Blog Page 1412

The Sunday Mirror were in the wrong over Brooks Newmark

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This weekend has seen a veritable media frenzy over the case of Alex Wickham, the journalist whose honey trap prompted the now ex-minister, and self-confessed fool, Brooks Newmark, into exchanging provocative photographs with him.

When other papers accused Wickham of crossing some sacred line of journalism, The Sunday Mirror responded with a regal wave of its hand. Wickham’s story, claimed the paper, was published entirely in the service of the public interest; in fact, it did Britain a favour by rooting out a man who was heavily involved in the advancement of young women in politics, yet prepared to take sexual bribes from them.

Unsurprisingly, this defence has also been echoed by the likes of Guido Fawkes who, true to  form, ran a blog-post decrying the UK’s media standards as a type of censorship that left the wrongdoings of the powerful unexposed. “We will continue to use subterfuge and clandestine methods to go after wrong ’uns,” its post trumpeted proudly.

There is massive problem with this sort of argument, however, and here it is: Newmark was not actually a ‘wrong ‘un’’ until explicitly prompted off the straight and narrow by Wickham’s virtual wiles. To date, the Sunday Mirror‘s sting has not proven successful in uncovering old cases of misdemeanour on Newmark’s part; indeed, no other women have spoken up in the wake of this scandal to confirm that other politicians — let alone Newmark — preyed on them via social media. Wickham’s piece, then, did not lift the flap on some kind of ongoing and unseen hive of criminal activity, as pieces of investigative journalism ought to do. Instead, it created a contentious sensation precisely so that it could report on it.

This, put very simply, is why I think that The Sunday Mirror is going to lose its case at IPSO (the new press regulatory body): Wickham’s story told us nothing new or pertinent about politicians’ existing abuses of social media, only that such abuses were possible. This means that it cannot be justified as a defence of public interest, since it reflects not on reality as it stands, but only on what could be. And anyway, didn’t we already know that the politicians in office are human beings just like us, with the potential to make mistakes? Can you indict someone on the grounds of mere potential?

These questions aside, there are also several issues of methodology that belie the sting operation’s validity. For one thing, Wickham filched pictures off young women’s social media accounts without their knowledge or permission to help improve the authenticity of his Twitter avatar, a “Tory PR girl”: his coy profile picture was nicked from a 22 year-old Swedish model’s Instagram account, and his sunbathing selfies off a 26 year-old woman in Lincolnshire. There’s no need to expound on how being used as online lures has proven degrading and humiliating to the women involved, or about the kinds of avenues for legal action that it might open to them. Suffice to say that The Sunday Mirror may have more than just IPSO to worry about. 

Then, of course, there’s the fact that Wickham distributed his virtual bait only amongst Tory MPs, strongly suggesting that he hoped to ensnare them in particular. This is the sort of rookie error that, unfortunately, makes The Sunday Mirror’s heroic claim to be defending the public interest even more dubious than it already is. The paper’s unabashed dislike of the Tories is widely known, which means that to a casual observer, the whole thing comes across more akin to a vindictive stab at a perceived political enemy than as a gallant, self-sacrificial public service.

There’s no disputing that Brooks Newmark did wrong by his family — and wrong by a public that trusted him — by responding so readily to Wickham’s online wiles. His fall has been inglorious to say the least, and will probably haunt his career for a good many years to come. Nevertheless, one can’t help but feel that the bigger scandal in the whole debacle has less to do with Newmark, and more to do with the journalist and newspaper which ran his scoop. 

Friends – Looking back 20 years later

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2014. It’s the year of big anniversaries. Wars, presidencies, the fall of Communism in Europe…And then there’s one anniversary that Comedy Central has really done a sterling job of beating us round the face with. Yes, at some point during the (too) long vacation, most of us have probably found ourselves grateful for the endless re-runs of Friends gracing our screens 24/7. It’s now been 20 years since we first met the beloved Central Perk gang – and 10 since we left them behind.

It was a difficult breakup. There are few TV-fads in history that the international viewing public has found it so difficult to get over. In our heart-of-hearts, we’ve still not really moved on yet. Friends got the sitcom formula beautifully, impeccably spot-on in a way that productions since have striven to replicate and missed the mark. I had a go at analysing what makes Friends tick even now, 10 years on. 

The Characters

It’s an incredibly cheesy moment in all of our lives, but everybody’s been there: the “Which Friends character are you?” conversation. The nice thing is that this conversation always ends in some form of disagreement. Nobody ends up being 100% Rachel or 0% Chandler. Why? Because the characters in the show are so incredibly multi-faceted that we manage to share something with all of them. You may hate Ross, but let’s not lie; there’s probably something about him that reminds you uncomfortably of yourself.

The actors and directors have done such a wonderful, thorough job of building these characters, each with such a careful balance of strengths and weaknesses that you cannot help but see them as equal. True, we can rank them in order of preference, but nobody can deny that there are consistently six main characters. Meaning that there’s always someone for everyone.

