ask him about women in comedy, and why he thinks Dawn French and Miranda Hart have found success in such a traditionally male industry.

“Hopefully it’s getting less male.” He thinks. “They [Hart and French] are incredibly funny. They are genuinely, wonderfully funny and they have glorious personality, and although they look large and sort of wild, they’re incredibly focused upon what they do. They’re very precise. I’ve watched Dawn and she knows exactly what she’s doing and so they’re brilliant performers and I think that’s why they succeed. I hope that others will succeed as well.”

And women working in the production side of media?

“I think there are more coming along. When I joined radio, all the producers were men. When I left, in 1987, all the producers were men. The head of comedy had interviewed for a new producer role, and one of the office secretaries had applied, and she came to see me at the end of the day and she said ‘I’ve just had the most extraordinary chat, a conversation with the head of department.’ He’d said, ‘I’ve got some good news and some bad news. The bad news is unfortunately you didn’t get the job. The good news is that there was another woman going for the job and we didn’t give it to her either. She was very good, but we were worried because, you know, obviously her being a woman producer and all the secretaries being girls; it was going to lead to a very bad atmosphere. Also, she’d just want to do women’s things.’

“This was in 1987! The woman who didn’t get the job was Jan Ravens, I think, and she did get the job about a year later but it’s not long ago! It’s extraordinary, really. Hopefully, things have improved. There are more and more funny women around, it seems to me now, and I don’t see why there shouldn’t be.

“Dawn and Miranda are just gloriously funny, and they have a way of engaging the camera, and drawing you in which is extraordinarily appealing as well.”

I wonder aloud why, when so full of praise for the performers in front of the camera, he was never tempted to perform himself, sticking to writing and producing. The answer is surprisingly frank.

“I used to perform at Cambridge a bit. Then I sort of fell out of it, really. I realised that others were better, or were doing it more. I started out producing because I didn’t think I was a writer, so it surprises me – genuinely surprises me – to find that oh, I’ve worked with Richard Curtis and Dustin Hoffman – I just can’t believe it. It’s just amazing. So yes, I’ve never really kept up with the performing, though I enjoy giving talks and I’ve been enjoying working on some comic material.

“I always used to enjoy doing warm-ups for radio shows and things, but I think writing has always given me enormous pleasure because that’s the start of it all. When I was producing, I always felt the credit, the main credit, was the writer; the writer had generated the material in the first place. I’ve always wanted to write and that seems to me to be very important, but now, with the Parkinson’s I have something to write about. Something that matters.”

Since being diagnosed with Parkinson’s in 2011, Mayhew-Archer has been involved in fundraising work against the disease, and has even taken up ballet for his own benefit, an activity he describes as “wonderful”. The possibility of writing a romantic comedy based on the very same classes is something he enthuses about; Mayhew-Archer claims, self-deprecating as always, that it is only now that he feels he actually has anything to write about with a point to make. “After forty-odd years! It’s pathetic that it’s taken me this long!” He laughs.

We return to the question of creative processes. Mayhew-Archer tells me he deals with writer’s block by pacing back and forth, but offers insight into the bizarre methods others have of doing so – Richard Curtis, he tells me, blasts pop music at full volume, whilst David Renwick, the creator of One Foot in the Grave, lies face down on the ground “for two days. When I first met him, I thought he had a beard, but it’s bits of carpet.” I think he’s joking.

On Dibley, he worked closely with Curtis, who called him personally after seeing his earlier work on television (“Sometimes you don’t need millions of viewers, just the right one.”) How does he find the processes of refining and compromising between writers? Is it frustrating?

“Joyous, actually, on the whole. He’s the nicest man in the world. Even if he’s got things to say about, ‘This doesn’t work’, he always starts by saying ‘I loved that line there.’ It makes you feel good. He’s very appreciative. We’ve never argued. We send scripts back and forth – I think with Esio Trot we did over thirty drafts; some quite major things happened very late on. The ending changed after the read-through, so we never settled.

