Wednesday 13th August 2025
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Review: Hinds – Leave Me Alone

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★★★☆☆

As expected from the obnoxiously titled Leave Me Alone, Hinds’ debut is brash, raucous and fun. From the slacker blues of ‘Garden’, the all-female quartet, who hail from Madrid, set into a steady guitar-powered groove.

At times, the jangling guitar riffs are pushed right to the forefront of their sound. Elsewhere it is the charming vocal counterpoint between Carlotta Cosials and Ana Perrote that gives the record a hardcore girl-power quality.

Whatever the balance, this guitar-led garage indie manages to retain a purposeful drive whilst somehow also sounding like a ram-shackle collective of teenagers after a few too many cans of Red Stripe. It’s this throwntogether charm which makes the record so endearing.

Highlights include ‘Bamboo’, first recorded by Cosials and Perrote as a duo under the name Deers (before Canadian indie-rock group The Dears filed a lawsuit for change), and released on Bandcamp in 2014. Howls of “I want you to call me by my name when I’m lying on your bed” and “I know you’re not hungover today, you are classifying your cassettes” are frank and fearless. These demands and blunt lyrical observations are necessary and downright fun. They may not be a work of lyrical genius, but the production on this record isn’t too clean either. On Leave Me Alone, Hinds are in it for the sheer thrill of it.

Eliza and the Bear prep themselves for 2016

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For a band who seem to be trying for an authentic indie-rock aesthetic, with leathered-up photoshoots in deserts and urban parks, I’m surprised at the answer Martin Dukelow gives when I ask what album he’s most enjoyed this year. The Eliza and the Bear guitarist tells me that he has been a fan of Justin Bieber right from the very beginning and that, although he may have had “to hide [his Bieber fandom] in a cupboard for much of this time”, with the release of November’s Purpose, there was no shame any more.

It’s a fair point that with contacts and money one may imagine an immaculately produced album, but whether a sense of relevance and musical immediacy can reach each individual listener on that big a scale is a diff erent matter. This intrigues me: Dukelow seems ridiculously down-to-earth as he talks to me from his Essex home one morning before Christmas, so I’d hardly expect him to be caught up in manufactured Bieber Fever.

He is still reeling off a fantastic set of October tour dates, where Eliza and the Bear took in a home crowd at KOKO, Camden, amongst seven other UK dates. This comes before the London indie-rock quintet’s self-titled debut album release on 19th February, which will follow a 26-date UK tour.

Admittedly, Eliza and the Bear may well be compared to Dry the River, Arcade Fire, or any other of the seemingly infi nite number of bands of guys who smash out rocked-up guitar songs with sing-along choruses. But there’s something about the incessant brass on tracks such as ‘Light It Up’ and the swerving guitar riff on ‘It Gets Cold’ that separates Eliza and the Bear from the output of other similarly promoted bands whose riff s can wash right over you without making a dent.

This is where Eliza and the Bear are trying to move in new directions. I note this development away from a standard indie-rock line-up, and Dukelow is keen to mention the brass and string sections which allow this bolder extravagance. He notes the “shiny” and “big” sound that the band strive for – perhaps this is where his love of the perfectly over-produced Bieber sound comes from: a complete sound in which to showcase these riffs at their fullest.

Away from Bieber talk, Dukelow raves about Hans Zimmer’s soundtracks, especially those for Inception and Interstellar. Surely this says more about the band’s soft-spot for lush orchestration than Bieber could ever answer for. And there is a mix of bands on shuffle in the tour bus, as Dukelow tells me how drummer Paul Kevin Jackson favours Death Cab For Cutie, whilst keys-player Callie Noakes is all for a bit of Taylor Swift. Along with Dukelow on guitar and vocals, the band is completed by James Kellegher on lead vocals and guitar and Chris Brand on bass.

This amalgamation of genres within the scope of the members’ iTunes libraries should only increase the potential for a kaleidoscope mix of future musical output. For now, Duke low speaks on behalf of the whole of Eliza and the Bear, saying they wish to “use the album as an introduction” to what the band is about.

