Tuesday, May 6, 2025
Blog Page 188

Census data shows Oxford is getting smarter 

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The most recent census data, published January 10th, shows that Oxford’s residential population is one of the best educated nationwide. Oxford, a city which has education at the heart of its local economy, is getting smarter. 

The number of Oxford residents with no or lower level qualifications is falling, while the proportion of the population with higher-level qualifications is considerably increasing. Census data shows that 48.1% of Oxford’s usual resident population holds degrees and high-level vocational qualifications (Level 4), a significant increase from the previous 42.6%. 

Leader of Oxford City Council, Susan Brown, told the council’s news feed that the City council aims to “encourage employers and developers to ensure more local people are developing skills, gaining qualifications and accessing high value, well paid jobs”. Oxford’s Level 3 (A-Levels, BTEC national levels, NVQ level 3 and equivalents) attainment average has seen a substantial rise; it has risen from 17.8% to 20.6%. This is far higher than the county of Oxfordshire’s level 3 and 4 averages at 17.1% and 42.0%. 

The City Council has said it is investing in the “growth of the knowledge economy”. Roles in teaching, research and healthcare are being actively promoted. Those sectors are increasingly attracting a highly qualified workforce. Additionally, the census data suggests that far more graduates are choosing to settle down in Oxford after finishing their courses to contribute to the growth of the education sector. Moreover, the Oxford City Council has enabled the increase of the number of organisations paying the Oxford Living Wage, which is currently set at 90% of the London Living Wage, to stimulate local growth.

Other than London, Oxford ranks in the UK’s top 5 for percentage of population with a level 4 qualification or more. Those that beat Oxford include St Albans (53.0%), Elmbridge (52.1%) and Cambridge (55.8%).

In recent years, increased opportunity to join the workforce, as well as to do apprenticeships and non-formal qualifications, seeks to benefit the local economy. The strategy of Oxford City Council may well continue to make Oxford’s resident population smarter.

Motion to disaffiliate from NUS over antisemitism report withdrawn from Oxford SU

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Following an independent investigation that found evidence of extensive antisemitism within the National Union of Students (NUS), a motion to call a referendum on disaffiliation was put to the Oxford University SU Student Council. However, the motion was withdrawn over concerns that it lacked clarity.

The motion, proposed by Magdalen JCR president Ciaron Tobin and seconded by Mundher Ba-Shammakh, claimed the SU should disaffiliate from the NUS because the SU “serves the interest of Oxford students more”, citing “the horrendous issues the NUS has continually been associated with” alongside “numerous robust reasons including financial cost”. The motion resolved to “call a binding referendum on the SU’s continued affiliation with the NUS, with a view to disaffiliating from the NUS”.

An amendment was proposed by Joshua Loo to change the wording of the motion to clearly state that “in light of antisemitic conduct in the NUS and the findings of the report, the question of continued affiliation should be put to the membership”. Introducing his amendment in the council meeting, Loo spoke of the antisemitism report as “pretty grim” and showing “utterly contemptible behaviour”.

A report was published on 12th January on Rebecca Tuck KC’s independent investigation into antisemitism within the NUS which the union commissioned itself in May 2022. According to NUS, the report that has emerged subsequently is “a detailed and shocking account of antisemitism within the student movement”. The report itself states that the investigation found “numerous instances of antisemitism” including antisemitic tropes and holding Jewish students responsible for the actions of the Israeli government. One testimony in the report noted “I never initially entered student politics to talk solely about Jewish issues, but my time in the movement became defined with defending Jewish students’ rights to even be in the room”. In another incident, a Jewish student was targeted with a tweet that “invoked the notoriously antisemitic blood libel … that Jews use the blood of babies or young children to make Matzah”.

Following the report, the NUS states that “[t]here is no place for antisemitism within NUS and we are committed to ensuring that Jewish students feel safe and welcome in every corner of our movement”. The NUS has developed an “action plan”, based on the investigation’s recommendations, that includes establishing “[p]ermanent formal representation for Jewish students”.

In debating whether Loo’s amendment should be accepted, discussion at the SU Student Council meeting shifted to reasons for and against disaffiliation. Members of the council meeting spoke with frustration of limited SU budgets, especially for the Disabilities Campaign and the LGBTQ+ Campaign, and noted that the SU pays about £20,000 in NUS membership fees. Others expressed concern that disaffiliation would dilute the SU’s influence on student issues that extend beyond Oxford.

A representative from the Oxford Jewish Society (JSoc) said they had been disturbed by the contents of the antisemitism report and wanted to make sure the NUS had the best chance of actualising the report’s recommendations. The JSoc representative asked for clarification on the motive of the motion, noting that if the motion was primarily motivated by the potential financial and bureaucratic benefits of NUS disaffiliation then the timing was unfortunate as the ensuing debate would revolve around antisemitism and possibly impact Jewish students. Ciaron Tobin, the motion’s proposer, was unavailable for discussion as he was attending the meeting online and had lost connection.

Mundher, the motion’s seconder, told Cherwell: “My reasons for [supporting disaffiliation] are [three] fold; [antisemitism], dissatisfaction in the NUS and a view that money can be better spent on a local level. First and foremost [antisemitism] at the SU is something that cannot be ignored – to represent students you must represent students of all faiths and when there is a pattern of behaviour among the higher levels of this organisation that has spanned the last decade […] I cannot stay silent. […]

“Secondly I [believe] the NUS spends a great deal of time embroiled in policy debates, activism and political dealings unrelated to student issues and while I welcome any student who feels empowered enough to take on a national issue and attempt to affect change on a matter they deeply care about, I do not believe that extends into the duties of the NUS. The NUS has one and only one remit and that is to fight for the interests of students, be it for increased bursaries, rent cuts [or] student support from the government […].

