Saturday 5th July 2025
Blog Page 1325

Wimbledon and the Male Gaze

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The objectification of women is almost ubiquitous in sport. In the Womens’ Final, Eugenie Bouchard captured the hearts (and eyes) of the British public and acquired the title of ‘Princess Eugenie’. She has been labelled ‘the new Sharapova’, but the comparison is not so much a reference to their age (Sharapova won Wimbledon when she was 17, Bouchard is 20), as a reference to the fact that they are both ‘leggy-blondes’ with ‘marketability’ and an ice-cold exterior that betrays little emotion. But the love affair was to no avail as Kvitova thrashed Bouchard 6-3, 6-0 in a breathtaking 55 minutes. The media’s portrayal of this battle between ‘youth’ and ‘experience’ (Kvitova is 24), ‘beauty’ and ‘beast’ was not only grossly inaccurate, but symbolic of the media’s tendency to cast women according to convenient labels. ‘Princess Eugenie’ became the heroine whose Pyrrhic journey to reach the final was ended brutally by the ruthless Kvitova. The Daily Mail described Kvitova’s tennis as “terrifyingly” good, which“zapped the belief of the talented 20-year-old”; by figuring Kvitova as a ‘masculine’ player, the celebration of her dazzling success was hedged by a faintly resentful tone in the media.

It could be argued that the media’s love for Eugenie arose out of the British obsession with the underdog. But there is much more to it than that. Bouchard’s ‘marketability’ lies not only in her looks but the fact that she plays the media game. As Sasu Laaksonen powerfully puts it: “Surely I’m not the only one who’s fed up with Bouchard-fawning that is rife in the media and SW19…For all her supposed personality, she’s effectively a Nike-controlled puppet who speaks in carefully calculated marketing slogans.” A string of Daily Mail captions depict her firstly as a sex object, secondly as a rather good tennis player: ‘Stunning Eugenie Bouchard dazzles during Sportsmail photo shoot’; ‘Showing her fun side: Eugenie Bouchard shared this snap of her and her twin sister, Beatrice, in a sexy police officer outfit’. She was even asked in an interview which celebrity she would like to go on a date with, her response being ‘Justin Bieber’. Would Murray, Federer or Djokovic ever had to answer this question? Although the same forces of ‘marketability’ apply in the Mens’ Championship, they portray the players as marketable subjects rather than marketable objects.

The media gets its ‘objectification fix’ in the Mens’ Final not from the men themselves but from their girlfriends/wives. How many close-up shots of Kim Sears (Andy Murray’s girlfriend) or Mirka Federer do we really need? Lots apparently, a fact that infuriated Kim Sears so much that she threw a hat over a close-up camera at the Australian Open. By contrast, how many close-up shots of female players’ boyfriends/husbands have there been? I can’t name a single partner of any of the female tennis stars. This is the unsurprising result of the media’s assumption that it is not only legitimate, but inevitable, that women in the public eye, or even women associated with men in the public eye, must be exposed to more scrutiny and public objectification.

If you’re thinking that ‘objectification’ is too strong a word to use in relation to the idyllic courts of Wimbledon, think again. These women are not depicted by the media as subjects, but as objects – reflections of their male counterparts or reflections of an idealized paradigm of unattainable beauty. When was the last time you saw media coverage of Kate Middleton actually speaking – not smiling at her husband or cradling a baby or laughing or watching a Wimbledon final from the Royal Box, but expressing herself as an individual?

This phenomenon is not restricted to the tabloid press: a Telegraph article from 7th July criticized Victoria Beckham for her failure to smile during the Mens’ Final. The irony is that the reason posited by the article itself for Victoria’s emotionless pout was a crippling concern about her self-conscious public image, the very thing that this type of article will exacerbate.

So it appears that the media likes a woman to be calm and collected, even mute (certainly not outspoken). But failure to show sufficient emotion to warrant acknowledgement as a human being is equally subject to public condemnation. Can we ever win?

