Sunday, May 18, 2025
Blog Page 2377

Have you met…Tom Corcoran and Gregor Jotzu?

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"Gregor Jotzu is one of the finest men I have ever met," says Tom Corcoran of the athlete, aesthete and all-round ‘culture king’. Gregor curates a termly arts event known as The Empty Space. "It’s very open," he explains. He’s not wrong. The Empty Space has featured just about every form of artistic endeavour imaginable, from the relatively conventional – such as photography and poetry – to the more unorthodox. One evening witnessed a young troubadour who had adapted Psalms to blues music; he was followed by an all-singing, all-dancing tribute to Mark Russell, the god-awful American satirist. "It’s for people to present something they wouldn’t want to present in a formal context, or something that’s not in a finalised form."

"The best thing about it is that there’s a lot of time when nothing happens and people talk about the performances. We have all sorts of stuff: a girl playing a banjo, violin and dancing, absurdist comedy." The occasions have a spontaneous feel – one play didn’t have enough actors for the parts, so the director recruited more from the audience. A regular performer at the event is Tom Corcoran. "How do I describe Tom? He’s impossible to sum up," muses Gregor, who once managed to convince Tom that he existed only as a figment of Tom’s imagination.

Tom started out as a guitar-strumming, harmonica-tooting folkie in the Woody Guthrie vein, but has since morphed into a stand-up comedy monster of Godzilla-esqe proportions. His recent performance at The Empty Space, ‘Corcoranism’, was well-received. "It’s like political satire without the politics," he tells me. Part of the performance was his recital of a poem outlining his ideology. "It’s a series of invocations," he says. "Like: let us liberate the homosexuals from the mighty cock of Magdalen, or let us experiment on the animal protesters for our own personal amusement. Or: let us tempt the college chaplains with naked catamites and let us tempt the Catholics with foetal sandwiches. That was quite controversial."
Part of the challenge of The Empty Space is the acts you have to follow. Tom’s performance was preceded by a contemporary dance piece put on by two Ruskin students, which saw the two young women cover each other and the stage in flour, polenta and peaches. "I don’t think they were lesbians," says Tom. "They were just two girls rolling around eating stuff and spitting it out and making… caveman noises. When they left they just crawled out. I was sitting near the entrance and I was worried they were going to throw all this shit on me." Just an occupational hazard.

Monika Zak

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The Swedish journalist who exposed human rights atrocities to the world talks to Iona Bergius about torture, terrorism and life undercover

Monica Zak first travelled to Latin America in 1965 on an old fishing boat. Since then she has travelled extensively across the continent, reporting, writing novels, and producing films about the child soldiers, genocide, drugs cartels, and racism which have blighted much of Latin America’s history. She has risked her life on more than one occasion while researching for her work, convinced of the power the pen can have in making a positive difference in the world.

Of the fifty novels Zak has written to date, one of the best-known deals with the 36-year Guatemalan civil war. The novel centres around the true story of a young girl’s search to find her brother, who was kidnapped by government soldiers for supporting the guerrilla movement. Zak tells me about the long and dangerous journey which led her to write The Puma’s Daughter. In the early 1980s she met Marianela García Villas, a lawyer from El Salvador forced into exile after her defence for human rights had led to her attempted murder. Zak befriended Villas and the two decided to travel to El Salvador – then in the midst of a bitter twelve year civil war – to write a book about the government’s abuse of human rights.

Zak is reluctant to talk about exactly what happened when she first arrived in El Salvador, and skims over the details. "I arrived in the capital and then Marianela and I met up in the countryside. But there was an army invasion and we lost contact. She was captured and tortured to death. I was never able to write the book because all the material was stolen – I returned only with my life." She was forced to flee the country because when the military had captured Villas, she had had a photo and a taped interview with Zak on her person. "I was accused of being an international terrorist with plans to destroy the country. It took me several months to get out of El Salvador under false papers."