“And finally the Oxford SU pays £20,478 in membership fees to the NUS a year, that money can and should be spent on our students which we have a moral duty to look after, with SU money going to local issues we have a better ability to […] deal with pressing issues such as the sexual harassment on our campus.”

Jojo Sugarman, JSoc President, told Cherwell: “My comment before, which I stand by was that, ‘The report confirms, as Jewish students have long been aware, that the NUS has a problem with antisemitism. We very much hope that NUS use this report as an opportunity to alter the hostile environment that it has created for Jewish students, by following the recommendations made by Rececca Tuck’. That comment was not made in relation to any talk of disaffiliation. As the representative of [J]ewish students, [JSoc] has not been spoken to by those proposing disaffiliation. Our main concern is to represent Jewish students and we try to stay away from political matters. We would need to speak to Jewish students and to learn more about the consequences of disaffiliation to determine whether it is the right thing to support.”

Members of the meeting debated different procedural means to change and clarify the motion, with suggestions ranging from delaying the motion to the next meeting or moving it to a special or ‘extraordinary meeting’. A general consensus emerged that withdrawing the motion altogether was the best option. This would allow for consultation with students likely to be affected with a view to submitting a new and improved motion in due course, although no concrete plans were made. By this point it had become apparent that the meeting was inquorate because it had been running for nearly three hours and too many members had already left. Ciaron Tobin reconnected briefly via video to withdraw his motion and the meeting was brought to a close. 

Peter Thiel bashes “Greta and the autistic children’s crusade” at Oxford Union

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The Oxford Union opened its bicentenary year on Monday with an address by Peter Thiel, the entrepreneur and investor who co-founded Paypal and Palantir. He spoke primarily on the culture war in the West, arguing for what he called “anti-anti-anti-anti-classical liberalism”.  

Thiel began by asking the audience, “What is the antonym of diversity?” Someone shouted in reply, “University!” For the rest of the event, he delved into politically charged topics, declaring that “stagnation” is the greatest crisis of our time and to blame are universities, environmentalism, and the establishment. 

Thiel characterised the study of humanities as “flaky” and pointless, while he described climate change as “one of the controversial subjects of the sciences.” He also described the modern environmentalist movement as “Greta and the autistic children’s crusade”. Later, he encountered pushback on his comments during the Q&A period, with one student staying, “I’ve met Greta and she’s actually quite lovely,” resulting in cheers.

Thiel is currently the Chairman of Palantir and presumed to be its largest shareholder. The company has been contracted by NHS England to provide data services; it is also the current front-runner to win an additional £360 million contract, despite pressure from a coalition of civil liberties groups concerned about privacy, data security, and Palantir’s track record as a “key enabler” of mass surveillance and Donald Trump’s anti-immigration policies. When questioned on how he would fix the NHS given his lack of faith in government, Thiel quipped, “The NHS makes people sick,” and said, “The first step is to get out of the Stockholm syndrome.”

In brief, Thiel described the current world as “stalled” and “deranged” due to the overwhelming influence of the “centre-left zombie straightjacket” has replaced bygone values of “classical liberalism.” “It is all stalled out beyond belief,” he emphasised. Part of the solution, he said, is shifting public opinion, which is why these talks are important to him. 

A Union spokesperson acknowledged in a statement to Cherwell that some of its guest speakers may “hold views which are regarded as unacceptable”. However, the Union believes that it is central to their function as a debating society “to facilitate open and respectful discourse on controversial views and topics.” Thiel echoed this sentiment. He believes it is important  to discuss contemporary issues in a public forum, arguing that many modern woes, including stagnation, can be partially solved by shifting public opinion. 

Thiel also expanded on his contrarian views in a 2009 essay, saying, “I stand against confiscatory taxes, totalitarian collectives, and the ideology of the inevitability of the death of every individual. … Most importantly, I no longer believe that freedom and democracy are compatible.”

A prominent donor to Donald Trump’s electoral campaign in 2016, one member asked him once the floor was opened to questions, why he backed Trump. Thiel responded that it was based on a “very deep conviction that things were too far off track, too locked down, too stagnant.” As a member of the executive committee of Trump’s transition team, Thiel proposed that a top climate change skeptic be appointed to White House science advisor and that a bitcoin entrepreneur lead the Food and Drug Administration. The former US president has praised Thiel, saying once at a meeting after his 2016 victory, that the entrepreneur was “a very special guy.” Thiel continues to donate to conservative politicians in the US.

Union President Charlie Mackintosh told Cherwell: “I am incredibly proud that, two-hundred years on, the Oxford Union remains true to its founding principles of free speech and debate. By hosting people with differing views, the Union presents its members with unique opportunities to challenge viewpoints they disagree with and engage in open discussions.”

Driven: how Oxford’s BNOC culture is symptomatic of today’s political ills

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Most people in Oxford know what constitutes a BNOC as the acronym for ‘Big Name on Campus’. Collins dictionary defines it as ‘a student who has gained wide recognition or notoriety among [their] peers’. These are the types who believe a degree is much more than just studying. They relentlessly engage in extracurricular activities, particularly in the Oxford Union where they regularly try and win votes by sending a flurry of copy-and-paste messages to members they may only have met once to try and secure a top position. 

All this activity is to secure a leadership position in a society whose main role is putting on events and finding speakers for them. When we see Union Slates (political running mates) named ‘Imagine’ and ‘Fulfil’ with huge promises to transform the Union, and sounding quite similar to a national election manifesto. It is clear to see the exaggeration of these pitches as like those of today’s politicians, who are bound to inaction by our broken system, they have little power to achieve any of this.

