Sunday 8th June 2025
Blog Page 1302

Loading the Canon: 12 Years a Slave

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There’s no denying the fact that Steve McQueen’s Oscar winning movie 12 Years a Slave was one of the most brilliant blockbusters of 2014. But if you thought the film was powerful, you should read the book. Solomon Northup’s memoir of the same name is singularly affecting, historically informative and emotionally charged. Documenting the horrific circumstances surrounding his abduction, mistreatment and enslavement, this is not a work for those looking for light entertainment. The despair, indignation and irrepressible hope in Northrup’s book is expressed in such simple diction that it carries a weight impossible to replicate. A reader will approach the text expecting it to be traumatic, but it is difficult to menally prepare oneself for just how harrowing it will be. The death toll in Twelve Years a Slave is staggering; each person, a friend of the author’s; and each expiring in the most horrific circumstances.

Those looking for a happy ending will be disappointed. Northup is, after twelve years of appalling hardship, released. However, injustice bleeds through the text as the reader is reminded that Northup’s friends on the plantation, described with such affection, remain in bonds. The random, indiscriminate beatings and unthinking cruelty to which Northup was subjected before his rescue remain for them; he leaves behind people who will continue to suffer until their death, making it hard to feel much jubilation. Even Northup’s life after release is marred by prejudice. His attempts to bring his kidnappers to justice are unsuccessful because, as a black man, he has no right to testify in a court of law and, in a vile twist, his kidnappers sue him for attempting to defraud them. Whilst McQueen’s depiction retains much of the depth and integrity of Northup’s story, the words of the author seem to resonate more compellingly. However, whilst slavery of this kind is, mercifully, a thing of the past, Northup’s words have lost none of their power over the centuries.

Why iPads don’t belong in galleries

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I do not believe it to be an exaggeration to state that the invention of the high quality cameraphone has entirely changed the way in which the majority of us interact with art.

It is a common sight in any gallery. A phalanx of smart phones, supported by those ubiquitous selfie sticks, surround an institution’s most iconic works as people jostle to take yet another photograph of an endlessly reproduced artwork. Masterpieces by lesser known artists are ignored; Picasso’s favoured over the work of other luminaries like Arshile Gorky. This will be a familiar sight to all as it takes place in every gallery of every art form or period in every country. While it is tempting to attack those with such priorities it is worth considering the shift in approaches towards art.

This trend occurred to me most strongly when in the Louvre this summer. My friends and I stopped in front of a portrait. A Spanish guy passed by, noticing us looking at a work that had previously received no attention. He stopped and asked us ‘is this famous?’ After we replied in the affirmative he took a photograph of himself grinning in front of it and asked us to point him in the direction of the Mona Lisa. We did so.

His objective in being in the gallery was to find the most famous pictures and take photographs of himself in front of them. Within this approach was no effort to find any particular merit within the artwork, to understand it within its context or even appreciate its craftsmanship. To him its merit lay within its recognisability. This new approach is not necessarily a bad thing, but if it comes at the cost of appreciation then we must surely question it’s arrival.

Artworks have become the new landmarks. To get a photo of oneself in front of the Mona Lisa is equivalent to getting one of a friend holding up the Leaning Tower of Pisa. Artworks have become images. Their fame usually derives from the depth of composition and the skill of their execution while, conversely, these have gained the work sufficient notoriety for these features to be largely ignored. Sometimes it is considered enough to simply have seen the work, rather than sought to have engaged with it. In this context it is wholly unsurprising that the Louvre estimates that the average span of time spent by a viewer looking at the Mona Lisa is fifteen seconds. Do we now attend art galleries to see rather than to look at artworks? This is of course a difficult distinction to make and it must be noted approvingly that art galleries have largely shaken the elitist sensibilities that previously surrounded them.

The National Gallery’s decision to allow camera phones to be used, for the first time, is surely indicative of the democratisation of these spaces. However, such progress must come at a price. And the price, it seems, is the decline of engagement with a work. Attempts to educate the viewer as to what they are seeing are valiant, and appreciated, but it seems that galleries are moving towards more of a Madame Tussauds model: a space full of recognisable and famous images.

Is it right to even attempt to reverse this trend? The viewing experience of a person wholly ignorant of every aspect of Raphael’s career, as opposed to one who has written a thesis about it, is by no means inferior. Their right to gain access to this work is by no means lesser.

