Monday 13th April 2026
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Review: Mark Knopfler – Tracker

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★★★☆☆

Three Stars

In 1985 Mark Knopfler must have been a smug man. His band Dire Straits had just produced the nine times platinum selling album Brothers in Arms; an album produced on a Caribbean island with their good friend Gordon Sumner, aka Sting. As if life wasn’t hard enough, their concerts were almost as profitable as the businesses of the stockbroking fraternity that attended them. The ‘Geordie lad’ had very much left the dingy pubs of the East End and never looked back.

This is ironic because in 2015, Knopfler is back in the dingy pub. He’s still making a lot of money no doubt, but his attention has turned from the yuppies and returned to the down to earth grit of his formative years. This has been his line following the disbanding of Dire Straits. The resulting albums have provided a satisfying mix of folky Celtic sounds with laid-back blues-rock. This new style reached its zenith with 2010’s Get Lucky where he dropped the last vestiges of rock stardom to create a poignant and beautiful swan song to the influences of his youth. In short, he’s done the commercial stuff, he’s done the ‘return to your roots stuff’: so what’s next?

On one level his latest offering, Tracker, is a great-follow up. On another, it’s seriously lacking. Tracker is a competent and well-crafted album, and its merits as a stand-alone work cannot be denied. At the same time it’s clear that Tracker has just recycled the ‘return to your roots’ trick, yet again. To appraise Tracker is the same as appraising Knopfler’s solo work, for it is virtually indistinguishable. While this is a credit to the album, it’s a discredit to the development of Knopfler’s career.

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If you’ve never heard Knopfler’s solo work, this is the perfect place to start. All the hallmarks of his oeuvre are here. One of the standout features is the consistently pitch perfect production. From the opening notes, you can almost feel the lumbering acoustic bass of his Gibson resonating as if you were sitting right next to him. The sound is masterfully clear and well balanced yet also infused with a sense of age and grit which for a second makes you believe you really are in that dingy pub surrounded by disillusionment and despair. Then you remember it’s probably been forty years since Knopfler was in that pub or indeed felt any sense of poverty stricken hopelessness. His solo work has often assumed this tone of wistful melancholy as he recounts working class stories told through the imagined stories of hard done individuals. Tracker no less than other albums has its fair share of social realism: “We were young, so young, And always broke” or indeed “If you got no place to go, I got my home from river rats, The only home I know”. But he gets away with it; he sings with such conviction and feeling that the lyrics never feel too disingenuous or conceited. Nevertheless, the songs are so beautifully played that any cynicism is seduced into mellow complicity by Knopfler’s languorous groans, his band and his spectacular array of guitars.

All this is great, but it didn’t warrant Tracker. The above is applicable to any one of his albums. Most of them share the formula of Dickensian storytelling, impeccable production and beautiful musicianship. True, only after Get Lucky did it come together in a style properly distinct from Dire Straits, but arguably most of the elements were there since day one of his solo career. So, in answer to the question ‘what next’, disappointingly the answer is same old, same old.

I say ‘disappointingly’, perhaps this is unfair. There is undeniably a charm about the post-Dire Straits style Knopfler has eased into. I’ve seen him play in a massive arena, and despite the anonymity of the venue he still walks on stage with amicable glee as if he were one of his characters meeting a friend in the dingy pub. It’s as if the gargantuan crowd is sitting with him round a pint as he cracks some jokes with the (excellent) band. He’s in a good place and he knows it: a happy summation to his career combining his earthy roots with the flashy production and guitar work of his youth. Tracker is a happy repetition of this formula. It probably helps that the city boys on early retirement still buy the records and one might suspect that this has allowed Knopfler to slip into aging self-indulgence. However, neither can it be said that this is a lazy album; it is an eminently solid effort. Nonetheless, I still live in hope Knopfler will one day deliver a fresh third period to his career. 

Review: Mommy

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★★★★☆

Four Stars

 

Mommy marks the fifth film in five years to be written and directed by the prolific 25-year old Xavier Dolan. Despite the critical feting his films have received, there’s nevertheless been a pervading sense that his early promise was never quite delivered upon; An expectation that he had bigger and better things coming just around the corner. Winning the Jury Prize last year in Cannes, Dolan’s Mommy has taken some time to arrive on these shores. But now, as the film sweeps into UK cinemas amidst a wave of anticipation, we find the weight of critical expectations validated, and Dolan confirmed as one of the industry’s most promising talents.

 

The film is a quasi-oedipal family drama which follows a trio of complicated characters unable to escape the confines of life in a Quebecois suburb. Dianne and Steve, a mother and son in a destructive, codependent relationship, pull stuttering teacher, Kyla, into their dangerous orbit when she moves in across the street. After being released from public care for disfiguring another boy in a fire, Steven moves back in with his mother, who vows to pull the pair out of the downward spiral they’ve been in since the death of Steven’s father a few years previously.

