Friday 27th June 2025
Blog Page 1932

We’d do anything for a Preity face

0

Meeting a Bollywood star is a little like being elevated to Mount Olympus. To compare Sharukh Kahn with Brad Pitt or Preity Zinta with Audrey Hepburn would be to do them an injustice. Hercules and Helen of Troy may be closer the mark. While Preity Zinta may be one of the more human and accessible actresses, I have to fight an urge, inculcated by years of of living in India, to fall to my knees in awe of her.

You might be forgiven for thinking her a typical Bollywood star. Her cherubic good looks, glamourous dress, disarming laugh and dazzling smile would seem to indicate a model or an ‘item number’, but as I talk with her she reveals increasing levels of depth. She relates her experience with the Bollywood Underworld in the famous Bharath Shah case. He was a diamond smuggler that frequently financed Hindi films. When his activities were finally brought before a court of law nearly every witness retracted their statements, save the irrepressible Zinta who, despite warnings to keep silent, testified. She tells me that she was foolish to expect the court case to remain ‘in camera’ and regretted the way in which it spilled out all over the press. Cheeringly she adds that it isn’t always necessary to engage with gangsters when making films.

Preity Zinta’s smile is as effective as the Indian flag in building a unifying social fabric for India. A man from Kerala in the far south and the Kashmir in the far north may have little in common apart from a few shared ancient texts, an Indian passport and the fact that they were dazzled by actresses like her in films that all Indians love and enjoy. The way Bollywood comes to its viewers is not just in comfortable sitting rooms, bedrooms or posh air-conditioned cinemas. It also comes to the hot, dusty and mosquito-filled village square, to the seething masses in hot small-town theatres, to the tiny television in the richer part of the slum. It soaks into every part of the Indian subconscious, effortlessly cutting across class, caste and faith to give us a universal story. To a foreigner it looks predictable, stylised and inaccessible, but to an Indian it is another religion. It lifts the poor from their desperate lives for a few precious moments, it brings a vast and disparate society together and brings even more wonder to a country where the extraordinary is already commonplace. It makes a nation proud of itself and encourages its audiences that a happy ending can always happen.

Bollywood is a barometer of how India sees itself. As India becomes more modern, Bollywood has become sexier, more international and more consumerist. It shows a billion Indians their own aspirations, blown up on the big screen. It shows to a nation of abject poverty lifestyles of incredible wealth and happiness, played out all over the world. A good Bollywood film today requires at least five dance sequences shot all over the planet: The hero and heroine can spend half an hour dancing together in the Dutch tulip fields, the foothills of Kilamanjaro and the Miami beaches without any of the viewers even raising an eyebrow. It makes Indians feel happy about themselves when they see their countrymen and heroes enjoying life in the richest cities in the world. Zinta’s career has reflected this phenomenon; she has moved from playing the traditional roles – either sexy or submissive – to modern, independent and powerful women, characters in their own right, rather than mere decoration for the male hero.

When I ask Zinta about the seemingly elitist, aloof Bollywood and the massive gulf that exists between the world that it portrays and the horrific reality of the majority of Indians, she gives a startling defence. An Indian doesn’t want challenging films, she says, ‘they want to escape.’ The typical viewer in India is not a middle-class family settling down for some quality cinema at the end of the day. The vast majority are the poor, crowding around a communal television set in the village or the slum. And after the dreariness of everyday existence in the field or the workshop, they want the fantastical. They want their films to be long (‘at least three hours,’ says Zinta, ‘otherwise they feel cheated!’) They want exquisitely choreographed dances and spectacular settings. They want it to all be all right in the end. As it is said in Om Shanti Om, if it isn’t a happy ending, the film isn’t over. Bollywood should be forgiven for often being little more than pure escapism, because its average viewers have so much to escape.

