Monday 7th July 2025
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Oxford study finds best way to treat social anxiety

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A study published in The Lancet has found that Cognitive Behavioral Therapy (CBT), a psychological intervention, is the most effective type of therapy for social anxiety. However, although the report found that people generally respond well to CBT treatment, it also highlighted that some sufferers continued to experience symptoms after ending treatment.

The study compared a range of psychological, pharmacological and self-help interventions to come to the conclusion, looking at 101 trials and 13,164 adult participants who suffer from severe social anxiety.  The study was led by Evan Mayo-Wilson, from Oxford’s Department of Social Policy and Intervention.

Mayo-Wilsonsaid that “the good news from our study is that social anxiety is treatable. Now that we know what works best, we need to improve access to psychotherapy for those who are suffering.”

Social anxiety disorder is often characterized by intense fear of everyday activities such as meeting strangers, speaking in a group, or eating and drinking in public. Social anxiety can severely affect sufferers’ everyday lives, and some may experience panic attacks. It can also be linked with other mental health disorders, with around 20% of adults with depression also suffering from social anxiety.

Social anxiety is thought to affect approximately 10% of University students in the UK. Previous studies conducted in previous years have suggested that social anxiety may increase the risk of a student performing poorly in exams, failing to graduate, or dropping out of University. It is often considered to be a reason for some sufferers’ excessive use of alcohol or drugs. Social anxiety is naturally unremitting, and so in most cases needs treatment. 

Chris Pike, OUSU Vice-President for Welfare & Equal Opportunities, commented on the findings that “this study is very interesting and it’s great to hear research being done into supporting those with anxiety. It’s important to bear in mind that everyone with anxiety is different and requires different support; I myself have anxiety but did not find CBT particularly useful, instead going down the root of medication and counselling. I hope everyone who is feeling anxious, even if it just seems small, feels they can get the support they need and deserve.”

CBT is a psychological intervention, or ‘talking therapy’, where the sufferer is helped to identify unhelpful thought processes and behavioural patterns, and with the help of a therapist begins to change the thoughts and behaviour to something more rational. NHS guidance already suggests that CBT is the most effective form of treatment, though many sufferers and charities claim that it is not offered to all those with the disorder.

The study also found that for those who decline psychological therapies, the anti-depressant SSRI (selective serotonin reuptake inhibitor) is the most consistently beneficial form of treatment. However, SSRI sometimes has side effects which can have a negative effect on recovery.

Joining the Oxford Union is not for everyone

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Freshers’ week is a hectic time. Clubs, societies and disreputable drinking traditions will all be clamouring for your attention as an incoming student. Of course, it’s best not to try to navigate the situation too consciously – there’s something (usually several things) for everyone, and most people just throw themselves into things and see where they wind up. But I make one exception: there is one society that every Fresher should know a bit more about in advance.

The Oxford Union debating society (which is distinct from OUSU, the student union) works intensively every Michaelmas to sign up Freshers. Membership, once bought, is usually for life. This year, Freshers will be invited to purchase perpetual membership at £218 – a rate which is higher than when I first joined up two years ago, and which is (incredibly) a discount on the normal price. The Union is a peculiar environment – it is famous as a training ground for prospective Westminster politicians, and some members enjoy this side of things more than others. But I want to make sure no Freshers make the same mistake I made: after forking out an agonising sum of money for life membership in my first year, I found myself disgusted by the Union’s behaviour and atmosphere by the end of my second. I left, without a refund.

If every Fresher is to be able to make an informed decision, a few of the Union’s self-promoting claims must be publicly challenged. A good place to start is the Union’s insistence that it is, in the words of its website, a “democratic organisation based on merit”. It is true that the Union does have elections – but, thanks to a bizarre and draconian set of opaque regulations, meaningful democratic discussion is non-existent. Candidates cannot widely state their positions on issues, circulate political material, or even publicise the dates of elections. These ridiculous restrictions combine to ensure that open, honest politics, let alone any challenge to leadership, is all but impossible – little wonder that turnout is extremely low, and in decline.

Another of the Union’s inaccurate claims is altogether sadder – the society calls itself “definitive” to Oxford social life, when it is, in reality, of negligible significance. Its bar, for example, is, essentially, a mahogany-decked room full of people not doing much (rooms like this are not in short supply at Oxford). Moreover, the Union also portrays itself as Oxford’s one-stop shop for impressive speakers and interesting talks. But, again, this is unfounded: your new University is a hectic kaleidoscope of famous and fascinating speakers, and as a student here, you’ll always be spoiled for choice as to who to see. It is virtually certain that, at some point during your time here, you will pass up an event with a Nobel Prize-winner to instead drink cheap wine, write a panicked essay, or just mope around. Or, on occasion, all three.

Most Union members dislike the society’s leadership, but simply don’t think about that leadership very much. Union politicians are generally written off as an amusingly self-important bunch of maladjusted plotters. In my own case, however, I came to feel that that compromise was no longer viable – there are more serious issues at play here than the internecine manoeuvres of a small bunch of tiresome hacks (the Oxford term for career-focused student politicians). Despite the slim-to-invisible democratic mandates of Union leaders, the society’s influence over other spheres of Oxford life is highly significant – and, I believe, almost entirely malign.