Instead, hidden behind the facade of these pitches is a common drive from wannabe-BNOCs to place themselves ahead of the rest of the pack. Will it help in the real world? Potentially it may, as in many highly competitive industries it takes a focused mindset to achieve this, and BNOCs will acquire employable skills in their roles. But then again, nowhere is it likely to have a whole three years to focus solely on getting to the top of your position, while simultaneously managing independent adult life and the complexities of it.

If we look to history as a judge, the Union, and Oxford as an institution, have produced some notable figures in public life today. Boris Johnson is a former Union President, with Michael Gove and Jacob Rees Mogg also BNOCs in their time. But that was thirty years ago, and times have changed in a manifold of ways. In politics, those playing the game are now seen by some on both the left and right as enemies. We only have to look at the scenes over electing a new speaker of the US House of Representatives to see that the establishment, rightly or wrongly, is under attack. It is clear we need innovation, not the status quo. The Union may have produced the politicians of today, but in an ever-connected social media-dominated society, it could be said to be unlikely to produce the politicians of tomorrow. 

The issue is that there is no other alternative clear-cut route into politics or top roles of society without connections in the field. The most ‘Oxford’ individuals in Oxford can be the Etonians and Winchesterians, but for the most part, are those from more humble backgrounds who aspire to be the Oxford-type, analogous with success. Whether this be from an internalised insecurity and or a career-driven mindset, it is a recipe for people putting themselves as a person before their stance as an individual. The normal path for a gifted student is Oxbridge for University but once here they find themselves overshadowed by a plethora of successful people with individual brilliance, and unable to continue standing out solely because of their academic excellence.

I believe the main reason for the BNOC culture in Oxford is the opportunity to make connections. Those coming from a top school are likely to already have many connections with top roles, their friend’s father might be the Director of a top company, and using a school like Eton’s repertoire gives a springboard from which a successful BNOC career seems like a given rather than an earned prospect. Those who are using Oxford to make their connections cannot be faulted for their proactivity, as these connections are an asset to have. However, the manner they are sometimes garnered is eyebrow-raising. “I only make friends with people who can help me in life, not because they’re actually my type of person.” This is a statement many will hear uttered during their time in Oxford, and is perhaps one of the saddest.  

I sympathise with students who have few connections before coming here; I am one of them. And I look to those who choose to disregard this extra-curricular area of Oxford life and instead fill their time with partying not with disdain but with acknowledgement. We at Oxford are free to choose how we engage with our student community. Becoming a BNOC is not a necessary but chosen path, and we should place enjoyment of our university experience on par with forming connections. It is very possible to do both. Those who enjoy the chase of becoming a BNOC should not be frowned upon, but we should recognise and respect every individual choice of how they consume university. Being a BNOC does not make you better than anyone else. It takes a person who thrives off attention, and validation from others, and those may not materialise to be helpful traits in the future. 

What is a glaring error in our politics is the desire to get to the top of the pile not because of what you believe in, but because you want the title out of vanity. The ‘Hackery’ of the Union and student politics alike, if left unchecked, will continue this cycle into the future. So perhaps it is not a bad thing that times are changing. When we look at the Harry and Meghan saga, the consequences of an institutional monarchy unable to be held to account become clear. Regardless of your opinion on the pair, the family drama and supposed treachery within is not a shining example of favouring the continuation of the monarchy. Yet the politics of today would be unlikely to produce a brilliant candidate for head of state either. We need a reevaluation of who politics is for, and what it is about. It is for the people, not the person. The sustenance of BNOC culture in Oxford is pervading the ills of politics we suffer from today, and the first step to tackling this challenge is to stop revering BNOCs and free students from the pressure of becoming one.

Image Credit: Jakub Trybull

Vivienne Westwood: Cultural Provocateur and True Original

When Vivienne Westwood was granted an OBE medal in 1992, she wore a sombre grey skirt suit to meet Queen Elizabeth II. Outside Buckingham Palace, she twirled for the photographers—sans underwear. The Queen was supposedly amused. 

The provocative mother of punk had little time for prudery or propriety. Westwood took the anti-establishment ethos of punk and allied it with haute couture, rewriting the rule book of fashion. While the designer may be remembered primarily for her sartorial ingenuity, she was also fiercely political, an enemy of convention, and a relentless climate activist. She was a rebel with a cause. 

From her early days of championing the punk look with then-partner Malcolm McLaren and the Sex Pistols, Westwood knew that fashion could—must—be political. “I was messianic about punk, seeing if one could put a spoke in the system in some way,” she said of the punk years. “ I realised there was no subversion without ideas. It’s not enough to want to destroy everything.”

Westwood and McLaren opened a scene-establishing boutique on King’s Road in 1971, which took on several lives, including rebranding as Sex in 1974 and as World’s End in 1979. It was a haunt of the bands she outfitted, a spiritual home for punk fashion, and a finger up at the establishment. The clothes were deliberately transgressive: bondage trousers, rubber skirts and safety pins mocked polite society. Westwood and McLaren designed the 1981 New Romantic-inspired Pirate collection, their entrée into high fashion, under the World’s End label before they parted ways. 

Westwood’s runways would continue to remix and invert historical references: crinoline re-cut as the ‘mini-crini’ took inspiration from 17th century style, corsets played with 18th century dress. She parodied British looks, reinventing materials such as tartan and Harris Tweed. Westwood relished the tension between conservative historical references and anarchic subversion. 

Her catwalk was also her political platform, though her activism extended beyond fashion. In 1989 she posed as Margaret Thatcher, whom she thought had done “real damage” to the world, for the cover of Tatler magazine over a caption that read: “This woman was once a punk.” Months after the shooting of the innocent Jean Charles de Menezes in London, T-shirts from her spring/summer 2006 collection were emblazoned with the slogan “I Am Not A Terrorist, Please Don’t Arrest Me”, in a bid to challenge the government’s proposed anti-terror legislation. In the July 2008 issue of Dazed, she incited readers to “Get a Life!”, subvert the status quo, and think about rising sea levels. 