In a nation struggling under semi-literacy, the power of film is almost limitless, with Bollywood churning out more films per year than Hollywood. Film stars become demi-gods, hero-worshipped wherever they go. Many can stroll into politics, acquiring power of a more worrying sort. At times the hero-worship becomes more sinister. I live in the city of Bangalore in the state of Karnataka but our old car had the number plates of the nearby state, Tamil Nadu. When a Tamilian sandalwood-smuggler and gangster kidnapped a great Kannada film star, Rajkumar, then suddenly driving around in a Tamilian car was unsafe. Tamilian shops were attacked and the whole of Bangalore came crashing to a halt. When another legendary character known somewhat elusively as MGR died, the whole state of Tamil Nadu declared a holiday and banned the serving of alcohol. Film stars rank only alongside cricketers in the power they have over the national imagination. And then there is the gangland infiltration of Bollywood. Many films cannot be made without private sanction by one of the Mumbai underworld bosses like Bharat Shah or Chhota Shakeel – the men that Zinta bravely confronted.

And the power is not limited to the subcontinent – all over the world Bollywood has danced its way into the public imagination. It sometimes follows the Indian diaspora, but in some places it comes of its own accord. It brings joy and community and delivers its same magical panacea all over the globe. Unashamed joy and drama and vitality fill the cinemas of London, Nairobi and Sydney as easily they do Mumbai and Delhi. The mere fact that a British film maker made Slumdog Millionaire within the Bollywood paradigm shows its new global reach.

Bollywood is of course not the full story. Many of India’s states all have their own local version of the dream, outside of what was once Bombay. It is also a reflection of India’s morals and standards. From its conservative past, it has become an alcohol-drinking, hip-swinging, cleavage-bearing and dirty dancing feast of ‘item numbers’ – girls featured for a few moments in a song and dance sequence just to excite the male members of the audience. When I compliment Zinta on playing non-typical roles , she exclaims ‘I also did ‘Item numbers!” – clearly it is still a source of real pride to the more serious actress to be an Indian sex-symbol. This is part of a growing sense of liberalism in the industry. In Dostana two men pretend to be gay in order to live with Priyanka Chopra’s character in order to eventually seduce her, revealing a new openness about homosexuality and, indeed, heterosexuality. A nation of conservative repression may be (very) slowly being replaced by a liberal one – and the starlets of Bollywood are in the vanguard of this change.

Of course there is more to Bollywood. It can be a challenging, excoriating and questioning medium. Rang De Basanti is both a celebration of India but also asks why modern politicians have not lived up to the dreams and abilities of India’s founding fathers. Deepa Mehtha’s haunting film (made in Canada), Water, explored the horrific lives of widows in India, and may be one of the most significant films of the century. Zinta herself has acted in films that address serious issues, such as the lives of widows or domestic violence. In Mission Kashmir, she deals with issues of crime, terrorism and identity, set in the war-torn Kashmir valley.
Bollywood may be predictable, it may follow a set pattern for a majority of films but at least it is a self-expression. India has no need to slavishly follow American film culture like certain English-speaking nations. Indeed Bollywood is an expression of ‘soft power’ that makes Indian culture as big a player on the world stage as the Indian economy and military is already. It is a wonderful example of an ex-colonial nation finding its own voice – and what a voice it is! At once loud and subtle, conservative and sexy, challenging and predictable, international and, at the same time, truly Indian.

Alternative India

0

Indian Cinema is redolent of colour, life, energy, predictable plots, simple characters and cliched endings. The mainstream commercial movies nearly always sit comfortably within a long-established paradigm. Dance sequences, romances and happy endings are rarely replaced by something more challenging. However, behind the first glimpse of midriff-flaunting heroines and hunky heroes lies the dark and enchanting world of Indian alternative cinema.

For many, India is a world of harm and pain. In a country of such glaring poverty and suffering, it is remarkable how easily mainstream cinema ignores social problems, indulging in pure escapism. The alternative cinema, however, points the camera away from the ideal lives and perfect bodies of the Bollywood scene and chases something more profound. Unsurprisingly it started in Bengal. This state, on the eastern shoulder of India, is known for its intellect. Many of the philosophical pathbreakers of independence came from here and Bengalis take up more than their fair share of seats in India’s prestigious universities. Here, India’s version of the New Wave was born.