In the first place, the Union’s institutional culture is one which leaves many individuals feeling deeply uncomfortable. It would be remiss not to say that some of these concerns came into focus at public events last year, after the organisation’s leadership was hit by a string of scandals including (but by no means limited to) allegations of sexual violence against the then-president (which have since been dropped by investigators).

Events at the Union last term highlighted, through many fatiguing incidents which cannot be sufficiently recounted here, the lack of a compassionate culture, a transparent procedure or a rigorous code of conduct for such scenarios – but they also brought into focus the nature of the society’s broader influence in the University’s public life. One possible example of this came when weekly newspaper The Oxford Student (under the direction, incidentally, of a former Union politician, who has since been removed from the editorship) printed a highly dubious article undermining the two women who had brought allegations of sexual violence. The publication of this article – which was legally questionable, ethically bankrupt, and a journalistic débâcle on every level – was one of a number of events which led me, in a roundabout way, towards eventually handing in my Union membership card. I was no longer confident that the society’s poisonous little games were only hurting insiders.

I don’t mean to spread the notion that any association with the Oxford Union is to be disdained. There are plenty of honourable reasons for signing up, and it would wrong to look down on the very large number of students who do join. But there are equally honourable reasons why some freshers might prefer to stay away, and it’s right that everyone gets to hears every side of things before joining up.

The week ahead – 0th Week preview

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Freshers’ Week

  • All week, Freshers’ Week– Each college will have organized a different timetable for freshers’ week, involving a mixture of clubbing, information sessions and socializing. Clubs are also open every night as usual for non-freshers. For those who prefer something else, the Society of Alternative Events is organizing a cinema trip on the 11th and a G&D’s trip on the 8th.

 

Clubs and Societies

  • 8th to 10th October, Freshers’ Fair – One of the main events of freshers’ week, with over 400 University societies represented, and will offer freshers a chance to ask questions or sign up. On Friday the fair will be open to all students regardless of year. Most societies’ events will then kick off in 1st week with welcome events for new recruits

 

Music

  • 10th October, The Oxford Lieder Festival, Schubert concert – The first in a three-week cycle of Schubert’s 650 songs, featuring Sarah Connolly CBE among others. This will be the first UK performance of Schubert’s complete songs. The initial concert will be in the Sheldonian Theatre and ticket prices range from £10 to £42
  • 11th October, Merton Organ Festival – Concert by Daniel Hyde in Merton College Chapel, four pieces of music including Bach’s Toccata and Fugue in F major. Tickets cost £12 and can be bought online

 

Art

  • All week, Art Belongs to the People! – Ongoing exhibition in the Ashmolean of selected works from two renowned German artists, Joseph Beuys (1921–1986) and Jörg Immendorff (1945–2007). The exhibition is open until the end of term, Sunday 7th December
  • All week, Mertonian Treasures in the Bodleian – Ongoing exhibition in the Bodleian of a selection of books and manuscripts, ranging from the earliest observations of Oxford weather to the automata of medieval Arab courts to the world of Middle Earth, marking the 750th anniversary of the foundation of Merton College. Admissions to the exhibition are free and it will remain open until the 2nd of November

 

Talks and academic

  • 8th October, Naomi Klein discussion– Canadian author and social activist Naomi Klein will discuss her new book, ‘This Changes Everything: Capitalism vs The Climate,’ at the Sheldonian theatre. Tickets cost £15 and must be booked by the day before
  • 11th October, Oxford Book Club Freshers sale– A sale of selected books for freshers, the event will take place at the Java & Co Coffee Shop, allowing participants to also enjoy coffee and homemade cake at the same time. It is possible to reserve some books in advance
  • 11th and 12th October, Reading Tudor and Stuart Handwriting– organized by the University, the weekend event will provide guidance in reading and transcribing documents of the 16th and 17th centuries written in Secretary Hand. Booking is required

 

 

Stand-up comedian Mark Steel will present his live show in Oxford on Monday. Image source: Wikimedia Commons

 

Drama

  • 6th October, Mark Steel’s in Town – Mark Steel will present his live ‘In Town’ show at the Oxford Playhouse on Monday. A stand-up comedian and writer, Steel is also a regular on ‘Have I Got News For You,’ ‘QI’ and Radio 4’s ‘Newsquiz,’ as well as having a BAFTA-nominated series on Radio 2. Tickets can be bought online for £16 but are almost sold out
  • 6th and 7th October, Conscientious –  written by Adam Z. Robinson, ‘Conscientious’ is a dramatic thriller which manages two parallel storylines- of a student, and of her grandfather, a conscientious objector in the first world war. Tickets can be bought online for £10
  • 8th to 11th October, The Angry Brigade – Based on a real terrorist anarchist group from the 1970s, the play follows the formation of a specialist police squad to understand the anarchists and hunt them down, while presenting both sides of 70s anarchism. Ticket prices range from £11 to £27 depending on seat and day

 

