Thursday 4th June 2026
Blog Page 24

The Hollywood blockbuster and what it says about us

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Among the most cherished genres in American cinema today might uncharitably be described as ‘dad films’. These are blockbusters dripping with testosterone, usually involving some major set-piece, at the end of which our heroes, whether the government or the police, carry the day against the odds. Think of Die Hard, when Bruce Willis’s street-smart off-duty police officer defeated a gang of terrorists and left egg on the face of the overbearing FBI. The Hunt for Red October was a similar story. Jack Ryan (Alec Baldwin) is a CIA analyst specially enlisted to find a defecting Soviet submarine captain (Sean Connery). In the end the crisis passes, and nuclear war is narrowly averted with the help of the strongest Glaswegian accent the Kremlin ever had. 

With enough funding and hype behind them, these films can enter the national consciousness even if their very nature suggests they shouldn’t. Point Break, for example, is a deeply silly film: Keanu Reeves goes undercover to infiltrate a gang of surfers, who rob banks while wearing rubber masks of former US Presidents. On paper, the long, lingering shots of Reeves and Patrick Swayze surfing with very little on, not to mention the fact that it was directed by Kathryn Bigelow – a woman (gasp) – ought to have scuttled this film as a vehicle for middle-aged men. By rights, Point Break is the sort of film that bombs on release and ends up a camp classic decades later. But no – it made $83 million and ended up with a notably inferior remake, the blockbuster’s equivalent of an Oscar.

So, why do films like this not seem to have the relevance that they used to? After all, they were popular, and some of them were even good. But in the 21st century, stories like this just aren’t convincing anymore. In today’s world, the threat that people want to see vanquished isn’t limited to international terrorism, or the Soviet Union, or even straightforward armed robbery. The American population – the target audience for these films – have quite enough to worry about.

The comforting narrative that such films promote, where American power is used in the service of the innocent, seems not to resonate so much given the current state of affairs. Take for example the growing ‘militarisation’ of law enforcement to deal with perceived domestic disorder. Last year, 32 people died at the hands of US Immigration and Customs Enforcement – the highest number in over two decades. This year, as it takes on more government funding than any other law enforcement body, eight people died in January alone. None of them were armed. In this America, it’s far harder to buy the usual morality tales where the Good Cops fight against the system and everyone goes home happy.

This is arguably exemplified by Kathryn Bigelow’s latest effort, A House of Dynamite. The film centres on a fictional American government and its response to an incoming nuclear attack – but it falls flat in bewildering ways. For one thing, it consists of the same events repeated from three different perspectives, which are so similar that you may as well just watch the opening 45 minutes on repeat. Nor does the baffling conclusion help: everyone panics, Jared Harris’s Secretary of Defense throws himself off a roof, and then… roll credits. No resolution. No decision. A two-hour talking shop, an inexplicable suicide, and by the end of it all we still don’t know what the protagonists have actually settled on doing. You’d think that the imminent nuclear apocalypse would have sharpened their minds a bit.

The problem is the film’s uncertainty about what it actually wants to say. The view it promotes of America’s role in the world – a basically liberal, benevolent force for good – would have been misguided even when people bought into it under Bush and Obama. Two decades of war and its human cost have made that increasingly hard to defend. These days, however, not even the government can be bothered to keep up the façade. It’s little wonder, then, that we get a similar lack of conviction from the studios that make our major films.

Confronting the future of art: ‘Responding to AI’ at Christ Church

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In the face of changing technology, how do artists perceive artificial intelligence, and what role does it play in their work? Responding to AI, an exhibition curated by Aniq Shamsi and Alice King, confronted this question directly. I had the great pleasure of attending a private viewing of the exhibition in the Christ Church Chapter House, and of meeting the artists at the forefront of the discussion.

Whether AI-generated images can be considered ‘art’ is highly contentious, even among non-artists. Arguments against ‘AI art’ include the lack of originality and the negation of effort. But others see these tools as a platform for innovation, stimulating ideas and testing different options. The entanglement of art and AI is only increasing, with models like ArtEmis even claiming to be able to predict a viewer’s emotional response to art, using large datasets of visual inputs and textual descriptions. Entering the centuries-old Chapter House, I was gripped by the contrast between such modern subject matter and the truly historic setting.

I was initially surprised by how many of the artists I spoke to were in favour of artificial intelligence, or used it in their creative process. One such artist, Alan Kestner, used AI to layer the vignettes in his piece, which would have been extremely time consuming to do in the traditional way. The description of his work, Dark Eyed Sailor (2024), includes a positive reaction to AI: “It opens up new possibilities to extend an artist’s repertoire.”

However, not everyone agrees. Sonja Francisco, a DPhil Chemistry student at Wolfson College and one of the exhibition’s featured artists,expressed concern about the effects AI may have on the environment.  This was reflected in her artwork, Remember to Water the Pink Tulips in My Bedroom (2026). It consists of one mixed media piece and two separate tulip vases, one of which wilts with the label ‘generate image: pink tulips’, while the other blossoms. She poignantly focuses on the huge amounts of water used by data centres, creating tap droughts in local communities and affecting their everyday lives, down to the flowers in their homes.

A prominent theme of the exhibition was that of the artist’s creative process, and its inability to be recreated by AI. Munise Akhtar’s foray into Persian miniature painting focused on the physical effort artists pour into their work, tied to the emotions which motivate them to do so. After the death of her father, the symbolism of angels resonated with her, and she describes the creation of her piece as “allowing grief and focus to coexist within the same space”. She hand-burnished paper with stone, prepared pigments herself, and transformed raw gold leaf into paint. For her, AI cannot replace these traditional methods, nor can it remove the grief characterising her work.

