Sunday, May 25, 2025
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£110 million cancer research centre for Headington

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Oxford University announced yesterday that a Precision Cancer Medicine Institute is intended to open in 2017 or 2018, following a £35 million grant from the British government. The Institute intends to research making treatment less invasive and more personalized, focussing on patients with early-stage cancers that currently have poor prognosis, and techniques that currently have limited application in the UK.

The centre’s location is not certain, but is likely to be near the Churchill Hospital, where there is already an NHS cancer centre, or at the University’s Old Road Campus.

The grant, fromHigher Education Funding Council for England through its UK Research Partnership Investment Fund, is to be bolstered with £75 million of investment and support from partners including Cancer Research UK, University of Florida Health Proton Therapy Institute, and six healthcare firms.

It will be part of the Oxford University Hospitals NHS trust, which includes the John Radcliffe and Churchill hospitals. The clinic will have a particular interest in Proton Therapy, in the news earlier this year with the story of Ashya King, a five year old boy with a brain tumour whose parents took him from hospital without medical consent to seek the treatment, which is presently only available in the UK for eye cancers.

It is one of several techniques the centre will trial, alongside genomics and molecular diagnostics, advanced cancer imaging, and new drugs. These would be carried out in early-stage patients, who would be referred from NHS doctors, alongside their current treatments, in weeks off prescribed treatments such as chemotherapy. Such methods are known as ‘widow-of-opportunity’ trials, and allow for comparison with the effectiveness of standard treatments. 

Professor Gillies McKenna, head of the Department of Oncology at Oxford University, said, “The Precision Cancer Medicine Institute aims to improve outcomes and increase cure rates for cancer patients. It will do this not only by making surgery and radiotherapy more precise and less invasive, but by designing new drug treatments that are more targeted and personalised to the characteristics of a patient’s particular tumour, and by using advanced imaging techniques to detect the earliest signs of response.

“Through the new institute we aim to undertake research that will help doctors get the right treatment, to the right patient, at the right time.”

Jonathan Michael, Chief Executive of Oxford University Hospitals, welcomed the news, saying, “staff in the University and NHS departments of Oncology already work very closely on the delivery of high quality and technologically advanced treatments and trials for our patients in the NHS cancer centre on the Churchill site.

“This new centre is a fantastic opportunity for our patients and staff to take part in clinical trials of cutting edge treatments. The close proximity of the centre to the NHS cancer centre and established clinical links will ensure that patient care is seamless across the two institutions.”

Universities, Science and Cities minister Greg Clark visited the Old Road Campus last week, saying: “This is a paradigm shifting moment, we hope, for research around the world. […] We are leading the world in the research in an area that has the potential to revolutionise the treatment of cancer.” He added, “If people are cured of cancer then this saves the cost of treating them and managing the condition when they have it.” 

Meanwhile, Hertford student Florence Kettle commented, “it’s great to hear that Oxford is taking a such leading role in investigating more ways to combat this terrible illness”.

 

Wadham to host ‘Feminism in Theory & Action’ conference

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The ‘Feminism in Theory & Action conference’, aimed at providing a platform for discussion about the wider context of feminism and activism, will be held on Saturday 1st November at Wadham.

The conference is being organised by the Oxford Feminist Network, who on their website describe themselves as a “network for women (including cis and trans) identifying as feminist or pro-feminist and their allies from across Oxfordshire”.

The conference will include a range of activities, ranging from panel discussions to documentary screenings and workshops. The conference’s aims are to “bridge the gap between student feminism and the daily struggles of women outside of universities”, and the make up of the panels hopes to reflect this.

The conference’s panel discussions will include ‘Women and Mental Health’, ‘Ecofeminism’, and ‘Women & the Legal System’. The Keynote Speaker will be Selma James, who has become a household feminist name for her seminal ‘wages for housework’ demand.

Alongside panel discussions, the Conference will play host to a number of workshops and visual displays; the ice&fire theatre group will deliver a performance piece about asylum, and there will be a screening of the documentary Three Lives by Kate Millett.

Much of the focus of the conference will be on exploring the intersectionality of feminist issues, such as women seeking asylum, race and feminism, gendered homelessness, and trans health.