“I loved that. I loved sharing it with someone – I’d have got very nervous working with those big stars on my own, but having Richard with me, particularly because he’s so experienced – he’s worked with so many top names – was enormously comforting. Actually, everyone on the production was lovely, so it was an incredibly happy experience. Most experiences are.”

If you’re doing something you enjoy?

“If you’re doing something you enjoy. When I was commissioning editor of comedy and I used to go round to the comedy department, the one thing I would say to them was: ‘Could you laugh some more? You know, this is the comedy department. If we’re not laughing… there’s not much hope for anyone else!’”

He laughs.

Paul Mayhew-Archer was delivering a talk to Oxford Media Society. OMS will be holding an internship masterclass on Tuesday 24th February (6th Week) at Blue Boar Exhibition Space, Christ Church.

Voices from the Past: Alfred Lord Tennyson

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One of very few Victorian poets to have had their voices preserved, Alfred Lord Tennyson can here be heard reciting his famous poem The Charge of the Light Brigade, which immortalised the valour and fighting spirit of the six hundred soldiers who took part in a disastrous cavalry charge during the Crimean War. While he clearly held those willing to die for their country in high regard, Tennyson also mourns the futility of the charge, which made as a result of miscommunication between commanders. The ‘glory’ of the soldiers is made poignant by the utter meaninglessness of their sacrifice.

This recording was made by Thomas Edison in 1890, who reportedly sent his agents round to the house of the then Poet Laureate to ask him if they could record the sound of his voice. Despite the primitive nature of the wax cylinders which renders parts of it inaudible, the strength of Tennyson’s enunciation is surprisingly powerful, particularly the force with which he half-shouts words such as ‘Canon’ at the start of each line. Much debate has been given to the mysterious knocking noise that can be heard from about 90 seconds onwards. Given the poem’s subject matter, it is most likely that Tennyson made the sounds himself in order to indicate the clop of horses’ hooves as the Light Brigade thundered into the ‘valley of Death.’ 

Preview: Constellations – a rehearsed reading

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Apparently, according to the Wikipedia page on Quantum Multiverse Theory (whatever that is), there exists an “infinite number of possible universes that together comprise everything that exists: the entirety of space, time, matter, and energy as well as the physical laws and constants that describe them”. Yeah, me neither. Or, as David Tennant helpfully describes in one of his more technical moments as Doctor Who, “every single decision you make creates a parallel existence” creating “billions of parallel universes all stacked up against each other.” Ah, cheers Dave.

And, according to respected theoretical physicist Richard P. Feynman, “physics isn’t the most important thing – love is.” So, if we were to put the two halves of our conversation together and bash out a play script, we should come up with something not too dissimilar to Nick Payne’s Constellations. Which is a very roundabout way of letting you know that, as part of Turl Street Arts Festival, there will be a free (!) rehearsed reading of Constellations every evening this week, directed by Tom “ooh didn’t he direct Pillowman” Bailey.

Dina Tsesarsky and Jack Welch star as Marianne and Roland. She is an academic studying high-level physics. He earns a living by making honey. That’s about all that can be said for certain. Instead of presenting audiences with a traditional linear plot, Payne asks the eternal question ‘what if?’ and delves into the quantum realm, depicting Marianne and Roland’s story in a host of different realities, with different meetings, different betrayals, different conversations, and different endings. Marianne and Roland are simultaneously together and not, simultaneously loyal and unfaithful, simultaneously dysfunctional flatmates and star-cross’d lovers.

It is the unfortunate nature of a rehearsed reading that there is a certain degree of stasis, but Tsesarsky and Welch do their best to imbue the piece with movement and dynamism. Both reveal their capabilities by subtly altering their characters as the reality changes. In one universe, Roland is confident, almost suave, but in another he is a nervous wreck. In one universe, Marianne is forthright but in another she is temperate and loving.