Ruth Swain takes an alternative approach, with a series of oil paintings blurring the line between reality and image. Her Tom and Jerry (2025) piece captures the current state of AI-generated art, often producing images which are ever so slightly off or misproportioned. The viewer is presented with an unnatural, almost birdseye angle of a cat reacting to a photocopy of a mouse emerging from a machine. The painting intentionally mimics the appearance of AI and challenges the viewer to question the extent to which AI-generated images are reflective of reality. Swain confronts the theme of the exhibition directly, focusing on the viewer’s perspective rather than the meditative processes behind the art.

While the exhibition was student-run and featured the art of several postgraduates, it was nonetheless star-studded. M. Freddy, a Parsons School of Design graduate and featured speaker at MIT and the United Nations, explored the idea of art as a relationship through the concept of an envelope. Viewers were encouraged to open the letter, read its contents slowly, and reflect on how the fingerprints and subtle creases on the paper could not be recreated by AI. Likewise, Farrah Azam, an award-winning painter who has been commissioned by King Charles and Camilla, presented a beautiful work of gold leaf on a navy blue background depicting the London skyline, influenced by her Kashmiri background. Like others in the exhibition, Azam drew upon her upbringing and culture to ground her art distinctly in humanity. Aniq Shamsi, one of the curators of the exhibition and the Christ Church GCR Arts Officer, traced his family tree through the ancient cuneiform script (Inheritance, 2025), drawing upon such traditions to remind us that art and its power have endured several millennia before AI, and will continue to do so alongside it.

Shamsi and King’s Responding to AI exhibition was vibrant, heartfelt, and raw, stripping art back to its foundations and reconsidering what it means in a world of changing technology. The high quality of the exhibition and its organisation were impressive and spoke to the curatorial vision of Shamsi and King. Whether AI comes to have a true place in art is yet to be seen, but showcases like these forecast the controversy it creates, and remind us of the traditions that brought us to this point.

Gen Z and Oxford: Nihilism inside the bubble

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We all know that Oxford can feel like a bubble. Every day brings new challenges and new deadlines, to the extent that a week can pass in an instant and there is just no time to peek outside of the blinkered existence of tutorials and the occasional pub trip. But this tunnel vision can become restrictive, and even self-perpetuating. The hourly sunny notifications I receive from the BBC on the state of the world have become more and more easy to force to the back of my mind as I hurry from the Schwarzman to the Taylorian and back under a perpetually grey but evidently not-on-fire sky. It’s very easy, and almost necessary, to be an ostrich and stick your head in the sand, if it means I am able to desperately string ideas together to finish my third essay in a week.

The rise in nihilism (or ‘Doomerism’) in Gen Z is nothing new. In nihilism, everything is temporary by definition. If the world is going to burn in a few years, then we might as well enjoy ourselves instead of worrying about the next Prime Minister or saving for a house, right? If you have to work, it can feel more rational to spend the money you earn on something you’ll actually enjoy now, rather than saving it for a rainy day – especially when it feels like it’s been raining since 2008. Whether it manifests in politics, the economy, or the environment, this turn towards nihilistic thinking in general indicates a growing detachment from long-term planning, rooted in the belief that caring too much about the future may no longer be worthwhile. 

It doesn’t help that Gen Z is so often told it must save the world from itself. During Freshers’ Week, we were informed that we would contribute to the totality of the world’s knowledge, as if this fate were already mapped out for us: Don’t worry, privileged student, you’ve been accepted into a Hub Of Learning and can now be an upstanding, caring citizen by default. I remember telling my mother (Professor of Responsible Leadership, Improving Diversity, and Generally Making the World a Better Place) what I wanted to study, only to be asked what was useful about it.

The uncomfortable answer is that it isn’t. When the planet already feels like it’s in ruins, emerging with a Masters in some niche corner of French literary history does seem like a somewhat absurd endeavour. The guilt of not contributing towards a better future with each passing moment can lead to inertia: not feeling able or willing to do small things because I can’t single handedly save the world. This is even more prevalent in Oxford’s culture, where it can feel like nothing is of value unless perfect, especially if I’m already battling twelve essays a term. 

In this light, an impulse towards nihilistic thinking makes sense. Except I’m not enjoying the present moment so much as wallowing in perpetual existential crises about how it’s possible for the older generations to have put us in this position, knowing the answer, knowing we’re just as bad, and resenting them for it anyway. 

But if I’ve convinced myself of the futility of any action, am I let off the hook? Is my existential dismissal therefore just an easy way out, contributing to this paralysis? It is, after all, much easier to relax by doomscrolling and online shopping when you’re not worried about the environmental impact.

Nonetheless, reminders of how badly we need change are constant, even as I brush them away to deliver a well-formed argument about the far-right at a formal, clinging to a semblance of sanity. That is, until my friend in Oregon asks me, joking-not-joking, if she could marry me for an Irish passport. It’s becoming increasingly difficult to ignore another headline about short-sighted political decisions as I’m distracted by a notification that fossil fuels weren’t mentioned in the last COP30 summit during my essay crisis in the RadCam, all the while feeling morally superior for using Ecosia instead of Google. There’s only so far performative sustainability can go in relieving climate guilt.

But the only way to escape fearing the crushing inadequacy of anything you could potentially do is to start doing it. And as much as I would love to be able to give up on everything outside my control, as many wellness podcasts would advise me, my sense of privileged moral guilt is too strong for me to not have a conscience, so ignoring everything is, unfortunately, impossible. This is what worries people looking at Gen Z nihilism from the outside: if nothing matters, what is the motivation to do good in society? 