Niamh McIntyre, one of the event’s organisers, has echoed this by stating how the conference wants to emphasise “intersections of race, gender and class, and also to emphasize links between the struggles of different eras and different aspects of feminism.”

Charlotte Sykes, the head organiser, explained, “This event is an attempt to show our commitment to intersectionality: we have organised discussions around many of the areas we as a team are active in, and hope that by bringing them into conversation with each other throughout the day we can highlight the important links between oppressions.”

“We feel all great work has been done in highlighting the sexism and sexual violence rife at universities, privileging these stories above all others only reinforces the media’s blindness towards women who aren’t young or extremely privileged.”

With regards to the opportunities for building on feminist dialogue in Oxford, Charlotte Sykes told Cherwell that “there is a great deal of very fruitful discussion in Oxford feminist circles but we feel we need a stronger commitment to activism” and that she hoped “that the conference will inspire that in its attendees.”

Alice Nutting, a member of the Oxford feminist group Cuntry Living, similarly commented, “There’s always going to be room for more intersectional feminist dialogue at Oxford. The conference is going to cover a huge range of oft-neglected topics, from gendered homelessness to women and mental health; I think it’s going to be really inspiring for students and non-students alike to hear from such a wide range of passionate and knowledgeable speakers and take part in feminist discussion and activism.“

Student involvement includes the collective LadyGarden, a group of three second year students at the Ruskin, who have created a feminist art exhibition. In addition, a number of current and ex-student activists from various universities will be taking part in the panel discussions.

The conference will take place from 10:30 till 19:30 in Wadham College. Events will be running throughout the day, and there will be at least two events running simultaneously all day.

Registration is free, but the organisers ask that those who plan on attending register online beforehand. 

Additionally, the organisers ask that those who are able to donate do so, as the event will use crowdfunding to meet the speakers’ costs and keep the conference free to to attend.

 

Somervillian set to meet Pope after human trafficking work

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Somerville student Olivia Conroy has been nominated to take part in a symposium entitled ‘Young people against prostitution and human trafficking’, after her research into mapping human trafficking. The symposium will take place in the Vatican on 14th November, and she is also due to meet the Pope.

Conroy spent a week working for organization RENATE, the ‘Religious in Europe Networking Against Trafficking and Exploitation’ in Albania, during which she interviewed charity and social workers, police and government officials, members of RENATE and those at risk in the community on the topic of trafficking.

She spoke to Cherwell about the situation she found in Albania, commenting, “Human trafficking boomed in the 1990s when communism collapsed and many Albanians fled the country with their newly granted freedom to travel. Thousands of girls were taken in speedboats into Italy alone. This situation became so bad that there is now actually a law that bans anyone from using a speedboat.

“More recently, human trafficking from Albania is orientated towards other Western countries, with girls being taken out of Albania and into the UK, Germany and Switzerland. There is also a growing problem of people being internally trafficked, most commonly affecting children who are being taken to beg on the streets or work for gangs. Since this year Albania has been classed as both a destination country for traffickers as well as being a transit country from Eastern countries into the West.”

Conroy, a third-year biochemist, explained that before her trip she was “naïve” to the scale and complexity of human trafficking. She said, “Human trafficking is an incredibly complicated issue… It is impossible to come up with one solution. Although [the experience] gave me hope to see inspiring people working against such a formidable challenge, it also filled me with grief to get a glimpse of the scale of human trafficking and understand how embedded it is in all our lives. There is the misconception that trafficking only affects women from foreign countries forced into sex work.”

In admitting to having been unaware of the dangers posed by her trip, Conroy explained, “I was in quite a dangerous situation, apparently the traffickers would have been well aware of who I was and why I was there.

“There was a time when I was staying in Shkodër on my own in a vacant hotel, in one of the most dangerous towns in Albania run by gangs… I blazed into Albania thinking that I would be completely safe, but in reality it slowly crept in that I was dealing with incredibly dangerous people.”

Olivia added, “Trafficking is everywhere,” saying, “The UK is the most common destination of women taken from Albania… These traffickers are operating on our streets… We as a community can look out for the signs of trafficking and not make it so easy for them.”