Westwood was intensely committed to the fight against climate change. She launched her campaign to address climate change issues, Climate Revolution, at the closing ceremony of the 2012 London Paralympics; her autumn/winter 2015 show called for viewers to “VOTE GREEN”; placards at her spring/summer 2016 show penned the slogans “fracking is a crime” and “austerity is a crime”; she supported PETA, Oxfam, the Green Party, and rainforest charity Cool Earth. In 2015, she took the fracking debate to David Cameron—by driving an armoured vehicle to his house.  

Westwood was, in many ways, full of contradictions: a revolutionary honoured by the Queen, anti-consumerist despite her own business interests. Yet she did not turn away from the fact that fashion plays a huge role in the climate catastrophe. In fact, she was one of the first to raise her voice and demand that fashion do better.

Wags in the Rag

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This week Ciara introduces the St John’s kittens…

One of the real joys of the vacation is getting to go home and spend time with my pets. Living in a city, there are less opportunities to spend time with animals, especially with the stress that term time often brings. Getting to see my three cats at home was the perfect way to decompress and unwind over the Christmas holidays. 

However, as I showed in this column during Michaelmas, and will continue to do this Hilary, there are plenty of pets within our own college communities that we can spend time with during term. Often brought in to help with student welfare, college pets become an integral part of their respective communities, and icons across the university. I found that I missed my cats even more than usual when I left to return home at the end of Michaelmas, but I took comfort in the fact that I would still get a chance to spend time with animals upon my return to Oxford 

The newest additions to Oxford’s collective of animals have recently moved into St John’s College. The President, Professor Dame Sue Black, welcomed three kittens to College during the winter vacation, and they were hugely anticipated by the community. After consulting all John’s students, the cats were given the names Case, Laud, and Baylie, after three well-known John’s Fellows. 

The college did have another cat in the past and a previous President kept chickens, but the kittens are the first pets that St John’s has had in some time. Described as a ‘cuddle of kittens’ by the President, they were brought to the college primarily to help with student and staff welfare and to make the college feel more homely. Once mature, the three will be encouraged to wander around the grounds to help destress any anxious students. They were introduced at a carefully chosen time of year and should  be mature enough to roam around outside once the weather improves, but for now they live in the President’s Lodgings which will remain their base.

Though they are still young, the kittens have already developed their own distinct characters. Case is the largest of the trio and has the biggest personality to match. He’s full of energy but he also loves a cuddle, and will surely welcome the adoration he is bound to receive. Baylie is described as the most handsome, though he is more timid than the others. Finally, there is Laud. Initially, the intention was to introduce only two cats,but when the President found out he was the runt of the litter and the last boy left, it seemed impossible to leave Laud behind. Despite his size, he runs the show, even stealing food from under the noses of his siblings. 

Indeed, the kittens’ cuteness will help them do their job well. They’ll be improving college wellbeing one purr at a time. . They will be fed and will sleep in the President’s Lodgings, but we hope that they will be all over the college in the coming months acting as welfare assistants. The kittens are a snuggly reminder of  the real value of having pets around college for comfort and support, and their ability to make what can be a daunting place feel just that little bit more like home.

Jessic

Time to BeReal…all the time

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Phoebe Walls discusses how even the realest social media yet is subject to “late” realness.

Once a day phones across the world ping with the famous notification: ‘Time to BeReal – 2 mins left to capture a BeReal and see what your friends are up to’. BeReal provides spontaneous, unfiltered glimpses into friends’ lives, be it messy bedrooms or thousands of open tabs. Instagram offers the highlights but on BeReal, it’s acceptable to be out of focus and still in pyjamas at 2pm. The question stands: is this call for realness a burden or a blessing? 

BeReal is an ideal way to keep in touch. Rather than liking someone’s glamorous Instagram, you see them everyday at a random time. Most importantly, it feels real; no filters or time spent choosing the perfect curation of life’s highs. The opportunity to flick through the calendar and see exactly what you were doing one day two months ago is also strangely satisfying. Not to mention the end-of-year replay: a short video created by the app that allows users to watch the year flash before their eyes. BeReal captures the magic in the mundane. 

However, not everyone is being real. Despite the obvious yellow warning sign emojis, the pressure of the 2-minute timer is an idle threat. An increasing number of people post after the chosen time, sometimes as many as 20 hours late, at which point my phone is bombarded with notifications of a ‘late’ post. When it gets to that stage,  I wonder what the point is. Surelythen the app becomes just like any other social media platform. In a society where our identities are often defined by our online presence, the burden of being constantly available can make young people fear that they are boring. I admit I’ve sometimes wanted to wait until my makeup is fully blended, or I’ve worried about still being in a dressing gown at 11am after the timer has gone off. I’d rather post when I’m with my friends than when I’m sitting at my desk. It can also be frustrating when  I wake up to the notification with my eyes still clamped shut like a badger to then see someone else has waited twelve hours to boast their thrilling night out. 

Sometimes the ‘realness’ also creates unnecessary pressure. My feed is full of Oxford students studying at all hours of the day, which makes me feel guilty for relaxing during the vacation. Even on Christmas day, I was tormented by pictures of tutorial sheets and collections revision.