At the same time every character is a perfect individual; each has their own quirks and mannerisms. From Phoebe’s musical gifts to Joey’s aversion to sharing food…could they BE any quirkier? It’s difficult to get six equal characters and keep that uniqueness there. But Friends does it.

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Use of Comedy

Let’s start by making a few comparisons. In Two and a Half Men, the comedy is incredibly recycled. I’ve never sat down and watched a run of Two and a Half Men episodes, because there’s no point. Every episode is built from exactly the same material, and none of them ever seem to be going anywhere. You know precisely what you’re going to get for the full 21 minutes: Charlie hammering on about his sex life (character and actor are entirely synonymous, both equally unlikable), Alan being painfully awkward and enough misogyny to last a lifetime. Then there’s How I Met Your Mother, which I found myself watching for the first time the other day. It’s the kind of show a Friends lover should warm to, being effectively the same programme. But I think it’s trying too hard; the moment the writers find something funny, they milk it for as long as possible until it’s not funny anymore.

Friends treated comedy differently; they’d strike gold, let it go and then, when we were least expecting it, the joke would resurface later in a new, sometimes deeply ironic circumstance (unagi, anyone?). The sheer range of comedic material is huge and delightfully varied, in terms of both content and delivery. There are 236 episodes available to us, but each one has something uniquely special about it; they all manage to be different in some way. So, even though we’ve watched these episodes a million times, we never seem to get bored of them.

Setting

By definition, a “sitcom” means that you’re using same environment for every episode. However, how you use that setting is up to you. A lot of sitcoms overlook this, but there was something so warm and homely about how Friends “looked” onscreen. When we see a Friends soundstage, it doesn’t scream high budget (however high budget it was). Obviously, a great deal of money, time and meticulousness was invested in creating the perfect environment for the gang to inhabit, but it is done with such art that that’s not what you see when you look at the stage. You see the story, and the setting functions solely to compliment it. That’s how it should be. The setting is used to bring out the best in the characters; they make the setting. Monica’s apartment is, in its essence, a wonderful, colourful jumble of “stuff”; a space that truly seems lived in. This is what brings the show alive.

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Most Importantly: It Gets Life Spot On

One thing will never change, and that’s the basic fact that life sucks. Life has its funny way of throwing obstacles at us on a daily basis. Work, family, love…every element has its more difficult moments from time to time. Friends has a wonderful way of making these moments seem a) a little worse for the characters onscreen (making us feel a lot better) and most crucially, b) funny. Whether it’s Chandler’s espresso-fuelled break-up with Janice, Joey’s endless struggle to fulfil his career (who can forget “Ichiban – Lipstick for Men”?) or simply Ross’ epic tanning mishap, Friends has all life-struggles covered.

Even the most depressing scenarios are presented with an eventual touch of light-heartedness and are an effective medicine for many things in life. Hands up: how many of us have, at some point after a nasty breakup, found temporary solace in a Friends marathon? As Phoebe points out, the gang’s “collective dating record reads like a Who’s Who of human crap”; the show has a delightful way of making us feel like we’re not alone, and really, it’s not all that bad. And as long as life keeps on being a little rough around the edges, there will always be a place in our lives for Friends.

The men in black: Life as an usher

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Going to the theatre is supposed to be a fun, enjoyable experience. It’s a chance to get away from the hustle and bustle of day to day life, even if it’s just for the afternoon or evening. It’s a chance to de-stress and immerse yourself in the drama that’s unfolding on stage. During the Christmas holidays, it can even be a treat for all the family with pantomimes and an invaluable way of keeping the kids entertained. However, this experience isn’t always enjoyable. For some people, an evening at the theatre begins long before the lights go down and continues after the audience have left. I’m referring to the invisible troopers in black, armed with the door wedges and torches, the people that carry those ice-cream trays like a cross: the front of house ushers.

During the holidays, I work part-time at my local theatre as an usher. Most people seem to think that this is the ‘easiest job in the world’, as all ushers have to do is let the audience in and sell some ice-creams, right? Not quite. Front of house is so much more than that. The woes of the job tend to fall under two categories: obnoxious customers and demanding directors with their pretentious actors.

To begin with, let’s examine the customers. One of the many lessons that I have learned from working as a front of house usher is that Harry Gordon Selfridge and Marshall Field were wrong; the customer is not always right. First of all, there are the ‘guests’ who think they’re entitled to free tickets and programmes because the lead in the show is their brother’s wife’s cousin or similar. These ‘guests’ sometimes have the nerve to push for other audience members to be moved so that they can have their better seats just because they didn’t book in time. 

Then, there are the latecomers, the bane of every usher’s life. These customers will turn up five, ten minutes after the doors have closed and then become angry at the ushers when they can’t be let in straight away because the latecomers point hasn’t been announced yet. They’ll shout and rant about how ‘London theatres let people in straight away’, no matter how many times the ushers try to explain that every show is different, and that letting people in at the wrong time can be very distracting for the other audience members and actors on stage. But they still won’t listen and they’ll insist on sitting in their actual seats, even if it’s right in the middle and they have to walk past fifteen people to get to it.