 

These characters help each other in a mutual struggle for survival and self-actualisation, striving for a vague notion of freedom through self betterment. Yet they form a chain of three weak links. All three are constricted in their own ways – by their minds, by their prospects, by the strength of their hope which can only stand so much. The inescapability of life, of emotion, and of circumstance form the film’s dramatic thrust. It rings achingly true.

 

Like previous efforts Heartbeats and Laurence Anyways, Mommy’s sprawling, unruly pacing occasionally asks a little too much of the audience’s patience, even whilst our frustration is the desired effect. Structurally, Mommy is crude and uneven, but this only draws us closer to our hyperactive, vulgar protagonists. Like its characters, the film is rough around the edges and completely exhausting, but both are also ultimately inspiring and hugely entertaining. Dolan’s masterstroke with Mommy is finding a vehicle which turns his messier dramatic instincts into virtues.

 

Dolan has always been an intensely emotional filmmaker, but with Mommy he surpasses himself, whisking the audience along a passionate, wild, jubilant, heart breaking roller coaster. Returning to themes which served him so well in his debut, Dolan again demonstrates his piercing understanding of the minutia of familial interactions which allow seemingly innocuous conversations between inescapably close relatives to veer wildly between love and hatred.

 

Even amongst the story’s squalor and pain, Dolan remains as one of contemporary cinema’s most romantic stylists. From his signature slow motion, to the not-quite-in bloom colours, his camera captures longing and frustration like no one else. We watch these characters, but we experience their inner lives through Dolan’s feel for texture and vibrancy. His intense visual flare remains in full force, though he’s reigned in his more exuberant impulses to consistently serve the story, a world apart from the draining excess which plagued 2012’s Laurence.

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The film’s greatest stylistic indulgence is it’s almost square aspect ratio. It’s stifling and intense, but bluntly effective in limiting the horizons of these characters. We too find ourselves confined – aware of the inaccessible worlds and opportunities sitting on either side of the square frame. One brilliant scene sees our rebellious young protagonist spin a shopping cart wildly, lost in a brief moment of anarchic mindlessness, spinning in and out of shot, freedom fleetingly found just beyond the border of Dolan’s lens. And then finally, in perhaps the most joyous cinematic moment you’ll see this year, Dolan liberates both us and his characters. We breath together. Our joy is their joy.

 

The performances are uniformly flawless. Antoine-Olivier Pilon’s Steve careens across the screen in a wild, debauched, and complex performance. He’s a performer blessed with the gravitational charisma and unpredictability of Dean or early Brando. Pilon’s broad features display all the pain and confusion behind his rage, rooting the character in an understandable, even loveable realm. You can feel his conflicting instincts banging up against each other until they spill over in a blaze of violence. It’s a visceral, star-making performance.

 

Anne Dorval, shines once again, imbuing her long-suffering mother with a heartbreaking combination of wit and vulnerability. Dorval is an incredibly primal, physical performer, her entire being an outlet for expression. She’s the perfect canvas for Dolan to work out his troubled relationship with mother figures on, finding her. Once striking looks played against the gauche, trashy outfits Dolan has time and again clothed her in. Yet her innate ferocity allows her character’s dignity and resilience to remain beyond doubt. Susanne Clement impresses with her somewhat enigmatic portrayal of Steve’s teacher, convincingly finding the layers of steel beneath her meek surface. The central trio’s chemistry crackles with energy, carrying the story through it’s occasional rockier moments. Pilon’s and Dorval’s relationship in particular is a delight to watch.

 

Mommy is a film of vast human insight, but perhaps with less on its mind than it has in its heart. But for Dolan, it lays to rest the labels such as wunkerkind, or enfant terrible, which have plagued the twenty-five year old French Canadian since his teenage debut. Mommy is the work of an artist in full command of their craft. It’s the birth of a major filmmaker.

 

The review club: filthy, spoiled, rotten

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Criticism? “Darling, you must be joking, you’re not here to ‘criticise’…”

In theatre, the relationship between the reviewer and the reviewed has always been an interesting one. Writing for other culture sections, you know you’re safe. After all, when was the last time anybody made a snide comment about the latest Hollywood blockbuster, only to have to explain themselves to Tom Cruise at the Bridge smoking area? If that ever happened, you’d probably count yourself lucky…

But you probably wouldn’t count yourself so lucky if, having slated an aspiring masterpiece at the BT, you were to run into that same cast to whom you smiled so sweetly as you were handed the complementary ticket last Friday. It is this that distinguishes the relationship between the press and the stage at Oxford: sooner or later everybody knows everybody else. So how do the bitchy critics and the self-indulgent thesps coexist?

I’ve worked on the two sides of the divide and it seems to me this coexistence can lead to one of two extremes. In the first extreme there is no tension because the reviewer is complicit with the cast regardless of his/her real opinion. So, it’s all wonderful and inspired darling. In the other extreme this tension is a state of war: thesps are seen as the sort of people who look in the mirror and imagine Tom Hiddleston or Emma Watson looking back, whilst reviewers are seen as sad, lonely, English students, too talentless and too spineless to get on the stage. You need only see the fury vented in the private Facebook group of a production after a bitchy review to see what I mean. 