Of course we can’t. The modern ‘whore-virgin’ dichotomy permeates every aspect of the media’s portrayal of women. We are either too fat or too thin, too pale or too tanned, too emotional or too cold.

Why does this critical lens apply to centre-stage women and not to centre-stage men? The answer is as simple as it is remediable. It lies in the media’s role as director of perception. Men are viewed by the media primarily through the lens of ability as a subject. A subsidiary lens of ‘heartthrob’ may apply, but it is optional. Women are viewed primarily through the lens of eligibility as a sexual object, with ability as an optional add-on. It’s time for a change in perspective.

Review: Titus Andronicus

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‘Brutality of the highest order’ is promised of Lucy Bailey’s Titus Andronicus, and it does not disappoint. From the opening speeches the action is relentlessly disturbing and challenges all preconceptions of Shakespearean theatre.

This 2006 revival remains bold and energetic, dragging its audience along ruthlessly through the scenes of rape, murder and mutilation. And that’s just the first half. Shakespeare’s revenge tragedy appears to begin with an ending: the celebrated general Titus Andronicus returns victorious after a decade of war, with his prisoners in tow, and only four of twenty-five sons remaining.

To avenge their deaths he kills the first-born son of his prisoner Tamora, Queen of the Goths, and thus sets in motion the cycle of murder and revenge that leaves no character unbloodied.

Titus, played by William Houston, is a grizzled war hero grieving for his dead children and wearied by the decade of fighting for the glory and honour of Rome. He is triumphant in his first entrance – carried in by procession with confetti falling and incense burning – but this initial embodiment of power is not sustained as Houston quickly shows Titus to be an exhausted man, unwilling to shoulder the power and responsibility that the Roman rabble demand from him.

Houston’s performance is certainly memorable, partly on account of the unusual delivery of his lines. At best, his cracked and rasping voice strikes notes of pain and suffering; at worst, it comes across a bit like Bane’s in The Dark Knight Rises, albeit considerably more audible. Houston’s performance comes together from the third act onwards however; what before amounted to an oddity becomes a masterstroke.

Houston is exceptional as Titus plummets deeper into despair and apparent insanity. His performance is increasingly unnerving as he doggedly seeks his revenge, playing a gruesome game of deception with Tamora. The climax comes in the final scene; Titus enters as a fantastically deranged chef, and serves Tamora a specially-baked pie, watching gleefully as she unwittingly cannibalises her two sons.

Prepare yourself for a spectacular understatement: this production is not for the faint-hearted. Those familiar with the play will expect a certain amount of gore, but perhaps not with such unsettling relish. There are some unexpected and wickedly funny moments – a character muses, stroking his chin with a severed hand, at one point – but these darkly humorous instances only make the bloody action more grotesque.

Indeed, the blood is shed so copiously at points that some patrons standing close to the stage (the ‘groundlings’ in the pit) are splattered with it. Some are visibly delighted to be so immersed in the action, others, less so. During the matinee I watched, the body count off-stage surpassed the body count on-stage, most fainting when Lavinia (Flora Spencer-Longhurst) makes her mutilated entrance at the end of Act II.

She has been violently raped, her tongue cut out and both hands removed to prevent her from naming the culprits who have committed such brutality. She trembles and jerks continuously in her agony and shame: it is uncomfortably both agonising and captivating to watch.

That feeling recurs throughout this production; the audience suffers with the play’s victims as well as shares in the power and pleasure of inflicting pain. Obi Abili as Aaron the Moor brings an infectious relish to his character’s murderous mischief.

Abili gives a performance that is both horrifying and hilarious. He swaggers bare-footed across the stage, he seduces the audience with his sly smile and charisma, and brutally murders in a nonchalant fashion; he steals the show.

Titus Andronicus is outstanding perhaps because of, rather than in spite of, its graphic slaughter. Its urgency of action and unshrinking delight in violence and revenge makes this production an unforgettable, if disconcerting, experience. 

Theatre etiquette: necessary or needless?