The band spent seven weeks recording the album in Nashville. In his charming Essex drawl, Dukelow tells me it was “hands-down the best studio I’ve ever been in.” Working in the studio seven days a week most weeks, only in the fi nal two did the London/Essex boys allow themselves weekends off , where they experienced Nashville’s music scene, visiting bar after bar of live music. Now, the minds of the band members are on the present. Dukelow admitted to the band having written another 20 or 30 songs since recording the album. But until then their debut is still to be reckoned with.

 

Eliza and the Bear play the Oxford Bullingdon on 30th January

Clickbait: We know what you’re thinking…

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You are perfectly normal. So you don’t want to do it, per say. But like Freud’s ancient memory, or more disturbingly, his Oedipus complex, there are ghastly, funny little things buried in our cerebrums that only surface in our most static moments. I recall sitting in a lecture about the nuances of Victorian punctuation when I imagined what would happen if I stood up and started belting out the Friends theme song. I would never do that. But just imagine if I did. How would people respond? How would the lecturer respond? Perhaps I would avoid the long-term repercussions, but the immediate awkwardness of the moment is just too funny to not consider.  Society is like a massive blob of amorphous silly putty. There are ways to move about. It is difficult to understand why things are the way they are, but they just are. It is difficult to ascend out of its clammy, sticky grasps without seeming like a total idiot. But I think sometimes we should step away from this self-proclaimed serious world and imagine what would happen if we ascended into an entirely socially liberated (or perhaps socially ostracized) one. So here are: five totally socially unacceptable things you secretly think about doing in public.

1) Instigate an anarchical riot in a café about over-priced sandwiches

It is absolutely ridiculous that two pieces of bread and a meek slab of cheese, vegetables, or turkey should cost anything more than 3 pounds. I was particularly appalled yesterday when I visited my favourite Lebanese deli, only to learn that they had increased their prices from five pounds to seven pounds fifty.

Imagine if you propelled yourself onto the table and threw your sandwich on the wall. Maybe you do it in pieces, flinging one piece of bread to the right, another to the left, and violently grabbing your lettuce and tearing it into millions of pieces. It would be ideal if every customer came together as a united body of exploited consumers and launched their sandwiches around the wall as well. A war-cry would be invaluable: “We’re not Bill Gates, we won’t pay your rates.”

2) Begin an interpretive dance and spontaneous song

I thought about this in the middle of matriculation. After being reprimanded by an old woman because my ankles were slightly exposed, I wondered how that lady would react if I stood up while everyone was silent and started kicking my legs up in the air and singing “I’m Gonna Be” by the Proclaimers. Definitely would have spiced up matriculation thought I doubt I would have been matriculated.

 3) Walk around naked

This is a pretty classic one. Imagine the Rad-Cam at 4 pm on a Wednesday. Imagine walking in, very casually, as if you were fully dressed, but you didn’t have a lick on. You swipe your card, perhaps go into the center most area to look up a book on Solo, and then head to one of the latters to get your book. Then you sit down next to a well-dressed postgraduate and start reading.

4) Wink at every person you see

That means everyone.  

5) Ride around on a beer bike

A five-person tandem bike with attachable tubes that connects to some central beer holding source. I think the best time to whip this invention out is open day, or interviews. It would also be a great pre-Bridge exercise. Who needs Anuba?  Or perhaps just drive it around casually in the middle of the day. It would certainly attract the eager cameras of wandering tourists. 

Break-in at St Catherine’s College

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An unknown person is reported to have been on St Catherine’s College’s property Thursday, January 14.

An email from the college’s JCR President Sarah White sent at 18:27 said that there had been “an unconfirmed incident in New Quad today, of someone entering college property and taking a student’s property.”

White warned students to make sure to lock their doors and “only let people who [they] recognise into college buildings.”

White sent a subsequent email at 18:51 saying that, “apparently there is someone questionable currently on college property.”

“The man is apparently wearing a dark tracksuit, in his late 20’s with a strong local accent. He’s said a few things (that he’s checking kitchen lights, that he’s looking for someone called ‘Andrew’, etc). Please do not admit him into any college buildings,” she added.

She again encouraged all students to check their rooms to see if they were locked or ask a friend to do so if not at college.

On Friday, Peter Robinson, the senior porter, sent round an email to St Catherine’s students stating, “There was an incident last night involving a intruder obtaining access to staircases resulting in the loss of property. Fortunately it was not more serious.”