Eventually Zak succeeded in escaping from El Salvador and crossed the border into Guatemala. Fearing for her life, she was forced to hide out in the Swedish Embassy. It was there that she learnt about the repression of the indigenous population taking place in the countryside. She tells me her greatest motivation for writing about Guatemala was the dearth of coverage of the people's plight. "The world had no interest in Guatemala. No one wanted to go there. So I felt I had to write about it. I wanted to write this book because no one cared about the horrible things that were happening there. I wanted to tell people what it was like. The purpose of my writing is to try and make a difference," she explains.

Zak returned to Guatemala on two more occasions to research her novel, spending much of her time interviewing survivors of the government-led repression. She explains that some of the things they described were so terrible that she felt they could not be included in the novel, because no one would want to read about such atrocities. "The violence described in my book is all true. For example, the massacre of the villagers of San Francisco took place on 17 July 1982 and is told just as I heard it from the mouths of the survivors, except that I had to leave out some things, because if I had explicitly described the way in which many children were murdered, I think most people would have stopped reading the book."

Her research was fraught with difficulties and dangers. "I wanted to get to the Mayan village of Yalam, but the military forbade anyone from going in. Two American journalists had tried and then they had disappeared. A few years later their bodies were found – they’d been beheaded. I could get in thanks to a letter from my editor in Sweden which claimed I was writing a book on Mayan culture and wanted to look at the Mayan ruins of Yalam. At that time, there were no roads to the village so I had to walk for three days to get there, and to the neighbouring village of San Francisco, where the massacre had taken place." On another occasion, she befriended some Guatemalan nuns who lent her a habit so that she could enter a Mayan village occupied by the military, in order to gather testimonies from the indigenous people. Zak denies that she acted bravely, simply stating, "There’s a magic to not being afraid. I never imagine the bad things that could happen to me."

The Puma’s Daughter was finally published in 1986. The book was well-received in Sweden and abroad, wining several prizes for its commitment to a humanitarian cause. In 1991, Zak returned to Central America to help have her book made into a film. As the war in Guatemala was ongoing, filming had to be done in Mexico. Even so, Monica tells me it was a highly dangerous project. "We expected sabotage from the military in Guatemala because they didn’t want the story to be told. The military had come into Mexico from Guatemala to murder Guatemalan refugees before, so that was a danger. The project was kept very secret and every time a scene was completed, the roll of film was immediately sent away to Denmark."

Since then, the incredible risks taken by Monica and many others in completing the novel and film seem to have paid off. In response to the novel, an organisation called Colchaj Nac Luum (A rough translation from the Mayan language would be ‘Saved by land and freedom’) was set up in Sweden to raise money for the Mayan community Zak had written about. Almost all the money collected by the charity has been raised by Swedish school children, and has been spent on new homes, a secondary school and land for the Mayan community. The profits of every copy of The Puma’s Daughter sold in Guatemala also go towards the organisation.

The novel has now become part of the Swedish syllabus and secondary school students across the country study both the novel and the film adaptation. In fact, though her works are read by children and adults alike, the majority of Zak’s novels are aimed more specifically at children and young adults. She explains that she likes to write for younger age groups because they have been so passionate in getting involved in the causes her work deals with. "If you write for grown-ups, it just doesn’t have the same impact," she argues.

Zak is also convinced of the enduring power of novels to effect change. And as far as her own work is concerned, she seems to have a strong case for her argument. In response to her novels, a student organisation called Elevorganisationen (Organisation of the Pupils) was established, which on the 6th of May each year organises Operation Dagsverke (Operation Day-Work). Pupils take the day off school to work, and the money raised is donated to a charity in a different country each year. Zak tells me that with the money they raised for El Salvador, three dozen new schools were built.

Zak is keen to emphasise that despite the often very bleak issues she tackles in her writing, she and her works ultimately remain positive. She recalls in particular the hope she found in the children and young adults she met during her visit to El Salvador, some of whom were child soldiers, others political prisoners at just 11 years old, others orphaned by the war. "I was struck by their tragic and unbelievable lives, but also by their spark, their strength, their humour, their intelligence and their desire to live. They will never leave my memory," she tells me. "I met a boy of fourteen who’d just been let out of prison. He told me about the terrible torture he’d suffered there, and then of his dreams of a future of peace, without torture, or children in prison.