But while it would be wrong to attempt to make such spaces more restrictive there might be some merit in restrictions upon people’s right to take photos. After all, galleries put a significant amount of time and thought into the overall viewing experience that their institutions offer. Should this consideration not be similarly extended to the annoyance of iPhones stuck in your sightline, obscuring the artworks?

If the primary desire is to see these works, then a ban would be no bad thing. It might encourage many to look critically instead. A decision must be made by curators as to whether they are running a tourist attraction or somewhere which attracts and engages tourists. The democratisation of the gallery should not come at the expense of its contents.

Besides, I’ve seen enough blurry photos of the Mona Lisa from friends who have visited the Louvre. And if I see one more kid on a school trip covering up the lower part of a nude with his jumper, while his friends laugh, then I’ll hit someone. Similarly, there are few things more annoying than some dick moaning about how his History of Art degree entitles him to view art in isolation.

It’s a hard middle ground to tread but both are a frustrating sight. Banning cameras would not be a regressive move, but would rather encourage engagement.

From the pub to the peaks

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When friends of mine have been to places as diverse as India and Bolivia this summer, my own pub-hopping trip to the closest wilderness I know of — the Lake District — seems somewhat prosaic. However, I feel that the pubs and prettiness of Cumbria trumps any far-flung land.

My dog, a chirpy little Border Terrier had loads of fun scrambling up and around Derwent Water; my father had rather less fun outside, and rather more in the pub, drink in hand. In all honesty, a decadent early summer of on-demand TV and North-East nightclubs left me empathizing more with my human companion than the one with four legs.

That being said, the view of the top of one of the hills which inspire is always worth the sweat and the cramp. I will always enjoy watching paragliders dance — somewhat dangerously it always seems to me — close to the hilltop from which they have recently launched themselves. Gliding down from Skiddaw in particular appears to be a thrilling way to descend, and most enticingly to this wheezy second-team footballer, it looks a bit less effort than walking.

As I may have alluded to earlier, Keswick has a lot of good pubs; given every other story one reads about a pub these days is mourning the aggressive decline of the good ol’ bastion of Britishness that is the Public House, the Cumbrian market town is a haven of polished wood and pool tables.

That’s not to mention the good food, the good beer, and the good atmosphere. On our first evening my family and I were accosted by one of those impossibly interesting older couples who seem to populate England’s country towns. Several hours and at least two full life-stories later, we stumbled out of The Dog and Gun and into the sort of night one only finds far from the oppressive conurbations which dominate so much of our country.

It remains eye-opening to walk along old tracks past railway bridges and to watch as the countryside reclaims the old sleepers which have long fallen into disuse.

Walking in the lakes has a habit of making you apply poignant literary narratives to the world around you, and as I sneak back to the local in order to enjoy another pint of something with a bright and witty label, this seems all the peace you need in the world. Take that La Paz.

Interview: Simon Amstell

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“I came to the conclusion that we’re here for no reason at all, that there’s no point to any of this and then we die. The only logical thing I could think of to therefore do was to feel as much joy and connectedness as is possible. I’m trying to just listen to whatever the hell my body wants me to do, and in this instance it was stand-up comedy about freedom, about joy, about this thing of being alive and spontaneous rather than repressed and blocked and planning too much.”

As the quote with which I’ve begun may suggest, Simon Amstell likes to ramble. I mean this in the best possible way — as he answers each of the questions I put to him, his sentences meander and turn back on themselves as he thinks aloud. It is clear that he is pondering far too much to worry about coherence or predictability, and it’s also clear that he’s a man who’s beginning to find a way to escape the arrested development which can set in among those who find fame young. In thinking about big philosophical questions like freedom and making them funny, he might have just found himself a niche.

Initially, Amstell asks if I want him to be interesting or funny. After chatting with the curly-haired presenter-cum-writer-cum-comedian, I’d say that it’d be hard for him not to succeed at being both, although it must be said that the former Never Mind The Buzzcocks mainstay often makes tales of anxiety transmit themselves viscerally — and a little painfully — down a phone. As we chat, his musings range from a story about spotting a monk on an aeroplane to a delightful little vignette about meeting a human rights lawyer at Latitude festival. This man has far more to him than just a past on T4.

“Even Johnny Depp will at some point become an old bald man who used to be famous.”

His extensive showbiz resumé is hard to process given that the Peter Pan-esque comedian still sounds and appears like an awkward teenager discovering sex for the first time, but over our time on the phone I gain the impression that Amstell has now embraced a personal philosophy that sounds like the sophisticated sister of ‘YOLO’, and is seemingly dedicated to just doing.