The answer lies in the present moment. Nihilism as an all-encompassing worldview can start to feel oppressive, but by taking myself away from the endless feed of bad news, I’ve started to notice what can be done, rather than what can’t. Even with Oxford’s busy schedule, meaning can be found in something as simple as finding joy shopping in Oxunboxed, the student-run refill shop, or joining your college’s Climate Society. By paying attention to the small things, we can discover what does matter. If life in general is meaningless, we are, at least, free to try to make the present moment as good as we can, and to inspire others to do the same.

So, I’ll make my money count. I’ll go to a protest. I’ll vote for a Green Party councillor. This year I’ve decided that it’s about time I start acting like the integral part of this country’s future that the University tells me I am. Because if every member of Gen Z who cares in silence starts shouting about it, we might actually get somewhere.

We need summer re-sits

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When I was studying for exams in Trinity 2024, I broke my glasses. I needed an entire new frame and lenses, and my current prescription was about to expire, so I realised I could save money by getting a new eye exam first. I was unprepared for the result, though: I had a detached retina and needed surgery urgently or I could go blind in my right eye at any minute. Since NHS waiting lists were too long, I had to return to the U.S. to get treatment, which caused me to miss my exams. As Oxford could not offer me summer re-sits, I had to take them in Trinity 2025. This forced me to postpone an excellent PhD offer. 

My plan was to tutor for a year while continually reviewing the material so I would be prepared to ace my exams when I returned to Oxford. This was a good plan… until the night of 7th January, when wildfires ravaged Los Angeles. While I survived the Eaton Fire, my house was one of thousands that burned down. Needless to say, my life was thrown into turmoil, and it was months before I was truly able to get back into a studying routine. I managed to eke out a Pass in June and even get a Merit on two exams, but it was rough.

Moral of the story: we need summer re-sits.

Currently, Oxford offers summer resits for Prelims students – but no such provision exists for the following years. The reasons for this might seem to make sense; it maintains high expectations for students and disincentivises failure. Plus, it reduces the workload of administering exams. The system already grants departmental Boards of Examiners flexibility to consider a student’s extenuating circumstances. Namely, in fringe cases, if a student does well on most exams but fails one because they were ill that day, then the examiners might decide to disregard the exam they failed.

However, when extenuating circumstances cause a student to miss too many exams or perform too poorly, the examiners’ hands are tied – they might decide to remove the cap on the students’ re-sits for the next year, but that still forces the student to wait a year to progress. For example, when my detached retina caused me to miss all my exams, there was simply nothing to go off of. A year later, the stress of having one chance to take six exams despite how overwhelmed I felt was more than I could handle, since I was scared that if I failed too many I’d have to postpone my PhD offer by another year or even lose it entirely. The anxiety of the situation would have been greatly reduced if I’d known that I could re-sit the exams later that summer if needed.

To prevent students from finding themselves in these situations, Oxford should guarantee summer re-sits for anyone unable to progress due to their exams being affected by serious extenuating circumstances. Furthermore, different students might have different timing needs – for example, a student entering a PhD/DPhil programme might need the re-sit sooner, such as early or mid-August, while a student dealing with a longer-term crisis might need the exams later. To handle this, Oxford should give individual departments flexibility to decide on timing in consultation with affected students. I understand Oxford might wish to disincentivise failure and minimise its workload by not offering summer re-sits to everyone who fails, but offering them to those prevented from passing by external hardships is simply the just thing to do.

For Prelims courses, both Trinity exams and re-sit exams are set and checked at the beginning of the academic year. This could be done for Part A through C courses as well. Furthermore, if Oxford decides to make re-sit exams only available for students with extenuating circumstances, then if a certain re-sit exam isn’t needed, they could just not release it and use it next year, which would reduce faculty and staff workload. If serious extenuating circumstances really are so rare, then the burden of marking re-sit scripts  will also be minimal. On the other hand, if they’re not so rare, then that only strengthens the case for offering them, as this policy would be negatively impacting a large number of students. Oxford’s lack of summer re-sits puts it in a minority among universities in the UK – that must change.

I don’t hold this against the department and I am grateful for the support of my advisors and lecturers. However, while my experiences are hopefully among the worst, other students have also been affected by this.  I knew someone who lost their PhD program offer after also missing exams in 2024 due to illness. Furthermore, as Cambridge Student Union president Sarah Anderson points out,  a lack of re-sits particularly affects disabled students at risk of having their exam performance derailed by a poorly timed flare-up.

 The current system is both unfair and unnecessary, it’s time to change it for the better. Oxford is already deliberating on this issue at the University level and engaging in dialogue with individual departments. Let’s hope they will do the right thing.

Note: This article was incorrectly attributed to David Weisenberg in the Week 5 edition of Cherwell.

Lighthouse Productions on ‘Things I Know To Be True’

Fresh from the success of their debut production, Lighthouse Productions are set to deliver their second show: Andrew Bovell’s Things I Know to Be True (2016). “Bob and Fran are dealing with the unfathomable: their children are growing up.” Speaking to Cherwell between rehearsals, co-directors Ivana Clapperton and Alys Young teased their nostalgic, 2010s interpretation.

Moving from the Burton Taylor Studio to The Grove Auditorium has given the company momentum: they’ve moved from a mere 50 seats to a venue housing 160. Things I Know to Be True is also set to be the inaugural OUDs performance at The Grove.

Clapperton and Young are keen to explore themes of generational trauma, familial love, and what it means to (never?) grow up. “Fundamentally, we want to put on theatre that makes you feel something,” says Young, with “warm and fuzzy” as a guiding principle.