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At the turn of the century, the popularisation of the mobile phone led to a new ‘unscripted entrance’ in theatre houses across the country: a monophonic tune certain to frustrate audience and actor alike – there have been several notable occasions when the owner of such a device has faced reprimand from the stage.

Over one hundred years before this, regular theatregoers were equally in uproar as the new middle classes arrived without the traditional suit and top-hat. Standards of theatre etiquette will forever be changing, and there will always be those who oppose that change – but are they wrong to?

The thorn in the side of critics and audience members alike recently has been raucousness – with the overenthusiasm of young Martin Freeman fans being in the news this week. Their crime? Clapping and cheering too readily when their Richard III spoke.

This is probably an unavoidable effect of the new West End ploy to get a famous television or film star as they try to make the difficult transition from being at the younger end of the industry to the elder, establishing that they can do the serious, ‘real’ drama too.

This move has halted the decline of London theatre. As Natalie Haynes, writing for the Independent, warns, we are lucky to have a new generation heading to the theatre, and any attempts to make them feel unwelcome threaten the future of the sector completely. And anyway, the people have paid their money to enjoy themselves.

While it is hard to deny that more people experiencing the delights of the stage is a good thing, does that really mean we can let everything go? There is something to be said for being more reserved. Twice in the past year, I have gone to fine Oxford productions and been struck by how raucous audiences have provided their own barrier to full appreciation of the play.

In much the same way as Freeman’s fans delighted at seeing him rather than the character of Richard III, Oxford audiences were most amused when their friend in the cast said something out-of-character, despite the fact that the individual in question was meant to be playing a character!

The most pivotal line of the excellently-done Frost/Nixon for example, where the former President makes his great admission, was frustratingly greeted with more than chuckles.

By being raucous, cheering, and laughing overenthusiastically, purists would say that you are stopping yourself from fully understanding the storyline, the characters, and any meaning there might be behind that. Plays can only be appreciated when they are allowed to do their own thing, unhindered.

This could be seen as a snobbish argument, but it has an important point. While the theatre is, and many would say should always be, for the audience, its purpose is to be the medium between the makers and the audience. There is no doubt that for almost every production you see in Oxford, let alone in professional theatre, many people have tried hard to put their personal touch on the finished product.

You may have paid for your ticket, but that should not absolve you of your responsibilities to fellow audience members or those on the stage and behind it. So go to the theatre and enjoy it – but don’t ruin it for others!

‘Free Palestine’ protest held in Oxford

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Hundreds of protestors took part in a ‘Free Palestine’ march through Oxford city centre last Monday. Marchers were seen walking from Magdalen Bridge to Carfax Tower on Monday afternoon. The protest involved the Oxford Palestinian Solidarity Society and the Oxford Muslim Community Initiative (OMCI), as well as local residents and other community groups including Oxford University students.

The protest, which around 200 people participated in, temporarily slowed down traffic, when some protestors sat on the road near Carfax Tower blocking traffic.

The protest follows a week of violence across Israel and the Gaza Strip, with the UN claiming that at least 174 people have been killed and over 1,100 people have been wounded in Gaza, by Israeli air strikes since ‘Operation Protective Edge’ began last week.  UNICEF also reported on Sunday that of those killed in Gaza at least 33 have been children. Meanwhile, the Israeli Defense Force said that Hamas has fired over 1,000 rockets at Israel in the past week, with no fatalities reported at present although four Israelis have been seriously injured.

Speaking on behalf of the Oxford University Arab Cultural Society, Omar Shweiki, who attended Monday’s protest, told Cherwell, “Oxford students, along with hundreds of other local citizens, gathered yesterday to stand with the Palestinians, an occupied and besieged people, who yet again are being subjected to incredible violence and destruction.

“In Oxford we are making it clear that Israel cannot continue to flout international law and deny Palestinian rights with impunity and that we will continue to build the movement of boycott, divestment and sanctions until Israel meets its international obligations.

“Citizens around the world know that this latest assault on the Palestinian people is not the exception, but the rule of Israeli apartheid and that this persecution will not end until the Palestinians are free.”