BeReal offers a sense of casual posting for people who prefer to maintain a sense of mystery to their online life. Those with one Instagram post to their name enjoy the lack of pressure on a photo that forms an archive only the user can see. It’s impossible to  stalk a BeReal account and stumble upon a tagged photograph of someone when they were 13 years old. Posts disappear and instead form personal, private calendars. Nevertheless, my Nana was frightened of the app and ran out of the room before the timer got a chance to capture her realness… 

It seems that the ticking time bomb of the BeReal notification is just another excuse to stay glued to our phones. Although less fake than the photo ‘dumps’ found on Instagram (a deliberate selection of photos), BeReal still offers its users the chance to post late and becomes like the forms of social media it has tried to estrange itself from. If we’re being truly real, this is just another online version of ourselves. Perhaps we should aim to spend more time in the real world, having fun with friends and doing things we love, rather than relying on social media to permit ‘realness’. Realness is all around us, we just have to let it in.

“Who am I, and who do I love?”: Neil Bartlett’s adaption of Orlando

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The life of Virginia Woolf’s immortal Orlando (played by Emma Corrin) is adapted by Neil Bartlett and directed by Michael Grandage to create a modern, theatrical piece centred around the question “Who am I, and who do I love?”. The question that pervades Orlando is equally relevant from the Elizabethan to Victorian eras and remains pertinent today, uniting the audience with the characters, and evoking an emotive response to the production which follows Orlando through the centuries, from life as a Elizabethan teenage nobleman to the perils of Victorian womanhood, with tantalisingly hints at the future beyond. Corrin’s sardonic portrayal of Orlando lacked nothing when it came to the comedic catapulting between eras, pulling the audience with them on a fast paced adventure. However, while I thoroughly enjoyed watching them ask “who do I love” over the course of several hundred years, the lack of narrative structure and glancing pace lacked the emotional depth that was hinted at in the beginning and end, leaving me with a sense of having missed something in the character of Orlando.

Upon entering the Garrick Theatre the first thing I noticed was the depth of the stage, which was sparsely set and painted black. The versatility of the stage was used by the actors to create the many lives of Orlando, becoming the backdrop for several hundred years of history, not to mention multiple countries, a frozen river and a ship. The dominant prop in the production is a metal framed bed, which becomes central to the play’s overarching question, “Who am I, and who do I love?”, providing a setting for Orlando’s sexual relationships and the renowned gender change. The bed is wheeled between eras as Orlando becomes accustomed to life as a woman. As this occurs, we see the bed transition from a symbol of sexual exploration in heated scenes with Nell Gwyn and Sasha (both played by Millicent Wong) to a place of confinement in the Victorian Era, when Orlando lies in bed surrounded by tea-cup-bearing Virginia Woolfs.

The production deftly tackles the question of gender on both physical and emotional levels. Beginning with a cocky young Orlando strutting onto the stage in nightclothes, revealing the end of a prosthetic penis, stating that he is not a virgin and reciting a cringe-worthy rendition of Shakespeare’s Sonnet 18, the play presents Orlando as the epitome of a stereotypical ‘teenage boy’. Corrin inhabits this role perfectly, from their bouncing stride to cheeky vocal winking, and charismatic communication with the audience. This boyish body language becomes gradually muted over the course of the play, with movements becoming almost imperceptibly smaller as Orlando transitions to a Victorian housewife, pleading with a chorus of Virginia Woolfs to help them and imploring, “Come on, you wrote me”.

The comparison of Orlando’s nudity at the beginning of the play and 19th Century respectability of the Woolfs, who are identically dressed in long brown skirts, neat buns, and glasses, sets up a comparison between the Victorian ‘Lady’ that Orlando would later become and his original, boyish confidence.

 At the moment of change, nudity is again invoked. By exposing their body as they become a woman, the question is posed: why is it acceptable to see a topless male body on stage, but shocking when the female body is exposed? Throughout the next section of the play Orlando grapples with the perils of inhabiting a female body, from gawking Sailors (including Deba Baker’s laddish Captain) to the need to marry and the lack of property rights, all cheerily explained to them by Ms Grimsditch (Deborah Findlay).

Fundamentally the questions posed in Bartlett’s adaption are ones of identity, not physicality. The conversation created is an intimately personal one in which Orlando’s gender is just one fluid factor of this time travelling, omnipresent, immortal character. By placing Orlando’s gender change into a scenario where it appears to be the most natural of all the surprising events, Bartlett makes it feel expected and commonplace. This is reflected in Corrin’s nonchalant, unphased presentation of Orlando after the change; when Orlando wakes up as a woman, they appear not to have noticed, sitting up in bed and stretching, exposing the side of their chest to the audience. Orlando does not undergo any dramatic physical changes to match their altered gender; the costumes change, as does the way characters view them, but Corrin’s short blond hair and natural makeup remain unaltered. Even Ms Grimsditch is lighthearted, exclaiming, “knock me down with a flipping feather”, then continuing to dress Orlando in women’s clothes as they divulge how their life has changed.

Ms Grimsditch serves as a companion, parental figure, costume assistant and narrator, guiding the audience through the ever-changing timeline of the play and dressing Corrin in outfits to match Orlando’s current identity. She repeatedly states, “Ladies and gentlemen,” pausing before correcting herself “no, sorry, everyone”, with a grin towards the audience, reiterating herself so often it borders on the pantomimic and risking sounding like the show is actually ridiculing gender-inclusive practices. The presence of an older character alongside Orlando cements their exploration of themselves, with Grimsditch appearing static throughout the eras, neither ageing nor altering her attitude and joking with the audience along the way. This grounding lets Orlando change without leaving the audience behind and forces us to question why, if Ms Grimsditch does not question the changes, we would.