"I’ve written about war and torture, but it will always have some positive twist – it’s not completely black. I’ve found a lot of fantastic people and hope in the world, and I remain an optimistic person." With authors like Monica Zak working to make a difference it seems that this hope is gradually being made reality.

Animal rights group threatens to sue police

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Animal rights group Speak has threatened to take legal action against Thames Valley Police after a judge ruled last week that they had been unlawfully prevented from demonstrating by officers.

Mel Broughton, co-founder of Speak, attacked police for keeping officers who had been criticised during the trial on duty, and accused the University of attempting to silence anyone who who spoke out against animal testing.

Broughton complained that police officers, who had been condemned by the judge for acting in an unprofessional manner last year towards Speak, had been present at a demonstration last Saturday.

He explained that he had no confidence in the Independent Police Complains Commission (IPCC) and did not believe that the police would take action against their own officers. "I don’t think they’re [Thames Valley Police] going to do anything. We’re going to take our own action through the courts. I don’t think we’ll get anywhere through the IPCC, they’re clearly not interested."

Broughton also claims that the University is attempting to use the courts to limit Speak protests after a 2006 injunction to prevent Speak protesters using megaphones at demonstrations.

The Speak website stated, "It was noted that at least one of the police officers, whose evidence was described as ‘inconceivable’ and who was considered by the judge to be an ‘unreliable witness,’ was on duty, showing that TVP obviously want to continue policing these demonstrations in the way they have always done, with officers who want to wage a dirty war against protesters and who are prepared to lie about it in court. So much for balanced policing."

A spokesperson for Thames Valley Police confirmed that officers who had been involved in the trial were still on duty and that an internal review of the judgment was taking place.

A spokesperson for the University said, "The University of Oxford is committed to the principle of free speech and appreciates that everyone has the right to express their views and participate in lawful and peaceful protests. At the same time, people must be able to go about their everyday business in Oxford’s city centre without feeling intimidated or harassed by protesters."
He stated that the University had not been criticised by the judge during the trial. "It’s an operational matter for the police. It’s not something that we need to comment on. There was no suggestion by the judge of any dodgy dealings."

Turnbull denies Hell claims

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Principal of Wycliffe Hall, Dr Richard Turnbull, has reacted against recent accusations of reactionary evangelicalism at his College in an article published in the Guardian.

"I know of no homophobia or misogyny at Wycliffe," he wrote.

Turnbull also argued that his assertion that 95 per cent of Britons are going to Hell had been taken out of context.

"This is a misrepresentation when the rest of my sentence, ‘unless the message of the gospel is brought to them’, is excluded," he said.

The call of the wild

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Want to do it like they do on the Discovery Channel? Rebecca Fry on the surprising similarities between human and animal behaviour. 

My very first lessons in love came courtesy of eighties rock star Pat Benatar. Educated at an all-girls school from the age of four, I grew up barely aware that there were two genders. Opportunities for experience-based learning were seriously limited. Still, listening to the car radio on my way home from school, one thing was clear: love is a battlefield.

Later on I became a teenager, met boys at Bacardi breezer infused house parties and probably even held their hands. Once or twice. I was growing up, trying new things, experimenting with my sexuality. Or was I? I began to realise that I was heavily influenced by my surroundings. Why was I so sure that sexual relationships involved the opposite sex? What was wrong with experimenting with other girls? Or even with myself? Our society teaches us that some sexual practices are natural, whilst others are considered perverse or even perverted. It was time to look to nature itself for some answers.

Brought up in relatively liberal, post-feminist Britain, which sees women succeeding in almost every walk of life, I still can’t even imagine making the first move. "Don’t act too interested, don’t text him until he texts you, and definitely don’t sleep with him on the first date," is typical of the relationship advice that most girls receive from male and female friends alike. Human dating etiquette dictates that female promiscuity is unnatural while men are genetically programmed to thrive on the so-called thrill of the chase.