Repetition is rife, as conversations echo one another across realities. Far from engendering frustration, however, this provokes attentiveness. The viewer picks up on the subtle differences and immediately wonders why they are significant and what they mean. They also introduce an element of humour as the characters betray their nuances through their mere choice of words.

When Constellations originally opened at the Royal Court in January 2012, living legend and sometime drama critic Michael Billington declared himself uncertain as to whether it was “the cleverest play in town or simply Love Story with extra physics”. With Bailey’s reading, this will not matter to the average audience member. Nick Payne’s play can be both trite and thought-provoking, both contemplative and heart-warming. And therein lies its strength. Plus, its free.

Oxford students jailbreak to Middle East

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Oxford students participating last weekend in Jailbreak, a RAG-organised event, raised over £25,000 for charity, with two teams reaching the United Arab Emirates.

The event involved teams consisting of two or three students attempting to travel as far away from Oxford as possible in 36 hours, without spending any money. This year, 65 teams participated, collectively travelling a total of 60,000km. The average distance for each individual team was 915km.

R AG Events Officer and Jailbreak Team Leader Olivia Phelan told Cherwell, “Jailbreak has gone really well this year thanks to the great team working on it and all the participants. I was surprised at how well so many of the teams did, with the majority leaving the UK.”

OUSU President Louis Trup, one of those volunteering, commented, “This is the kind of thing that OUSU is all about, and I loved being involved, even if it meant sitting in the OUSU building at 6am on Sunday morning.”

The group that covered the most distance, Team GMT, travelled 5562.79km from Oxford, finishing in Sharjah Emirate, just 4.9km north-east of the runners-up in Dubai.

Max Hayward, one of the three members of Team GMT, explained, “We literally had no idea what we were doing on Friday night, so we got in touch with the CEO of lastminute.com because my teammate knows him a bit.

“He said he’d see what he could do but we weren’t expecting too much. We got a text a couple of hours later saying ‘Is Dubai alright?’ We were so excited. We were dancing around the room and we had a couple of celebratory shots.”

Commenting on those teams that pre-arranged travel prior to the event’s official start time, St. Cross postgraduate Mark Smith said, “I don’t think that’s in the spirit of it really.”

Relatively International ESTcape, another participating team, finished the weekend in Graz, Austria, after a spell of hitch-hiking.

Team member Sarah Shao told Cherwell, “We were so lucky. So much of it [hitchhiking] is about being in the right place at the right time. Standing there in the snow in Graz, it was nice to reflect on what we had been through.”

Wadham student Olivia Braddock, who ended up in Amsterdam, commented, “After we’ve finished University, we’re not going to remember writing an essay but we will remember something like this. I’d rather be an essay behind and do Jailbreak.”

Further Jailbreak stories relayed to Cherwell include students being given free plane tickets from the CEO of easyJet after correctly guessing his email address, undergraduates being given a ride on a private plane to the south of France, and a postgraduate student from Kellogg College reaching Berlin dressed as Tigger, despite being on crutches.

RAG President Molly Gilmartin said that the increased media coverage of Jailbreak this year indicated growing support for RAG’s work, remarking, “It is clear that people are sensing their personal responsibility to achieve positive impact and it is great that RAG can facilitate people raising huge amounts for charity which will achieve huge impact whilst also having a lot of fun.”

Sullivan could face more questions on alleged attempted rape

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Update, May 2017: In response to the Victim’s Right to Review (VRR) request that this story refers to, the original decision not to prosecute and take no further action was upheld. As of June 2015 the case has been closed.

Ben Sullivan, who was arrested on suspicion of rape on May 7th of last year, but later released, could be questioned by police again after one of the students who originally accused him reportedly requested a Victims’ Right to Review.

Originally arrested with an accusation of rape and a further accusation of attempted rape, the then President of the Oxford Union was released without charge on bail. Six weeks later, the Police and the Crown Prosecution Service decided to take no further action in relation to the accusations of rape and attempted rape.

However, according to the CPS, one of the students, who claimed that Sullivan tried to rape her after they met in a nightclub, has lodged a Victims’ Right to Review, claiming that the original investigation was flawed.