Last but most definitely not least, there are the litterbugs. Do you ever wonder whose job it is to clean up the melted half eaten ice-creams, or the many other weird substances that people leave behind in auditoriums? Why, your friendly, neighbourhood usher, of course! Over the years, I have seen many delightful things such as bits of skin, used tissues, damp handkerchiefs and the colourful vomit from children who went a bit too wild over the ice-cream, to name a few. It’s safe to say that the job is never dull.

Now for the demanding directors. These kind of directors definitely need to be taken down a peg, or three. They’ll completely ignore ushers most of the time (in the theatre hierarchy, ushers are at the bottom, apparently), pretend they can’t see them when they’re giving notes to their actors on stage before a show and only talk to them when they need impossible errands to be done. Ushers will also get the occasional ‘shhhh’ and death glare from directors for breathing too loudly when they’re giving notes. Pretentious actors are exactly the same. I once came across an actress who was arrogant enough to be completely rude to an eight year old fan, just because she ‘knows’ Matt Smith. Actors, eh?

Life as an usher is not all bad though. There are many perks of the job such as the wide variety of shows that we get to see for free (theatre is definitely not cheap on a student budget); operas, ballets and even classic films from time to time. Sure, having to watch the same show over and over again can become tedious. Even panto can get very irritating (oh yes it can!) after hearing ‘He’s behind you!’ for the millionth time, but so much exposure to theatre is absolutely incredible as the arts are so important.

Some of the ushers that I know could give most theatre critics a run for their money because they’ve seen it all; actors and shows come and go but ushers are always there. Also, not all customers, directors and actors are as frustrating as the aforementioned ones. Ushers get to meet people from all different walks of life; from the elderly couple who have been going to the theatre since they were children and still dress up for it, to the four year old who is gushing about how amazing his first ever panto way. It’s always a pleasant feeling to know that you helped make someone’s theatre experience enjoyable.

The biggest perk of being an usher is getting to work with a great team of people. As corny as it sounds, the various trials and tribulations of the job tend to bring the ushering team closer together and as they say, a team that cleans up dead skin together, wins together. Or something like that. So, the next time you visit a theatre and you come across a member of the front of house staff, play nice. 

Review: Branca

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Branca is sleek and sexy and is cut like a crystal into the face of Walton Street. The curved glass wall is of a lovely street-lit sheen and when you enter, the loudness of a mid-range restaurant on a Friday night envelops you like a cocoon. Merlin the Manager (that’s his name… yes it is) would later say this is an intended effect. But more of that later.

My companion Howard and I are led to the back of the restaurant past a mass of tables where an astonishingly wide range of people are eating. Wide in terms of age at least. They all look kind of alike. Glossy shirts, sharp haircuts, languorous body language – they suit the restaurant, which is all smart marble top tables and miniature chandeliers.

The service is almost overbearingly quick; the waiter has shown us our table and set down two pieces of bread before bums hit chairs. The bread is soft, sweet and square with a saltiness that blooms in your mouth. With the balsamic vinegar it’s lovely if a tiny bit stale.

We proceed to order what the waiter recommends: I get the crispy fried prawns and squid with alioli cicheti (£4.95), and the lamb rump with roast veg (£16.95). Howard (who is vegetarian, for tonight at least) gets the buffalo mozzarella with almond pesto cicheti (£3.75) and the tagliatelle with goats cheese (£12.75).

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The slab of wood bearing the bread is whisked away and returns with my prawns atop it. Cicheti is basically tapas and when it is set on the table the smell of charred shellfish is immediate. The plating is beautiful until I destroy it. The prawns are fresh and pleasant but lack the twang of burnt goodness the aroma promised. And the iodine flavour sea-food lovers crave is amiss.

But Howard’s cicheti, the buffalo mozzarella, is gorgeous. I curse vegetarians everywhere. I’ve never had almond pesto and it complements this cheese beautifully. Pine nuts have been crumbled on top giving the dish a contrast of texture that mine lacked. Round 1 Howard.

Then the mains are brought out. My lamb is overwhelming. Reading from my note book (which is seriously greasy) I find a part which says “It’s wobbling while I write this!”. This refers, I’m sure, to the thick medallion slices of meat that are, as the menu promised, served pink. They are sandwiched between some salsa verde, of which one only wishes there was more, and slow-roasted vegetables of a softness that makes chewing obsolete. It’s like baby food. In a great way.

The meat, again, smells slightly charred but this time the first bite delivers. It is sweet, and the lightly crisped exterior sets it off perfectly. I am full after two bites, and anything further becomes pure indulgence. This is good – if you are paying £16.95 for one dish, you want to go home clutching your belly. Howard’s tagliatelle is, in his words, “cosy”. It tastes and looks much more like home-cooking, which is welcome after the intimidation of the previous course. The goat’s cheese however is a bit of a no-show.