“This was undoubtedly due to doors being left open by students for some reason – not only exterior doors but an individual room door was left unsecured. We are therefore obliged to remind all students that your personal, as well as property’s security, depends on the securing of external doors AT ALL TIMES and your own room’s door when you leave it.” Robinson warned that “the College does not have the benefit of large gated entrances and high stone walls surrounding it. All we have is the optimum restricted access to staircase and other doors.”

A further email from Sian Kelly confirmed the presence of yesterday’s thief who “pretended he was some sort of contractor/ maintenance guy”. She reassured students that “we now have a policy that all contractors must sign in and out, must be wearing a lanyard saying who they are, and are not supposed to be here after 4:30 as that is when maintenance shuts

 

Review: The Changing of the Guard

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★★★☆☆

The first thing that must be said about this play, is how lucky we are at Oxford to have this sort of thing going on right under our noses (or in my case as a denizen of Keble, under my feet). Iqbal Khan, a freelance director who has previously worked for some of the biggest names in the pantheon of acronyms (RSC, RADA, RWCMD etc), directing Oxford students in the first ever performance of a new play by noted classicist and writer Shomit Dutta. What makes this project even more exciting and unique is that they chose to give themselves a mere five and a half rehearsal days to put together a fully staged and scored, bookless production (all of which explains why this production sold out quite so fast).

This play centres around two interlinked battlegrounds in the tenth year of the Trojan War – Helen’s bedroom, and the guard’s room below. The bedroom is full of high intrigue and marital collapse – dominated by a vociferous Helen (Mary Higgins) striding amongst it all, trapped in a room in a besieged city, and struggling with the international ramifications of her love life. Downstairs, the guards pass the time before their contract expires – playing cards and considering their own agency.  The uproarious comedy of Yash Saraf and Joshua Dolphin is reminiscent of ‘Rosencantz and Guildenstern are Dead’ – the powerless but witty friends tossed by storms (and narratives) beyond their control. Odysseus passes from the lower world to the upper, disguised as a maid – leading to a absurdly funny scene where Helen undresses, seemingly unaware that the silent six foot woman wrapped entirely in pink cloth is not quite who she says she is.

Sadly, the lack of rehearsal did occasionally make itself felt – dialogue lacked the rhythm and urgency that can only come with time and lines were occasionally a little sloppy. Equally, set and costume malfunctions happened just enough for it to be ever so slightly jarring. The actors have to be commended for their work; they carried on through the blips with incredible composure and professionalism. The musicality of the language of the script was astonishing – the wit, humour and agility of the puns and allusions were impressive. However, when the monologues reached for great, transcendent truths – such as the thread of random chance that united bedroom and guardroom, they rang hollow more often than they rang true.

The real problem with this play was that it didn’t end; due to rehearsal constraints, the entire final movement was left unperformed. This combined with some odd musical choices and underexplored side characters (Cassandra and Priam) to leave the play unsatisfying as a whole. This was an exciting piece of writing, from a phenomenal director, with a stunning cast – I just wish they’d been given the time to do it justice.

Majority of Oxford students: Rhodes should stay

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Cherwell has conducted a survey on student attitudes towards the Rhodes statue and the Rhodes Must Fall Oxford (RMFO) movement. 967 students, nearly five per cent of the Oxford student body, took part in the survey.

37 per cent of students surveyed expressed a desire for Oriel to remove the statue of Rhodes, compared to 54 per cent who thought that the statue should remain. Nine per cent of students remain unsure.

Responding to the survey, Oriel told Cherwell, “The College will take into account all viewpoints presented in the debate about the Rhodes statue. All information we receive will feed into the planned listening exercise and further details of this will follow in due course.”

Among those students identifying with a Black, Minority or Ethnic (BME) group, more respondents thought that Oriel should remove the statue than leave it standing. 48 per cent said that they thought Oriel should remove the statue, 45 per cent disagreed, and seven per cent responded, ‘I don’t know’.

A majority of students identifying with a BME group (51 per cent), however, said that the removal of Rhodes’ statue would not affect their personal experience of Oxford University.

The statue of Cecil Rhodes has received significant media attention in recent weeks, with RMFO and Ntokozo Qwabe – one of the group’s founding members – coming under increasing scrutiny from national and international media organisations.