So why the two relationship extremes? To put it bluntly, the images the thesp and the critic have of each other are themselves extreme: from the view of the exhaustingly self-obsessed thesp to the either totally ignorant or totally self-important critic. In reality of course, not all thesps wear shirts that look like adverts for a garden center and not all reviewers spend their time decoding Ulysses in search of a friend. But the potential clash of these caricatures creates the tension that polarizes their relationship into one of either perfect harmony or mutual resentment. It’s as if both groups share the motto ‘either you love me or you don’t and given we see each other all the time, it had better be the former’. But perhaps both groups have some grounds for their view of the other. 

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Consider the scene that greets the reviewer moments after arriving at a preview. The marketing manager is having severe palpitations whilst the director is trying to give a philosophical justification for why the third dancer from the right was half a quaver out of time. The leading man/lady despairs over not bringing along Camus in this time of existential doubt; “am I good enough…”. All the while, the reviewer probably misses most of this and looks on impassively waiting for something intentionally theatrical to happen. A gesture suggesting anything less than total understanding by the reviewer is then felt to be a malicious affront. The truth is, the reviewer doesn’t have a clue one way or another about the cast’s hypersensitive deliberations. Maybe, there is some truth in the thesp stereotype…

Then again, maybe there is also some truth in that of the critic. Next time you settle into your seat at the theatre, look out for the one in the blazer seated in the front row. Observe the profound self-satisfaction as he/she eases themselves into their chair and languorously produces the Moleskine notebook. Fountain pen at the ready, the slightest stab of a smile betrays the poker face as the dagger hovers over the matted paper. The arguments of insidious intent course through their veins and a writhe of pleasure unsettles the cool before the knife plunges. That putdown, transcribed from the depths of his/her self-satisfaction and into the hands of the Oxford readership will have bled the hearts of many an aspiring star.

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In reality perhaps the drama world isn’t a Mexican standoff between the egos either side of the curtain. And what few shots are fired, resound only within the stage world. Understandably most people just don’t care. Which is why the stage section exists mostly as a sort of agony aunt column for actors “yes darling you really were a dream in Macbeth” (and with the miracle that is CTRL f, the actors don’t even have to read the whole review anymore). Yet a tension does exist and its existence and how we deal with it says a lot about Oxford’s aspiring (and potentially wild) West End.

The result, is a sort of implicit pact: the critics get to use all the big words from their critical theory textbook to write essays that have nothing to do with the plays they watch. In return the thesps get to stage whatever they like, however they like, while taking lots of black and white pictures of themselves doing it. It’s a pact that keeps both sets of egos happy but never brings them into conflict. Thesps can be ridiculous and critics snide, but by contriving mutually assured admiration they avoid mutually assured destruction. Is this peace worth the price? Perhaps a better solution is that we all stop taking ourselves so seriously. However, having suggested this to Tom Cruise at Bridge, his reaction suggests this might be mission impossible.

 

Oxford Bursar says cost of a degree is “just not worth it"

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The cost of a degree from some British universities is just not worth it, according to a top Oxford Bursar David Palfreyman.

The Bursar of New College made the remarks as part of a seminar jointly organized by the Higher Education Policy Institute (HEPI) and the Higher Education Academy (HEA).

Mr. Palfreyman researches and lectures on higher education policy, management and governance. He is also the director of the Oxford Centre for Higher Education Policy Studies (OxCHEPS).

He told Cherwell, “At £27k plus living-costs plus lost/foregone earnings, some kinds of degree from some universities [are] just not worth it in simple financial terms. We all await the detailed analysis of degrees and earnings marrying HESA and Inland Revenue data. [It is] not worth it for such graduates, who then struggling to repay the debt over 30 years as Generation Rent and as Generation No-Pension, and still leaving the taxpayer having to write-off the cumulative bad-debt by 2040 or so.

“Hence I called for traditional universities to re-engineer themselves…to deliver skills & competencies, vocational degrees at £6k as do the new for-profit commercial universities, while – of course – STEM courses will need public subsidy (as now).

“[There is a] need for a more responsive and innovative HE industry – for example, part-time degrees; faster delivery if wanted by the student not needing long summer breaks.”

He did, however, state that, “Oxford students, of course, have nowt to moan” with regards to the teaching package “as subsidised by college endowment income”.

Under the current system, it has been calculated that 45p out of every £1 the government loans to cover the costs of tuition fees will never be repaid by students.

The House of Commons’ cross-party Business, Innovation and Skills committee expressed its concern in a report last July “that Government is rapidly approaching a tipping point for the financial viability of the student loans system.”