The two most popular desserts are the chocolate torta and the warm banana cake, both with ice cream (£6.95 each). We order them both and an espresso apiece. I expect a gooey mess but when they arrive they are deliciously restrained; identically and elegantly sized slices with a dab of ice cream.

The banana cake is the clear winner, and my mouth waters at the memory. Super-moist with a delightful nuttiness, it comes with half an actual banana that is absurdly good (“This banana is absurd!” says Howard). The chocolate torta on the other hand depends too heavily on the ice cream, which is over-crystallized. The espressos are like a kick in the face after the heaviness of the food. The coffee here is clearly very good.

At the end of the meal I talk to Merlin, the aforementioned manager, in the garden. Branca is in its thirteenth year and the devastatingly handsome Merlin, a born-and-bred Oxford local, has been around for five. He describes the emphasis of Branca as having developed in his time towards a focus on quick and flavoursome food.

He intends to have a friendly, well-spoken staff and décor that emphasizes the shift from rustic to modern chic, much like the rest of Walton Street and Jericho as a whole. This I think is achieved. For some reason I remember that my glass of water was refilled for me at least two hundred times so the service is definitely very good.

Branca does what it intends well and it indeed delivers exactly as much as you are made to pay for it. The service is sleek and the atmosphere is shiny. If you want somewhere that is vibrant, loud and young, if a little pricey, go here. With food that isn’t very complex it is definitely not a foodie’s paradise but in my limited experience, places that look this good rarely are. If you feel a little shabby, enter and be ejected feeling hip and warmed.

The stories that rule the world

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“Those who tell stories rule the world.” Plato’s observation is as true today as it was millennia ago. Stories give our lives meaning, and this places immense power in the hands of storytellers. It is of no coincidence that the word ‘authority’ is derived from the Latin ‘auctor’, meaning originator or promoter. Stories provide the flesh of authority on the bones of power. A story is defined as a “narrative that pieces together certain characters, facts or events into relationships, contexts or sequences.” It is a union of individual things into a synergetic patchwork.

Thus, in his recent book Lessons from the Top, Gavin Esler shows how individual leaders consciously promulgate their ‘story’ in order to gain legitimacy and influence. Perhaps the most powerful stories however are those by which regimes themselves legitimise their philosophy and actions. The potency of Nazi Germany lay in the story spun by a systematic propaganda machine. The burning of books, the confiscation of ‘degenerate’ art and the demonization of jazz music were all instrumental to the silencing of any story that contradicted the Nazi ‘Weltanschauung’. This story set up a hierarchy of authority, pitting the ‘goodies’ – the Aryan, blonde, blue-eyed – against the ‘baddies’ –in other words, against any of the ‘unheard’ (Jews, gypsies, the disabled, Communists, Socialists, homosexuals and others) whose very existence signified a rebellion against the primacy of this story in human consciousness. Those at the top of the hierarchy had a monopoly on authority not just in a physical, coercive sense, but also because their story was the only one to be told. Indeed, silencing the stories of those at the bottom of the hierarchy in such a brutal and systematic way had a pernicious effect on generations to come. 

Stories are essential in how groups come to see themselves; The persecution of the Jews is a story that has intensified their sense of community and identity. Part of the reason why the conflict in Gaza is so intractable lies in the fact that there are two conflicting ‘stories’, both of which give one or the other group an intimate connection to the land. The territorial significance of Gaza has less to do with geography and more to do with stories. More importantly, the failure to find a peaceful settlement lies in the failure of communal stories to engage with one another – it is often as if the barrier of these competing stories is as insurmountable as speaking in different languages.

There are fundamental and aching rifts in the world between the stories of the rich and poor, West and East, male and female, black and white, gay and straight, Jew and Arab. The problem lies not so much in the fact of division (up to a point) – conflict is a fundamental part of social change – but the impact this division has had upon storytelling across the rift. If, as Martin Luther King argues, “A riot is the language of the unheard”, then the Ferguson riots, along with all uprisings all over the world, are a cry of frustration against an incumbent authority (a promoter of a particular story) that fails to listen.

As Chimamanda Adichi powerfully argues in her talk ‘The danger of a single story’, when this dialectic of storytelling is absent, injustice is inevitable. It is also doomed to render the ‘single story’ empty of meaning. Just as the Nazi story exterminated all possible opposition and thus left itself protected from counter-narratives, so we are faced everywhere with a prevailing and often unchallenged story, the over-telling of which undermines its very power. The content of the Western story is always the same: overcoming a seemingly invincible obstacle or enemy through sheer perseverance, Disney-style – because “anything is possible, if you just believe” (whether the obstacle be social immobility or, at this moment in history, Isis). The problem with these stories is that they propose an over-simplified solution which, when it fails to appear, will leave people feeling hopeless and disillusioned.