Daniel Young, a student at Balliol college who also attended, commented, “Like many others who were there, I attended the demo because of the most recent Israeli attack on Palestinians in Gaza. I thought it was really inspiring how many turned out, and from all different backgrounds and ages, city residents and university students, to speak with a unified voice for justice. I hadn’t seen this kind of demo before, this representative of the community in Oxford.”

 

Review: A Long Way Down

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★★☆☆☆

Two Stars

“The book always trumps the movie”—a preferred axiom of unmarried American educators stroking their recently adopted third cat, and, unfortunately for fans, illustrative of the recent film adaptation of Nick Hornby’s 2005 novel, A Long Way Down

The premise: four unlikely strangers form a surrogate family after aborting plans to fling themselves from the top of a popular suicide destination in the heart of London on New Year’s Eve. The foursome includes Martin (Pierce Brosnan), former daytime talk show host, philanderer and notorious ‘pedophile’ (he thought she was eighteen); Maureen (Toni Collette), a middle-aged mother of a young man living in a vegetative state; JJ (Aaron Paul), a mid-twenties American pizza boy; and an eccentric, wildly opinionated and foulmouthed teenage girl (Imogen Poots). The narrative progresses episodically, chronicling their close encounter with death, their inevitable rise to tabloid prominence due to Martin’s celebrity and their burgeoning affection for one another. The film’s primary dramatic tension relies on whether or not such a precarious family dynamic will effectively prevent them from trying to jump again.  

Reviews underscoring discrepancies between page and screen adaptions are often cursory and dry. As I’ve been called both—once in a college admissions letter and once from a gloved customs agent named Phyllis, respectively—I’m inclined to avoid such comparisons. That said, any credible assessment of a cinematically adapted Nick Hornby novel would be remiss in neglecting juxtaposition based principally on one lousy experience in a soundproofed TSA holding cell.

Temporally, Hornby’s novel privileges the reader early on with insight into what ultimately happens to his characters. The outcomes of Martin, Maureen, JJ and Jess are made clear from the onset, thus providing a forum for character exploration and the satire of tabloid media, rather than fussing around with superficial suspense. Unfortunately, director Pascal Chaumeil’s and screenwriter Jack Throne’s film suffers from everything Hornby so adroitly avoided—sentimentality. 

The film transmutes personal mysteries into mere periodic reveals in a series of desperate attempts to sustain the driving narrative force, which consequentially, is one of apprehension. Scenes of private on-screen reflection appear inaccessible without a full appreciation for the context in which these powerful emotions derive from. The film exposes the particular limitations of the cinema, but only when confronted head on with the adaptive preferences of its creators.

Hornby’s novel is a remarkably empathetic portrait of fully realized characters with believable arcs—a high concept premise sustained by selective restraint. The film might entertain those not familiar with Hornby’s work; but to those harboring a special place for the source material, it will play dismally, limping onwards and suffering mostly from the surgical removal of religion, an artificially injected romance, diminished complexity and the worst of all sins: closure.

If that still sounds sexy to you then by all means, get yourself a ticket. If not, buy the book.

Review: Boyhood

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★★★★★

5 Stars

In 2002, Richard Linklater decided on the final shot of a film that would take 12 years to shoot and would follow the apparently typical life of a boy, Mason, growing up in modern America. Casting 6-year-old Ellar Coltrane in the central role, Linklater began shooting what would eventually become Boyhood.

No stranger to projects made over extended periods of time, Linklater’s Before trilogy (Before Sunrise, Before Sunset and Before Midnight) were released at 9-year intervals following the same two characters as they grew into middle age. Boyhood displays the same temporal nous as the other films: beginning with Coldplay, and ending with Arcade Fire’s The Suburbs via the likes of Soulja Boy and High School Musical, Linklater subtly uses music to indicate how far through the film is of the 2002-2013 period covered. Other milestones that the audience passes along with Mason are the midnight releases of each Harry Potter, Gameboys, the invasion of Iraq. For a viewer of university age, Mason’s adolescence will be perfectly in alignment with their own, giving the film a nostalgia factor unlike anything else. One gets the impression that this is a film that will be watched in the future as a record of what 00s America was like.