This followed the publication of research by the consultancy London Economics, who calculated that if the non-repayment threshold hit 48.6p per pound,  “the economic cost of the 2012-13 higher education reforms will exceed the 2010-11 system that it replaced”.

A Spokesperson for the Department for Business, Innovation & Skills said, “The reform of tuition fees and student support has protected our world class higher education system and last year a record half a million students entered higher education, including a record number from disadvantaged backgrounds.

“Graduates earn well over an extra £100,000 across their lifetime and the OECD described our student loan system as a “good investment for the taxpayer”, due to the higher tax paid by graduates. In fact the OECD praised the UK as “one of the few countries to have figured out a sustainable approach to higher education finance.”

A first-year History student commented, “I feel like our degree is the most expensive library subscription. We get max 4 contact hours a week; compare that to scientists!”

However fellow History fresher argued, “I think you have to weigh the £27,000 against the amount extra you would be earning as a result of a university education. Hopefully, over your lifetime, it will be financially worth it; if not, probably don’t bother.”

When asked about free higher education, in the light of OUSU’s decision to endorse free education as part of its official policy during Michaelmas 2014, he commented, “No nation – well, perhaps Norway with oil money – can afford to provide free mass higher education. If it purports to, it will be a public squalor service. Hence OUSU is naive, but [the] exact balance of taxpayer and student funding is a highly political decision.

“All the more so in the context of Austerity and an ageing population, as well as protection of spend on schools plus NHS. But [the] job of OUSU/NUS is to dream!”

6 songs to show you and your old mates still like each other

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You and your mates don’t see each other as much. You’ve changed. They’ve changed. Your collective memory of the single, unending Saturday night of your teenage years is something you cherish, but you can’t quite recapture the magic. Deep down you intuit that things will never be the same, that you’ll never again feel the sense of true belonging you felt as a seventeen year old, chinning Glens on a freezing street corner, talking about the time you almost got with Sharon from French.

But that intuition, which will prove ultimately to be correct, is something we’re all ignoring. So here are six songs to prove empirically that absolutely nothing has changed between you, Eric and Jenna, and you’re all still brilliant mates.

Which you definitely are. Brilliant, brilliant mates.

1. Call Me Maybe – Carly Rae Jepsen

 

This blast of childish joy was all that anyone listened to a couple of years ago. Of course, that was when Steve still called me to hang out. Steve, if you’re out there, call me? Please? 

2. Flourescent Adolescent – Arctic Monkeys

“Do you remember how we all used to wear those hilarious coloured jeans? And yellow hoodies from H & M?” Yes Dave, I do remember. Yet I cannot reclaim the moment. Just like the easy rapport we once had, it has been lost to the black wastes of time.

Sorry, what was that you were saying about political correctness having gone something or other? 

3. When You Were Young – The Killers

 

An absolute classic from the golden time when your mates were still actually your mates. Less well known is the follow-up to this, titled ‘Now You’re a Bit Older and I Pretend to Myself That I Like You So As To Preserve The Memory I Have Of My Teenage Years’.

 4. Too Late (To Apologise) – Timbaland (feat. One Republic)

 

It’s not too late to apologise for the time you called out one of your mates for saying something stupid, and they all agreed that ‘you’d changed’. But you are too proud to apologise. And what your mate said was really stupid. But there’s a big crew reunion coming up. What should you do? Well, play it cool and do some funny dancing. Why let on that you’re trying to convince yourself that you still know who you are? It will really bum everyone out.

5. That’s Not My Name – The Ting Tings

 

‘I remember back at home they called me Pintmaster Flash’. But you’re not Pintmaster Flash any more, are you? No, now you’re Tim from Hilda’s. Even your old friends don’t call you Pintmaster Flash now, and anyway you only see each other for an awkward drink once every two months. Say it to yourself, go on – ‘Pintmaster Flash’. Understand the extent of your deracination as the words turn to Pintmaster Ash in your mouth.

6. Teenage Dirtbag – Wheatus

 

When was the last time you saw Miranda? Or Alex? Dave’s having a kid, though it seems like only yesterday he was walking around telling girls to smell his finger. When you all meet up at the pub, this comes on, and the smiles that go round diffuse the tension between you all. But later on, in your sleep, you scream the chorus into the uncaring night. Soon you will wake in the grey dawn, too fearful to articulate what you already know, that you’ll never fit in anywhere again.

Happy listening!

In defence of ageing

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My grandparents are leaving the house. I watch them depart through the back door, sigh, and lean against the kitchen surface. The heating has been too high all day (even in a shirt, woolly jumper and jacket, my Grandpa remains cold). As I sigh, an intake of breath echoes mine just outside the door. It’s my brother’s girlfriend. I hear the words “there’s blood” and then suddenly all is consumed in a flurry. Eight pairs of hands blur. Instructions merge and deflect in this sudden vortex of hot flannels, cotton buds, torches, ice, and a white face.