Cherwell’s survey found that 55 per cent of students regard RMFO as having had a very or moderately negative impact on the reputation of the University.

The movement appears to divide opinion among BME students, with 45 per cent viewing the movement favourably and 42 per cent viewing it unfavourably.

The survey also found significant college disparities in terms of students’ attitudes towards Rhodes. Over 72 per cent of students at Brasenose, Merton and Trinity were found to be against the removal of the statue. Cherwell’s survey found that Somerville and St John’s were slightly less anti-RMF, with 65 and 63 per cent of their students respectively expressing their opposition to the statue’s removal.

Only 15 per cent of Oriel students thought that their college should remove the statue of Rhodes. In contrast, almost three-quarters of Wadham students, 74 per cent, expressed a desire for Rhodes to fall. 63 per cent of St Hilda’s and 58 per cent of St Catz students also thought that Oriel should remove the statue.

The University and the Oxford curriculum came under considerable criticism in Cherwell’s survey. 41 per cent of students felt that Oxford is not doing enough to ‘decolonise’ the University, compared to 32 per cent who think that the University is taking sufficient action. A significant proportion of students – 27 per cent – said that they did not know.

The idea that people of colour are excluded from the curriculum received slightly less support from the student body, with only 37 per cent of respondents supporting the statement that ‘people of colour are excluded from the university curriculum’. 45 per cent disagreed and 18 per cent responded with, ‘I don’t know’. Of those who wanted the Rhodes statue to be removed, some 70 per cent also said that people of colour are excluded from the curriculum, while 77 per cent think that Oxford is not doing enough to ‘decolonise’ the university.

Indeed a number of students suggested that RMF is wrong to focus on the statue, and argued that they should instead direct their attention towards the curriculum.

One student commented, “RMF should change direction from focussing on the statue to focussing on the genuinely appalling issue of colonised education and academia. As a student of Arabic, I spend my time reading Orientalist texts taken as ‘scholarship’ and learn nothing of the experiential reality of the subject. More must be done.”

Others regarded the statue as an important first step, with one respondent commenting, “I think it’s worth removing the statue as a gesture to indicate commitment to deeper change.”

Commenting on the results of the survey, a University spokesperson told Cherwell, “Oxford University is committed to improving the experience of minority ethnic students at Oxford. We are already working with students on a range of actions, including diversification of the curriculum and would welcome Rhodes Must Fall’s participation. We have invited Rhodes Must Fall to meet senior university members to discuss their concerns. They have not so far responded but the University hopes they will take this opportunity to make progress on the issues they raise.

“Oxford colleges are promoting greater racial awareness in their recruitment, teaching and governance. Last year’s university-wide staff-student summit on race identified many action points that are now being implemented, including diversification of the voices studied in our curriculum. We are tracking our progress with regular wide-ranging surveys of how issues of race impact on students, and are introducing regular open forums for university-wide discussion of race equality and diversity issues.

“We are also actively working on reviewing the curriculum within the humanities and social sciences to introduce more diverse content. This takes time as we look at expanding the options available. Delivering new course content at the same high standards that our students rightly expect means that we must ensure that we have the right resources and the right people in place so that change is meaningful, sustained and successful.”

RMF Oxford also commented on the survey, telling Cherwell, “Whilst the survey presents some interesting results, we question its methodology. We are concerned that the survey’s unmoderated nature means it can be taken multiple times by one individual, and we have not been reassured that the sample sizes used are reflective – demographically and in terms of political disposition – of students. We would be interested in collaborating with journalists and other groups to formulate a more scientific study – such as CRAE’s 100 voices report – allowing for a more verifiable reflection of student opinion.

They added, “However, should these numbers be taken as accurate, we are pleased that the majority of students agree with RMFO that Oxford needs to do more to decolonise, and we will remain resolute in fighting for this. We also look forward to engaging with the student body throughout the next term, to demonstrate the myriad of ways in which this must take place – from critical engagement with the iconography and monuments we choose to surround ourselves with, to reviewing the Eurocentric curriculum.”

Jacob Williams, founder of ‘Rhodes Must Not Fall in Oxford’, told Cherwell, “We are encouraged that most students agree that we can best fight racism by building on rather than destroying the many such legacies that make up our culture and history. Oxford is clearly turning a corner and now is the time for genuine pluralism in our discourse.”