Town

  • 9th to 12th October, House of Commons Oxford – A four day event organised by citizens, activists and housing professionals concerned with the national housing crisis, and will include both speakers and workshop. Recent reports have found Oxford to be the most unaffordable city in the UK in terms of housing and rent
  • 11th October, Lou Lou’s Oxford Vintage Fair – a large vintage tea party with almost 2,000 people currently attending on Facebook, will include a Vintage tea room and a vintage beauty salon. The fair will take place in Oxford Town Hall, tickets cost £2
  • 11th October, Film Producing on a Microbudget – Led by film producer Bruce Windwood, the interactive workshop will offer practical advice for people wishing to make and market their own film. Costs £120-165 depending on residence, people wishing to take part are advised to book tickets ASAP
  • All week, The Riot Club – The controversial film based on Oxford’s Bullingdon Club, released last month, is still screening at our cinemas

 

Sport

  • 6th October, Oxford University Hockey Club vs. Oxford Brookes– Women’s Hockey teams from the two Universities in Oxford will play on Monday, location TBA
  • 11th October, London Welsh vs. Newcastle Falcons – the Oxford’s local Aviva Premiership team will take on Newcastle at the Kassam Stadium (south of Oxford).
  • Various times, University sport trials – Check the website/facebook page of the sport you are interested in to find out when they are to hold trials.

The preview for 1st week will appear on Saturday the 11th. If you would like to bring an event to our attention for possible inclusion, please get in touch with [email protected].

Review: A Walk Among The Tombstones

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★★☆☆☆
Two Stars

If we were to believe most crime thrillers, it always rains in New York. It would also be apparent that most detective work is done at night in backstreets and subways or, if done in the day, that the light is always the colour of chilled dishwater. The city always looks plague-ridden, its filthy inhabitants mouldering and mad with crime, its buildings exhausted with the polluted drizzle, its detectives corrupt and terminally depressed. Yep, these are the weary tropes of the New York noir and Scott Frank’s new picture A Walk among the Tombstones, which does little to spice, twist or shed them- though it is a fairly thrilling and decent expression of them.

Our depressed copper and anti-hero, Matt Scudder, is played by the ever-fatigued Liam Neeson, fresh (or not-so-fresh) from saving his daughter from a gang of sex traffickers (Taken) and his wife from the parent of said sex trafficker (Taken 2). The film opens in 1991, poor Matt is a grizzled, greasy, hard-drinking, hard-smoking cop working for the NYPD. He gets pissed, ends up shooting a load of people, including one rather unfortunate little girl, and decided to call it quits – both from policing and drinking.

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Cut to 1999 and Matt is clean-shaven, showers regularly and is a frequenter of Alcoholics Anonymous, though he still has that classic Neeson melancholy and gravel-throat. His somnolent routine is interrupted when he’s hired by a drug-dealer (played by a dashing Dan Stevens, from Downton to Downtown) whose wife has been tragically dismembered – and he wants our cop to find the killers. Matt, being a man of Principle and Justice, takes the job.

What follows is a fairly conventional detective drama, as seen pretty much every night on British television (Luther, Broadchurch, The Bridge, Messiah etc.). Along the way, Matt befriends a young miscreant called T.J who spends his time ‘making a mess’ in public libraries, drawing what appears to be violent pornography and waxing cynical about the stupidity of the Y2K crisis (this is 1999, after all – references at the ready!). He also believes that fizzy drinks are designed to lower the sperm-count of the poor and carries a gun he doesn’t know how to use at all times.

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Despite these strange traits, Matt inexplicably elects this promising candidate as his sidekick – a weirder pairing hasn’t been seen since Mikael Blomkvist met a girl called Lisbeth Sandler. I really couldn’t help but thinking that T.J is an absurd and unnecessary character – Matt evidently likes him, but not that much, and he doesn’t really do anything except stand in the way until the end, when he is finally of use. In any case, the two chase down the brutal killers, one of whom is capably, if clownishly, played by David Harbour. The film ends with the obligatory detective-in-peril scene.

Now despite being about as constrained by the dreary tropes of the genre as a madman in a straightjacket, the film is atmospheric and it does what it does – that is, a somewhat clichéd cop-drama – pretty well. The harsh, grizzly lighting of noir is expertly deployed and Matt’s descent into that New York grimoire of drugs, low-life and crime is at least enough to entertain. And, as with Taken, Neeson once again proves that he can not only handle a mediocre script with aplomb, he alone is capable of making bits here and there shine. He does well. Having said this, there is really very little here that one couldn’t see if one just bought the boxset of any TV crime drama series. So, it’s up to you; spend 8 quid on a cinema ticket or just tune in to the BBC. Either way, you’ll get depressed detectives, dreary light and dismemberment.

 

The Sunday Mirror were in the wrong over Brooks Newmark

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This weekend has seen a veritable media frenzy over the case of Alex Wickham, the journalist whose honey trap prompted the now ex-minister, and self-confessed fool, Brooks Newmark, into exchanging provocative photographs with him.

When other papers accused Wickham of crossing some sacred line of journalism, The Sunday Mirror responded with a regal wave of its hand. Wickham’s story, claimed the paper, was published entirely in the service of the public interest; in fact, it did Britain a favour by rooting out a man who was heavily involved in the advancement of young women in politics, yet prepared to take sexual bribes from them.