The regurgitation of these stories through the onslaught of graphic and harrowing scenes in charity advertisements and newsreels has unintentionally desensitized the public from suffering because they know that their £3 a month will not cure world poverty. The fact is, donating to charities may be a good thing, but does little more than paper over the cracks. It does not provide a long-term solution because it relies upon a ‘single story’ of the Third World as a barren and distant land to be pitied and fed crumbs from the table. The reality is that these countries possess immense cultural richness and raw materials, and deserve diplomatic and economic support to fulfil their potential – for example, through fairer trade agreements with the West and a boycott on the arms trade.

In British politics, we have been spoon-fed the Tory story, encapsulated by frankly laughable soundbites such as “The Big Society”, “We’re all in this together”, and “We all need to tighten our belts”. This story casts state ownership as a monster, benefit-recipients as ‘scroungers’ and immigrants as ‘job thieves’. As Chimamanda Adichi points out, “Show a people as one thing — as only one thing — over and over again, and that is what they become.” If we don’t want to make our unemployed into scroungers, our immigrants into outsiders, or the Third World into a weak and defenceless ‘Other’, then we have to actively fight the stories that cast such damaging caricatures. 

We have been manipulated into being “all in this together”(i.e. bearing the burden for a financial elite whose recklessness crushed the foundations of our economy) and “tightening our belts” (i.e. dismantling and privatising the Welfare State) because we do not feel sufficiently empowered to form a strong counter-story. We have accepted the yarn, set up by the government and spun by the press, that the NHS is inefficient, incompetent and negligent and that it can only be saved by the creeping privatisation and commodification of one of our most important social institutions. We have accepted the idea that the socio-economic elite should be accorded more authority than the majority, who are struggling to provide for their families as the cost of living rises exponentially and incomes wither on the vine. Why have we accepted this? We have become too disillusioned and wrapped up in the ‘single story’ to form our own stories. But there is hope for change. Counter-stories are emerging from a broad spectrum of people, from Owen Jones, to Russell Brand, to a group of Darlington mums who sparked the ‘Save our NHS’ march through the country. But these voices need more recognition and support to seriously challenge Tory rhetoric.

The single story is neat. It doesn’t have any raggedy edges. The goody triumphs over the baddy, rags transform to riches. It is this very neatness and sterility that makes it dangerous. We should embrace a dialectic of storytelling, with all its rough edges arising from the inevitable differences in how people perceive the world, in the hope that greater resolution will be achieved through an organic patchwork of stories than through the ‘single story’. 

Review: The Riot Club

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★★☆☆☆
Two Stars

If you’re reading this review on this website, you’re probably already aware of the publicity surrounding The Riot Club, and its potential for pernicious influence on Oxford’s PR persona. You’re probably also expecting a scathing attack on how it depicts the University as a cesspit of classist tension and Cassanovian debauchery. Sadly this isn’t the case. If I had left the film feeling anguished over its attitude towards Oxford, it would have had to have been far more engaging and convincing. As it is, Lone Scherfig’s film is a lukewarm attempt at too many different things. 

The Riot Club follows Miles, a new student at Oxford, who becomes involved in the eponymous society, itself a not-at-all veiled parody of the Bullingdon. The film follows his love life, his initiation into the club, and the eventual shock which occurs when privileged elitism meets real life. The real focus of the film, though, are the members of the club; in the same way that you spot animals at a zoo, a moviegoer is invited to gawk at their uniqueness, their strangeness, and how far divorced they are from normal life. 

It’s undeniable that elements of the film are enjoyable. A scene early on involving an Aston Martin and vomit set the tone well, and during the club’s annual dinner, very much the film’s centre piece, a drinking game based on Latin was well executed and fun. Two performances also really stand out; Tom Hollander as the deliciously sinister ex-club member with an overwhelming sense of self-worth, and Sam Claflin’s Alistair Ryle, who is the epitome of cockiness, twattishness and passive-aggressive jealousy that all the other club members should have been.

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The problems for the film can be traced back to its status as an adaptation of a play. As a piece of theatre, originally called Posh, it’s easy to imagine the film working well in a perverted History Boys sort of way, but on the big screen, it becomes glaringly obvious from an early point that not nearly enough was done to turn the play into something extensive enough for a film. If I could level one main point of criticism at The Riot Club, it would be that it feels deeply uncinematic. There’s nothing at work to suggest this wouldn’t have worked better as an adaptation for TV, or even as a live broadcast of a theatre production. 

A perfect example is the set-piece dinner sequence. On stage, I can see it being an extravagant scene that used the design of the stage perfectly. Unfortunately, on film it comes across as a distinctly underwhelming apogee for what is meant to be a hotbed of iniquity and the climax of the plot. Consequently, it quickly becomes tiring, repetitive and far, far too long. Even the perspective that the audience views the action of the film is evocative of a theatre production, the camera staying perpetually at the middle distance of imaginary stalls instead of utilising the full breadth of depth that film can.