The UK’s National Crime Agency has recently reported that the country saw a 22 per cent rise in the number of ‘potential victims of trafficking for exploitation’ in 2013 compared to 2012, affecting a total of almost 3,000 people, of which 600 were children.

Oxford is not immune to trafficking as in 2013 seven men were convicted of raping and trafficking six girls aged between 11 and 15, though since then a further 50 to 60 young women have since been identified as potential victims of the paedophile ring. The ring is thought to have been based around Cowley Road.

One student organization in Oxford campaigning against trafficking is Just Love. Hannah Coates, the organizer of the Just Love campaign’s recent anti-slavery protests in Oxford, commented, “The more people that know about trafficking, the better equipped we will be to protect victims and combat it.”

Earlier this month the campaign marked the National Anti-Slavery Day with a large flashmob march from Broad Street and Cornmarket, with the participants all wearing black t-shirts and duct tape handcuffs. The flashmob walked in silence to the beat of a drum in order to raise awareness of the issue. 

Just Love also cooperates with the Oxford Community Against Trafficking (OXCAT), a local community group founded in the wake of the Oxford ring being discovered.

Olivia plans to continue her work drawing awareness to Human Trafficking following her Vatican address. She explained that she will become part of the Global Freedom Network, an organisation of leaders from different faiths working to tackle slavery and human trafficking and will thus “be engaged in strategies and initiatives to prevent youth from becoming victims of modern slavery and human trafficking”.

Strong start for OUSU’s #VeggiePledge campaign

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OUSU’s #VeggiePledge campaign launched on Wednesday, aiming to encourage students to turn vegetarian or vegan for the month of November.

Pledgers are invited to take on their own tailor-made ‘Veggie Pledge’, which involves eating vegetarian or vegan food for at least one day a week over the next month, with some pledgers planning on going vegan for the entire month.

OUSU’s Environment and Ethics Officer Xavier Cohen told Cherwell, “We want to show that being veggie and vegan is not only doable, but enjoyable, whilst also highlighting the environmental benefits of consuming less meat and fewer animal products.

“#VeggiePledge is also an intercollegiate competition. The pledgers from the college with the most pledges will win a trip to The Gardeners Arms — Oxford’s veggie and vegan friendly pub — with £100 behind the bar.”

Prospective pledgers are required to post their name, college, and tailor-made pledge on the wall of the campaign’s Facebook group.

Cohen added, “#VeggiePledge is also a collective endeavour, and as such, we’re encouraging people to post photos and recipes. #VeggiePledge finally makes it acceptable to post pictures of food on social media again!”

After Cohen predicted that it would be “exploding on social media” on Wednesday, the total number of pledges made by the end of the day topped 150. Wadham, Balliol, and Worcester led the college charts early on.

The Facebook page also shared statistics about how much land, water and CO2 could be saved by avoiding meat for varying numbers of days per week, claiming that “going veggie” for one day a week saves 29 square-metres of land, 1,611 litres of water, and 8kg of CO2.

Balliol alumnus Marc Pacitti was, however, critical of the statistics presented by the campaign. He claimed, “The contributions to land use and pollution won’t be linear in participants or length of participation — it would probably be exponential with a wide base (due to sticky price type forces like contracts).

“There is no reason to think the programme will get anywhere off the bottom of the curve. The impact people will likely have is so marginal it equals zero. There is no way that they can give a figure that fits for each person who joins up in terms of how much good they do.

“Anyway, the best way to decrease meat production is to stop subsidising it. Perhaps people would be better off writing to their MEPs and asking them to remove subsidies for livestock from the Common Agricultural Policy.”

Cohen was quick to justify the campaign’s claims, informing Cherwell that the statistics are derived from academic papers.

However, he added that “levelling criticism here wilfully misses the point of #VeggiePledge”. He explained, “We are trying to encourage shifts in popular habits and societal views on the matters at hand. We know for a fact that vegetarianism and veganism are not only better for our planet environmentally than meat-eating, but are becoming increasingly necessary in fighting climate change.