Young and Clapperton are evidently attached to Bovell’s play. Young says she was  enamoured by the script when she first encountered it. “It’s got these beautiful monologues that are fleshed-out characters in themselves,” says Young. For Clapperton, the appeal lies in the deep-seated nostalgia and “recreation of childhood” that the play evokes: “[The play draws] people back into the state of growing up.”

Soon we were joined by Lucía Mayorga (Fran), Sam Gosmore (Bob), and Hope Healy (Rosie), arriving back to Lincoln’s EPA Centre with lunch. Gosmore, Lighthouse’s first pick for Bob, was apparently poached for another show, before he returned to the cast. “People are always trying to poach him!” says Young, laughing. But Gosmore seems grateful to be back, calling the team one of the kindest he’s worked with. The cast provided Cherwell with some insight into their characters. An exploratory, incisive, and at times personal conversation followed. The cast members cut right to the heart of who the Prices are, and why they behave the way they do.

Healy is the first to appear onstage as Rosie, a 19-year-old who has just returned from a not-so-successful gap year. “Some of her language I wasn’t quite used to,” says Healy, laughing. “[Although] I sometimes speak to my parents in the same demanding tone.” Healy told Cherwell that Rosie embodies the play’s “grass is always greener” theme. She continues: “Rosie spends her whole life wishing she was older, [but realises that] life is right now. The boring bits are what life is.” On Rosie’s distinctiveness, Young cites her “mammoth monologues,” which allow the audience to “see the family through Rosie’s eyes.” Clapperton agrees that “she observes a lot.” Healy concludes that Rosie sees some character development. “By the end there are some learning curves… I’m the least mentally unstable!”

Mayorga (19) and Gosmore (20) are exploring age through physicality and emotion to depict Fran (57) and Bob (63). Mayorga explains that “Fran’s delivery of lines is different to how we might react, [since she and Bob share] decades of familiarity.” Mayorga muses on how an older relationship manifests onstage. “[Fran and Bob have a] constant awareness of each other,” she says. “There’s less of the playful, tentative vibes.” Young says they’ve also thought about how age creates a “shorter fuse,” describing how “everything just takes that little bit [longer].”

Gosmore describes Bob’s character as lost at the point when we meet him, having just retired. “He has a lot of free time,” says Gosmore. “This is the first time he’s ever had leisure time, [but] it’s not all it’s cracked up to be.” Bob spends most of his time gardening; Gosmore says “he’s just waiting for the time [to pass],” creating “a kind of crisis.” Clapperton adds that Bob has been “on autopilot” for so long, that he jars against his new life. When I suggest this is an intensely familiar figure – a retiree who’s into gardening – Young laughs in agreement, saying she regularly thinks of Bob in relation to her own grandparents.

On the topic of parenthood, Gosmore says that the Prices are “both very proud of having children.” Mayorga agrees, but says Fran has a “more complicated” relationship with motherhood than Bob does with fatherhood. “She places so many expectations on [her children],” says Mayorga. “[Being a mother] was never really a choice.” It seems that Fran’s excess love can often lead to an over-protectiveness, and a possessive imposition of control. “A lot of the time the concerns or the missteps are informed by love,” says Clapperton. In the same way, Gosmore says that “[Bob is] quite strict with his son [but] kinder to his daughters.” 

A particularly tense relationship in the play is between Fran and her daughter Pip (Gabriella Ofo). Pip is a big-city career woman, often at odds with her mother’s traditional values and expectations. Fran loves Pip, but struggles to reconcile feelings of pride with lingering disappointment. “There’s a lot of bitterness there,” says Mayorga, citing a disparity in gendered values. Clapperton says that Fran “sees [Pip’s] reasoning in herself,” with the irony being that “Pip is strong enough to make decisions that Fran doesn’t approve of.” Inherited female identity is a key theme in the play, with Young summarising: “We are our mums, but we’ve come so far, politically… [maybe] we are our mums, but more?”

The Price family garden is set to appear in an “ambitious set design” by Erin Cook. Young says it will form a place where “indoor and outdoor spaces have collapsed in on each other.” A wooden house with gauze windows will create a literal “window to the past”, where memories appear as silhouettes, enabling “a mirage” reflecting memories whose “meaning you can’t fully grasp.” Clapperton similarly emphasises a “conflict of interior versus exterior.” In regards to Ben Adams’ costume designs, I’m promised bootcut jeans.

If the play’s aesthetic is set to take us back to childhood, then its characters’ puerility will fit right in. “They’re adults but they’re still children,” says Young on the characters’ lapsed maturity whenever they’re around their parents. Gosmore notes “a teenage dynamic” that he says he’s experienced himself: “[When I go home], I revert to quite stroppy.”

According to the cast and crew, the production promises to deep-dive into child-parent relationships. Nostalgic, cosy, and tense, Things I Know to Be True will remind us, if nothing else, that “your family will always see through you.”

‘Things I Know to Be True’ shows at The Grove Auditorium, Magdalen College, 4th-7th March.

A masterclass in devising: ‘Noether’

Cartesian Production’s Noether is a production driven by passion. This original play, written by Esme Somerside Gregory, tells the story of the German mathematician Emmy Noether (Yael Erez) and her struggles with the misogyny of her male peers against the backdrop of the rising Nazi state. 

This show is unique in that it was devised entirely by the company. It touches on the major academic pursuits of Noether’s life; from her struggle for habilitation at the University of Gottingen in 1915, to proving ‘Noether’s Theorem’, and finally facing expulsion from Gottingen University under the Nazi administration in 1933 and finding refuge at Bryn Mawr College in America. My degree means that I rarely interact with mathematics, yet the skill of this production demonstrated to me the value of Noether’s contribution to the field. Although maths might well be a foreign language to me, the feeling of academic curiosity and fervour that the show conveyed is impressive to students of all disciplines. 