By turns, the film is funny and sad, tense and playful. To maintain the tone over 12 years of shooting is a gargantuan task in itself, and one to which Linklater proves more than equal. With subject matter ranging from kissing girls, to smoking weed, to leaving home for college, the film would become contrived or clichéd in the hands of lesser directors, but instead Linklater presents a series of highly evocative developmental moments – when Mason’s voice breaks one feels like a grandparent who has blinked and found their grandchildren grown up. The interplay between film and reality also offers some pleasingly prescient moments, like when Mason and his dad wonder aloud if another Star Wars film will ever be made, and when his dad warns him that no good will come of the Iraq invasion. As for Mason himself, it’s hard to find enough superlatives to describe Coltrane’s performance. He constantly surprises, turning from a nervy young boy into a self-assured man. At fourteen or so, he suddenly appears not to be able to deliver any lines, and one worries before realising it’s just Coltrane playing a perfectly-observed teenager. The risk the director took in casting him at six pays off many times over; whatever Coltrane goes on to do next, he’s one to watch.

Despite the film’s title, though, Boyhood isn’t just about Mason. His sister Samantha, played with breathtaking consistency over the 12-year period by Lorelei Linklater, the director’s daughter, is an almost-parallel study of girlhood. Hilariously precocious, we see her at eight, singing Britney Spears into a hairbrush, at fourteen, with dyed hair and a fierce pout, at twenty, with her new college boyfriend. Changing by turns, yet spookily recognisable from the opening years of the film, her chemistry with Coltrane is as palpable as one would expect from two actors who have grown up together on-screen.

The separated parents of the family, played by Ethan Hawke and Patricia Arquette, present their own duality, in that their reactions to events around them seem familiar to the audience, yet these situations are filtered through the eyes of their children in a way that manages to evoke one’s own childhood so accurately that at times it’s almost uncomfortable. The two are phenomenal, beginning as worn-out, uncertain young parents, and ending as worn-out, unflappable veteran parents. Like his son, Hawke’s Mason Sr. gradually matures too. The boy who first worked with Linklater on Before Sunrise is gone, replaced by an actor of immense, understated talent. Not to be outdone, Arquette has matured on-screen and off. Her own experience of marriage, childbirth and divorce during the filming of Boyhood lends her character a dignified maternity despite the fact that, as Mason observes, his mother is just as confused as he is.

Boyhood is a study of the human condition reminiscent of Terence Malick’s The Tree of Life but rather than drawing that film’s parallels between childhood, creation and religion, Linklater keeps the subject matter decidedly mundane. As a result, the film loses beauty but gains poignancy, and mundanity becomes universally relevant. One of the most striking things about Boyhood is how similar being young is for everyone, and how alike experiences of growing up are. It’s impossible not to be acutely aware that the story is happening every day, everywhere. As one of the best films about childhood, perhaps ever, what Boyhood represents in filmmaking terms is a landmark, a project in which art is no longer hostage to practicality and thus can find full expression. It is not to be missed.

The NUS and Alcohol: A Toxic Mix

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Alright, I confess it.  I voted to remain in the NUS in that ill-fated referendum last term. Admittedly, I was mainly persuaded by the scare mongering propagated by the Yes campaign; I might lose my much loved and treasured McDonalds discount in the event of disaffiliation. Yet, the nobler part of me (one that rarely holds sway) was also attracted to the idea of being part of a national movement of students from across the country, fighting for their interests and for fairness in a world where there is little enough of it. However, this movement will only survive and flourish if its direction and agenda are decided by the students it purports to represent.The NUS cannot hijack the apathy of the vast majority of students to mount campaigns supported only by an outspoken minority.