The paterfamilias of this genre is Satyajit Ray. A child of Bengali intellectualism, his grandfather was a known philosopher and founding member of the influential cultural movement known as the Brahmo Samaj. Satyajit Ray’s career was all set to be typical Bollywood until Jean Renoir, The Bicycle Thieves and Italian Neorealism hit him while on a trip to London.

In a brilliant inter-cultural sleight-of-Hind Ray took the New Wave of European Cinema and gave it a local twist. In a kind of reverse-colonisation he took a western form and made it Indian, giving birth to a whole genre in the process. His sparse and moving Panther Panchali is a tour-de-force of independent film making. It was filmed over three years in fits and starts, as and when funding became available. He maintained his integrity at all costs – refusing funding from anyone that required an alteration of the script or demanded the imposition of a producer. The resulting film is a stark and moving portrayal of the desperation of poverty. Its searing portrayal of human weakness fills it with an almost Tolstoyan spirit.

Ray was a filmmaker able to use the magic of cinema, formerly mostly used for entertainment, to help a nation realise itself and come to terms with its own (often forgotten) realities. Many followed him and the Indian Art Cinema represented a kind of renaissance as the artists of this most modern form re-discovered the power of traditional Indian literature and folklore and created something sublime. From Ritwik Ghatak’s portrayal of homeless and rootless refugees in Calcutta to the startling representation of modern Gandhianism in Maine Gandhi Ko Nahin Mar to the frank defence of Nehruvian socialism in Bimal Roy’s Do Bigha Zamin, there have been many superb films produced in this genre that address a vast number of issues and ideas, populated with diverse and unique characters and all driving home a powerful and dissenting message.

There is a permanent struggle between the commercial and the artistic throughout the world of cinema. In India it looks like the commercial side is winning. The financial untenability of many art films, the rapacity of film financiers (including the Mumbai underworld) and the limitless demand for run-of-the-mill movies in India has threatened independent film. One can only hope that some of the millions of rupees that float around Bollywood find their way to a modern-day Satyajit Ray. India is a land with a billion stories to tell and it a shame that Bollywood keeps retelling the same one.

Bully for Bollywood

0

Sholay (1975) is the magnum opus of Bollywood cinema. Epic in length and themes, it tells the story of two petty criminals that are roped by a local politician into helping capture a local dacoit (bandit). Directed by Ramesh Sippy, the film helped propel actor Amitabh Bacchan’s career to stratospheric heights. It is the highest grossing film in all Indian cinema ($160 million) and it ran in some cinemas for up to fifty weeks. In one particular Mumbai cinema it played for nearly five years on an uninterrupted run. The awards it won were impressive, but, most notably, it was described by Filmfare Magazine as the best film for fifty years.

In the film, Thakur, a local politician is desperate to capture Gabbar, a local bandit known for his vicious cruelty against his victims, and for demanding protection money from the helpless villagers of Ramgarh. He decides that the particular talents of two petty criminals – Jai and Veeru – would be useful in apprehending the terror of Ramgarh. What follows is a series of tragicomic misadventures, shoot-outs, dance scenes, sacrifices and romances that culminate in a final epic battle between good and bad.

The theme is one common to certain parts of India – bandits and gangsters often manage to exploit the corrupt police and political class to obtain sinister levels of power. The character of Gabbar was based on a real-life bandit who was famous for cutting the noses and ears of local policemen if they fell into his hands.
So what are the ingredients of the greatest Bollywood blockbuster? Heroism, comradeship, dance scenes, romance, cruelty, tragedy and, ultimately, justice. It’s actually a bit like an Indian spaghetti western (now known as a Curry Western) with rough-and-ready heroes taking on evil villains in a harsh, unforgiving landscape. The psychotic cruelty of Gabbar is contrasted with the light, bantering and almost reluctant heroism of Jai and Veeru. The chemistry between the main actors is almost irresistible and the cartoon-like violence doesn’t darken the movie to a point where it becomes unbearable.