A concurrent problem that seems to be a result of the source material, rather than the adaptation, is that the film never decides what it wants to be. It begins as a satire of classism at a top university, before adding a nebulous love story, then morphing into an ensemble drama-comedy and culminating as a tragedy. Yet none of these strands are done effectively. The satire is simplistic and juvenile, reducing the depiction of classism to a battle between accents north and south of the M25. The love story is so superfluous that the film eventually abandons interest in it, just like I did, and relegates it to a purgatorial no man’s land of irresolution. Worst is the ensemble aspect, which is let down by characterisation of the Riot Club members that is so indistinct that they far too quickly become a blob of chiselled jaw lines and tail coats. Their dialogue is also nowhere near as snappy or quippy as it should be, consigning any chance of consistent humour or engagement to the imagination.

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Moreover, the eventual tragedy of the story is done with such cack-handed obviousness that anyone who didn’t see it coming would have to have entered the screening 15 minutes before the end, and have blocked their ears from the almost laughably menacing soundtrack that pre-empts the denouement.

If it had had the courage in its convictions to carry through just one of these strands effectively, the film would have worked. The satire on classism seems the easiest, given how the caricatures of pompous, extravagantly wealthy and breathtakingly supercilious Hooray Henrys essentially write themselves (and are extremely easy targets for villainisation). Yet, rather than creating characters that are hateful in anything close to a meaningful way, instead they are childishly condensed into two-dimensional, violent goons as if to effusively underline that we are meant to hate them.

An hour and forty-five minutes is a long time to spend in the company of people who try your patience from the word go. It would have been completely excusable if the result had been much wittier, or more focussed or even more caricatured. Instead, The Riot Club presents a group of characters that aren’t evil enough, distinct enough, or funny enough, and who end up being grating companions, accompanying the audience on an aimless and dull journey to nowhere. 

Amelia Hamer removed as Oxford Student Editor

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Amelia Hamer has been removed as Editor of The Oxford Student following the publication of an online article in June. 

The decision was taken by the board of OUSU’s Oxford Student Services Limited (OSSL), which publishes The Oxford Student newspaper. In a statement made on their website, OSSL said that the decision to drop Hamer as Editor has been taken as the board has “lost confidence in her because of her handling of an article published (briefly) on The Oxford Student website on 29 June 2014”. They also stated, “Hamer is entitled to appeal the decision to OUSU Council”. The OSSL Board is made up of the OUSU President, Louis Trup, the Vice Presidents and an OUSU staff member.

The article, published under ‘The OxStu News Team’ byline and entitled ‘Oxford Union ‘rape victim knew her claim was false”, featured messages between ex-Oxford Union President Ben Sullivan, who was accused of rape earlier this year, and his alleged victim. The article was subsequently accused of victim-blaming and compromising the identity of the victim in question, and removed. However, an identical article, also co-written by Hamer, remains published on The Telegraph website.

Thames Valley Police and the Crown Prosecution Service decided against pursuing charges against Ben Sullivan in June; a week before Hamer’s article was published.

In an online petition that currently has 316 signatures, Siobhan Fention, former Editor of The Oxford Tab, called for The Oxford Student to “issue a full apology acknowledging that the victim blaming in your article was wrong and irresponsible. Amelia Hamer, writer of the article and editor of the OxStu, must resign.” In light of Hamer’s dismissal, Fenton said, “I am relieved by the OSSL board’s decision to now remove Amelia Hamer as editor of the OxStu. I hope that the university strives to support its students, to engage in progressive discussions about rape myths and to send the message that no victim is ever responsible for their attack.”

Earlier this month, OUSU responded to the claims made against the article by announcing that they would send the two Oxford Student Editors on a media law training course worth nearly £200 each. In an article for The Tab, Fenton said, “Such a response is at best meek and at worst insulting”. 

Caitlin Tickell, from OUSU’s WomCam, stated, “It is right that Amelia Hamer has been sacked for the horrendous article written last term, which peddled rape myth after rape myth, and may well have compromised the anonymity of the women mentioned.”

She added, “There is no place in our university for that kind of victim blaming and it is incredibly important that we work towards making safe spaces for victims of sexual assault and this action is a step in the right direction. I hope that all student journalists will think about how they report on issues of sexual violence, and that measures are put in place to ensure nothing so offensive happens on our campus again.” 

However, in an e-mail to her editorial team, Hamer responded to the accusations and her dismissal by stating, “I’ve been called all manner of things over the past three months – “rape apologist”, “slut shamer”, “victim blamer”. I can assure you that I am none of these things. What I am is someone who cares about the truth.”

When answering why The Oxford Student chose to publish the article, Hamer stated that it was “not because we were attempting to “shame” a supposed rape victim or support Ben Sullivan, but because the information was in the public interest. There is little point to a newspaper if not to reveal information that people have a right to know.”

She continued, “The copy was far from perfect, but it was not illegal and did not break the PCC’s Editor’s Code of Conduct.” In response to Fenton’s petition, Hamer wrote, “People demanded an apology: we largely didn’t issue an apology because the OxStu legal advisors advised against it.” She described OSSL’s actions as “unjust,” and said that “the OxStu as a legitimate, independent publication is dead”.

Cherwell has contacted OUSU President Louis Trup for comment. 