For sure, many of the campaigns that the NUS mounts, such as fighting the tuition fee rise or increasing awareness of LGBTQ issues, are not only admirable ones, but also ones that the majority of students support. However, their latest shenanigans cannot be so labelled. They have proposed an “alcohol impact” scheme in which certain universities strive to fulfil a set of criteria. These include trying to get universities to limit commercial pub-crawls on campus and putting an end to “irresponsible drinks promotions”. In other words, they are trying to manage your alcohol intake for you. I am not saying that their entire proposal is a bad thing; the emphasis in the campaign on highlighting the provision of cheap non-alcoholic alternatives and the desire to develop a café culture are both sensible measures that will help to make those who don’t like to drink feel more included.  Yet, the package as a whole is certainly not an uncontroversial one; the means to the end of abolishing the binge drinking culture, as laudable as that might be, potentially include increasing the price of student drinks and limiting the range of a student’s social activities. 

I do not begrudge our universities, or even the Home Office, launching such a campaign; it is their right to try to make our society as safe and healthy as it can possible be. But for our own lobbying group to act against the interests of so many students is intolerable. They have no mandate for such a programme from the students they represent. It is certainly not a clear-cut issue. Further regulating the consumption of alcohol on student campuses could be seen as just driving binge drinking out of secure areas and into more dangerous ones.  Students would increasingly turn to supermarket alcohol, making the safe havens that are student bars increasingly depopulated. This would damage the sense of community in universities, as the Student Union is often the social hub of the campus.

Why should all this concern us? After all, I am quibbling about a very small part of a campaign that is not even being implemented in Oxford. Seemingly the epitome of irrelevant. But such a view misses the point that in all this, the NUS is claiming to wield the overwhelming might of student opinion in fulfilling its ideological aims. Yet, as far as I am aware, no such consensus exists. The NUS is not the government; it cannot claim to be working for the benefit of its members contrary to their wishes. It is a movement representing a particular constituency and therefore should ONLY act when its constituency agrees with what its doing. It is at its best when it is fighting against tuition fees, bargaining for discounts for the NUS extra card or campaigning for the rights of disabled students. But at its worst, it is a meddling, undemocratic, sectarian institution that campaigns without the mandate of its members. Attempts to suppress the consumption of alcohol definitely fall into the latter category and it is with acts like these that the NUS shoots itself in the foot. In doing so, all it achieves is to damage its own credibility in the eyes of students across the country.

Review: In Lambeth

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“Without contraries is no progression,” asserts William Blake in his infamous book, The Marriage of Heaven and Hell. This hypothesis is put to the test by Jack Shepherd’s play In Lambeth, currently being performed at the Southwark Playhouse, which explores a situation not short of dramatic potential: a fleeting encounter between pragmatic revolutionary Thomas Paine and mystic poet William Blake. Over the course of a moonlit evening somewhere near the end of the 18th century, “pamphleteer and prophet” heatedly debate their opposing paths towards humanity’s moral enlightenment. The argument, mediated sympathetically by Blake’s loving wife, proves intriguing, but ultimately unsatisfying; for whether the clash of these two contrary natures achieves any progression remains dubious.

Polite warnings of nudity on the theatre door are quickly realised as the play opens on a naked Mr and Mrs Blake, perched in an ethereally lit tree, casually conversing with angels. Immediately Blake’s (Tom Mothersdale) childish insecurity becomes clear; overlooked by an anti-Republican mob, he tetchily insists he poses a threat “spiritually“, if not physically so, and gripes, “I have subversive ideas.” “You’re a poet,” reminds his wife, “Poets don’t count.”

Enter Thomas Paine (Christopher Hunter), whose well-known revolutionary politics have made him count enough to need sanctuary from a pursuing gang out for his blood. The self-assured and smooth-talking Paine seems to rile Blake with everything from his smart coat and fondness for brandy to his dogmatically rational mindset. As night and alcohol wear on, the debate of ‘truth’ versus ‘action’ causes personal jealousy as well as ideological difference to vie with an underlying respect for the other’s ardour and essentially democratic spirit. In a rare moment of fury Paine accuses Blake, “Contemplation. Mysticism. Can’t you see? It’s drawing you away from the world ever deeper into yourself.” Blake pauses, and provokingly replies, “How beautiful it is tonight.”