The show deviated from the usual OUDS venues, held in a lecture theatre in the Mathematical Institute. And that’s all it was, complete with a podium and a whiteboard and jazzed up with a wooden cabinet, ladder, and chair. The audience were seated behind desks, which was particularly convenient for this reviewer scribbling away in my notebook (I like to think the scratching of my pencil was more immersive than distracting). I was initially skeptical about this somewhat sparse set design but it proved to be suitable for a play so entrenched in academia. The production didn’t need a complex set to transport us to Noether’s lectures; they were played out immediately before us by Erez, and watched by the rest of the cast seated in the front row. 

Physical theatre was a recurring motif in Noether, with some moments triumphing more than others. The first use of this technique, where the cast arranged chairs which Noether stepped across and then leapt off was executed deftly but didn’t seem to contribute much meaning or visual interest to the moment for me. However, the company later staged an argument between Maggie Kerson and Esme Dannatt, in which Kerson, embodying the misogynistic resistance to Noether’s habilitation at the university, climbed a step ladder, with each step punctuating the words “every step of the way”. She was met at this level by Dannatt, raised up by the other cast members arguing in defence of Noether’s exceptional intelligence. The movements, paired with excellent performances from both Kerson and Dannatt, imbued this moment with an emotional intensity, and produced a captivating scene. 

During one of Noether’s lectures, Erez explained the maths while the rest of the cast began to move their arms rhythmically, creating shapes with the air; they pulled, tilted, raised, and lowered. The cast then joined Erez onstage, still reaching and compressing in these dancelike motions, first discordantly, until gradually the group began to cohere, and they were stretching, raising, inhaling in perfect sync. This dexterous expression of the learning process was undoubtedly one of the best moments of physical theatre in the show. 

Somerside Gregory’s script was well written, tight, and rich. She has clearly engaged in a ruthless editing process to capture a lifetime of devotion to mathematics within an hour. The script felt well paced, if a little dense with information that I was underqualified to process, but nonetheless, the narrative overall kept me engaged. The script balanced between focusing on Noether’s struggles in the university, and moving out to the wider tumultuous social climate. This provided a level of depth to the play, simultaneously the story of an extraordinary individual, and yet familiar to anyone who knows their European history. This script resonates ever more jarringly with today’s political climate – a line about America as the “hospitable” antithesis to Nazi Germany came across as sadly ironic, and highlighted the script’s relevance and sensitivity to its context. 

There were some issues with projection, with some lines getting lost, or trailing off towards the end. The cast were not fitted with microphones, and they had a big space to fill, so this is an understandable technical challenge. It caused particular difficulties when the audience were faced with a script that was already at times difficult to follow because of the richness of information. The show also featured an interesting composition by Nicole Palka, the initial few bars of which felt a little anachronistic, evoking something of an 80s sci-fi rather than 20th-century Germany. However, it soon came into its own, and underscored the cast’s movements with an almost cinematic quality. 

With its 1930s setting, the play inevitably interacts with the rise of fascism, and what this means for the Jewish Emmy Noether. The production doesn’t tiptoe around its difficult topics; it tackles them boldly, most notably in a scene where Noether’s teaching is interrupted by a bang at her door. The lights turn red and reveal a brown-shirted officer descending the stairs through the audience towards Noether, wearing a red armband. The officer’s silent presence instills a ripple of discomfort among the students, which bleeds into the audience thanks to a combination of the fidgeting and murmuring of the cast underlaid with the gradual intensifying of the sound. This moment was captivating; so simple, and yet so well executed. 

Noether was a masterclass in devising. The passion conveyed in Somerside Gregory’s script combined with the enthusiasm and precision of the cast produced a show that illuminates Emmy Noether through the skilful intersection of history, abstract algebra, and stagecraft. 

In defence of academic writing

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In my year out before my postgraduate degree, I made the momentous decision to start writing fiction. I’d recently got back into reading novels, and thought becoming a novelist would be an ideal way to commit my name to posterity. I started with short stories. I wrote about a man who moved to France and discovered that French milk was tastier than English milk. I wrote about a man who hated growing up and so spent his days playing with his miniature toy truck, ‘Little Truckie’. I wrote about a man who wanted nothing more than for his thesis supervisor to think he was the cleverest person in the world, though, in the end, said supervisor could never remember his name. Who said that fiction never strays far from autobiography? None of my stories got published. Shocking, I know.

I say I ‘wrote stories’, but what I really mean is that I spent most of my spare time vomiting a few paragraphs onto the page before losing all faith in what I was doing. Writing fiction turned out to be one of the hardest things I had ever done, a kind of self-inflicted torture rather than anything enjoyable. I began story after story, each time convinced that this would be the one that would make me famous, before running out of steam and lamenting the worthlessness of ‘making stuff up’. Not long after starting postgrad, I gave up altogether. No Nobel Prize for me, then.

So naturally, I was ecstatic when I discovered that there’s a ready-made explanation for my struggles: namely, Oxford. Susan Sontag, in an interview, once asserted that academic and creative writing are “worse than incompatible. I’ve seen academia destroy the best writers of my generation”. Once you’ve heard this kind of damnation, you start noticing it everywhere. Steven Pinker tells us that academic writing is antithetical to writing comprehensibly, let alone writing with style. Creative writing programmes are accused of being mere production lines for generic writers who go onto churn out generic novels – the very opposite of creativity. Humanities and arts degrees are being closed down everywhere in the name of preparing students for the ‘real world’, for which they supposedly must have a STEM degree. Given all this, it’s difficult to escape the idea not only that a university education sucks all creativity out of you, but also that creativity itself is worthless. 