Romance actually started to develop during the filming. During the (frequent) romantic scenes between actors Dharmendra and Hema Malini, Dharmendra would pay the lighting boys to spoil the shot – necessitating a retake and more intimacy between them. The tactic clearly worked and the two were married five years later. Amitabh Bacchan also married lead actresss Jaya Bhaduri four months after filming started – which caused complications for the movie when Bhaduri became pregnant with Bacchan’s daughter.
The film faced other complications – it was massively over-budget, being torn apart by the censor board and the editors were faced with reducing 300,000 feet of film to something usable. It opened to an initial lukewarm response and won few awards in its first year but slowly the film began to snowball into the largest commercial success Bollywood has ever seen. Its scenes, plot and characters have been referenced, lampooned and just plain stolen by Bollywood films ever since. When the film was first shown on the government television channel, the streets of Mumbai and Delhi were apparently deserted as the entire populace went indoors to watch. Sholay has become a benchmark for film-making and it may be a long time until Bollywood manages to crawl out from its shadow.

National Treasure

0

You won’t find it on any of the maps, but there’s a room full of treasure in the Ashmolean. Ask to see the Print Room at the information desk and they whisk you off to a staff-only wing of the museum, lined with paintings and curios off-limits to other visitors.
After ringing a bell to be let in and descending a flight of stairs, you enter a huge room lined with hundreds of drawers, each filled with watercolours, etchings and drawings by artists from the 15th century to today. There’s a leaflet listing just some of the many names collected here: Degas, Dürer, Piper, Poussin… even – and I still wonder if it can be this good – ‘Leonardo’.

I had asked to see something by Turner, and watched in awe as the curator set out box after box of his Italian travel sketches on a baize-topped table. She opened up the first one, revealing a neat pile of mounted watercolours, and with a grumpily obliging expression handed me a catalogue with descriptions of each. The best bit, though, was when she asked if I wanted to ‘handle the drawings’. I put on a pair of white gloves, slid out a flat surface from the desk for a prop, and suddenly I was leafing through beautiful paintings and ink-sketches of Venice.

I was the only visitor there, and it felt like if I’d wanted to I could have stayed all morning, gazing at these unframed jewels a few inches from my eyes. It’s not often you can count the brushstrokes that make up a boat against the horizon, or trace the finest of ink lines around the contours of a figure. Do go and see for yourself – anyone can and it’s completely free. Lastly, if you’re stuck for what to ask for, Turner’s ‘Grand Canal 1940’ is an amazing start.

An Elegynt Spectacle

0

The director of Peer Gynt, Radoslav Lolov, says in his notes to the preview that ‘it was the show’s alleged unstageability that first grabbed him.’

Unfortunately, as is so often the case with press previews, we have no real sense of whether he will succeed in overcoming the aforementioned unstageability. In 6th week a three-tiered scaffolding and – a full symphony orchestra will descend on the Keble O’Reilly and it is only then that we will see whether it all comes together. In the preview it was just the actors, with no costume, a table and chairs for scaffolding and tinny music from a computer in place of the orchestra.

Even so, it was clear what a difference the music could make. By far the most poignant moment was when Peer Gynt (Tim Kiely) took his mother, Aase (Margherita Philipp) in his arms, telling her stories as she slowly faded from life. Kiely’s delivery was transformed by the support of Grieg’s beautiful piece Aase’s Death and the final whispered lines of the scene had real emotive power.
There is, however, still more work to be done on the characterisation of these two actors. Both have a particularly difficult job; Kiely is expected to age by 40 years during the production and Philipp has to swap between the roles of the young bride and the aged mother. These changes and contrasts will be marked by costume but the characters themselves need to be much more delineated so that we get a real sense of movement throughout the play.