In the animal world things are very different. Recent genetic research has revealed that females who mate with several different partners produce healthier offspring, giving them an evolutionary impetus to play the field. Female chimpanzees take this to the extreme, with some on record as having copulated with eight different partners in 15 minutes. Others have racked up an impressive total of 84 sexual assignations in just eight days. Lionesses are also voracious lovers, demanding sex at least once every half hour during their five-day heat. But the sauciest species has to be the female dunnock. These otherwise rather uninspiring birds are known to sneak away from their partners for a quickie in the undergrowth with different, genetically superior specimens. The minxes.

Yet in spite of widespread evidence of animal promiscuity, we humans still subscribe to the view that monogamy isn’t just natural, it’s everything we’ve always wanted. Right? Weaned on a diet of Disney classics, relationships always seemed simple to me. All you had to do was grow up, marry the local prince and live happily ever after. Wrong. With divorce rates at an all time high, forever seems to have become a relative concept. And it’s no different in Oxford. Though the majority of my close friends are in long-term relationships, I’d be hard pushed to name one that hasn’t "slipped up" one drunken night at the Bridge. But though fairy-tale romance eludes most of us, it hasn’t stopped me subscribing to the improbable idea that my soul mate is out there somewhere.

A quick glance around a card shop on Valentine’s Day might easily give the impression that it’s the same for animals. Cuddling bears and cooing love birds abound. But while the love bird itself really is monogamous, it’s one of the very few species that is. Genetic testing tells us that most birds live in pairs but are unfaithful to their partners, flying off to copulate with other birds at the earliest opportunity. Birds aren’t alone in this: studies show that less than 3% of mammals practice true monogamy, probably because it has very few evolutionary benefits.

Excluding black vultures, termites and prairie voles, it’s fair to say that most species sleep around. But it’s not just for fun. New research conducted by the University of British Columbia in Vancouver concludes that monogamy is in fact a risk factor for extinction. Apparently species that live in pairs or small harems are more likely to die out than those that live in large harems. In the Ghanaian nature reserves, studied colobus monkey species, which have few mates, died out an average of 18 years after the reserves were established. Green monkeys and baboons, which tend to live in large harems, are both thriving in the reserves. Similarly, monogamous duiker antelopes were eradicated after just 10 years in reserves where the more promiscuous buffalo continues to prosper. In the natural world, monogamy isn’t just difficult; it’s bad for your health.

While monogamy is rare, more contentious sexual practices such as homosexuality, masturbation, and even paedophilia are common to animal interactions. Once again, the animal world turns human stereotypes upside down. Though we’ve come a long, long way since Victorian times, the fact remains that most forms of sexual expression that don’t fit into the boy-meets-girl box are still regarded with some suspicion. In spite of the efforts of Oxford’s LGBT Soc, not one of my gay friends feels comfortable enough to kiss their partner in public. And though Friday night TV shows like Sex and the City may give the impression that we’re all happy to discuss vibrators, anal sex and X-rated fantasies over brunch, the reality is very different. Most of us tend to giggle and look the other way, retreating behind our menus before the discussion even gets off the ground. It’s a far cry from the criminal charges faced by practising homosexuals as recently as 1967, or the mandatory hospitalisation of those suffering from the "social plague" of masturbation in the 1700s. Still, with influential leaders like Archbishop of York John Sentamu supporting the 1998 Lambeth Resolution which rejects homosexuality as "incompatible with scripture", sexual freedom remains an aspiration rather than an actuality.

Animals seem much more comfortable with sexual experimentation. Dolphins in particular have discovered the secrets (and the pleasures) of free love. The mammals have been recorded trying to mate with seals, sharks, turtles, eels and even humans. They also engage in homosexual activity, rather amusingly involving blow hole penetration, and, if all else fails, will masturbate. Masturbation is in fact very common in the natural world. As Peter Boeckman of the Norwegian Natural History Museum points out, "masturbation is the simplest method of self pleasure. We have a Darwinist mentality that all animals only have sex to procreate. But masturbation has been observed among primates, deer, killer whales and penguins, and we’re talking about both males and females."