I couldn’t help being pleased with all this because, even if it turned out that the institution which was supposed to make me better at everything has in fact been depriving me of my chances of greatness – it’s always nice to have something to blame for my own failings. In any case, there’s something intuitive about the idea that academia drains creativity. It’s surely not a complete coincidence that I put away ‘Little Truckie’ altogether once I’d come back to Oxford after my year away. When there’s so much pressure to do well in your degree, not to mention all the things that might get a job once you graduate, it’s hard not to tell yourself that any pastimes that conceivably come under the heading of ‘fun’ must be forgotten. And if creative writing is about putting ‘thinking’ aside and instead just letting the words flow, then in many ways a university education seems the opposite of that. After all, we are taught to define our terms at the outset, identify the hidden premise of the essay question, and signpost our argument every step of the way – in short, to ‘think’.

But the more I’ve thought about it, the more I’ve come to think that, maybe just this once, we’re being unfair on academia. For one thing, many highly-successful novelists have been academics, so it can’t all be bad in academia. More to the point, though, the idea that academic and creative writing are somehow incompatible misunderstands what the two involve in the first place. It’s easy to imagine that the so-called great writers, when they finally find the voice which makes them great, do so only because they put thinking to one side and let their true selves out onto the page. In reality, things are often very different. Take a closer look at how most writers produce their best books and you’ll see just as many abandoned starts and agonising over the futility of it all as I experienced in my own short-lived career as a novelist. In other words, just as much thought goes into creative writing as it does into my thesis – and probably a whole lot more.

With hindsight, a large part of the reason why I found writing fiction so hard was because I’d unknowingly bought into the false dichotomy of academia versus creativity to begin with. I had the idea that writing fiction should be the very opposite of writing a tutorial essay, and when it turned out that it wasn’t, I gave up. Ironically, maybe if I’d put a bit more thought into it, I’d have gotten further. I haven’t gone back to writing about Little Truckie yet, but I have a feeling that one day I will. It would be nice if everything just flowed out onto the page without any thought on my part, but I won’t get too frustrated when that doesn’t happen. And maybe I’ll even do a paragraph plan before I begin. Just maybe.

“Everything is political!”: How The Hot Mess Project is reviving Oxford’s creative communities

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If you’ve been online recently, browsing in search of something to fill an empty evening, you will probably have run across The Hot Mess Project, the intersectional arts group who are quietly shaking up Oxford’s nightlife. With an Instagram full of striking visuals and a Google drive full of digicam pictures from their club night collaborations with Phaser and Isis, it’s hard to believe the project began only last academic year. I (virtually) sat down with Mindy, the Music student behind the project, to reflect on this success and what it means for Oxford’s creative scene.

Cherwell: We might as well begin with the name – why ‘hot mess’?

Mindy: I wanted something fun, not too serious, and something that would encapsulate the energy of the project – but I basically own a pair of bright pink tights that say ‘HOT MESS’ on them, so the inspiration wasn’t too hard to find! 

Cherwell: How did the project come about?

Mindy: I set it up at the end of Michaelmas in my first year (currently second year), after my conducting teacher suggested I run a small chamber concert to get some experience in the area. This, however, snowballed, and I basically added about 30 of my friends/acquaintances who I knew were creatively minded to a group chat on Instagram and pitched the idea to them. The idea being that I wanted to set up a womxn and queer-led collective to put on a large multimedia project at the end of the year. I was really pleasantly surprised by the enthusiasm for it: even though only 20-30 people ended up staying on through the year, we did have about 60 people on the group chat at one time, and we’re still knocking about, so I guess we must be doing something right! 

Cherwell: To my understanding, you’re an intersectional arts collective encouraging feminist creativity. Was the project begun to fill a conspicuous gap in the Oxford art scene?

Mindy: Definitely not! As said before it really just started as a single project scheme, but then we gained so much traction and it had so much positive reception from people – who did somewhat view it as filling a gap of sorts – and I decided to keep it going this year. And as part of that I restructured The Hot Mess Project a bit and gave it a more obvious set of principles in the manifesto, with one of the main being this sense of community. That’s what I feel Oxford has been missing – there are definitely some great societies that involve art, or drama, or music, all very separate and pretending to be fair and accessible, but if you speak to any involved in OUDS [Oxford University Dramatic Society] or OUMS [Oxford University Music Society] or the student mags it’s a different story. The reason we have a WhatsApp community for one is so that people can share the stuff that they’re working on more easily with like minded people who can opt in and out whenever. I don’t know if we’re filling a gap in Oxford, but I’m just happy to be a part of the scene in general and have people take notice! 

Cherwell: The Hot Mess Project is also unashamedly political you gave part of the profits from the Meet Me in the Bathroom club night to Oxfam Palestine, for instance. How important do you think artistic expression is in terms of politicising people and raising awareness? Are things like clubbing, dance nights, open mic poetry, or art shows inherently political?

Mindy: Everything is political! You can’t convince me that it isn’t – even the absence of political intention is political, because we are all affected by these political choices made by our governments, and the principles that have raised us to believe certain things (which are political even if not in relation to UK government politics). I think art is an amazing tool for raising awareness because it really does catch you out sometimes – as in someone might just being going to watch a concert, and then be moved in such a way that they’re reminded of their own humanity, reminded that others are robbed of this joy, and therefore urged to do something about it. And even in very obliquely political art there is so much emotion behind it because creatives are able to catch the human being of it all, which I think is really unique and special. Clubbing as a woman is a very political act in various different ways, but you can see the different ways in which people go out and dance indicating their differing political beliefs (trust me). Plus who doesn’t love going out on a week night and excusing it by saying it’s ‘feminist’! 