Frozen, no emotion passes through my Grandmother’s swollen face for 25 minutes. Her lips are parted unnaturally, blood falling from her nose and mouth in silent steadiness. My Grandpa punctuates the chaos, “Well it’s confirmed. We’re old and decrepit. When we’re gone you’ll say the silly fools we are.”

I stretch my arms gently around his neck and verbally dismiss his fears, but the certainty is set. Set in the shake of his head and the stone of my Grandma’s face.  

Later, someone remarks that we forget what it is to be old. I certainly remain distracted by the condemnation my own generation faces. We are distorted. We dress incorrectly. We think we are immortal. We destroy our bodies. “Oh how reckless the youth are,” the TV screams. We’re told we have been anaesthetised. Our hearts chucked out, programmed to condemn poetry and seek debauchery.

But the stereotype of ‘the old’ is also opposed with its own intensity. Pre-emptive empathy stalks them. When my Grandpa stops in the street because he is out of breath, he huffs what breath he has at those who pause and check that he is alright. “I have every right to stop, I am absolutely fine,” he rants in his mind, as he self-righteously puffs out his (remaining) energy into asserting his healthy-absolutely-fine-and-not-needing-to-be-patronised chest.

This forced indignation arises too, most memorably, when an elderly couple check in at my job. The gentleman takes the appropriate form and I watch his hands shakily but stubbornly write his name. Each letter zig zags as it follows its curvature, as if a child were practising ‘fun’ handwriting. He gets to the trigger-point on the form at which I am meant to ask him for his card details.

Everything suddenly becomes very tense. He raises his voice in frustration, refusing to do such a thing. Myself, conscious of a boss who isn’t particularly fond of me, and who would certainly not be pleased if I failed to get the details, turn to persuasion. His voice rises, spittle collecting as his face begins to turn red. It transpires that an American company had asked for his details and subsequently stolen hundreds of pounds from him. “That sounds awful,” I sympathetically reply, “but we are merely a country pub. Honestly, we are not going to steal your money. It’s purely a …” I am interrupted. “Well. That’s what you claim! How do I know who you are or what you’ll do!”

Customers turn their heads, the chef peeks round the through-door. My lips quiver. Finally I manage to interrupt. I tell him that I will leave it for the moment. I quickly escort him to his room, help his wife up the stairs, and scarper. As I return, the chef beckons to me. I enter the kitchen and as he asks me whether I am alright, my tear ducts surprise me. I have had many obnoxious customers, many angry customers, many customers who believe that a fat wallet discounts the need for manners. But through all the experiences that hospitality happily provides, never have I cried. The combination of being both young and behind a counter provoked in him a real fear and suspicion of the world.

When did checking into an inn become such a torment? When does a fall become so serious?

When we are in a rush somewhere my friend will sometimes cry for us to slow down, unable to speed up her nervous feet. We laugh at this, and so does she. How foolish to be scared of the pavement and your own feet! But at an unknowable point our feet will pitter patter with that once mocked caution. We too will grey. 

It does not help that to articulate we must use ‘we’ and ‘they’. But we continue, as a generalisation, to treat the oldest generations as if they have somehow regressed back to infancy.

To borrow the words of the memorable Morrie Schwartz, “If you stayed at twenty-two, you’d always be as ignorant as you were at twenty-two. Ageing is not just decay, you know. It’s growth.”

Our aesthetics increasingly emphasise our age, and there is no denying that for some ageing involves mental deterioration. But there is a cliché that must be spoken more. Ageing isn’t just decaying, it brings wisdom too. 

Finland: putting the final touches on a radical curriculum

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Finland’s education system has been long held up as the textbook example for the rest of Europe. Its consistently high levels of attainment in maths, reading and science in the annual PISA rankings, following ‘radical’ educational policies, have made the country a Mecca for education experts and politicians alike. From free universal day-care for children up to five, fully subsidised meals for full-time students, no selection, very few private schools and no tuition fees, the commitment to equity alongside academic excellence has left onlookers marvelling at the system.

But in a controversial move, the Nordic nation is about to undertake its most radical overhaul yet: teaching by ‘phenomenon’ or topic rather than subject. Lessons in traditional subjects such as English Literature or Chemistry are already being phased out for late teens in Helsinki secondary schools. Instead, these students are being engaged in a new method of ‘phenomenon teaching’ of cross-subject topics. The idea is that core subjects such as geography, history and economics are taught through the prism of a relevant topic or phenomenon, such as the ‘European Union’, with the aim of providing more directly applicable skills and knowledge.

Despite reservations among some teachers, the early data indicates an improvement in pupil ‘outcomes’ following the changes. This success has led to the proposal that this new way of teaching, currently being drip-fed across the capital, should by 2020 be the nationwide reality.

Teaching in Finland is a considerably more prestigious profession than in the UK. All teachers hold Master’s degrees and boast competitive salaries. This is crucial as the success of this new model will ultimately come down to the teaching. Either it will pay dividends, as has been the case so far with Finland’s policies, or it could disastrously compromise Finland’s high standing. But while we might usually be inclined to follow in their footsteps, could there be a national appetite for such a radical reshuffle here in the UK? I somehow doubt it.