RICKMAN

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How do we mourn those we have never known? How many of us will sit in our living rooms or classrooms or coffee shops, and hear the news that an icon, someone we have admired, someone whose work we know, has passed — and how many of us then will feel the sting of shock, of unanticipated grief? When a familiar and beloved personality dies, especially a screen star, there is a seismic shift in the daily awareness of a whole culture. This person we all knew, in our strangely distanced way, is now gone. There are past performances to reflect on, but no new ones to look forward to. They are suddenly memorialised, but only because we are now painfully aware that they were never as immortal as they once seemed. In their too-brief time on earth, these people come to represent immense, amplified things to us. They are our celluloid surrogates: dastardly villains, swashbuckling heroes, defiant men, righteous women, lovers, mothers, brothers, fathers. Most importantly of all, they are avatars of our own secret, internal heroisms and our great, great capability for goodness and nobility and love. They are actors because we have created a world which needs its performers. When humans long for the beauty of the pretend – which they always do – actors provide access to that escapism, and to the dreamscape of the place where you find what reality lacks. When they are great actors, like Alan Rickman, they spend their lives offering themselves in service of our imagination. And when they die, we reciprocate: we are responsible for the way we shape the legend of the memory that they leave behind. 

Losing someone like Alan Rickman isn’t the same for you or me as it is for his family and friends and colleagues. This barely needs to be stated. We won’t comprehend the chasm left behind for them. We won’t know the same grief that they do. We are not his acquaintances. We are his audience; and, at least for the most part, I hope, we are his fans. It isn’t, and can never be, the same as losing a partner, or a loved one, or a friend, or any of those people we have in our individual lives formed messy, beautiful, intense, personal relationships with. That is a unique feeling, that kind of loss. Losing someone we connect with in our everyday life is a grief proportionate to the love we feel. From what I know of it in my young life so far, that grief is terrifying. It is like looking through a window onto a great vista, one that represents the endlessness of the future; and the future is chilled by our loved one’s absence, as though a piece of its potential has been carved away, and there are conversations out there we will never have, and smiles we will never see again. 

That we can all empathise with, if we have ever lost someone who is precious to us; we know something of what those who knew him are feeling, because we know what it is to lose a friend, a husband, a colleague — all of those things that Rickman has been in life, besides the sliver of himself that we have been privileged with thanks to his day job mesmerising on our screens. We, the audience, the commentators: we arbitrate the abrasiveness of that immediate shift into the past tense. Out of respect for grammar, we must now begin to characterise him as a phenomenon that happened. But out of respect for his friends, we want to continue to talk about him in the present tense. We want them to still know him, not to be subject to the horrible wrench that is having known him. Words mean so much, and they command us; they tell us where time is going, and when it has stopped. 

It is the peculiar privilege of film critics, in fact, that the dead come alive again under their pen; and perhaps it is this, if nothing else, which legitimates the necessity of their work. The spectral presence of Alan Rickman will survive in the text of every essay or article which ever, in the future, analyses Harry Potter or Sense and Sensibility or A Little Chaos. There we will find him in sentences like “Rickman’s gaze in this scene is a powerful thing” or “Is this Rickman’s sharpest ever feat of gorgeous theatricality?”; and in the simplest way, but in the only way the world now has available to it, we will find a part of him which is still alive. Film criticism relies on the vividness of cinema to always be a present thing, and those who partake in its creation purchase their admission fee into the halls of immortality. This, beyond the essay which deconstructs and interprets the cinema and its performances, is the truest and most vital aspect of critical writing, despite how little it is ever remarked upon. It may serve no cultural agenda, it may espouse no ideology, it may be irrelevant to academic or cultural discourse; but it is much more dignified and integral than these things. It is the only real process of immortalisation we have.

For now, however, while the wounds are raw, it will be of little use to those who grieve their lost friend. Today he is gone. Only time will allow him to live on once again, and there is a necessary waiting period. On our own terms, we — his audience — can mourn him only as we’ve found him. We mourn him in respect of those who knew him, but we mourn him uniquely too. We mourn him as a great illusionist of our times. 