The main actors were ably supported by a strong chorus, who bring out the aspects of folk-lore which are so central to Ibsen’s work. Changing from trolls to monkeys to old women, they brought a real energy to the performance which will be even greater when allowed the freedom of the O’Reilly and the full extent of the scaffold. Jordan Waller also put in a fun cameo towards the end as two contrasting devils who tell Peer that he will neither go to heaven nor hell because he is too boringly mediocre and Jamie MacDonagh’s Mountain King watched the action unfolding beneath him with a chilling malevolence.

This should be a fantastic spectacle when it all comes together; the actors just need to strive to overcome the wonder of the music and set so that they are the standout feature of the show.

Cherwell Stage: why bother?

0

Take a look at the review below, if you haven’t already. It’s good, no? Jamie Randall turned up to a preview of an Icarianly ambitious Peer Gynt. They asked him to imagine the fully orchestrated epic on the basis of nothing more than the tinny sound issuing from their laptop speakers. He did. And he was impressed. Impressed enough to say that the real thing will be well worth attending.

There would be a similar preview of A Streetcar Named Desire in this box. Really, we would have loved to have sent our reviewer along to some obscure lecture theatre at the back end of Oriel to watch a vignette of not-quite-ready scenes. But the team behind Streetcar has decided that press previews are a waste of time. They’ve already sold nine out of every ten of their tickets, so why would they need the publicity? A press preview would only be an unnecessary hassle for the actors. They need to spend their valuable time on more important things, like dressing up in tight black t-shirts and denim dresses to pout at the OxStu fashion photographers.

Instead, the cast treated Cherwell Stage to an interview in which they revealed all sorts of things that would make our readers gasp. Apparently it’s quite difficult to learn to speak in a New Orleans accent, and they’ve already sold out their first three performances. Director Anna Hextall thinks her cast ‘have got to have the confidence to be fearless on stage.’ Lead actress Ruby Thomas is ‘really nervous’ about playing Blanche DuBois. Did they mention they’ve already sold out their first three performances? Then they performed an excerpt of the play that lasted a whole three minutes.

This is not an isolated incident. Something like one in three productions cannot be bothered to arrange a press preview. ‘It’s such a fag,’ says Generic Producer. ‘It causes such disruption to our rehearsal schedule, my love, and it’s just so stressful for the actors. Let’s just concentrate on making up an unprecedentedly absurd flavour of ice cream for G&Ds and send out daily Facebook messages with more kisses than words, shall we? Cranberry and Amaretto, do you think?’

So let’s face up to the big question: who needs press previews? Or, at the bottom of it all, who needs theatre critics? Well, productions do, for starters. Even the biggest ones.

The reason is feedback. A student critic from Cherwell or OxStu is obviously not going to be a professional. Sometimes, the performance they see will be little more than an ugly larva of the final play. But when you read a theatre preview in the student papers, you are reading the considered judgement of somebody who knows and cares a lot about the stage, somebody who is outside the closed circle of the cast. Somebody who, unlike the Oxford Theatre Review writer, has had more than a couple of hours to think about your play.

But the Cherwell and OxStu Stage sections are not your private army. We’re not here to gratify marketing managers, or ourselves. Well, occasionally ourselves. But mostly we’re here to tell readers about plays. It’s our job to make sure that Oxford theatre is accessible to anybody, and to prevent it from becoming one massive pretentious gaggle of hyenas cackling at OUDS in-jokes. Hopefully on the basis of Jamie Randall’s review people will go and watch Peer Gynt who would ordinarily never have considered going to see an opera.

So here’s our message to play producers who care about more than selling out in every sense of the phrase: give us previews. It doesn’t matter if the actors don’t know all the lines yet, or if the set falls over. Reviewers are there to see what your cast can do and to get a feel for the play, not to niggle over technical issues. If you want to get a feel for your audience and a measure of your production, trust us.