Unsurprisingly, this defence has also been echoed by the likes of Guido Fawkes who, true to  form, ran a blog-post decrying the UK’s media standards as a type of censorship that left the wrongdoings of the powerful unexposed. “We will continue to use subterfuge and clandestine methods to go after wrong ’uns,” its post trumpeted proudly.

There is massive problem with this sort of argument, however, and here it is: Newmark was not actually a ‘wrong ‘un’’ until explicitly prompted off the straight and narrow by Wickham’s virtual wiles. To date, the Sunday Mirror‘s sting has not proven successful in uncovering old cases of misdemeanour on Newmark’s part; indeed, no other women have spoken up in the wake of this scandal to confirm that other politicians — let alone Newmark — preyed on them via social media. Wickham’s piece, then, did not lift the flap on some kind of ongoing and unseen hive of criminal activity, as pieces of investigative journalism ought to do. Instead, it created a contentious sensation precisely so that it could report on it.

This, put very simply, is why I think that The Sunday Mirror is going to lose its case at IPSO (the new press regulatory body): Wickham’s story told us nothing new or pertinent about politicians’ existing abuses of social media, only that such abuses were possible. This means that it cannot be justified as a defence of public interest, since it reflects not on reality as it stands, but only on what could be. And anyway, didn’t we already know that the politicians in office are human beings just like us, with the potential to make mistakes? Can you indict someone on the grounds of mere potential?

These questions aside, there are also several issues of methodology that belie the sting operation’s validity. For one thing, Wickham filched pictures off young women’s social media accounts without their knowledge or permission to help improve the authenticity of his Twitter avatar, a “Tory PR girl”: his coy profile picture was nicked from a 22 year-old Swedish model’s Instagram account, and his sunbathing selfies off a 26 year-old woman in Lincolnshire. There’s no need to expound on how being used as online lures has proven degrading and humiliating to the women involved, or about the kinds of avenues for legal action that it might open to them. Suffice to say that The Sunday Mirror may have more than just IPSO to worry about. 

Then, of course, there’s the fact that Wickham distributed his virtual bait only amongst Tory MPs, strongly suggesting that he hoped to ensnare them in particular. This is the sort of rookie error that, unfortunately, makes The Sunday Mirror’s heroic claim to be defending the public interest even more dubious than it already is. The paper’s unabashed dislike of the Tories is widely known, which means that to a casual observer, the whole thing comes across more akin to a vindictive stab at a perceived political enemy than as a gallant, self-sacrificial public service.

There’s no disputing that Brooks Newmark did wrong by his family — and wrong by a public that trusted him — by responding so readily to Wickham’s online wiles. His fall has been inglorious to say the least, and will probably haunt his career for a good many years to come. Nevertheless, one can’t help but feel that the bigger scandal in the whole debacle has less to do with Newmark, and more to do with the journalist and newspaper which ran his scoop. 

Friends – Looking back 20 years later

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2014. It’s the year of big anniversaries. Wars, presidencies, the fall of Communism in Europe…And then there’s one anniversary that Comedy Central has really done a sterling job of beating us round the face with. Yes, at some point during the (too) long vacation, most of us have probably found ourselves grateful for the endless re-runs of Friends gracing our screens 24/7. It’s now been 20 years since we first met the beloved Central Perk gang – and 10 since we left them behind.

It was a difficult breakup. There are few TV-fads in history that the international viewing public has found it so difficult to get over. In our heart-of-hearts, we’ve still not really moved on yet. Friends got the sitcom formula beautifully, impeccably spot-on in a way that productions since have striven to replicate and missed the mark. I had a go at analysing what makes Friends tick even now, 10 years on. 

The Characters

It’s an incredibly cheesy moment in all of our lives, but everybody’s been there: the “Which Friends character are you?” conversation. The nice thing is that this conversation always ends in some form of disagreement. Nobody ends up being 100% Rachel or 0% Chandler. Why? Because the characters in the show are so incredibly multi-faceted that we manage to share something with all of them. You may hate Ross, but let’s not lie; there’s probably something about him that reminds you uncomfortably of yourself.

The actors and directors have done such a wonderful, thorough job of building these characters, each with such a careful balance of strengths and weaknesses that you cannot help but see them as equal. True, we can rank them in order of preference, but nobody can deny that there are consistently six main characters. Meaning that there’s always someone for everyone.

At the same time every character is a perfect individual; each has their own quirks and mannerisms. From Phoebe’s musical gifts to Joey’s aversion to sharing food…could they BE any quirkier? It’s difficult to get six equal characters and keep that uniqueness there. But Friends does it.

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Use of Comedy

Let’s start by making a few comparisons. In Two and a Half Men, the comedy is incredibly recycled. I’ve never sat down and watched a run of Two and a Half Men episodes, because there’s no point. Every episode is built from exactly the same material, and none of them ever seem to be going anywhere. You know precisely what you’re going to get for the full 21 minutes: Charlie hammering on about his sex life (character and actor are entirely synonymous, both equally unlikable), Alan being painfully awkward and enough misogyny to last a lifetime. Then there’s How I Met Your Mother, which I found myself watching for the first time the other day. It’s the kind of show a Friends lover should warm to, being effectively the same programme. But I think it’s trying too hard; the moment the writers find something funny, they milk it for as long as possible until it’s not funny anymore.