“#VeggiePledge is a humble campaign aimed at increasing the rate of take-up of these lifestyles over time — just because it isn’t going to solve climate change alone, that’s no good reason not to support it.” 

Oxford is worst for bike theft

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A recent study has named Oxford’s OX1 postcode as the worst for bike thefts in the whole country, narrowly beating Cambridge’s CB1 postcode.

Between May 2013 and April this year, 846 bicycle thefts were reported to the police in the central Oxford area, while 781 bikes were reported stolen in Cambridge’s CB1 postcode. The research covered 92,508 bike thefts reported to police, and was conducted using data from data.police.co.uk by John Moss, the developer of the Check That Bike website.

Despite the findings, however, Oxford’s City Council has said that there has been no recent increase in the number of bike thefts reported.

A spokesman explained, “We have received no reports from the police or student representatives about any spike in bike thefts in the city. We would of course help or assist in any inspections but so far there has been no approach to our Streetscene service for such support.”

Thames Valley Police officers, however, have acknowledged the frequency of bicycle theft in and around the city centre, warning Oxfordians that even if you lock your bike up securely using a substantial D-lock, your bike is still at risk, as lock clamps can be used to remove the padlock.

Police guidelines encourage students to re- port bicycle thefts as soon as possible, as officers have access to CCTV cameras in and around the city centre that can be used to identify thieves and increase the chances of your bike being recovered.

Second year historian Joel Nelson told Cherwell, “I’m not surprised that the centre of Oxford is the worst in the country for bike theft — there are so many bikes around!”

The need for increased security measures was made apparent after Cherwell contacted a number of students about bike theft in the city centre.

One first year explained, “Last Friday, having been in Oxford for no more than two weeks, I was both surprised and infuriated to find that my bicycle had already been stolen, in broad daylight, whilst briefly left locked up along Magdalen Street.”

Another fresher at St Catherine’s College related, “My bicycle was stolen within two days of having arrived here. They took everything except my front wheel, which was locked up! I knew that bike theft was a problem in Oxford, but I didn’t imagine I would need to be replacing by bike so soon!”

Meanwhile, Jesus fourth year Emilia Carslaw told Cherwell that she has witnessed several attempted bike thefts around the town centre. She explained, “Several times after coming home from nights out, my friends and I have caught people trying to steal bikes from the rack on Ship Street. They only stopped when we went over and said, ‘they’ve got CCTV cameras here’.”

Moss’ Check That Bike website also has the potential to help Oxford buyers to ensure their second-hand bike has not been stolen before purchasing. By entering the frame number on online, users can access their bike’s history, while the website also allows users to register and recover stolen bikes by allowing victims to cross-check data with potential buyers. 

Male Oxford students flock to A&E

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A REPORT COMMISSIONED by the independent watchdog Healthwatch Oxford, and carried out by Oxford University students, has revealed that more than 20% of male students use the accident and emergency department at the John Radcliffe hospital during their time at Oxford.

A&E attendance in Oxford for the general population is usually between 9-18%, according to the Health and Social Care Information Centre, suggesting Oxford students are more prone to serious accidents or injuries.

The OUSU welfare team told Cherwell that they have been “working with Healthwatch and with the students who compiled this report to consider how best the overuse of A&E can be combatted”. A spokesperson explained, “The key task is to ensure that students know which of the many services they should use in which situation: should it be 999, A&E, the minor injuries unit, the GP, the non-emergency phone number 111, or just self-care.

“Equally important is that, when a student doesn’t need to go to A&E, but they are in a lot of pain, they are able to access interim support, for example by getting advice from a pharmacy or from 111.”

Responding to the report, a Jesus fresher wasn’t surprised by the findings. They commented, “I saw someone knocked over right outside of college on Tuesday, luckily the emergency services were able to provide assistance.”