While the production allows every character to ask “who am I?”, the question of “who do I love?” is swiftly brushed over in the whirlwind of time travelling, gender fluidity, multi-rolling and costume changes. As someone who has never read Woolf’s original, I left feeling underwhelmed by the short romances and fleeting glimpses of Orlando’s life, which felt disconcertingly insincere despite Corrin’s captivating performance. Defining moments in Orlando’s life, such as their relationships with Sasha (Millicent Wong) and Queen Elizabeth I (Lucy Briers), were brushed over, and even their relationship with their Victorian husband (Jodie McNee) felt underrepresented in comparison to the effect on Orlando. The play is left unresolved, with Orlando poised to continue to move through history and the Woolfs promising that “if you can just live another century”, things will begin to change. Leaving Orlando in this vulnerable position makes the audience work for a solution, eventually finding that we, as a society, have not yet reached one and returning the play to its initial uncertainty. Overall I would have liked to see more of Orlando’s human side and their personal story in this thought-provoking, mesmerisingly theatrical production, but thoroughly enjoyed the whirlwind of history, characters and references woven into the play by both Bartlett and Grandage, and bound together through Corrin’s captivating presentation of Orlando.

Orlando is showing at The Garrick Theatre, London, 26 NOVEMBER 2022 – 25 FEBRUARY 2023

Image: Public domain

Greatly Exaggerated Rumors: A Response to Samuel Moore

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A recent piece by Samuel Moore in this paper argued that the U.S. Supreme Court’s jurisprudence, especially its possible pro-petitioner holding in the pending case Moore v. Harper will “overthrow American democracy”. His fears that the U.S. Supreme Court may “misread” the U.S. Constitution notwithstanding, Moore has, with all due respect, failed to grasp some facts about American Constitutional law, the Moore v. Harper oral arguments, and the nuances of “independent state legislature” (ISL) theories. Rumors regarding the imminent demise of American democracy are greatly exaggerated.

Let us begin with the clause that gave rise to the ISL theory, which is known to us as the “elections clause”. Article I, Section 4, Clause 1 of the U.S. Constitution reads:

The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations, except as to the Places of chusing Senators.”

Moore claims that the ISL reading of this clause gives state legislatures plenary power over state elections, being able to override governors and state constitutions. He also argues that such a reading is legally erroneous. I am afraid that such a view over-generalizes the wide range of views regarding state legislatures having primary authority over election rules.

Granted,  Moore is right that the ISL maximalists’ view that state legislatures are not bound by their state constitutions is wrong. While the Constitution explicitly requires state legislatures, not state Governors or state supreme courts to prescribe the “times, places, and manner” of congressional elections, state legislatures themselves are creatures of their state constitution. State constitutions established the elections clause’s aforementioned state legislatures. In turn, state legislatures could not override the very legal documents giving them their power in the first place. And as Professors Vikram and Akhil Amar note, Article VI of the Constitution explicitly declares the supremacy of state constitutions over state statutes. It follows that the original public meaning of the elections clause did not confer a super-constitutional power to state legislatures, as the original text of the Constitution made clear the supremacy of state  constitutions. Founding-era practice supports this claim: almost no drafter of the Constitution, and no State in the early Republic held the view that state legislatures could override state Constitutions.

However, that is not the only view supporting primary state legislature power over election rules. One could argue that the Moore petitioner’s ISL theory is not the only ISL theory. Indeed, it is possible for some form of ISL theory to co-exist with checks on state legislatures. ISL theory is not necessarily “blatantly anti-democratic”. Professors Michael McConnell and William Baude, reputable conservative legal scholars, have argued that while state legislatures are cabined by state constitutions, they are still the primary decision-makers regarding election rules. Crucially, their decision-making power over election rules could not be substantively substituted by another body. Such seems in line with the Constitution’s explicit textual command of the “Legislature [of the state] thereof” determining election rules. Applying this principle to the facts of the Moore case, while the North Carolina Supreme Court could lawfully strike down the legislature’s electoral map, they could not, as they did in this case, order a Special Master and outside experts to draw a new one, abrogating and replacing the legislature’s clear constitutional prerogative. So the Moore petitioners are right about the North Carolina Supreme Court overstepping their authority, but wrong about the State Legislature having super-constitutional power over election rules. State legislatures can win in Moore v. Harper, uphold some version of the ISL theory, and not “be able to redraw district boundaries however they want and pass as many laws suppressing voters based on race, gender, and political affiliations as they please”.

Even if the ISL maximalist view were instituted, it would not lead to state violations of the right to vote on the basis of race and sex, as suggested by Moore. Indeed, the 15th Amendment clearly states that the right to vote cannot be denied “on account of race or prior condition of servitude”, whether by States or by the federal government. The 19th Amendment extends that protection on account of sex. The constitutional text is clear, no ISL maximalist argues that state legislatures can override the federal Constitution (as opposed to state Constitutions), and, most importantly, this “conservative” Supreme Court has upheld these constitutional electoral provisions in recent cases. In Cooper v. Harris (2017), five members (including the “very conservative” Clarence Thomas) held two North Carolina Congressional districts, drawn by the state legislature, were unlawfully drawn on the basis of race. The Court unanimously held District 1 unconstitutional; even the most “conservative” members of the Court would not support giving state legislatures plenary power to abridge the right to vote on account of protected characteristics. In short,  Moore’s apocalyptic suggestions are not rooted in fact.

The other apocalyptic suggestion made not only by  Moore, but also by Lucas Haskins in an earlier piece in Cherwell, is that ISL maximalism would allow state legislatures to override the popular vote for the president in their state and appoint electors to select their preferred presidential candidate. First, as seen in the legal text above, the elections clause ISL concerns focuses on “Elections for Senators and Representatives, not elections for the President of the United States. Therefore, whatever the Supreme Court decides in Moore v. Harper will not directly affect presidential election rules. 