Friends treated comedy differently; they’d strike gold, let it go and then, when we were least expecting it, the joke would resurface later in a new, sometimes deeply ironic circumstance (unagi, anyone?). The sheer range of comedic material is huge and delightfully varied, in terms of both content and delivery. There are 236 episodes available to us, but each one has something uniquely special about it; they all manage to be different in some way. So, even though we’ve watched these episodes a million times, we never seem to get bored of them.

Setting

By definition, a “sitcom” means that you’re using same environment for every episode. However, how you use that setting is up to you. A lot of sitcoms overlook this, but there was something so warm and homely about how Friends “looked” onscreen. When we see a Friends soundstage, it doesn’t scream high budget (however high budget it was). Obviously, a great deal of money, time and meticulousness was invested in creating the perfect environment for the gang to inhabit, but it is done with such art that that’s not what you see when you look at the stage. You see the story, and the setting functions solely to compliment it. That’s how it should be. The setting is used to bring out the best in the characters; they make the setting. Monica’s apartment is, in its essence, a wonderful, colourful jumble of “stuff”; a space that truly seems lived in. This is what brings the show alive.

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Most Importantly: It Gets Life Spot On

One thing will never change, and that’s the basic fact that life sucks. Life has its funny way of throwing obstacles at us on a daily basis. Work, family, love…every element has its more difficult moments from time to time. Friends has a wonderful way of making these moments seem a) a little worse for the characters onscreen (making us feel a lot better) and most crucially, b) funny. Whether it’s Chandler’s espresso-fuelled break-up with Janice, Joey’s endless struggle to fulfil his career (who can forget “Ichiban – Lipstick for Men”?) or simply Ross’ epic tanning mishap, Friends has all life-struggles covered.

Even the most depressing scenarios are presented with an eventual touch of light-heartedness and are an effective medicine for many things in life. Hands up: how many of us have, at some point after a nasty breakup, found temporary solace in a Friends marathon? As Phoebe points out, the gang’s “collective dating record reads like a Who’s Who of human crap”; the show has a delightful way of making us feel like we’re not alone, and really, it’s not all that bad. And as long as life keeps on being a little rough around the edges, there will always be a place in our lives for Friends.

The men in black: Life as an usher

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Going to the theatre is supposed to be a fun, enjoyable experience. It’s a chance to get away from the hustle and bustle of day to day life, even if it’s just for the afternoon or evening. It’s a chance to de-stress and immerse yourself in the drama that’s unfolding on stage. During the Christmas holidays, it can even be a treat for all the family with pantomimes and an invaluable way of keeping the kids entertained. However, this experience isn’t always enjoyable. For some people, an evening at the theatre begins long before the lights go down and continues after the audience have left. I’m referring to the invisible troopers in black, armed with the door wedges and torches, the people that carry those ice-cream trays like a cross: the front of house ushers.

During the holidays, I work part-time at my local theatre as an usher. Most people seem to think that this is the ‘easiest job in the world’, as all ushers have to do is let the audience in and sell some ice-creams, right? Not quite. Front of house is so much more than that. The woes of the job tend to fall under two categories: obnoxious customers and demanding directors with their pretentious actors.

To begin with, let’s examine the customers. One of the many lessons that I have learned from working as a front of house usher is that Harry Gordon Selfridge and Marshall Field were wrong; the customer is not always right. First of all, there are the ‘guests’ who think they’re entitled to free tickets and programmes because the lead in the show is their brother’s wife’s cousin or similar. These ‘guests’ sometimes have the nerve to push for other audience members to be moved so that they can have their better seats just because they didn’t book in time. 

Then, there are the latecomers, the bane of every usher’s life. These customers will turn up five, ten minutes after the doors have closed and then become angry at the ushers when they can’t be let in straight away because the latecomers point hasn’t been announced yet. They’ll shout and rant about how ‘London theatres let people in straight away’, no matter how many times the ushers try to explain that every show is different, and that letting people in at the wrong time can be very distracting for the other audience members and actors on stage. But they still won’t listen and they’ll insist on sitting in their actual seats, even if it’s right in the middle and they have to walk past fifteen people to get to it.

Last but most definitely not least, there are the litterbugs. Do you ever wonder whose job it is to clean up the melted half eaten ice-creams, or the many other weird substances that people leave behind in auditoriums? Why, your friendly, neighbourhood usher, of course! Over the years, I have seen many delightful things such as bits of skin, used tissues, damp handkerchiefs and the colourful vomit from children who went a bit too wild over the ice-cream, to name a few. It’s safe to say that the job is never dull.

Now for the demanding directors. These kind of directors definitely need to be taken down a peg, or three. They’ll completely ignore ushers most of the time (in the theatre hierarchy, ushers are at the bottom, apparently), pretend they can’t see them when they’re giving notes to their actors on stage before a show and only talk to them when they need impossible errands to be done. Ushers will also get the occasional ‘shhhh’ and death glare from directors for breathing too loudly when they’re giving notes. Pretentious actors are exactly the same. I once came across an actress who was arrogant enough to be completely rude to an eight year old fan, just because she ‘knows’ Matt Smith. Actors, eh?