Cherwell: What I find really interesting is that the Hot Mess Project isn’t specialised to one art form you host everything from workshops to showcases and is dedicated to increasing the collaboration between STEM and humanities subjects. What do you gain by having all these different disciplines in dialogue?

Mindy: It’s the play for me – by getting all these people together from different subjects/experiences/skill levels people are really inspired to play with their own art form in new ways, whether that be presenting scientific research through sculpture or working on musical improvisation in combination with a poet. And again I can’t stress enough how much community is key to my understanding of the arts. Without connection to each other and dialogue then how can we ever hope to learn new things about ourselves?

Cherwell: Oxford’s feminist scene seems to be blossoming at the moment, with the Cuntry Living zine, Bluestockings magazine, and you guys. Are you in conversation with the other feminist societies in Oxford? And why do you think this revival is happening now? Is it a new kind of feminism from what has been done before?

Mindy: I’m really hyped by the feminist scene in Oxford at the moment, not just because it seems like there are lots of societies to get involved with but because there are all these conversations happening in the normal world – like at the pub or with my mates. The feminist is no longer an outlier in public circles. The magazines are very busy so we haven’t had any contact with them really this term, and we’re still relatively new and do run things very differently to them, which I think can be hard to navigate for some. I cannot stress enough that we are not a publication! We’ve had a few convos with WocSoc, Kolour Theory, and Femsoc, which have been really fun – it’s interesting to talk with other groups about how they are trying to navigate the political mush that is Oxford (see our livestreams on Insta!). And we are doing a few more [collaborations] next term, including with Bluestocking. I’m not sure if it’s new feminism, or just what happens when people get to uni? Potentially both – the excitement of being able to really be yourself amongst a supportive community, plus the more extreme right wing stuff we’ve seen in the media lately – it’s fucking scary! So I think it’s a bit of community, and a bit of realising that we do in fact have a voice within that community to do things and educate others for the better to protect ourselves. 

Cherwell: You guys also have a substack, along with what seems like every other person at Oxford. Why do you think there’s been such a growth in what is essentially social media for essay writers?

Mindy: Lol I’m getting rid of the sub stack; I did have interest from writers to do articles but for us it’s actually just a bit too clean (not hot and messy enough). I guess the idea is that it’s a less intense form of publication – you don’t have to pay to print! But also the move to long form content is really nice to see, and I guess, in a narcissistic way, it’s another form of a diary, but people seem incapable of doing things for themselves so the sub stack performance is a good alternative [and incentive] I guess. Plus there are just so many interesting things out there that talk about the world at large without being as intense or depressing as reading through the BBC website! 

You can find The Hot Mess Project at @the.hotmess.project – their upcoming projects include a collection of STEM related work on a digital archiving platform, and a mysterious event for international women’s day which they’re describing in teasers as “BIG”, in all caps. After what I’ve learnt from Mindy, the Hot Mess Project looks set to be big, indeed. 

Students join protest outside re-opened Campsfield House

CW: Suicide 

Students from the University of Oxford society Student Action For Refugees (STAR) today joined a protest outside Campsfield House Immigration Removal Centre (IRC) in Kidlington, Oxfordshire, calling for its closure. 

The protest, comprising around 40 people, was divided into two groups: one demonstrating on the road outside the Campsfield House site, and one standing just outside the IRC gates on the site grounds. Protesters held banners reading ‘Immigration detention: what a cruel invention’, and chanted “shame on you” at police arriving at the scene.

Passing cars were heard honking their horns in support of protestors standing on the side of the road. As the demonstration wore on, the second group returned to the road following pressure from police officers.

The protest was organised by the Coalition to Close Campsfield (CCC). The group was founded by Oxford STAR and the asylum seekers’ charity Asylum Welcome, and holds similar demonstrations at Campsfield every month calling for the facility’s closure.

A CCC spokesperson told Cherwell: “Campsfield has a long history of resistance from detainees and local people, including faith groups, trade unions and students. We do not accept detention as a normal or necessary part of the asylum system. We believe our city and county should be a place of welcome and safety, not a site of incarceration for people seeking protection.”

Campsfield House became an IRC in 1993, and ran for 25 years before being closed down in 2018 by the Conservative Government. Boris Johnson’s government announced in 2022 that the site would reopen, and the Labour government invested £70 million in refurbishing the IRC before it reopened in December last year.

A protester at the scene told Cherwell: “I’m here standing in solidarity with the detainees inside Campsfield House. We want everyone inside to know that they are not alone – that we will continue to show up for them. And for those of us outside on the street, we want the community to know that Campsfield has reopened and that they should come stand with us.”

The CCC has highlighted repeated hunger strikes between 1994 and 2012 by detainees, often in protest of their indefinite detention, as well as the deaths by suicide of two inmates in 2005 and 2011. Prior to the initial closure of the site in 2019, a report by HM Inspectorate for Prisons noted that 42% of detainees reported feeling unsafe. An earlier report from 2015 noted that a 16 year old child was detained for 62 days from 2012 to 2013, with torture survivors also being held in violation of contemporary Home Office regulations. 

The campaigners also called for the UK government to scrap its “One-In-One-Out” asylum agreement with France. Under the deal, one asylum seeker is permitted to travel legally to the UK in exchange for one person, typically someone who arrived via boat, being forcibly returned to France. 