Popular myth has it that Amstell once made Britney Spears cry during his time as the impossibly young host of T4’s early noughties smash hit Popworld. Whilst it seems that this is untrue, when I ask present-day Simon Amstell about his attitude to fame, I sense that the young man whom he describes as having “a part of me that was ashamed by my own desire for fame” turned those insecurities outward, forming what became a trademark acerbic interviewing style.

I ask him to elaborate and he begins to delve into the neuroses that characterized the early part of his career. He tells me, “It’s an embarrassing and awful thing to admit that you crave attention from as many strangers as possible — to admit that what you want is for everyone to love you. I think there’s a deep well of insecurity and self-hate there.” This brutal self-examination spiralled from a question about his attitude to fame and as his answer continues, the comedian’s thoughts become philosophical, using Johnny Depp to exemplify the lack of fulfilment found in fame alone. “Even Johnny Depp will at some point become an old bald man who used to be famous; at some point he’ll have to either become really old and bitter because he’ll be thinking ‘Where did all the money and the women go?’, or he’ll go, ‘Oh well, I’ve still got all these hats.’” Amstell continues, “You know, there’s no peace to that part of fame — there’s no peace to gaining it because then you have to retain it!”

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The conversation turns towards the past, and in particular the way in which each of the biggest jobs Simon Amstell has ever had (on Popworld, NMTB, and with his own sitcom, Grandma’s House) has ended perhaps prematurely. “I’ve quit each time; each thing I’ve done I’ve stopped doing slightly earlier than I guess people expected me to stop and it’s partly because I felt that I’d done the job, but also because there were moments, in particular with NMTB, where I just thought ‘that’s enough’ — that’s enough attention.” He then thinks again and offers another clarifications, explaining, “I thought people didn’t understand, that what I was providing and what they thought they were enjoying weren’t quite the same thing.”

Amstell’s latest show is titled To Be Free, and feeling that his thoughts, and much of his past stand-up have exhibited a philosophical strain of thought, I ask whether he sees philosophy as something he does deliberately in his comedy. His response is typically wry and self-deprecating, “That’s obviously not what I am, I’m not a philosopher or else I’d be a philosopher, I guess what I am is basically a clown. I’m like an idiot who is really curious and really desperate to figure out what the hell I’m doing.”

I propose that this is a paradox. Amstell disagrees. He tells me, “No, I think that it’s a good place for curiosity to come from. If I was a complete idiot, then yes, I suppose I’d have no curiosity though.”

I wonder whether this curiosity is something that comes from the travel intrinsic to touring. Alas, nothing so prosaic. Amstell traces this to a long ago trip to Thailand, “I went to Thailand when I was like 22 or something and it totally altered who I was as a person — I started reading about Buddhism and became veggie, I actually started meditating — those things are all kinda from a feeling I felt in Thailand and seeing a monk on a plane.”

When we speak, Amstell has just finished a run at the Edinburgh festival which was designed to, for want of a better description, act as a trial run for his forthcoming tour. He explains, “With this show the idea was to go in front of people in Edinburgh and turn the show into something resembling a real show. I mean it was something before Edinburgh but became something longer and funnier which is what it was supposed to do.”

“Anything else is just some other authority telling me that this is the way something is.”

As we continue to talk about his creative process, Simon Amstell’s typically informal, ramshackle style comes to the fore. “I tend to not actually write material. I go in front of 100 people who pay about five pounds each and I tell them it isn’t a show and I end up talking about whatever is coming out of my head at the time. I mean I have some notes and that, but it’s just expressing whatever my ridiculous head wants to express at the time, and then I look at the stories that have been funny and the things which have connected those stories to come up with a show.”

Feeling that, in his ideas of self-censorship and freedom, Amstell has quietly incorporated a political undertone into his new show, I put it to him that he seems to be incredibly cynical about the way the world works in an explicitly political sense. He disagrees, “It’s all coming from a very personal place though. I’m not really interested in politics, or that engaged in the debate, it all just feels so limiting — the debates on TV are so far off from what the actual truth is.

“I just sort of use myself as, y’know, what’s the word, I suppose everything goes through the prism of my own trauma or joy or pain, the prism of how I’m feeling because I suppose that the only thing I can really trust or know, how I feel. Anything else is just some other authority telling me that this is the way something is.

“For example, I had a bit about pornography in my last show, but it wasn’t about pornography; it was about how I had ended up watching the shameful, weird, and ethically dubious pornography that I’d ended up being interested in. And I’m more interested in exposing myself and showing how weird I am or who I was in that moment and what that means rather than what is right and wrong in terms of legislation for the country.”