Life as an usher is not all bad though. There are many perks of the job such as the wide variety of shows that we get to see for free (theatre is definitely not cheap on a student budget); operas, ballets and even classic films from time to time. Sure, having to watch the same show over and over again can become tedious. Even panto can get very irritating (oh yes it can!) after hearing ‘He’s behind you!’ for the millionth time, but so much exposure to theatre is absolutely incredible as the arts are so important.

Some of the ushers that I know could give most theatre critics a run for their money because they’ve seen it all; actors and shows come and go but ushers are always there. Also, not all customers, directors and actors are as frustrating as the aforementioned ones. Ushers get to meet people from all different walks of life; from the elderly couple who have been going to the theatre since they were children and still dress up for it, to the four year old who is gushing about how amazing his first ever panto way. It’s always a pleasant feeling to know that you helped make someone’s theatre experience enjoyable.

The biggest perk of being an usher is getting to work with a great team of people. As corny as it sounds, the various trials and tribulations of the job tend to bring the ushering team closer together and as they say, a team that cleans up dead skin together, wins together. Or something like that. So, the next time you visit a theatre and you come across a member of the front of house staff, play nice. 

Review: Branca

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Branca is sleek and sexy and is cut like a crystal into the face of Walton Street. The curved glass wall is of a lovely street-lit sheen and when you enter, the loudness of a mid-range restaurant on a Friday night envelops you like a cocoon. Merlin the Manager (that’s his name… yes it is) would later say this is an intended effect. But more of that later.

My companion Howard and I are led to the back of the restaurant past a mass of tables where an astonishingly wide range of people are eating. Wide in terms of age at least. They all look kind of alike. Glossy shirts, sharp haircuts, languorous body language – they suit the restaurant, which is all smart marble top tables and miniature chandeliers.

The service is almost overbearingly quick; the waiter has shown us our table and set down two pieces of bread before bums hit chairs. The bread is soft, sweet and square with a saltiness that blooms in your mouth. With the balsamic vinegar it’s lovely if a tiny bit stale.

We proceed to order what the waiter recommends: I get the crispy fried prawns and squid with alioli cicheti (£4.95), and the lamb rump with roast veg (£16.95). Howard (who is vegetarian, for tonight at least) gets the buffalo mozzarella with almond pesto cicheti (£3.75) and the tagliatelle with goats cheese (£12.75).

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The slab of wood bearing the bread is whisked away and returns with my prawns atop it. Cicheti is basically tapas and when it is set on the table the smell of charred shellfish is immediate. The plating is beautiful until I destroy it. The prawns are fresh and pleasant but lack the twang of burnt goodness the aroma promised. And the iodine flavour sea-food lovers crave is amiss.

But Howard’s cicheti, the buffalo mozzarella, is gorgeous. I curse vegetarians everywhere. I’ve never had almond pesto and it complements this cheese beautifully. Pine nuts have been crumbled on top giving the dish a contrast of texture that mine lacked. Round 1 Howard.

Then the mains are brought out. My lamb is overwhelming. Reading from my note book (which is seriously greasy) I find a part which says “It’s wobbling while I write this!”. This refers, I’m sure, to the thick medallion slices of meat that are, as the menu promised, served pink. They are sandwiched between some salsa verde, of which one only wishes there was more, and slow-roasted vegetables of a softness that makes chewing obsolete. It’s like baby food. In a great way.

The meat, again, smells slightly charred but this time the first bite delivers. It is sweet, and the lightly crisped exterior sets it off perfectly. I am full after two bites, and anything further becomes pure indulgence. This is good – if you are paying £16.95 for one dish, you want to go home clutching your belly. Howard’s tagliatelle is, in his words, “cosy”. It tastes and looks much more like home-cooking, which is welcome after the intimidation of the previous course. The goat’s cheese however is a bit of a no-show.

The two most popular desserts are the chocolate torta and the warm banana cake, both with ice cream (£6.95 each). We order them both and an espresso apiece. I expect a gooey mess but when they arrive they are deliciously restrained; identically and elegantly sized slices with a dab of ice cream.

The banana cake is the clear winner, and my mouth waters at the memory. Super-moist with a delightful nuttiness, it comes with half an actual banana that is absurdly good (“This banana is absurd!” says Howard). The chocolate torta on the other hand depends too heavily on the ice cream, which is over-crystallized. The espressos are like a kick in the face after the heaviness of the food. The coffee here is clearly very good.

At the end of the meal I talk to Merlin, the aforementioned manager, in the garden. Branca is in its thirteenth year and the devastatingly handsome Merlin, a born-and-bred Oxford local, has been around for five. He describes the emphasis of Branca as having developed in his time towards a focus on quick and flavoursome food.

He intends to have a friendly, well-spoken staff and décor that emphasizes the shift from rustic to modern chic, much like the rest of Walton Street and Jericho as a whole. This I think is achieved. For some reason I remember that my glass of water was refilled for me at least two hundred times so the service is definitely very good.