Learning for learning’s sake, with no evident practical application, still holds sacrosanctity for those like me, a futureless Humanities student. The high regard for ivory-tower learning is especially true somewhere like Oxford, a sentiment summed up by the Vice-Chancellor last year when he stated that the University must “reserve the right to investigate subjects of no practical use whatsoever”. This both aids students’ pursuit of knowledge and opens doors to new research; doors which would have been locked even earlier if we were to streamline secondary school subject matters to practical areas.

Nevertheless, though I don’t feel we should impose such a radical change (nor can we simply pluck the model from Finland’s overarching framework of values and paste it into our own society), we should recognize the failings of our education system.

An ‘exam factory’ approach to schooling has led to an extended training in memory expansion, rather than stimulating intellectual growth. On top of this the government continues its slog to encourage more students to take up the STEM subjects which are vital for the economy, while it is no myth that leading research universities favour ‘hard’, traditional subjects and admit fewer ‘soft’ A-levels. As these ‘soft’ choices are more likely to be taken by pupils from state schools, the result is that we have cultivated an environment of subject stigma where subject choice has become an additional hurdle for the socioeconomically disadvantaged.

With the education system coming under increasing fire in the run up to the general election, and calls from Labour’s Shadow Education Secretary to “rethink some of the fundamentals of the industrial model of schooling”, it will be interesting to see the direction the debate takes. Perhaps Finland’s educational facelift will be the wakeup call we need to take our own drastic measures to stop us trailing at the bottom of worldwide studies.  

Oxford Union invites Anjem Choudary to debate radicalism

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The radical Islamist preacher Anjem Choudary has been invited to speak at the Oxford Union, despite being on bail on suspicion of being a member of a proscribed terror organisation.

The invitation, which Choudary exclusively read to Cherwell, says that it would be “a great privilege” for the Union to host the preacher as a guest and that it would “be delighted” if Choudary honours the invite.

The panel discussion he is invited to appear in will be debating the motion, ‘This house believes that radicalism is born at home’.

The letter also explained the reason behind the debate, describing how “the Western world has suffered” due to radicalism in light of recent events, including the Charlie Hebdo attacks and murder of soldier Lee Rigby. 

Choudary was offered a number of dates on which the discussion could take place; the evenings of 28th May, 4th June or 11th June.

Choudary told Cherwell, “This is not the first time I’ve been invited to talk at a university. One of the most high profile was at Trinity College, Dublin, and these visits have proved very successful.

“Students at universities have more open minds and this will be a good opportunity to present my opinion on radicalism. It will be a very interesting evening.”

Choudary is currently on bail after his arrest in September 2014. He was one of nine men held on suspicion of being members or supporters of banned terrorist group, Al-Muhajiroun.

His alleged offences carry a maximum penalty of seven years’ imprisonment and he is due to attend a police station on 29th April, when police will choose to charge him, release him or extend his bail. 

He commented, “The police are currently looking for evidence regarding my arrest on 26th September. However, it is not a crime to be raided and I believe the police are under pressure from the Home Office.

“This has happened four times over the past five years and I have never been charged. Over the last 20 years, I have had only one conviction for organising a demonstration in Trafalgar Square in 2006, which was – of the 100 I have organised – one that I actually did not.”

Choudary has previously been associated with the recruitment and radicalisation of British Muslims who have in turn been charged with terror offenses in the UK.

He is thought to have played a role in the radicalisation of Brusthom Ziamamni, who was found guilty of plotting to behead a British soldier.

The invitation appears to contradict a recent bid by the Home Office to crack down on the problem of Islamic extremism, particularly at universities.

A spokesperson from the Home Office said, “This Government has been clear that hate speech and extremism have no place in our society. The Oxford Union, like higher education institutions and student unions, should give due consideration to the public benefit and risks when they invite speakers to address students.

“We would also firmly encourage consideration of wider social responsibility and an understanding of how they will manage the risk should a speaker break the law at an event. Anjem Choudary often presents himself as a representative of British Muslims. That is an insult to the vast majority who consider his views abhorrent.”

James Shaw, a Law finalist at St Hugh’s, commented, “I guess my main problem with inviting him is that his appearance would be a direct threat to Shia members of the Oxford community, who are already pretty marginalised within the UK Muslim community (let alone Oxford, where Muslims are already marginalised).

“Choudary has some horrible views on Shias (that they’re kaffirs and need to be destroyed, and so on) and has actually appeared in court before for attacking (or being a part of an attack on) Shias on Edgware Road in London where so many Shias and Sunnis live side by side. Inviting him to speak somewhere where there are Shia muslims living and studying is pretty threatening, given his past conduct.”