The sixty-nine-year old actor passed away this morning. His life was so full but too short. His achievements were great but prematurely curtailed. His polymathic abilities were only just beginning to receive the attention they deserved: A Little Chaos, only his second but sublime directorial project since 1997, premiered only last year. His distinctive voice iconically soundtracked the childhood of so many in my generation. His CV is superlative and eclectic: Perfume, Sweeney Todd, Die Hard, Robin Hood: Prince of Thieves. “I’ll cut your heart out with a spoon!”… “Why a spoon, cuz?” “Because it’s dull, you twit, it’ll hurt more!” An Awfully Big Adventure: the most cataclysmically moving portrayal of traumatised relationships I’ve ever seen. He brought aching emotional nuance to the otherwise frothy lightness of that yearly British institution, Love Actually. He is a national treasure, a member of our prestigious actorly canon, a fine thespian who tread the boards just as well as he lit up the silver screen. He has movies not yet released. Will we see him on our screens again soon, in his latest roles? Alice Through The Looking Glass, The Limehouse Golem. Do they have sufficient footage to make the best of him? To cast the cinematic spells that were cast for Heath Ledger and Philip Seymour Hoffman when their unfinished projects outlived them? If so then, captured by the lens, he will live on, at least for a little while longer, in the fresh excitements of his as-yet unrevealed illusions; he will extend a little while and a little bittersweetly into the future. And then that future will be the present. His new films will be released, and it will finally all be over. But they have such remarkable potential for wonderful magic within them, these films, because he was so good at what he did; and so the only way we can think of these projects is with hope. 

He was, he is, Severus Snape. Now is no time to scoff at the merits of popular culture and children’s literature; now is the time to simply admit that we make our idols out of the things we love collectively. Snape was the vehicle for so many of the best lessons we could learn from the most important series of novels, and then the most definitive cinematic franchise, to happen to the turn of the 21st century. As an actor commits to a role, a part of them is extracted from themselves and buried within it. So a part of Severus Snape will always be Alan Rickman, and so Alan Rickman has for a long time now been that which taught us that not everybody is their surface alone, that true love is altruism, and that bravery does not always come in the guise we expect. He incarnated J.K. Rowling’s most complex character to the extent that, in some senses, he really was Severus Snape; and there is no finer accolade to accord a man than the recognition he shaped the better parts of our younger selves. 

Now is the time we realise the importance of hyperbole, because sometimes, dramatic language is the only thing warranted when dealing with the legacy of certain individuals. He was magnificent, magnificent, magnificent. Yes, time will create distance, time will give credence to the sceptics, time will tell me I should have been more objective, that my language here should be more subdued and less full of idolatry; time will tell me I should have simply written a Best Performances list and left it at that. But no. That is all for the future. The retrospectives are coming. He will be talked about first in the past tense, a concession to Death. Death wins this round. Then, when the grief has been accommodated, adjusted to, and diminished in the process — when those who still mourn him are those who knew him best — he will become present tense again. We are human beings, after all. We have cinema, the greatest cheat for Death ever invented. In the meantime, this is the now, and in the now, we feel this loss afresh. Alan Rickman is gone. The variability of his talent has been proven finite only by death, and we miss him already. We want more magic, more showmanship, from him. We are greedy with him. We want what we can no longer have. 

I can only offer this as small comfort in this time of darkness, and for now it will be little comfort to those in his life who loved him. But we, his audience, owe them this anyway, for they are the people who made the man who became the men we loved so much. And we owe him this, too; to let him know — wherever his spirit may now be — that his life and his work have been a spectacle of magic, and that we have loved him for it. We have loved him, all of us, so very much. 

Remember to turn on the light. There will always be light. He, as a key part of one of the greatest fantasy institutions of our time, has been the mouthpiece for the words which celebrate him most. Perhaps in eras to come, the children of our children will see that we still watch and adore the work of Alan Rickman; and perhaps they will ask in perplexed voices, “after all this time?” To which we will all know our answer already. “Always.”

 

R.I.P. Alan Rickman, 21.2.46-14.1.16

Oxford Folk: North – Blazin’ Fiddles

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Students at Oxford don’t often get the chance to look north – the Scottish highlands and islands are somewhat out of reach when you have lectures to get to that afternoon. That’s alright, though – all that’s needed is to listen to the fiddle group Blazin’ Fiddles’ latest release North, and you’ll soon realise that with music like this being created everything is good and right with the world up above the border – and with Scottish fiddle music in particular.