Meanwhile, a third year Mathematician explained that, after breaking his leg during a college rugby match, his treatment at A&E had been exemplary. He told Cherwell, “The doctors and nurses were very helpful and friendly.” The student in question, whose situation was complicated due to being an international student added, “In Spain there is also ‘free medical care’, but you would never receive any medical attention until you could prove you were a resident. In Oxford, I got transported to the hospital, they gave me an X-ray, bandaged my leg up, and after everything was done they asked for my name even though I didn’t have my ID on me. I’m very impressed with the hospital service here — my only criticism is that the queues in the JR are quite long, but you can expect that from a free healthcare service!”

Another student praised the treatment he was given after splitting his forehead open in an alcohol related injury, explaining, “They didn’t treat me like a drunken fresher.”

In order to combat high A&E attendance, an OUSU spokesperson explained, “Communication is the key to ensuring A&E isn’t used when it shouldn’t be.”

The report also highlighted concerns over mental health services in Oxford, with fear of stigmatisation being a main concern for those considering discussing mental health. A campaigns officer at student-led charity Student Minds said, “There are many outlets for students to discuss mental health here in Oxford. Student Minds is just one of them that seeks to raise awareness of mental health, as well as providing support to those in need.”

The John Radcliffe Hospital declined to comment on the Healthwatch report. 

Park End bouncers accused of mistreating students

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(Image: Stephanie Sy-Quia/Cherwell)

Bouncers at Lava&Ignite nightclub have been accused of physical and verbal aggression by a number of students, with one accusing the club’s door team of homophobia.

Students have also been critical of the responses of police, who are said to have told one alleged victim, “Come back when you’re not drunk.”

The allegations sent to Cherwell relate to a number of incidents at the club, colloquially known as ‘Park End’, that have occurred over the past year.

The first statement came from a former Jesus student who graduated this year, relating to an incident which occurred on 11th June. He told Cherwell that, at the end of the night, as the bouncers were clearing the top floor, “One requested that I move towards the exit. I responded that there was a bottleneck at the doors and I preferred to wait as the crowd dispersed.

“At this point one of the bouncers grabbed my arm and I asked him to let go. This was the only motivation needed for three bouncers to violently drag me to a separate empty stairwell. There I was held by three bouncers as a fourth punched me in the stomach and legs and a fifth shouted continuous abuse.

“At one point it seemed that I could leave as three bouncers started to deal with a separate issue — though as I moved towards the exit, I was once again violently manhandled and put in a chokehold. After this I was forcibly carried down the stairs, where I saw another student being led by his neck by three other bouncers, having just undergone similar violent treatment. I was left with heavy bruises and cuts on my upper arms, bruises on my neck and deep cuts on one wrist. At no point was I provocative or violent.”

The Jesus graduate seems not to be alone in being dragged to an empty stairwell. An anonymous Brookes student informed Cherwell that he was taken to a “staff staircase” on a Monday night last year, having paid for entry. The student described how, “Before we knew it one of my friends was being kicked out — the bouncer doing so was abusing his power of authority, and quite aggressively so by shoving him out onto the staff staircase which is inbetween the bar and RnB room.

“After he was shoved out onto the staff staircase, we decided to question the bouncer as to why he had been chucked out, and as a result were forced out onto the staff staircase too. Whilst on the staircase, we suddenly became outnumbered by bouncers by three to one.

“Within the next ten minutes of trying to reason with them, we were all dragged down three or four floors on our front or backs whilst in headlocks, causing painful bruising. At the bottom of the staircase one of the bouncers proceeded to kick me and call me a ‘faggot’, whilst trying to rip my phone out of my hands as I had tried to record some of the incident.”

His phone was then damaged by bouncers, to the extent that he was unable to retrieve the footage.

Frankie Nicholls, an englishist at Exeter, meanwhile, claims she was the victim of physical and verbal abuse on two separate occasions, a year apart. Stating that she had been “drunk” on the first occasion, she explained, “[a friend] and I were pushing each other around in a frivolous way, and two bouncers appeared out of nowhere.

“They both grabbed my arms and picked me up, the force of which left me with two green bruises on my upper arm. 

“They then pushed me through the fire exit where there is a lengthy story of stairs. They proceeded to call me a ‘fucking bitch’, and pulled me with such strength that my feet were no longer touching the ground.

“Whilst outside I cried and pleaded that they’d let me in. Instead, these bouncers started mocking me, putting their middle fingers up at me. I was so angry that I called the police.”