But let us assume for argument’s sake that the logic of ISL maximalism applies to presidential election rules. The constitutional provision concerning presidential election rules is found in Article II Section 1 Clause 2, which reads: 

“Each State shall appoint, in such Manner as the Legislature thereof may direct, a Number of Electors, equal to the whole Number of Senators and Representatives to which the State may be entitled in the Congress”

It is true that the similar language of this clause may allow the importation of ISL maximalism into presidential elections. Alarmists fear that such would allow state legislatures, rather than state electorates, to select presidential electors. However, this ignores the basic reality that in the status quo, state legislatures can already appoint their own electors and not host democratic Presidential elections. While not done since 1876, the fact that it was commonly done by state legislatures prior to 1876 suggests that this power is rooted in the Constitution. In North Carolina, there is no explicit state constitutional requirement to hold democratic Presidential elections. So even if the ISL maximalists applied their logic to Article II Section 1 Clause 2, it would change little, as many state legislatures currently have no legal obligation to hold democratic presidential elections anyway. If state legislatures eliminate the longstanding practice of democratic presidential elections, it will not be the Supreme Court’s fault. I suspect they would get voted out promptly. And in any case, the Electoral Count Act, proposed by Republican-appointed Judge J. Michael Luttig, and supported by Senator Mitch McConnell, would prevent state legislatures from overriding popular presidential votes after those votes have taken place.

All of this assumes that ISL maximalism will be accepted by the Supreme Court. The evidence that Moore provides in support of this notion is largely speculative. Besides a one-liner that justices Gorsuch and Kavanaugh support the ISL theory (ignoring that there are crucial nuances between ISL theories) and a blanket statement of justices Alito and Thomas, and the Roberts Court having an “abysmal record on voting rights”,  Moore does not provide any direct evidence of how the Court would vote in this specific case. Broad statements on bad voting rights jurisprudence do not count, as such concerns a whole constellation of constitutional and statutory issues where not all “conservative” Roberts Court members agree.

Much to the contrary, the actual transcript of the Moore v. Harper oral arguments makes it clear that the Supreme Court has limited appetite to accept the ISL maximalism  Moore fears. For one, Justice Kavanaugh, a possible swing vote in this case, noted that the ISL maximalist position articulated by the Moore petitioner extends beyond Chief Justice William Rehnquist’s concurrence in Bush v. Gore, which he and Justice Gorsuch cited approvingly in the past. His question to the petitioner, of why the Supreme Court should not defer to state supreme courts on questions of state law (this deference principle is supported by the Rehnquist concurrence and the longstanding precedent of Erie Railroad Co. v. Tompkins (1938)), suggests skepticism of the Moore petitioner’s submission. Indeed, the petitioners ask that the U.S. Supreme Court give favorable relief on the basis of ISL maximalism. Such relief would require less deference to State Supreme Court decisions on state election law. Likewise, Trump-appointed Justice Amy Coney Barrett expressed skepticism of the Moore petitioner’s view that state legislatures can be cabined by state constitutions while making election law on “procedural” matters, but not while making election law on “substantive” matters. This was owing to Justice Barrett’s view of the amorphous boundaries between the two. The Chief Justice also sharply questioned the petitioners, noting that the Supreme Court’s holding in Smiley v. Holm (1932) runs contrary to the petitioner’s submission. Alongside Justices Sotomayor, Kagan, and Jackson, these three Justices likely constitute a majority that will reject the maximal ISL theory feared by Mr. Moore. 

Moore also advances the notion that originalism is an “alternative judicial philosophy”, and that judges in Republican administrations are, thanks to the Federalist Society, “increasingly appointed based on ideology, rather than merit”. I do not wish to unduly detract from the main point of my piece, but I will note that James Madison, who was instrumental to the drafting of the original Constitution, explicitly supported originalism. In an 1824 letter to Henry Lee, Madison wrote that he “entirely [concurs] in the propriety of resorting to the sense in which the Constitution was accepted and ratified by the nation. In that sense alone it is the legitimate Constitution.” Madison mocked interpreting the Constitutional text beyond its original meaning, writing “What a metamorphosis would be produced in the code of law if all its ancient phraseology were to be taken in its modern sense”. Originalism existed at the Founding; it is nothing new.

And needless to say, ideology has always been at the forefront of American judicial appointments. Donald Trump is not unique for primarily focusing on ideology. From FDR appointing Hugo Black and Robert Jackson (his own Attorney General) to uphold the New Deal to John Adams appointing John Marshall, a fellow member of the Federalist Party, the American political judicial appointment system will inevitably lead to ideological judicial appointments. But the crucial fact is that the life tenure of U.S. federal judges gives them the independence to advance the rule of law. Justice Jackson heroically dissented in Korematsu v. United States (1944), arguing against the legality of his appointing president Franklin Delano Roosevelt’s internment of Japanese-Americans. Justices Gorsuch, Kavanaugh, and Barrett all refused to hear their appointing president Donald Trump’s lawsuit to overturn the results of the 2020 Presidential elections. A whole host of Trump-appointed lower court Judges voted against Trump’s post-election litigation claims. Far from withering away, judicial independence is alive and well in the United States.

While  Moore is right that ISL maximalism is bunk, he ignores the nuance that exists in conservative legal thought on state legislative power over elections; independent state legislature theories if you will. They demonstrate that ISL theory is not necessarily anti-democratic. Even if ISL maximalism is implemented, its effects would not lead to the apocalyptic collapse of American democracy. And in any case, it is unlikely that the Supreme Court would uphold the ISL maximalism he derides. We are not at the brink of armageddon.

Image credit: Wally Gobetz/ CC BY-NC-ND 2.0 via flickr

Philosophy don apologises for racist email: “Blacks are more stupid than whites”

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Professor Nick Bostrom has published on apology on his website for an email he wrote in 1996 where he said: “Blacks are more stupid than whites. I like that sentence and think it is true.”