Like lots of good things, Blazin’ Fiddles was not completely planned. Begun in 1998 in Inverness (check the map, look north, then look even further north), the group was meant to showcase a one – off display of the various highland and island fiddle styles. Over a decade later, and North shows us all how lucky we are that they continued to work together. Though there’s been changes in the lineup, under the steady leadership of Bruce MacGregor, Blazin’ Fiddles has managed to keep at its core the values of innovative, thriving tradition, performance excellence and sparky, honest fun. And this, to be truthful, is why I was originally drawn to this inclusive, warm-hearted group – they are just so much fun to listen to. You just can’t help but smile and tap your foot!

I first encountered Blazin’ Fiddles about eight years ago, when an uncle from the distant Black Isle gave me their first album Fire On (2002). From then on my love of this group just grew and grew; how could it not, with such an infectiously, unashamedly positive approach to music? This wasn’t like other plain, introspective music my friends were listening to; this group were proud to announce and celebrate their various styles and their zest for life. North epitomises this perfectly, displaying the best of the many musical styles Blazin’ Fiddles have to offer. From the romping, get-up-and-dance feel of the first track ‘Shetland Night’, where the listener is immediately thrown into the album with a joyous cascade of fiddle music, to the soft, slow, reflective tone of ‘Java’, a gentle air led by members Rua Macmillan and Kristan Harvey whilst the other members provide a thoughtful backing of ‘musical sequins’, the sheer diversity and range of Blazin’ Fiddles never fails to amaze.

As usual with Blazin’ Fiddles, North holds another whole layer of meaning and depth. When looked at closely, each track is picked carefully and is relevant to the group. The wonderfully named tune ‘The Bacon Allocation’ was written at the group’s annual fiddle festival and school ‘Blazin’ in Beauly’, where the naming rights of tunes written by the group were auctioned off. The beautifully gentle, delicate track ‘Gamekeeper’s’ was written by member Jenna Reid for friends who had finally moved into their dream home. It’s these personal touches that somehow come through in the intimacy and intensity of the music and make Blazin’ Fiddles, and North in particular, very special indeed.

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The mix of old, traditional tunes and new writing also makes North a fascinating listen: the adaption of the old pipe tune ‘Troy’s Wedding’ is melded seamlessly with two other new tunes written and auctioned off at ‘Blazin’ in Beauly’. Much of the music is described as personal favourites of group members, or songs remembered as a child, giving the album a wonderfully close, family feel. It seems like it has been brought all the way down to Oxford from the remote Scottish islands just for you to savour and enjoy. The intricate interplay of the piano (Angus Lyon), guitar (Anna Massie) and fiddles (Jenna Reid, Kristan Harvey, Rua Macmillan and Bruce MacGregor) compels you to a second, then a third, listening, just to absorb the beautiful portrayal of the tunes selected. In particular, the stunning plucking medley overlaid by a single, singing violin at the opening of the track ‘Catch and Kiss’ is worthy of mention- and of several replays. North does not grow stale after the first run- on the contrary, it becomes more engrossing the more it is heard.

The accomplished cover art also seems to reflect the group and their ethic: four violin heads, scrolls angled to form a wave pattern not unlike the unbroken currents and breakers that lap at the Scottish islands where the music originates, suggesting simple, elegant, sophisticated music. It is in keeping with the look of their previous album covers, forming a pleasing continuum that shows North can live up to the group’s past work. North really is a joy to listen to – a stunning collection of music from the impressive range of styles and ability that is Blazin’ Fiddles. No, at Oxford we don’t often get the chance to look north: but with this latest release we can, for a short time, let the north come to us.

Ray’s Chapter & Worse: HT 0th week

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Sometimes, Oxford feels like someone has hit you in the face with a squash racket. I use this rather specific analogy because I myself have just hit someone in the face with a squash racket. It was for research purposes of course (my days of cage fighting and criminal damage were left far behind after I joined secondary school) but that doesn’t make the guilt, and the feeling of shame, any better. Hitting someone is meant to feel good, right? Letting out all that excess aggression and releasing the animal inside? Well, I nobly took it upon myself to test this theory, for the good of Cherwell, and I can conclusively say it doesn’t work – it just loses you friends. Try it yourself. If you’re in the room with someone, calmly turn and punch them in the face, and say “the Cherwell told me to do it.” It doesn’t feel cathartic at all, does it?