The police met her at her college the next day where she gave a statement, before being told a week later that the two bouncers involved were going to be part of a re-training week.

However, she told Cherwell, “These same bouncers still work there. So that doesn’t actually fill me with any joy. They should have been fired after treating me in such a physically abusive way.”

Nicholls claimed that when she returned to the club a year later, she was again a victim of aggression. After “trying to slyly sneak pass the bouncer to get into the queue”, she says a bouncer told her, “‘fuck off you little twat, get back into the queue before I kick you out of here.’”

After eventually entering, she told Cherwell, “The same bouncer saw me in the smoking area, walked over to me, and pushed me. I started screaming ‘What are you doing?’ but he kept pushing me and gritting his teeth, saying, ‘Get the fuck out of here’.

“I felt humiliated, irritated and, to be honest, abused. He came into my face and snarled at me, as if I was some sort of prey. I proceeded to get the police’s attention, and they ignored me, saying ‘come back when you’re not drunk’.”

Second year Naomi Polonsky meanwhile was the victim of a violent threat from a staff member. After trying to explain why she didn’t have her drivers’ license, the bouncer told her to “shut up” and shoved her. She explained, “My friend asked the bouncer not to be so aggressive at which point the bouncer grabbed my friend by the wrist and said, ‘I can be a lot more aggressive round the corner if you want me to be’. Frankly, this kind of behaviour was completely unnecessary — I was only at Park End to carry out my role as an Entz Rep.”

After Cherwell presented the abuse claims to the club, a spokesperson replied, “The safety of our customers is always our main priority and we take complaints of this nature very seriously. Our door teams are fully certified and trained and any complaints are fully investi- gated. Anyone with concerns should contact [email protected].”

When queried about whether they would be changing their training policies, the club told Cherwell, “We don’t directly employ our door staff but use accredited agencies. All the door staff are Security Industry Authority registered with up to date licenses (which is compulsory in the industry now). They have to go through specialist training in order to receive (and maintain) their licenses.”

Reflecting on his encounter, the original Jesus complainant explained, “These incidents have to be reported. The police told me that the only way this will change is if they get a picture of bouncers’ attitudes from a strong base of reports. Individual cases in themselves aren’t that strong because they’re difficult to prove, so they’re not reported as crimes, but a whole host of student reports has more weight.

“This is a widespread thing which doesn’t get nearly enough attention.”

Thames Valley Police did not respond to our request for comment. 

Picks of the Week MT14 Wk3

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Ashmolean Live Friday, Friday, 7pm The Ashmolean

When the doors to Tutankhamun’s tomb were opened in 1922, Egypt fever swept the world. On 31 October 2014, LiveFriday will bring Egyptomania to the Ashmolean Museum, as 1920s glamour meets Egyptology. Spend your Halloween in the company of some mummies….if you’re man enough, that is.

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Esarhaddon, Friday & Saturday, 7.30pm Simpkins Lee Theatre

The ultimate piece of new writing, this play is part of a trilogy set in ancient Assyria and sees the king Esarhaddon battling ill health and widespread conspiracy as his empire steadily descends into turmoil. With the play’s powerful dialogue and authentic costumes, The National Theatre of Akkad truly brings this historical drama to life.

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Feminism in Theory & Action Conference, Saturday, 10.30am Wadham College

This all-day feminist conference, held at Wadham (where else?) will be bringing in speakers on a variety of topics, ranging from gender and class, women and mental health, gendered homelessness, ecofeminism, feminist history, female refugees/ asylum seekers and more. Pragma Patel of Southall Black Sisters is just one of the speakers to have been confirmed so far.

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Simple pres. Leon Vynehall, Saturday, 11pm The Bullingdon

Saunter on down to the sweat-filled environs of the Bully for a night with up-and-coming DJ, Leon Vynehall. No one knows much about this media recluse apart from his music, but apparently it’s something to be excited about! Halloween dress is optional, but encouraged.