Branca does what it intends well and it indeed delivers exactly as much as you are made to pay for it. The service is sleek and the atmosphere is shiny. If you want somewhere that is vibrant, loud and young, if a little pricey, go here. With food that isn’t very complex it is definitely not a foodie’s paradise but in my limited experience, places that look this good rarely are. If you feel a little shabby, enter and be ejected feeling hip and warmed.

The stories that rule the world

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“Those who tell stories rule the world.” Plato’s observation is as true today as it was millennia ago. Stories give our lives meaning, and this places immense power in the hands of storytellers. It is of no coincidence that the word ‘authority’ is derived from the Latin ‘auctor’, meaning originator or promoter. Stories provide the flesh of authority on the bones of power. A story is defined as a “narrative that pieces together certain characters, facts or events into relationships, contexts or sequences.” It is a union of individual things into a synergetic patchwork.

Thus, in his recent book Lessons from the Top, Gavin Esler shows how individual leaders consciously promulgate their ‘story’ in order to gain legitimacy and influence. Perhaps the most powerful stories however are those by which regimes themselves legitimise their philosophy and actions. The potency of Nazi Germany lay in the story spun by a systematic propaganda machine. The burning of books, the confiscation of ‘degenerate’ art and the demonization of jazz music were all instrumental to the silencing of any story that contradicted the Nazi ‘Weltanschauung’. This story set up a hierarchy of authority, pitting the ‘goodies’ – the Aryan, blonde, blue-eyed – against the ‘baddies’ –in other words, against any of the ‘unheard’ (Jews, gypsies, the disabled, Communists, Socialists, homosexuals and others) whose very existence signified a rebellion against the primacy of this story in human consciousness. Those at the top of the hierarchy had a monopoly on authority not just in a physical, coercive sense, but also because their story was the only one to be told. Indeed, silencing the stories of those at the bottom of the hierarchy in such a brutal and systematic way had a pernicious effect on generations to come. 

Stories are essential in how groups come to see themselves; The persecution of the Jews is a story that has intensified their sense of community and identity. Part of the reason why the conflict in Gaza is so intractable lies in the fact that there are two conflicting ‘stories’, both of which give one or the other group an intimate connection to the land. The territorial significance of Gaza has less to do with geography and more to do with stories. More importantly, the failure to find a peaceful settlement lies in the failure of communal stories to engage with one another – it is often as if the barrier of these competing stories is as insurmountable as speaking in different languages.

There are fundamental and aching rifts in the world between the stories of the rich and poor, West and East, male and female, black and white, gay and straight, Jew and Arab. The problem lies not so much in the fact of division (up to a point) – conflict is a fundamental part of social change – but the impact this division has had upon storytelling across the rift. If, as Martin Luther King argues, “A riot is the language of the unheard”, then the Ferguson riots, along with all uprisings all over the world, are a cry of frustration against an incumbent authority (a promoter of a particular story) that fails to listen.

As Chimamanda Adichi powerfully argues in her talk ‘The danger of a single story’, when this dialectic of storytelling is absent, injustice is inevitable. It is also doomed to render the ‘single story’ empty of meaning. Just as the Nazi story exterminated all possible opposition and thus left itself protected from counter-narratives, so we are faced everywhere with a prevailing and often unchallenged story, the over-telling of which undermines its very power. The content of the Western story is always the same: overcoming a seemingly invincible obstacle or enemy through sheer perseverance, Disney-style – because “anything is possible, if you just believe” (whether the obstacle be social immobility or, at this moment in history, Isis). The problem with these stories is that they propose an over-simplified solution which, when it fails to appear, will leave people feeling hopeless and disillusioned.

The regurgitation of these stories through the onslaught of graphic and harrowing scenes in charity advertisements and newsreels has unintentionally desensitized the public from suffering because they know that their £3 a month will not cure world poverty. The fact is, donating to charities may be a good thing, but does little more than paper over the cracks. It does not provide a long-term solution because it relies upon a ‘single story’ of the Third World as a barren and distant land to be pitied and fed crumbs from the table. The reality is that these countries possess immense cultural richness and raw materials, and deserve diplomatic and economic support to fulfil their potential – for example, through fairer trade agreements with the West and a boycott on the arms trade.

In British politics, we have been spoon-fed the Tory story, encapsulated by frankly laughable soundbites such as “The Big Society”, “We’re all in this together”, and “We all need to tighten our belts”. This story casts state ownership as a monster, benefit-recipients as ‘scroungers’ and immigrants as ‘job thieves’. As Chimamanda Adichi points out, “Show a people as one thing — as only one thing — over and over again, and that is what they become.” If we don’t want to make our unemployed into scroungers, our immigrants into outsiders, or the Third World into a weak and defenceless ‘Other’, then we have to actively fight the stories that cast such damaging caricatures. 