To everybody else, I can only quote my fellow gentleman of the stage press, Jonny Sims: ‘Oi! Wankers! Yank your gobs off each other’s phalluses…’

Creaming Spires

0

So, according to Stephen Fry, women don’t like sex. ‘Sex is the price they’re willing to pay for a relationship,’ he boldly asserted in Attitude magazine, probably with that wise twinkle in his eye we’ve all come to love, you know the one – he normally reserves it for Alan Davies’s ceaseless idiocy. ‘Do they go around having it the way gay men do?’ he asks, adding that ‘if women liked sex as much as men there would be straight cruising areas’, ‘Women would hang around in churchyards thinking: “God I’ve got to get my fucking rocks off”.’ I’ll allow a moment’s pause to imagine the venerable Fry uttering that last line. The idea of a national treasure getting his ‘fucking rocks off’ is more than a little disturbing, I think you’ll agree.

Naturally the nation’s feminists have gone mental talking about how much they love shagging. Can the feminine subaltern speak, Spivak asked. Apparently she doesn’t bladdy shut up when her enjoyment of a good fuck is in question, eh lads? Cue manly guffaws and testicle repositioning. This literally is not worth getting our collective panties in a twist over. A gay man talking about women’s lack of enthusiasm for sex is like a Christ Church student complaining because his membership to the Labour Party was rejected. Don’t read that analogy too closely, I’m not enitrely sure it holds up. Sounds good though. Women obviously like sex as much – if not more – than men do. It’s so much less fraught for the fannied among us, there’s no worry of flying half mast when essay stress hits, and while boys can shark around for weeks without a sniff of labia, a girl has got to be seriously facially-challenged if she manages not to get groped/come on to/cum on to in Bridge on a Thursday night. Maybe that’s why men are so strident about their enjoyment of it. Women don’t need to be. When you see a Rugby Blue in Wahoo on the wrong side of an initiation ceremony, topless, desperately rutting against the leg of the nearest female, do you immediately think ‘Now he is a sexually awakened, virile young man’? No. You think, ‘I bet you’re going to go home, begin indulging in the onanistic impulse, then remember you’ve got labs early tomorrow, and go to bed’. Plus on the practical side, if I wanted to go dogging (which I might, mightn’t I?) then I genuinely have no idea where to go. Where is Oxford’s prime dogging spot? Queen’s College perhaps? More guffaws. In the end though, this whole argument is pointless. How can a man who looks like a spoon talk about getting more sex than me? It beggars belief. Or maybe it buggers it.

The softer side of science

0

When you stumble bleary eyed out of bed in the morning and into the shower, you’d be forgiven for not realising that the super-shine, ultra fruity hair cleansing product you reach for is in fact a form of soft matter. At 7 am such thoughts rarely go through anybody’s head. The shampoo you liberally lather into your hair, like most detergent based products, is in fact made up of molecules called surface-active agents (or surfactants) which have a very distinctive composition. They tend to have a ‘head’ which is has a partial or full electronic charge and which is ‘hydrophilic’ or water-loving. This is attached to a ‘hydrophobic’ or water-hating ‘tail’ often made up of a long hydrocarbon chain. These surfactant molecules are a form of soft matter- the way they interact with each other and with solvents dictates the properties of the material.

Surfactants clean your hair and dishes by removal of ‘greasy’ dirt particles. When mixed with water and applied to a surface, the tails of the surfactant molecules head straight for the dirt. This is because both the tails and the dirt are ‘water hating’, so sticking together means that neither has to come into contact with water. The surfactant molecules thereby coat the surface of the material and, since the interactions between the surfactant and the dirt are more favourable than between the dirt and the water, the dirt is loosened from the surface. Once this occurs the surfactant can wrap right around the dirt and hold it in a suspension in the water with the tails interacting with the dirt and the water-loving heads happily surrounded by water so that when the water is thrown away the dirt goes with it. Hey Presto! Shiny hair and squeaky clean plates!

Surfactants also have uses in paints, dyes and printing inks due to their ability to reduce surface tension. Imagine a drop of water on a piece of plastic; it forms a dome shape rather than spreading out. This is because the water and the plastic do not interact favourably. Why? Well, the water is ‘polar’ i.e. the electrons in the molecule are not evenly spread out but gather more on the oxygen than the hydrogen. Plastic on the other hand, is composed of long hydrocarbon chains with fairly even electron distribution. As a result water molecules would rather interact with other water molecules as the slightly positive parts of one molecule are attracted to the slightly negative parts of another. This sort of electrostatic interaction cannot happen with the non-polar plastic and so interactions between water and plastic are not very favourable, forcing the water to try to reduce its contact with the plastic as much as possible.