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Ghostbusters, Saturday, 9.15pm Phoenix Picturehouse

Don’t miss out on this one-off screening of everyone’s favourite science fantasy comedy film. Three wacky unemployed parapsychologists pursue a little private enterprise as exterminators in spook-infested New York. Of its time but still an enjoyably comedy despite the datedness.

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The Man Jesus, Tuesday, 4pm Keble O’Reilly

‘Four Weddings and a Funeral’ star, Simon Callow, becomes Jesus for a night in his new one-man-show. The Sunday Telegraph described the show as “excellent, compelling, involving, intelligent… with a bit of help from the Almighty – Callow manages to pull it off, magnificently.” Consider us convinced.

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Jerusalem, Wednesday – Saturday, 7.30pm Keble O’Reilly

Like Beckett on speed or Coward on coke, The Bard on base or Davenant on dots, Butterworth bashes out some hard-hitting-no-nonsense-quipping dialogue in his masterpiece-glance at rural England. This is gonna be big.

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Milestones: Sin

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Sin is a word which has been ransacked and pillaged in the modern day, used in association with ice cream, chocolate truffles, lingerie, sex toys, cocktails. Taxes on cigarettes and alcohol are ‘sin taxes’. Sin has come to refer to the pleasurable consumption of something, and at the same time, always has some sort of connotation of sex. Would you ever see anything advertised aimed at children using the word sin? No. It would simply be creepy.

It’s not that the sex is always literally there, rather that the idea is behind it, even if it has been transferred to some other bodily function. All in all, sin has become trivialised in the modern day, and maybe this is no bad thing.

But where did the idea of ‘sin’, real sin, start? Well, the simple answer is of course, when Adam and Eve ate the apple. What could be more of a turning point than the origin of sin itself, as viewed by two thousand years of Christian history? But unless you actually believe in a literal Garden of Eden, the turning point we’re after is the moment when the Fall became a Big Thing.

It certainly wasn’t always one. Sure, the Bible pretty much starts with it, right there in Genesis chapter three, but you can search the Old Testament up and down and not find another mention. The bottom line is, it didn’t matter. It was just myth, explaining why humans are in the condition they’re in, nothing more. The sense of a fallen, sinful humanity is very Christian. Jews have no such ideas. Saul Bellow’s Herzog cuts to the truth when he says that Christians always see in the present moment “some fall from classical greatness, some corruption or evil to be saved from”, quite foreign to his own Jewish viewpoint.

The idea of original sin starts, really, in the letters of Paul, who saw Jesus as a “second Adam”, and one can trace the concept developing over the next three or four hundred years. It perhaps comes to a head, and is most famously associated, with St Augustine of Hippo, who developed it in, to the modern mind, a rather unappealing way. Augustine saw all humanity as tainted by the original sin of Adam and Eve, and because of this we are all damned (unless

God chooses, in a predestined arbitrary sort of way, to save us). Of course, being a Christian church father, he wasn’t content to leave it at that. He saw this original sin as passed on through procreation; sex became, in his eyes, an evil. In fact, the evil. Rather more unappealingly, women were implicated rather more than men, as being the cause of sin as temptresses (it appeared to Augustine that women had control of their bodies, whereas men, in the most crude way, did not).

Already, sex and sin seem to have been bound together; even now, we still take it for granted that sin and sex make a natural, if outdated, pairing; hence the word being used to refer to consumable products: ‘sex sells’. But isn’t this odd? Judaism practically celebrates sex; Rabbis are of course married and should have as many children as possible.

If anything, the vague, modern concept of sin reminds us just how much our ideas have grown out of a Christian tradition, with a distinctive view of sin, springing up directly out of ‘New Testament’ times

Sin City: graphic in more than one way

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In the 1991 Fifth Anniversary Special Edition of Dark Horse Presents, the flagship title of Dark Horse Comics, Frank Miller first presented Sin City, a fictional American metropolis populated by corrupt policeman, sadistic serial killers, muscle-bound heavies and the occasional principled anti-hero. Oh, and scores of voluptuous “dames”.

The series of neo-noir graphic novels that ensued overflow with every nameable vice. Sin City is a cesspit of crime, prostitution, adultery, corruption and more besides. Miller’s “yarns”, as he calls them, are packed to the gills with sex, drugs, violence and immorality. And they’re fucking brilliant.