The melting pot of the Middle-East

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I’ve often heard it said that Amman is one of the most boring cities in the Arab world. That judgement is not altogether untrue, it lacks the key ingredient that makes the Middle East the richest place in the world: history. Amman has barely been around since the 18th century, practically an embryo when compared to Damascus, which is the oldest inhabited city in the world, not to mention Baghdad, Jersusalem, Cairo et al. They also say Amman is devoid of culture: the markets aren’t as bustling, the mosques aren’t as beautiful, the food (a big part of Arabic society) isn’t as flavoursome and there are malls, McDonald’s and consumer brands galore.

Having said that, Amman’s young history is precisely why its people are carving out their own. Jordan – especially Amman – is a nation of refugees. Over 60% of the population are Palestinian refugees, be it from the Nakba (1948), 1967 or any of the other contentious points in the demise of Palestine. Since then there has been an influx of Iraqis post-2003 and (of late) Syrians, not to mention the six million economic migrants from Egypt. Jordanians, such as they are (remember these borders and ethnicities are not our own and have existed for less than a century) are very much in the minority and that has been reflected in the demographics. Jordan’s relative stability makes it the first port of call when calamity strikes the region. The results of this – though tragic – are rather beautiful: Arabs from all over the region who have endured civil war, ethnic cleansing and persecution have found a tentative solace in Jordan and their creativity is rapidly burgeoning. There are bars and restaurants, courses in Arabic and fashion, there are web designers, actors, musicians all meeting in the creative waiting room that is Jordan.

Amman itself is a mountainous city, comprised of seven or so ‘circles’ (roundabouts) which connect the sprawling centres. The trendy Paris Circle in Jabel Webdeh is rapidly becoming the haunt of edgy tourists and locals alike who work in the cool cafés with MacBook Pros, harem pants and drink watermelon juice or Iranian coffee (yes I’ve deftly just described what I’m doing now – is this the Arab equivalent to Champagne socialism?) These people frequent cool parties on rooftops overlooking the city and talk politics. Indeed Jordan has an inherently politicised population. Arabs are perpetually gripped in discussions about the future of the Middle East – particularly the role of Israel. You cannot enter a café without hearing (watermelon juice in hand) the young fiercely debate the future in accented English and Levantine Arabic.

The politics is both a relic of the outgoing refugee population and an indicator of what’s to come. The discussions are simultaneously harrowing (the stories one hears are truly heartbreaking) and inspiring: here is a population that is unafraid to vocalise its hesitations about dictators, revolutions, gender, sexuality – and pivotally – its Zionist neighbour. They are increasingly engaged and educated. Provided the peace remains, (a legitimate concern considering the early signs of ISIS in the country) we will see a generation of intelligent and ambitious minds. It is precisely these discussions that make Amman worth visiting. The politics of the region will undoubtedly get dirtier but the young are rapidly seeking out solutions, not just settling for the status quo. Amman used to be a stepping stone to the rest of the region but now, with war raging on three borders and these young minds mixing together, there’s a lot to be said for visiting the Middle East’s melting pot.

 

University and OUSU move to tackle sexual harassment

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Both OUSU and University authorities have promised new measures to tackle sexual harassment, starting with OUSU’s compulsory consent workshops to be held in freshers’ week.

The University has also promised that a revised harassment policy, to be released “during the course of the term”, will make “explicit its inclusion of all aspects of harassment, including sexual violence, assault and stalking”, as well as “encourage disclosure”,

The announcements follow major concerns about the ways in which University officials deal with cases of sexual harassment.

A recent survey by the NUS reported that 37% of women and 12% of men say they have faced unwelcome sexual advances in the form of inappropriate groping and touching, while at the start of the month an Oxford student using the pseudonym Maria Marcello wrote a blog describing how she had been raped while she lay unconscious at a party.

She describes how the University largely ignored her requests for help, and that the police – in forcing her to make a decision whether to press charges or not, while emphasising that her case would not stand up in court – pressured her into dropping the case.

When queried about the failings of the existing harassment policy, a university spokesperson told Cherwell that the review for the new policy “in formulating a procedure for students, has focussed on providing the complainant with a greater right of inclusion within the process, with a consistent point of contact for advice and support.

“The procedure details the stages of the process and also provides clarity for students as to where they should go for professional and practical advice. Where the matter is potentially a criminal offence, the student will be encouraged to report allegations to the police.

“All forms of harassment are unacceptable at Oxford and all members of the University community are expected to play their part in creating an environment which is free from it.”

Commenting on the new policy, OUSU Vice President (women) Anna Bradshaw told Cherwell, “Over the last few years OUSU has put a lot of work into improving harassment policies and procedures at Oxford University.  OUSU’s It Happens Here campaign, successive Vice-Presidents (Women), and members of the Student Advice Service team have worked with the University to update the University’s harassment policy. 

“The new policy is in the final stages of edits and approval, and I am personally really pleased with how much of an improvement it will make to the current policy.”