Undergraduate Jake Smales was also concerned with the invitation and commented, “Free speech is imperative, but at the same time there seems to be a line that we should be careful to cross. Considering that Choudary is currently on bail and has been criticised for his attempts to radicalise young Muslims, it seems fair enough to question whether legally and ethically he should be given another platform to preach from.

“I understand that could be useful to argue with him, but surely someone who refuses to condone atrocities like the Charlie Hebdo attack doesn’t merit the privilege of this sort of invitation?”

Fresher Jess Smith argued, “If you are going to remove the platform, then you must understand the connotations, chiefly that one is assuming that the students who will listen to controversial speakers at the union are not intelligent enough to make value judgments on whether they agree with there ideas.

“You also remove the opportunity to vocally condemn the ideas that these people support. You can’t be selective about freedom of speech, it is fundamentally counter-intuitive.”

The Oxford Union caused controversy last term when they invited Marine Le Pen to speak, provoking protests both for and against her invitation.   

The Union declined to comment on its invitation to Choudary. 

Fashion queens and royal scenes at Kensington Palace

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The most important ‘rule’ in the sovereign guidebook to fashion is reconciling the conventions of fashion with the principles of royalty. The exhibition showcases the dresses of three royal ladies: the Queen, her sister Princess Margaret, and Princess Diana. Despite the uniting thread of royalty, the three led very different regal lives and the exhibition reflects this in the way it has been curated.

There are three separate sections of the exhibition, each one a distinctive era. In the first, Elizabeth II’s diplomatic dresses are showcased against a background of post-war fifties optimism, whereas in the second, Margaret’s more glamorous costumes are stitched in front of the swinging sixties, and lastly in the third, Diana’s bold styles are modelled amidst the extravagant eighties.

The transition from austerity to affluence, epitomised by the ending of clothes rationing in 1949, led to the contemporary self-perception, and historical reputation, of the fifties being a decidedly more fun and exciting decade than its predecessor. The Queen’s clothes from this era however tell a subtly different story. Admittedly the beautiful and bejewelled collection does portray an instantaneous tale of glamour, but it is the duties of royalty, not the jewels, that sparkle most brightly.

The Queen was a powerful patron to British Fashion designers. Although her dresses’ ultra-feminine shape of nipped-in waistlines and exaggerated full skirts were in keeping with Dior’s ‘New Look’, the Queen nonetheless endorsed British designers. These included Norman Hartnell, Edwin Hardy Amies and Ian Thomas. The elaborate beading was often conceived of as being a characteristic showcasing of both British talent and taste.

Princess Diana also endorsed British designers such as Bruce Oldfield and Catherine Walker. Indeed Diana even popularised them on a paradoxically international scale so that she has subsequently been heralded as responsible for revitalising the fading British Fashion Industry.

The intricate details of Princess Margaret’s dresses however had been stitched not by duty, but by Dior’s chief designer; Marc Bohan. Bohan created his dresses for the glamorous crossover world of Hollywood stars, politicians, and royalty, such as Princess Grace of Monaco, formerly the actress Grace Kelly, Brigitte Bardot and Jackie Kennedy. Princess Margaret’s dresses show more freedom that Elizabeth II’s and Diana’s as they are less duty bound and more aesthetically loud.  

Margaret’s dresses evoke a regal theatrically, an almost mythical romanticism, devoid from the other clothing at the exhibition. Because she was under little obligation to patronise British designers, Margaret cultivated a ‘hippy’ image which was in keeping with the 1970s counter culture.

Margaret had also married into fashion royalty rather the monarchical kind. In 1960 she wed Anthony Armstrong-Jones, a renowned fashion photographer. In this decade Margaret was an embodiment of the swinging sixties and donned shorter skirts, slim-lined dresses and the bright and bold colours of Mary Quant’s ‘Chelsea Set’. She was also dubbed a ‘royal rebel’ because images of her smoking dressed in risqué halter neck dresses scandalised the national press.

Taking the three different sections of the exhibition together, it appears that Princess Margaret’s clothing has an edge of Hollywood glamour that made her dresses appear more as costumes of, rather than the reality of, royalty. This is understandably in relation to the different regal positioning of Margaret, as the Queen’s sister, to Her Majesty the Queen, and Diana, married to Prince Charles.

However, when perusing an exhibition, it is always worth thinking about what is not in the display cabinets, but safely under lock and key in the archives. Museum exhibitions provide only partial histories. Because the exhibition was held at Kensington Palace, where the Queen and Prince Philip had spent time together as newlyweds, and where both Princess Margaret and Princess Diana had started their families, an emphasis is given to the ‘Royal Family’.

The exhibition was a presentation of the stability of the Royal Family. The lacunae of the exhibition are notable. Little mention was made of Margaret’s inability to marry Peter Townsend, the comptroller of her mother’s household, because of a Church of England ruling. Rather, the decade of the swinging sixties was emphasised in both her clothing and eventual marriage to an artist of this era. Similarly, the ‘revenge dress’ of Diana’s was absent because the exhibition extended little beyond her marriage. This was the infamous little black dress that attracted overwhelming international attention because Diana wore it the same day her husband, Prince Charles, admitted his affair with Camilla Parker Bowles.