If a surfactant is added the droplet spreads out and ‘wets’ the surface. How? Well, remember the Jekyll and Hyde personality of surfactants! The hydrophobic tails point down towards the plastic whilst the polar hydrophilic heads interact with the water by electrostatic interactions. This generates a sort of buffer layer between the water and the plastic, reducing the surface tension and allowing the water to spread out.

Somewhat surprisingly detergents aren’t the only form of soft matter you come into contact with on a regular basis; colloidal systems frequently encountered in daily life too. A colloid is a system made up of two different types of matter, or phases, where one is finely divided and dispersed in the continuous medium of the other. Sounds a bit foggy? Well, it should do! Fog is made up of water droplets that are dispersed in the continuous medium of air. In fact, this makes fog a liquid aerosol! What’s more, the white fluid you pour on your cereal is also a colloidal system. Yup, milk is soft matter as is blood believe it or not! Here the ‘continuous medium’ is a liquid called blood plasma which has microscopic solid particles, such as red blood cells and minerals, dispersed in it.

So next time you reach for your shampoo bottle, eat your breakfast and head out on a misty November morning, bear in mind that you have just had a close encounter with the softer side of science.

A Congregation of American Tongues

0

At times in Oxford, I get a little homesick because the constant babble of voices around me contain no familiar accents. As an undergraduate here, my circle of close friends consists almost entirely of British students, with a couple of exceptions; I’m sure this isn’t very different to what many other international students experience.

 

Walking down the street, whenever I do hear another American voice, whether it’s a tourist (likely), a grad student (slightly less likely, but still possible), an American college junior here on a study abroad year (highly probable) or a full-time undergraduate like myself (rare), my attention is momentarily riveted in the direction of the speaker. And then I’ll continue on my way, off to meet my British-accented friends.

 

Occasionally, a tutor will begin a lecture and I’ll be caught off-guard by an American accent originating from the podium in an Exam Schools room. And as I’m taking American history as one of my modules this term, it’s been a pleasant surprise to hear several compatriots in those particular lectures.

 

But over the past few terms, I’ve realized that there is one place I can go where I’m guaranteed to hear other American tongues, and fairly frequently in fact. What is this place, you might ask? Is it the Rothmere American Institute or Vere Harmsworth Library? Or Rhodes House, perhaps?

 

The answer is: none of the above. The one place I’m guaranteed to hear other Americans is the Oxford Union on a night when an American politician is coming to speak. Throughout my first year, I caught on to this occurrence, which was manifested again in full force this past Tuesday when Senator Jim Risch of Idaho spoke in the Gladstone Room.

 

After summarizing his political experience for the assembled group of around thirty students, Senator Risch spoke for several minutes on topics ranging from the relationship between the United States and Britain, to the state of the economy, and the future of US politics. Throughout his discourse, I saw other heads in the room nodding in agreement or quietly shaking in dissatisfaction. While it seemed as though the majority of the listeners had some grasp on the senator’s main points, it wasn’t until the time came to take questions from the floor that the full force of the American tongues came to light. One raised hand after another brought a query in a distinctly American accent. The senator himself commented on this, asking jovially after the fourth time this occurred if please, for the next question, a resident of the country we were currently in could take the floor. He was willingly obliged in his request, but afterwards the floor continued to be dominated by American tongues. Oxford itself, at least at undergraduate level, is not much more than ten percent international, and perhaps only ten percent of those students are North American. However, fully two-thirds of the students in that room hailed from across the pond.

 

And in a way, whilst some may find it amusing, and others may think it sad, it’s nice to be able to count on this sort of occasion. Even on this side of the Atlantic, there’s always a place to go (at least on the subject of politics. On all other accounts, it’s the luck of the draw…)