The University is also working on new training methods for its staff – a spokesperson explained that “pilot workshops were run in spring 2014 for front-line staff in colleges to build their confidence in responding effectively to reports of any type of abuse”, while in particular, staff have been guided on signposting students to sources of specialist advice and support, as appropriate to the incident.

Meanwhile, at least 24 colleges will be holding OUSU sexual consent workshops this freshers’ week, with 20 of those compulsory for first year undergraduates. The workshops have been running across the university since 2011, while Wadham was the first to make theirs compulsory last year.

The aims of these workshops, as an OUSU statement explains, are to “provide a safe space in which to evaluate and develop our understanding of sexual consent, and to stimulate community-wide conversations about sexual consent. This helps to create a culture of enthusiastic and informed consent, and may also help to reduce harmful attitudes towards sexual violence such as victim blaming.

“The workshops deliberately validate the stories of survivors of sexual violence, and send a clear message that sexual violence is not tolerated within the community. We believe that all of these measures are desperately needed.”

The workshops will last for one hour, and take place in groups of about 10 students, while all facilitators are trained by OUSU. In March 2013 the workshops were a finalist in the UK Sexual Health Awards in the category ‘Adult sexual health service/project of the year’.

While they may be nationally recognised, organisers are keen for them to become compulsory for all new Oxford students. Jesus’s JCR women’s representative Emilia Carslaw explained that if the workshops were optional, “Only those who were already interested in consent-based issues would attend.”

Bradshaw has however expressed her excitement at the number of JCRs who have so far agreed to run the workshops, telling Cherwell, “[the workshops were] a central election pledge of mine in November, and it has been wonderful to work with so many students who recognise the importance of starting college-wide conversations about sexual consent.”

However, because of the relative autonomy of each college, it is not certain that the policy will be immediately adopted across the entire university. “A big piece of work for OUSU this year, led by our campaigns and working with the University, will be to pressure colleges to update their harassment policies to match,” Bradshaw explained.

“The updated policy is a step firmly in the right direction, but we need to change the culture as well as the policy. This is why growing the OUSU Sexual Consent Workshops is a key focus for me this year, because a shift in culture is what they are all about.” 

Details about the University’s current harassment policy can be found here.

Hertford hall now decorated solely by portraits of women

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Hertford College has commemorated the 40th anniversary of the first admission of women to the college by replacing the formerly all male selection of portraits hanging in the hall with those of women.

The project, pioneered by Hertford fellow Dr Emma Smith, includes images of the college’s first woman fellow, Julia Briggs; former Home Secretary Jacqui Smith; museum curator Xanthe Brook; and BBC News reporter Natasha Kaplinsky. 

Smith remarked, “We haven’t gone for our most famous, most successful or richest. They’re not necessarily intended to be aspirational figures – they’re just some individuals who have done some interesting things.”

Twenty-one photographs were commissioned, most from photographer Robert Taylor. As part of the initiative the college even attempted to source a doe’s head to replace the stag trophy hanging in the hall. “Alas, there’s no doe so far”, Home Bursar Dr Andrew Beaumont told Cherwell. “Funnily enough, hunters don’t tend to keep does’ heads as trophies – the conspicuous lack of antlers among female deers being a fairly major reason – so try as I might, I’ve not been able to source one. The stag will be sharing my office for the time being. You’re welcome to visit and pet him if you like”.

Florence Kettle, co-founder of the Hertford Feminist Society told Cherwell, “I love what the portraits represent – our college’s commitment to equality and progression. Sitting in hall, we’ve joked about not being able to relate to all these anonymous historical white men or the anonymous stag, and it’s fantastic to see change in our environment, provoking us to think about what we surround ourselves with and why.” 

She continued, “Seeing these women on our walls challenges what we value and how we express that as a college and university, and gives us a chance to stick it to the racists and sexists of the past. Hertfordians are not all men, not all white, and are very much alive and delighted to see these portraits change. It is about time we saw physical manifestations of who we are today as Hertford, and who we want to be in the future.”

Under the initiative, which has been in the pipeline since last year, the portraits are intended to hang for one year, but Dr Smith seemed hopeful that their stay might be extended. Speaking to Cherwell, she said, “We will wait to see what people think – especially our students – when they come back in a couple of weeks, before making a decision about what happens after that.”

Second-year Hertfordian Rebecca Grant added, “This is a very visible commitment to reflecting women’s achievements and contributions to Hertford and the world. Hertford’s Hall, like that of other colleges, is an important social and ceremonial space – as sixty percent of our undergraduate body is made up of women, it seemed odd that the pinnacle of success was represented exclusively by deceased white men – that’s my excuse for not getting a distinction in Prelims anyway.”

Meanwhile when asked if other colleges should do the same, Hertford student Ellen O’Neill commented, “it might do something to combat the Riot Club-style perception of this university. We absolutely should celebrate such great C16th alumni as we have, but I am looking forward to sitting in the hall every day and seeing people who are really worth my admiration (and whose identities are actually known) as well as knowing I am in an institution that publically accords the same respect to living women as dead white men.”