Fashion Rules tells the intriguing narrative of the Royal Family. It is particularly interesting to draw the distinctions between the three different royal ladies and moreover, to see how in this exhibition, both they and their clothes have been used as insignia of their eras. For me, what was most fascinating was to revisit the historical character of Princess Margaret and use her wardrobe as the entrance to the world of a more mythically romantic royal milieu.

Fashion Rules is open now at Kensington Palace until Summer 2015 

Review: Life Itself

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★★★★☆
Four Stars

Before Roger Ebert, no film critic had ever won a Pulitzer Prize or been awarded a star on the Hollywood Walk of Fame. On his death in 2013, Barack Obama wrote that “for a generation of Americans Roger was the movies… The movies won’t be the same without Roger”. Steve James’ life-affirming documentary paints the picture of Ebert’s long love affair with cinema and charts his debilitating disease as it takes its course in his final days. Unafraid to get close and personal with Ebert’s at times abrasive personality, his alcoholism in his early days, or the crippling effects of his cancer, Life Itself is a stoically honest but always celebratory portrait of the most famous film critic in cinema history.

Following Ebert from his strong Chicago roots, we see him rise up through the ranks of journalism, displaying an editorial aptitude from an early age. Chicago is to become more than just his home – it is to be forever more his journalistic stronghold, and from the moment he takes up the mantle of film critic at the Chicago Sun-Times in 1967, he begins changing the game of cinema criticism. He is pestered throughout his career to move to higher-paid, more “illustrious” newspapers, but he never wavers. He remained with the paper until his death almost fifty years later.

The documentary finally sheds light on the uneasy Albee-esque catfights that took place between Ebert and his costar Gene Siskel when the cameras stopped rolling on their smash-hit review show, Siskel & Ebert & The Movies. Ebert and Siskel were two giants of their time, both bullish and stubborn, and their relationship was more like feuding brothers than fierce rivals. Together, they established the make-or-break “Thumbs up!” or “Thumbs down!” verdict that became so ubiquitous in movie marketing, but throughout their successful careers, they never ceased to grab an opportunity to outshine the other. In the film, their respective wives speculate as to what may have happened if only they had put aside their differences and come to terms with how invaluable they were to one another.

We see Ebert’s adoration of the prestigious Cannes Film Festival, and his impressively tight mingling with celebrities of the screen, harkening back to the days when critics and artists would socialise together in the same exclusive circles. In many ways, Ebert was a chip off the old block of old-fashioned critics, but the documentary asks the poignant question – did his friendly association with the stars ever compromise his criticism of their work? A light-hearted Martin Scorsese – who was firm friends with Ebert for many years – thinks not, jovially recalling a wounded response to Ebert’s crippling review of The Color of Money. It was a way of “condemning and helping”, Scorsese assures us.

Martin Scorsese isn’t the only big name to sing Roger Ebert’s praises. Ava DuVernay and Werner Herzog are among a host of other directors and artists who felt personally shaped by his acerbic craft. Even Steve James credits a large part of his success to Ebert, who lauded his first feature, Hoop Dreams, in 1994. It feels as if the entire documentary is in some way James’ way of thanking Roger Ebert for this early praise; he gives the critic a chance to review for once his own life, rather than the lives of movie characters.

Omnipresent in the film of course is Roger’s wife, Chaz, whose indomitable spirit aids Ebert through his final cancer-stricken years. The camera pokes its neck in deep into Ebert’s hospital bed, and doesn’t shy away from showing us his worst days. There are uncomfortable scenes of the incapacitating disease and the critic’s painful attempts at rehabilitation and recovery. Fighting a disease as tenacious as cancer, Ebert knows that his days are numbered, but this only forces him to continually press on with his work. By his last years, invasive surgery has had to completely remove his lower jaw, and Ebert is only able to communicate via a computerised voice system, not unlike Stephen Hawking. Stripped of the ability to speak, however, Ebert does not allow his voice to be silenced. He triumphantly and inspirationally channels his suppressed energy into online blogging and reviewing, and continues to watch and love films until his death in 2013.

Towards the end of the film, Ebert relays how he often invites a close friend to recite to him the last page of The Great Gatsby. It isn’t hard to understand why these passages resonate so effortlessly with him. Ebert relates that he is more than aware of the passage of time – “of its flow, slipping through our fingers like a long silk scarf” – especially in his final years. Like Jay Gatsby, Ebert was a firm advocate of chasing dreams. He believed in the “green light, the orgastic future that year by year recedes before us”. And, also like the eponymous dreamer, Ebert had too come a long way to his own “blue lawn” – from a working class small-town boy in Urbana, to becoming a national celebrity and the most renowned film critic of all time.