A CCC spokesperson told Cherwell: “The ‘One in, one out’ scheme treats people seeking asylum as units to be exchanged rather than as human beings with rights and individual protection needs. It has been condemned by the UN and is being challenged in the courts.” 

A group of 16 migrants recently launched a challenge in the High Court to halt deportations under the policy. Since the policy was announced, campaigners have highlighted several cases of children being illegally detained and threatened with deportation.

The site is managed on behalf of the Home Office by the private company Mitie, which also manages IRCs at Heathrow and Dungavel in South Lanarkshire, Scotland. Mitie is the largest provider of immigration detention management for the Home Office, with responsibility for over 1650 detainees. Mitie first took over management of Campsfield in 2011, and received a new contract to manage the reopened site in 2025. 

A spokesperson for Oxford STAR told Cherwell: “Detention is an inhumane way of treating those seeking safety and shelter from persecution, yet the Labour government has chosen to double down on this policy, even offering the license to run Campsfield to the same contractors, Mitie, as last time.”

A Mitie spokesperson told Cherwell: “Our colleagues are committed to upholding the highest standards of dignity, safety, and respect for those in our care. At Campsfield, our experienced team is focused on creating a safe and supportive environment for all.” 

The Home Office has been approached for comment.

The Voice of Hind Rajab (2025), reviewed

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Many of us have already heard the voice of Hind Rajab. On 26th January 2024, the Palestine Red Crescent Society received a call about a six-year-old girl in need of aid. Hind Rajab was trapped in a car with her family whilst under fire.

Audio recordings of the call were published by Red Crescent on 3rd February 2024 and quickly went viral.  In a statement responding to the film’s Venice Film Festival nomination, director Kaouther Ben Hania said that after listening to the full recordings, she abandoned work on a different project to make The Voice of Hind Rajab. “After listening to it, I knew, without a doubt, that I had to drop everything else. I had to make this film.”

The film is built around the original audio of Hind’s call. The dramatized portrayal of the aid workers as they respond to the situation is delicately handled, emphasising the bravery of the workers but also the way their desperate heroism is stunted by administrative obstacles.

The film forces the viewer not just to watch but to listen. Rather than showing graphic visuals, a move appropriately dubbed “eerily kind” by M. Gessen in The New Yorker, the film instead has the viewer bear witness to the emotional turbulence experienced by the aid workers and victims of the war.

Ben Hania has noted the “forgetfulness of scrolling” and the proliferation of violent images that characterise the modern media landscape. She makes a clear and effective choice to steer away from both, using long shots which focus on the faces of the actors. There is an interest in the daily (but not mundane) details of the lives of the aid workers: at one point, we see an aid worker lock themselves in the bathroom to play a game on his smartphone whilst tears of helplessness stream down his face.

Memorable performances were given by all four actors as they depicted the oscillations between hope and devastation that aid workers regularly navigate. Omar (Motaz Malhees) is the first person to speak to Hind. In order to dispatch an ambulance, Omar needs Mahdi (Amer Hlehel), the coordinating officer, to confirm an approved route through the warzone via intermediaries who consult with the Israeli military. At each administrative level, there is tension and powerlessness. Omar argues with Mahdi; Mahdi in turn argues with his superiors, who, for the most part, are a silence hidden behind a telephone.

Rana (Saja Kilani) first appears onscreen as a sleek, professional force, ethereal and upright in her white hijab, checking on others, about to head home. Rana ends up on the phone to Hind supporting Omar, hunched over the phone, quivering, just about holding together a semblance of reassurance as Nisreen (Clara Khoury) supports her from the background. Memorable performances were given by all four as they depicted the oscillations between hope and devastation that aid workers are regularly forced to navigate.

The Voice of Hind Rajab premiered at the 82nd Venice Film Festival in August 2025, where it received a twenty three minute standing ovation. Since then, debate has been sparked regarding the ethics surrounding Ben Hania’s depiction. Peter Bradshaw, in The Guardian, explains the dilemma inherent in presenting an “authentic shattering recording in a Hollywoodised suspense drama, getting actors to cry and rage alongside a kind of docufictional hologram.” Bradshaw appears to admire Ben Hania nonetheless, saying she has a “reckless, ruthless kind of provocative brilliance”. Others are conflicted. Joseph Faihm for the BFI says that “the aestheticisation” of the film “ultimately denies Hind individuality” and that “she is reduced much of the time to a mere voice – an echo of suffering.”

There is an undeniable ethical dilemma in using Hind’s real voice. One wonders, for instance, whether the premise would have been considered permissible had we not been regularly exposed to graphic war footage via short-form videos. Yet, using Hind’s voice enables an immortality she might not otherwise have been granted. Was Hind made a martyr before Ben Hania got involved, or after? Is distressing spectacle an appropriate mode of resistance? The film’s content even explores the ethical complexity of representation. At one point, we watch the actor playing Nisreen being recorded for Red Crescent’s social media: the hand holding the phone to actor Nisreen’s face is playing a video of real Nisreen. These are all important concerns. I can only speak for myself when I say that when I left the cinema, it felt important that I had heard Hind’s real voice, not an actor recreating it (which itself would have created a different set of ethical problems).

On 18th January, two days after the UK release, I sat weeping amongst a small tearful audience in the Phoenix Picturehouse. As the credits rolled, no one made a move to leave, not until the final credit rolled and the lights came on. Our tacit silence, punctuated only by quiet sobs, felt devastating but sacred. A witnessing. To quote Ben Hania: “Cinema can preserve memory. Cinema can resist amnesia. May Hind Rajab’s voice be heard.”