From legally and ethically dubious pornography, the natural progression is to talk about the episode of Skins for which Amstell received a writing credit. The fact that my interviewee had a part in writing series one favourite ‘Maxxie and Anwar’ — the one where the two titular characters struggle with the former’s homosexuality — had always seemed something of an oddity. I bring the subject up wondering whether Amstell’s own life played a role in the creation of such an episode, but instead he explains about the limitations of working within someone else’s project.

“I think the creators wanted to have a US style writing room with a lot of young people around a table and I was a young person at the time so I guess they thought I’d be a good person to have in there, and then I ended up co-writing an episode. Afterwards I remember thinking that the next thing I do I need to be in total control because interesting as doing Skins was, doing something that well, wasn’t my voice — that was somebody else’s vision and somebody else’s show — was quite difficult.

As the interview draws to a close, he charmingly wishes me, “Good luck with the edit of this, and good luck with the rest of your life.” Simon Amstell still feels like a vaguely contradictory person; he’s a man who is, by his own admission, “fairly famous”, yet he is a man who has outgrown his desire for fame. He remains a popular comedian and an engaging stage presence, but his act revolves around his neuroses (and the way he recalls them, they are traumatising right up until the moment that thousands of people know about them.)

The only real conclusion one can find is to say that come his tour — which hits Oxford in the new year ­— there will be a genuine and thought-provoking presence on stage, someone who will make an audience cringe, laugh, and feel an awful lot of — perhaps misplaced given the man’s success — sympathy for. And maybe, after that, he’ll escape to the Thai wilderness again.

Where Are They Now: Asher Roth

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It being Freshers’ Week, whose flop of a career would be more appropriate to scrutinise than that of the genius who gave us lyrics including “time isn’t wasted when you’re getting wasted”?

Released in 2009, Asher Roth’s ‘I Love College’ may be a recent addition to the One Hit Wonder hall of fame, but the poet behind it is now firmly established as the king of crappy college songs which bear little relation to university life.

Nothing smells like desperation more than a debut album called Asleep In The Bread Aisle released on April 20th. “Omygod guys I’m SO EDGY and I love weed!” Now 29, he wasn’t even at college when he released his hit single.

You’d think this guy would have vanished into oblivion, but according to Wikipedia he went on to work with Pharrell Williams and Nottz Raw. He then released an EP called The Rawther. Fascinating. 2014 saw the release of his sophomore album Retrohash, which suggests that he’s now trying to shake off his try hard fake frat boy image for something a little more sophisticated; the try hard hipster stoner. Well he needs some cash flow to fund all of those mad blunts.

He also tweets things like this from time to time. “Bout to roll this joint and draft the best fantasy football team of all time…”. Cool story bro.

Review: Caribou — Our Love

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Four Stars

★★★★☆

The remarkable thing about Caribou’s new album is that it manages to make you want simultaneously to lie down and to get up and dance.

It conjures up a synthesised world of electronic texture, as soothing as it is lively; with rhythmic bass lines pulsing through the hypnotic tracks with impressive seamlessness.

Dan Snaith’s signature psychedelia has been emboldened by a dose of deep house obvious in the compelling track, ‘Mars’, with a dash of R&B thrown in for good measure. Title track ‘Our Love’, meanwhile, introduces stirrings of dub- step that cement its inescapable danceability.

Opening single, ‘Can’t Do Without You’, seeps under the skin and captures the attention, perhaps for longer than its simplistic repetition deserves. That said, the minimalism of the lyrics helps to make plain the complexity of the music behind, which is, after all, the real magic of this intriguing record in which wordless sound does most of the talking.

There’s something mesmerising about aptly named track ‘Dive’ with the its rippling melodies falling into tantalising drops and refrains. The addictive, overlapping drones of follow-up, ‘Second Chance’ are spoilt somewhat by the guest-vocals of Jessy Lanza which verge on grating by the song’s end, but given the strength of the rest, this minor blip is easy to overlook.

In reaching out to so many different genres, Our Love casts itself as a chameleon to suit every mood. But where it triumphs most is unquestionably on the dance floor. 

Review: Adult Jazz — Gist Is

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Leeds four-piece Adult Jazz’s debut LP is something very different. Gist Is is an interesting take on pop music – the 9-track album has little in common with what one would identify as typical of the genre. It is that very deviation from traditional song formations that makes the album so intriguingly beautiful.