Both Mothersdale and Hunter have moments of excellence: Mothersdale is particularly gripping when overcome by erratic hysteria, such as when sputtering and giggling out the names ‘Madame La-dee-dah’ and ‘Monsieur Footle-pot’. His introspective monologues are elegantly phrased, and outweigh in profundity recitations of Blake’s actual poetry, which are clichéd in choice and occasionally seem forced. Hunter’s best moments come when light irony masks great moral strength. Telling the story of his desperate flight from a French mob, and relating his inability to explain he was on their side, Paine calmly concludes, whilst buttoning his jacket, that “There’s a moral there somewhere: always learn the language of the country that you’re living in… and never run away.”

Melody Grove provides the show’s best performance as Mrs Blake, whose pained love for her husband and spirited playfulness is convincing and poignant. Although excluded from the grander walks of life by her gender and illiteracy, her character is saved from narcissism and her acting from prioritizing thematic progression. Grove’s vivacious storytelling is consistently compelling, and her bold confrontation with the mob while Paine and Blake bicker upstages the revolutionaries. Returning with a spark in her eye, she declares, “They don’t scare me… roughs like that – they’re all piss and wind!”

Overall, however, the audience is left unsure as to what In Lambeth is trying to prove. Is this a tragedy, in which two men’s outwardly different approaches prevent them from working together towards a shared goal? Or is Shepherd optimistically reminding us it takes all sorts to make a world? Despite this confusion, In Lambeth is an informative, engaging, and imaginative work. Indeed, perhaps Shepherd intended to leave us puzzling over Blake’s ambiguous and ironically delivered proverb, “opposition is true friendship.”

Oxford Fossil Free: divestment is "an ethical duty"

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The student-run Oxford University Fossil Free (OUFF) campaign has created a report calling upon the University to divest from fossil fuels. The report was submitted as part of the University’s Socially Responsible Investment Review Committee (SRIRC).

The OUFF campaign began in October 2013 as part of an international movement involving 600 student groups which are attempting to reduce investment in fossil fuels. Since its inception the campaign has organized a large rally, created a petition and received the support of 26 student common rooms.

Its 34-page document recommends that Oxford cease investing any of its endowment in fossil fuel companies and reinvest in low-carbon assets instead. The University’s endowment fund holds around 3.3 billion pounds of investments in total.

Part of the document’s introduction argues, “As students, we believe the University of Oxford has an ethical duty to adopt a carbon-sensitive investment policy.” It goes on to suggest that it is this action which “will secure the future wellbeing of students and staff as well as young people the world over.”

Miriam Chapman, a member of the Fossil Free Campaign from Hertford College, commented, “I think it’s really important, even if students don’t agree with divestment, that they question where the university invests its money, which they are doing on our behalf.”

OUFF’s report argues that fossil fuel investment is financially unsound, predicting the eventual emergence of a financial ‘carbon bubble’ which will burst when governments pass stringent climate change laws.

The report also expressed concern about the ‘carbon budget,’ the amount of carbon that can still be burnt while limiting global warming to less than the 2 degrees threshold. Current proven reserves of carbon, including coal, oil and gas, amount to five times the remaining ‘carbon budget.’

A spokesperson for the University’s committee told Cherwell, “SRIRC understands that OUSU may be amending the terms of its request to mirror this new student submission at the next OUSU Council meeting in October 2014. SRIRC therefore has decided to make its recommendation to Council after it has been able to consider any new resolutions from OUSU on this matter.”

The consultation has been extended until 14th November 2014 and the University Council will not make any decision until early 2015. 