“But what else are we going to do?” I hear you cry. (I don’t know why you’re crying it – pull yourself together.) How else are we going to let out all that tutorial-built anger and frustration, all that library-massed energy and raw fury? Well, never fear, I have the answer. Instead of hitting someone in the face with a racket (trust me, it doesn’t work – I’ve tried), read poetry instead. And read Charles Bukowski in particular. Bukowski was one of the most rough, rude renegade poets to ever pick up a sex worker – based in Los Angeles, his work focuses on the lives of poor americans, alcohol, failed relationships, and the drudgery of life. It doesn’t get much more raw than that. “It was on my fifth joint/ That I realised/ I’d left the hooker standing on the street outside.” Steady on Charles, maybe you need a quiet lie down…

Notice by Charles Bukowski

The swans drown in bilge water,

Take down the signs, 

Test the poisons,

flog the backs of saints, 

stun frogs and mice for the cat,

Burn the enthralling paintings,

piss on the dawn,

My love

Is dead.

For sheer brutality, no one comes close to Bukowski. The short, razor-like quality of the sentences, that finally break up in the last lines. The way the list just gets darker and darker. It’s so utterly, beautifully, wonderfully bleak. Who needs the chance to accidentally hit a friend in the face with a squash racket? Just turn to Charles Bukowski instead – he expresses it so much better.

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Pipe Dreams: In Praise of the Mayonnaise Scraper

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It’s 1pm on Wednesday. Tim has escaped the grasp of the lectures which had lurched grimly on through the morning. Tim is hungry. He begins to construct a sandwich on the grungy kitchen counter. The bread is plonked. The cheese is mangled into lumps. A knife is located: he unscrews the Hellman’s.

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But what is this? Tim’s eyes do not meet with a creamy layer of virgin mayo. Oh no – there is not even enough white stuff to coat his blade. What Tim sees are the slightly yellowing contours left by the knife-work of previous lunch architects.

Does he despair? Does he surrender when faced with the smudged glass of an almost empty jar? Most certainly not: Tim endures the cruel clink of utensil on glass! He performs tricky rotational manoeuvres! He scrapes away at that jar until an inordinate amount of mayonnaise has emerged from the glassy void.

I respect people who scrape out nearly-empty jars of mayonnaise. I respect them more than I respect charity marathoners. They stand tall next to Olympians, or saints. Some might brand this view ridiculous. Some might say that for the average sandwich maker, scraping out is a necessity. Indeed, Tim doesn’t have another jar ready and waiting. Neither can he lay his hands on an alternative loaf-moistening substance.

However, I don’t accept that this is Tim’s only option. No – a lesser person might easily have cast the jar aside and reached for a pot noodle. It would be foolish to suggest that the thought had not crossed his mind. Yet Tim does not throw down his sword. Oh no. The fat lady is still gargling raw eggs backstage. The towel is most definitely still out. Like a heroically migrating reindeer, Tim justifies this simile in absolutely no way other than by his wild-eyed determination to survive. And survival for Tim means extracting enough golden Hellman’s residue to satisfactorily spread his bread.

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In the eyes of some, this perseverance shows an ethical approach to humanity’s resources. To scrape clean represents a commitment to making do with what we have. It is a small but powerful gesture of solidarity with those who dream of having even one jar of mayonnaise. For others, it is economic stupidity: a senseless expenditure of effort for worthlessly small return. Most would recognise Tim’s devotion to his condiment as an endorsement of its tastiness. (Know why it’s called Hellman’s? Cos’ Hell, Man it’s good!)

But above all, Mayo Scrapers are heroic because they KNOW. They know the glorious rush when one has managed, against all odds, to extract enough white-gold to soak a slice of crusty wholemeal. Oh for the world to know how it feels! It’s almost as wonderful as the buzz when a precariously filled bowl of rice krispies retains its structural integrity after milking. But that’s another story.