Album-opener ‘Hum’ shows off the band’s distinctive sound. The track builds up slowly and all of a sudden we are left with frontman Harry Burgess’ vocals exposed over a dark synthesiser and atmospheric howling. Yet this change in tone is both controlled and unstartling, and, despite further changes in direction, the song remains coherent through its seven minute course. With such exciting fluidity and variety, ‘Hum’ begins the album as it continues – no one song’s duration is predictable.

Insofar as instrumentation is concerned, Gist ls is quite faultless. The addition of various brass and woodwind parts contributes positively to Adult Jazz’s sound. The searing trumpets and soothing bassoons which decorate the end of ‘Am Gone’ demonstrate the band’s ability to use orchestral instruments unpretentiously.

Burgess’ voice is simple and innocent – it suits its backing perfectly. Such a natural voice is a breath of fresh air compared to the forced style popular among many indie artists, such as Joe Newman of Alt-J.

The accessibility of Burgess’ voice is not, however, reflected in his lyrics. These are, for the most part, ambiguous and quite impenetrable: “Bold claim to taste a feel in felt!” exclaims the frontman in ‘Be A Girl’. While the obscure lyrics do make the record quite hard to connect with, it simultaneously gives the album permanence – it cannot be wholly understood after just a few listens.

The third track, ‘Springful’, encapsulates the essence of the album with its dark harmony, staccato guitar lines and effortlessly intriguing production. ‘Spook’ is strident and beautiful, and is perhaps the most enjoyable track on the album. The listener is sent halfway to Berlin’s Berghain during ‘Idiot Mantra’ – the techno-esque pulse is intense and hypnotic. ‘Bonedigger’ is a wonderful album-closer that shows off Adult Jazz at their best: sporadic drums and warm horns enrich the texture and the vocal melodies have an instant appeal.

Gist Is is an album that requires the listener’s indulgence from start to finish, which seems only polite given the four years of work that the record took to produce. Although its uncon- ventional sound will not appeal to all listeners, Adult Jazz’s impressive debut justifies such a long gestation. 

Oxford’s Live Music Venues

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The O2 Academy is Oxford’s biggest live venue: acts perform there most nights during term time. The varied line-up of indie bands and the occasional big name make up for the long queues and overpriced drinks.

If you’re looking for something a bit different, then Cellar is for you. Underground in more ways than one, it hosts everything from drum & bass nights to jazz bands and reggae artists, and at night it becomes Oxford’s best hipster haunt. It can feel a bit cramped on busy nights, but the bar is well-priced and it’s a mere five minute walk from most of the city centre colleges.

Legend has it that Radiohead gave their very first gig at the Jericho Tavern. It’s not difficult to see why: it’s an intimate venue which draws an enthusiastic crowd of students and locals alike. There’s upmarket food and real ales, and it’s a favourite with local bands.

Also based in the trendy district of Jericho in north Oxford is Freud’s, a bit of a chameleon. Café and restaurant by day, cocktail bar and live jazz venue by night, it’s the perfect place to relax with a drink after a long week of lectures and tutorials. Set in a cavernous converted church, the architecture is stunning too.

If classical music is your thing then the Sheldonian Theatre is a must. It hosts concerts by professional orchestras as well as student ensembles such as OUO (Oxford University Orchestra). Nearby, the Holywell Music Room is the oldest concert hall in the UK, where there are regular chamber music concerts and solo recitals.

Many a student band has given their debut at The Art Bar (formerly The Bullingdon). As well as supporting student and local bands, the venue is part of the indie touring circuit. At about twenty minutes out of town, it’s not particularly central, but definitely worth the walk for the bands on offer. 

Interview: Boy and Bear

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It’s strange chatting to a band straight after seeing them up on a festival main-stage. As I sit down with Dave Hosking and Tim Hart of the Aussie folk-rock outfit Boy & Bear, I’m still a little speechless from their incredible performance just minutes earlier.

When we meet at Green Man, Boy & Bear are in the middle of a jam-packed festival season, taking in a country a day on the European leg of their tour. They’re squeezing in two UK shows before heading off to Sweden the next day. “We came straight from Holland last night… I literally haven’t eaten all day!” exclaims Dave as they fill me in on their busy schedule. It’s clear, however, that a hectic life on the road has done nothing to diminish the band’s energy and enthusiasm on stage.

Discussing which songs are their favourites to perform, drummer Tim explains, “You start to learn what works, and if something works it makes it more enjoyable. When a crowd’s responding I think it helps you to enjoy your- self more on stage. We could probably play anything off the new record quite comfortably and feel good about it for that reason.”