We have been manipulated into being “all in this together”(i.e. bearing the burden for a financial elite whose recklessness crushed the foundations of our economy) and “tightening our belts” (i.e. dismantling and privatising the Welfare State) because we do not feel sufficiently empowered to form a strong counter-story. We have accepted the yarn, set up by the government and spun by the press, that the NHS is inefficient, incompetent and negligent and that it can only be saved by the creeping privatisation and commodification of one of our most important social institutions. We have accepted the idea that the socio-economic elite should be accorded more authority than the majority, who are struggling to provide for their families as the cost of living rises exponentially and incomes wither on the vine. Why have we accepted this? We have become too disillusioned and wrapped up in the ‘single story’ to form our own stories. But there is hope for change. Counter-stories are emerging from a broad spectrum of people, from Owen Jones, to Russell Brand, to a group of Darlington mums who sparked the ‘Save our NHS’ march through the country. But these voices need more recognition and support to seriously challenge Tory rhetoric.

The single story is neat. It doesn’t have any raggedy edges. The goody triumphs over the baddy, rags transform to riches. It is this very neatness and sterility that makes it dangerous. We should embrace a dialectic of storytelling, with all its rough edges arising from the inevitable differences in how people perceive the world, in the hope that greater resolution will be achieved through an organic patchwork of stories than through the ‘single story’. 

Review: The Riot Club

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★★☆☆☆
Two Stars

If you’re reading this review on this website, you’re probably already aware of the publicity surrounding The Riot Club, and its potential for pernicious influence on Oxford’s PR persona. You’re probably also expecting a scathing attack on how it depicts the University as a cesspit of classist tension and Cassanovian debauchery. Sadly this isn’t the case. If I had left the film feeling anguished over its attitude towards Oxford, it would have had to have been far more engaging and convincing. As it is, Lone Scherfig’s film is a lukewarm attempt at too many different things. 

The Riot Club follows Miles, a new student at Oxford, who becomes involved in the eponymous society, itself a not-at-all veiled parody of the Bullingdon. The film follows his love life, his initiation into the club, and the eventual shock which occurs when privileged elitism meets real life. The real focus of the film, though, are the members of the club; in the same way that you spot animals at a zoo, a moviegoer is invited to gawk at their uniqueness, their strangeness, and how far divorced they are from normal life. 

It’s undeniable that elements of the film are enjoyable. A scene early on involving an Aston Martin and vomit set the tone well, and during the club’s annual dinner, very much the film’s centre piece, a drinking game based on Latin was well executed and fun. Two performances also really stand out; Tom Hollander as the deliciously sinister ex-club member with an overwhelming sense of self-worth, and Sam Claflin’s Alistair Ryle, who is the epitome of cockiness, twattishness and passive-aggressive jealousy that all the other club members should have been.

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The problems for the film can be traced back to its status as an adaptation of a play. As a piece of theatre, originally called Posh, it’s easy to imagine the film working well in a perverted History Boys sort of way, but on the big screen, it becomes glaringly obvious from an early point that not nearly enough was done to turn the play into something extensive enough for a film. If I could level one main point of criticism at The Riot Club, it would be that it feels deeply uncinematic. There’s nothing at work to suggest this wouldn’t have worked better as an adaptation for TV, or even as a live broadcast of a theatre production. 

A perfect example is the set-piece dinner sequence. On stage, I can see it being an extravagant scene that used the design of the stage perfectly. Unfortunately, on film it comes across as a distinctly underwhelming apogee for what is meant to be a hotbed of iniquity and the climax of the plot. Consequently, it quickly becomes tiring, repetitive and far, far too long. Even the perspective that the audience views the action of the film is evocative of a theatre production, the camera staying perpetually at the middle distance of imaginary stalls instead of utilising the full breadth of depth that film can.

A concurrent problem that seems to be a result of the source material, rather than the adaptation, is that the film never decides what it wants to be. It begins as a satire of classism at a top university, before adding a nebulous love story, then morphing into an ensemble drama-comedy and culminating as a tragedy. Yet none of these strands are done effectively. The satire is simplistic and juvenile, reducing the depiction of classism to a battle between accents north and south of the M25. The love story is so superfluous that the film eventually abandons interest in it, just like I did, and relegates it to a purgatorial no man’s land of irresolution. Worst is the ensemble aspect, which is let down by characterisation of the Riot Club members that is so indistinct that they far too quickly become a blob of chiselled jaw lines and tail coats. Their dialogue is also nowhere near as snappy or quippy as it should be, consigning any chance of consistent humour or engagement to the imagination.

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Moreover, the eventual tragedy of the story is done with such cack-handed obviousness that anyone who didn’t see it coming would have to have entered the screening 15 minutes before the end, and have blocked their ears from the almost laughably menacing soundtrack that pre-empts the denouement.

If it had had the courage in its convictions to carry through just one of these strands effectively, the film would have worked. The satire on classism seems the easiest, given how the caricatures of pompous, extravagantly wealthy and breathtakingly supercilious Hooray Henrys essentially write themselves (and are extremely easy targets for villainisation). Yet, rather than creating characters that are hateful in anything close to a meaningful way, instead they are childishly condensed into two-dimensional, violent goons as if to effusively underline that we are meant to hate them.

An hour and forty-five minutes is a long time to spend in the company of people who try your patience from the word go. It would have been completely excusable if the result had been much wittier, or more focussed or even more caricatured. Instead, The Riot Club presents a group of characters that aren’t evil enough, distinct enough, or funny enough, and who end up being grating companions, accompanying the audience on an aimless and dull journey to nowhere.