His first story, The Hard Goodbye, was released over thirteen issues and followed Marv, a hulking ex-con, in his rage-filled pursuit of the cannibalistic murderer of Goldie, a beautiful prostitute with whom he shared one wild night. There is enough gratuitous bloodshed to rival even the goriest Tarantino movie, including a particularly grisly moment in which a man has his arms and legs sawn off, before being fed to a ravenous dog.

The Sin City series has won a multitude of accolades, including seven Eisner awards — the graphic novel equivalent of the Oscars — and it has been enormously popular with comic book, ahem, enthusiasts and the wider public for over two decades. It inspired the 2005 film starring Bruce Willis and Mickey Rourke (which you probably thought this article was going to be about), as well as this year’s A Dame To Kill For. But why does it have such perennial appeal?

The answer is partly because of Miller’s remarkably evocative artwork. Although later artwork contained flashes of colour, the early books in the series were drawn entirely in black and white. Miller draws deeply on the visual starkness of 1940s film noir. Films like those of John Huston and Otto Preminger offer a timeless grace that, despite Sin City’s decidedly grittier themes, translates well onto Miller’s work.

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In The Hard Goodbye, Miller presents a set of arresting images that embrace this contrast. Marv, the tempestuous protagonist, lies sprawled across a heart-shaped bed with a naked woman curled against his chest. Now he marches the streets of the city dressed in a long raincoat, collar turned up against the “cold, mean torrent”. Now he stealthily approaches a farmhouse in the moonlight, the windmill above him turning slowly in the gentle breeze. These are striking scenes, the colourless approach lending them an elegance — a profundity that juxtaposes the visceral content of the plot. Yet, away from the artwork, there is something about this visceral content that appeals as well; there is something undeniably alluring about the world Miller has created. In Sin City, one could indulge one’s wildest, darkest fantasies. In Sin City, one could cheat, fight, snort or fuck one’s way through life without judgement.

Miller’s novels clearly resonate with a deep-seated primal instinct inside us. Psychological repression, that cornerstone of psychoanalysis, as Freud described it, is rife in Western society. We feel the need to stifle those impulses that stir deep inside, simply because we know the results of letting them rise will not be something society wants to see. Like Dwight, the protagonist in A Dame To Kill For, we “never let the monster out”.

It’s here that Sin City finds its niche. Psychologically, Sin City is a paradise attuned to our most repressed and sublimated desires, whether sexual, physical, or emotional. Sin City is a Mecca for those seeking glorious immorality.

Miller’s drawings play effortlessly with the reader’s imagination, satisfying and teasing: silhouettes of beautiful women, their curves visible yet forever intangible; close-ups of burly hands grasping menacing weaponry; explicit depictions of violence, both cathartic and gratuitous. These are blunt tools, lacking in psychological sophistication, yet they are effective nonetheless. They prey on simple emotions, yes, but certainly not shallow ones.

Miller’s text is similarly emotive, capturing Sin City with an appropriate grittiness. His dialogue is engagingly naturalistic, but stylised to evoke primal feelings of greed, rage, lust, and envy. The protagonist’s thoughts, however, are related in too prosaic a way to be termed grandiloquent, but have a decidedly rhetorical feel to them.

“I’ve been framed for murder and the cops are in on it. But the real enemy, the son of a bitch who killed the angel lying next to me, he’s out there somewhere, out of sight, the big missing piece that’ll give me the how and the why and a face and a name and a soul to send screaming into hell.” Vituperative and hardly poetical yes, but there is an undeniable vigour — an oratorial quality — to lines like these that correlates effectively with the primal urges that permeate the novel.

One must acknowledge the skill with which Miller draws these strands together. The artwork, plotlines, concept, and text all meld seamlessly to create an alluring and impactful whole that inevitably engenders instinctive emotions. In truth, it is these emotions that the novels rely on for their success.

To read a Frank Miller comic is truly an immersive experience and the Sin City series, with its gratuitous sex, drugs violence, is as engagingly visceral as they come.