Bostrom continued: “But recently I have begun to believe that I won’t have much success with most people if I speak like that. […] For most people […] the sentence seems to be synonymous with: I hate those bloody [n*****s]!!!!”

In his apology, Bostrom says “I completely repudiate this disgusting email … It does not accurately represent my views, then or now. The invocation of a racial slur was repulsive”. He claims he also apologized at the time almost immediately after the email was written, and says he is apologizing again, “unreservedly”.

The context of the email was apparently a thread on “offensive content and offensive communication styles”. It was sent on the mailing list of an internet forum called the Extropians, an unmoderated platform for “conversations about science fiction, future technologies, society, and all sorts of random things”. In the email, Bostrom said he has “always liked the uncompromisingly objective way of thinking and speaking”, the “more counterintuitive and repugnant a formulation” the better, so long as it is “logically correct”.

The email continued: “Take for example the following sentence: Blacks are more stupid than whites. I like that sentence and think it is true. But recently I have begun to believe that I won’t have much success with most people if I speak like that. They would think that I were a ‘racist’: that I _disliked_ [sic] black people and thought it is fair if blacks are treated badly.

“I don’t. It’s just that based on what I have read, I think it is probable that black people have a lower average IQ than mankind in general, and I think that IQ is highly correlated with what we normally mean by ‘smart’ and ‘stupid’. I may be wrong about the facts, but that is what the sentence means for me. For most people, however, the sentence seems to be synonymous with: I hate those bloody [n*****s]!!!!”

He then said his point was that while he and other people on the Extropians mailing list might appreciate “speaking with the provocativeness of unabashed objectivity” and he thought it was “laudable” to “accustom people to the offensiveness of truth”, this might be a “less effective” way of communication with “the people ‘out there’” and could lead to “some personal damage”.

Bostrom is a philosophy professor for applied ethics and director of both the Future for Humanity Institute (FHI) and the Oxford Martin Programme on the Impacts of Future Technology. According to his FHI profile, he is the “most-cited professional philosopher under the age of 50” and has authored 200 publications, including the New York Times bestseller Superintelligence: Paths, Dangers, Strategies as well as influential papers introducing the simulation argument and the concept of existential risk.

Joyce Ekakoro, a 3rd year PPE student, told Cherwell she feels “uttermost disgust at the racist comments made by someone so esteemed within one of the departments I study within”. Ekakoro added that “coming to an institution where we know we are a minority is difficult enough … and to have members of staff who should be supporting and empowering our academic endeavours view us so deplorably really stings”. The email has “tainted” her Oxford experience and left her “upset and uneasy”, and she really hopes the university will act.

A University spokesperson told Cherwell: “The University and Faculty of Philosophy is currently investigating the matter but condemns in the strongest terms possible the views this particular academic expressed in his communications. Neither the content nor language are in line with our strong commitment to diversity and equality.”

Bostrom brought the email to light himself on 9th January via an apology published on his website, claiming he had heard someone was digging through the Extropians archives to find “embarrassing materials to disseminate about people”. He feared that “selected pieces of the most offensive stuff will [sic] be extracted, maliciously framed and interpreted, and used in smear campaigns”, and aimed to “get ahead of this” by airing “the very worst of the worst in my contribution file”.

In his apology, Bostrom says his “actual views” are that it is “deeply unfair that unequal access to education, nutrients and basic healthcare leads to inequality in social outcomes, including sometimes disparities in skills and cognitive capacity”. However, regarding whether he thinks there are any “genetic contributors to differences between groups in cognitive abilities”, Bostrom says it is not his “area of expertise” and he “would leave to others, who have more relevant knowledge, to debate whether or not in addition to environmental factors, epigenetic or genetic factors play any role”. Although eugenics does not appear to be mentioned in the original 1996 email, Bostrom’s apology continues, explaining that he does not support eugenics “as the term is commonly understood”. He claims the term is used in “contemporary academic bioethics” in a “different and much broader sense”, such as in reference to the genetic screening and diagnostics available to prospective parents undergoing IVF. Bostrom adds that, “[b]roadly speaking”, he is “favorable to wide parental choice in these matters”.

Cherwell spoke to Deborah Ogunnoiki, a 3rd year classics student, who said that “as a black philosophy student it really terrifies me that someone who could’ve taught me or taught the people who taught me, would casually suggest that my race makes me less intelligent”. She thinks this incident “really shows that Oxford really hasn’t changed”, and “[e]ven if there’s more diversity, it doesn’t mean this place has become any safer for us”. Ogunnoiki noted that it “feels like [the] philosophy department is protecting [Bostrom] more than they’re protecting their black students”.

The Faculty of Philosophy published a paragraph on their website on 13th January which states: “The Faculty is committed to academic freedom of speech and, as part of this commitment, does not moderate opinions expressed by its members. However, we expect all members to meet certain standards of behaviour, and there is no room for hate speech in our faculty. In relation to views that have come to light in a faculty member’s historic email and their recent apology, the Faculty Board would like to make clear that it rejects both the views themselves and the abhorrent language in which they were originally expressed. The Faculty utterly condemns racism in all its forms.”

This statement was repeated in an email sent to all philosophy students by the Chair of the Philosophy Faculty Board. This email advised that affected students could access support through the Student Welfare and Support Services and via their college welfare team. It said the Faculty is “committed to the work of anti-racism” and will be “developing [its] actions informed by the University’s Race Equality Task Force”. The Faculty is apparently planning to invite philosophy students to a meeting later in term to “discuss ways of advancing racial equity and inclusion in the Faculty”.

Nick Bostrom has been contacted for comment.