A former member of the investigating team said to the Mirror, “The view of many of those working on the case at the time was that it was not thoroughly investigated. Some officers already had fixed opinions before we had the full facts.”

If the request for the review were to be granted, new and existing evidence would be scrutinised to establish if errors were made.

If any were found, the Crown Prosecution Service could order the Thames Valley Police to reopen the criminal case.

A CPS spokesman told Cherwell, “A request has been made through the CPS Victims’ Right to Review (VRR) scheme for a review of the no further action decision in this case.

“The VRR scheme gives victims the right to request a review of a CPS decision not to prosecute or to terminate criminal proceedings.”

The Crown Prosecution Service’s official guidelines for Victim Right to Review Scheme state that requests for reviews will only be considered for up to three months from the communication of the qualifying decision, and that any delay beyond this period will only be permitted “in exceptional circumstances taking into account the facts of the individual case”.

Ben Sullivan was not available for comment.

Why we clapped Marine Le Pen

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In the last edition of the Cherwell, we were asked by a protestor why the members of the Oxford Union clapped Le Pen at her talk; not only is this question readily answerable without slanderously assuming that everyone doing so was a fascist sympathiser, it also appears to be the least important question of all in that night’s atmosphere of OUSU-endorsed intimidation and violence.

So, why did people clap at Le Pen? There are several plausible answers; firstly, some of us (myself included) were in fact clapping at the remarks of the speaker in the preceding impromptu debate on whether we should have sympathy for the protestors, the speaker in question condemning their absolutism and arrogance. Indeed, Le Pen’s arrival was so low-key that I and others, including the speaker, were totally unprepared for it until she was standing in front of us.

Quite apart from that, I would have clapped anyway, firstly out of relief that, despite the violent activities of the no-platformers, the event had managed to go ahead, and secondly out of simple decorum; had anyone in the chamber wanted to be rude and abusive regarding the event, they could have joined the mob outside, instead of having to face unjustified accusations of Nazism followed by threats to their physical safety from people breaching the security of the Union. I’m sure that the reasons presented provide answers closer to the truth as to why many clapped than the disgusting suggestion that they were fascist sympathisers.

Finally on this point, it is incredibly disingenuous for the writer to suggest that we supported Le Pen even by clapping. Firstly, the audience made it clear by their questioning – which was robust and piercing, especially from the President herself – that they did not. In fact, when a questioner reminded Ms. Le Pen that attendance did not equal support, the audience burst into applause. Of course, the writer could not have known this, being outside the chamber. Secondly, this surely shows that even those inside the Chamber cannot be justified in assuming that the clapping was a warm welcome, since that would require imputing into the minds of audience members what is frankly the least likely mindset.

With that question answered, perhaps we can turn to more pertinent ones. For a start, how does agreeing with Le Pen on one issue make you a fascist sympathiser, as the writer seems to imply? By that logic, any left-wing student who agrees with her that some industries must be kept out of the private sector, and that we should not be slaves to the market, is also a fascist. This is clearly nonsense.

More to the point, why on Earth did OUSU think it could represent the interests of students by taking a side on such a divisive issue, especially when so many students wanted to hear Le Pen speak (and not because they were fascist sympathisers), and by encouraging people to come to a violent protest which directly threatened other students’ safety? Why did Oxford students deride their fellow students as “Nazi scum” for wanting to listen? Why were OUSU sabs more interested in condemning Le Pen than the extremism in their midst which was threatening fellow students? And, once again, how is it anything but hypocritical to protest the ‘extremism’ of a figure we know little about, while flying flags of an ideology, Communism, under which many million people have been killed and countless more oppressed?

These are the questions to which we still have no answer, and I suspect they are a tad more important than slandering students for being polite. So, having answered the question of why I (and others) would have clapped for Le Pen, perhaps we can get some answers from the other side.

This article was written in response to James Elliott’s article ‘Did you clap Le Pen’s speech?’ which can be found here