The full report by Oxford University Fossil Free can be read here

Glastonbury: A Virgin’s Tale

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I have finally popped my Glastonbury cherry. The days of anticipation prior to the event; the hours of preparation, filled with excitement, nerves and just a little sexual frision whenever my eyes spied those wellies stood erect and waiting in the corner of my room; the occasional bout of trepidation as to whether my tent could tear and leak; all usual feelings before one’s first time and completely normal for every Glastonbury virgin.  

Getting tickets on a – very expensive – whim on resale, it was only a group of four of us that were headed of to the wilds of Pilton. Luckily, our motley crew was headed by a very keen Geography student, who sent us packing lists similar to those handed out on school trips, including necessities such as suncream, first aid kit, and waterproofs which slightly modified my glitter- and garland-filled rucksack. Due to numerous expeditions to the Arctic, the swathes of the Saharan deserts and the snow-capped peaks of the Himalayas, she was made self-proclaimed ‘team-leader for the week’ which essentially consisted by actually pitching our tents. 

Having arrived very early on Wednesday, we had two days of sun and actual grass to enjoy before it turned into the mud-pit it would later become. Full of families, old couples and hippies, this was possibly my favourite part about the entire trip. It was also entirely responsible for my transition into hareem-wearing, pink-haired, free-love hippy that in turn enabled my acceptance of not washing for six days – which, it turns out, really isn’t that bad as long as you have two bottles of dry shampoo and four packs of baby wipes. Heading along to the Healing Fields (a haven for those who have a dislike of shoes) we stumbled upon their opening ceremony, although it would have been hard to miss considering the huge bonfire and loud chanting that accompanied it. So, obviously, we joined in. Slightly apprehensively standing at the back of the circle we were content to watch as an assortment of people in tutus, fairy costumes and sporting enviable dreadlocks, intoned to the earth. When, however, they began the procession around the field singing ‘Always look on the bright side’ at the top of their voices, I couldn’t resist. My inner hippy let free, I threw my shoes onto the nearby pile, grabbed the hand of the innocent bystander next to me, and skipped around the circle calling to mother ocean to bless me with her wisdom. What can I say, it was a catchy tune. This initial revelation was followed by an even bigger one in the form of hula-hooping which had always filled me with horror and dread. During my afternoon of Glastonbury enlightenment, however, I thought I’d give it another whirl (excuse the pun) when an angel in the form of a five year old girl with extraordinary hula-ing abilities showed me the way, the truth and the light. Finally, after eighteen years of the shame and embarrassment of looking like a drunken dad dancing at a birthday party, I could do it. Glastonbury really is the land where dreams are realised.

After two days of fun in the sun, involving salsa-dancing, much hula-hooping (to cherish my new found skill), and some loud singing and tambourine-playing in the free-for-all ‘jam tent’, the so-called ‘main part’ of the festival finally started. Starting up the show on main stage was Blondie, the renowned Debbie Harry, who sadly experienced the first drizzle of the equally-renowned Glasto rain. Getting there late and having to hover at the back amongst the people who had just turned up because they might potentially have heard of one of her songs before and felt like they needed to go meant that atmosphere was thin on the ground. In fact, more excitement was caused by a beer can and a fiver hanging on the end of a flag than by Blondie herself. However, happily, this slightly lacklustre start was not a hint of what was to come. Since I don’t want to give you a long and yawn-inducing account of what we went to see, their positive and negative points listed in chronological order, and a balanced judgement of their relative advantages at the end, all I will say is: I fell asleep in Lana Del Ray and I have a new-found love for Dolly Parton who is an utter goddess – and no, she wasn’t miming contrary to rumours. Never doubt Dolly. 

Coming back muddier and with a lot more pink hair than I set off with (cliched I know, but it’s the only time you can go for the spray and not feel like a twelve year old all over again), as well as a new-found love of intoning and hula-hooping, the overall consensus was that, for once, my first time was not a painful anti-climax. I also learnt that, firstly, if you are low on money, head over to the Hare Krishna tent and chant a bit to get some free food, and secondly, the try not to overdose on caffeine or, like my friend, you might end up in the medical tent, having a panic attack, and leaving a note saying ‘if I die, tell my mum I was abducted’.