Said new record is Harlequin Dream, released in 2013. It certainly lives up to Tim’s description as a crowd-pleaser, moving further into the realms of pop tentatively explored in their de- but Moonfire, with infectious tracks ‘Southern Sun’ and ‘Three Headed Woman’ leading the way. I ask Dave, lead-singer and lyricist, what prompted the change in direction.

“I think when you’re doing this you’ve just got to follow your instincts and do what feels right… In this case, one of the last songs we wrote for the first album was a song called ‘Part Time Believer’ and that definitely drew inspiration from 70s pop-rock.

“We were looking at American bands from that era like Eagles. It felt very natural for us as a band so we fuelled that until the record fell that way.”

Perhaps so much time on the road has contributed to the changing style of the music they’re producing. “It’s really interesting,” Dave comments. “They say where you listen to music really changes your experience of it. I heard someone say that listening to music waiting for a bus is very different to listening to music on a bus. So that’s my philosophical way of seeing it.”

He adds with a chuckle, “I like to listen to the same music when I read a book on tour.” Tim ponders, “For me, the music starts to create a sense of place. I just finished this really long one, so I ended up listening to Sigur Rós for about two weeks straight.” He laughs and turns to Dave, “You wrote ‘Old Town Blues’ in Prague, on a pretty dark day, and that was inspiration wasn’t it? It’s a bit darker…”

Dave pauses to consider this, “Yeah I suppose. Maybe a place will shift your state of mind or where you’re at emotionally, but for me personally, inspiration tends to come from more internal stuff.”

With Moonfire picking up numerous ARIA awards, it’s easy to see why Boy & Bear have achieved such success in their native Australia. It’s not quite clear why their reception here has been more lukewarm.

“We kind of felt like the old stuff, though it did really well in Australia, didn’t do much at all overseas.” Dave muses, “But people know the tracks and it’s cool now, there’s a nice balance… We could definitely compare a London crowd to a Melbourne crowd: both very hard to please…” “But very appreciative” Tim interjects hastily, with a slightly nervous laugh.

Judging by today’s reception to their laid back charisma, Boy & Bear have a firm and loyal contingent of fans here on British soil. Maybe it’s just taken longer for us to catch on to these rockers from down under.

Boy & Bear will play at the O2 Academy Oxford on Sunday 16th November. 

Creaming Spires: 0th week Michaelmas

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The thrill of the new Oxford year is once again upon us and there’s only one thing we’re thinking of: freshers are coming. Park End will once more become the deep waters for Oxford’s finest sharks, aroused by the fresh flesh around them. Holiday flings in Thailand or Cambodia (or wherever it is the cool kids spend summers these days) are long gone, and what we all really want is a good post-Wahoo fuck, preferably with some Hassan’s on the way. That’s the dream, right?

Or not. I’ve been through my fair share of freshers, and this year I was up for a change. Having found myself in Oxford a few weeks before term properly began, I noticed that all the pubs are filled with a different kind of creature altogether — the grads. Now, here’s a challenge. In my mind those guys acquired a sexy air of maturity. They were the experienced ones; I was the innocent lamb. Believe me, that’s not a position I’m often in. Even worse — he was the Real Man, and I was the lady to be won and pleasured. For a while I forgot that I am a strong, independent woman and I wanted to be shown the big wide world by someone who’s about to get his MPhil/DPhil/MBA/I don’t care.

The first thing to note is that the grad god I spied in King’s Arms was easier to approach than any fresher. He was not on the floor, oozing vomit and horniness. Instead he was standing by the bar with a wicked little smile, ready to be distracted by no one but me (or so I chose to think). There followed names, colleges, subjects. No childish excitement at OH MY GOD OXFORD OH MY GOD PUB YAY VODKA. Just a subtle ‘wanna come back to my bar?’ and the scene was set for my night of exploration. Trust me, hunting for the perfect grad is a classier take on sharking, and it involves fewer incoherent teenagers. When you find yourself in a Holywell Manor bedroom staring at a full set of ropes, you’ll know who to thank (or sue).

One drawback of the whole experience is that Freshers’ week is ruined for me. I don’t care about fighting for those paint party tickets anymore; I’ll be too busy sneaking into Maxwell’s. First years can no longer seduce me with their boyish enthusiasm and passion for cheap lager. I’m too young to be a cougar. It’s also satisfying to find men who don’t think that cunnilingus is just something they forgot from their Latin class. In short, I am a complete convert. Or so I say, until Park End persuades me otherwise…