Homosexuality is also widespread. There are male ostriches that only court ostriches of the same gender, pairs of male flamingos that build nests, mate and even foster unwanted chicks, and same-sex chinstrap penguins who form long-term partnerships. Homosexual contact can also serve a bonding function. According to Mr Soeli, organiser of a recent exhibition on homosexuality in the animal kingdom at Oslo Natural History Museum, male big horn sheep will have sex with other males just to be accepted. The social relationships they form will later allow them closer access to the females of the flock. Closer to home, the bonobo ape, which shares 99% of our genetic makeup, will often choose same-sex action over offers from the opposite sex. Research suggests that 75% of bonobo sex is non-reproductive and that nearly all bonobos are bisexual. Devotees of sexual experimentation, these primates will use sex as way to relieve stress, regardless of prejudices or gender barriers. Perhaps slightly more worryingly, they will also attempt to mate with sexually immature apes, as will smaller seal bulls who have haven’t had much luck with the more well developed ladies.
Though the home truths brought out by scientific research into sexuality have provoked widespread controversy, they represent an important step towards the realisation that, in the animal kingdom at least, almost anything goes. The taboos that pervade human society just don’t seem to matter. Whether you’re male, female, gay, straight, faithful, promiscuous, it’s all good, and it’s certainly all natural. Perhaps my early learning with Pat Benatar was wrong after all. It’s society’s expectations and conceptions of sexuality that are the real battlefield. Love? Well, that’s another story.

Uni scientists find ancient relics

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Oxford scientists in Morocco have uncovered the earliest examples of human jewellery ever found.

The 82,000 year-old artefacts were found by a team in Taforalt, Northern Morocco, under the direction of Professor Nick Barton of Oxford’s Archaeological Institute.

Professor Barton said, "We’ve recently confirmed the date of these very ancient objects. The jewellery is 40,000 years older than the earliest examples of jewellery previously uncovered in Europe.

Where did it all go wrong for… Oxford’s toilets?

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In 1379 New College built a cesspit of such epic proportions that it took 300 years worth of students’ waste to fill it. Yet since then the history of Oxford’s sewage has been less… well, just less. Despite the eminent men and women who have frequented Oxford’s facilities over the years, the toilet has not even a footnote in the twisted and tangled history of the town.

Oxford’s toilets have served as humble thrones, not only for the cream of British academia, but also for royalty. Yet many a blue plaque adorns the places where Charles I must have relieved himself or where Queen Victoria was probably unamused. Indeed, the toilet which was most recently marked out for royal buttocks, a nice little cubicle done up by Univ in 2004 in preparation for a visit from the Queen and labeled the ‘Queen’s toilet’ (apparently we don’t go in for subtlety much round here), is a rather unassuming specimen. It now serves as the vomiting hole for victims of that ever salubrious game, Edward Ciderhands. It seems that, as the most accessible from the quad, it is also the one easiest to stumble into. Certainly a proud legacy.

Perhaps it is unsurprising that Oxford’s toilets are so unsung. What have they really got to recommend them? They’re not old and charming like the buildings, since, let’s be honest, wood panelled plumbing to go along with your wood panelled room would seriously damage its retail value. So what we are stuck with is the bog standard. No-one has to muck out 300 years’ worth of waste anymore, but no-one’s writing home about it either. Has the flush stopped our toilets from leaving their mark in the history books? Or maybe it’s just that there’s no academic eccentric enough to dedicate their life to researching latrines when, let’s face it, bar the odd over-proportioned one, they’re all pretty much the same.

But hang on a moment. Why on earth should toilets have any recognition? They’re not exactly novel, they serve a universal and timeless purpose. In fact, they’re not all that interesting; they have a prescribed function and appearance and aside from the odd death from dysentery, illicit and tawdry meeting, or accidental drug overdose, what of interest could happen behind these closed doors?

But let’s not digress. This is about toilets, not sex and drugs. I’ve even managed too avoid shit jokes, so no lowering the tone now. Perhaps the odd scandal does occur in Oxford’s toilets; certainly gossip is recorded there, thanks to the all knowing bog sheet. Even this, however, is a dying trend as colleges crack down on these toilet tabloids, labelling them as anti-semitic bullying forums. No great loss for literature; indeed the reading material in Oxford’s toilets leaves a lot to be desired, however intellectual those who graffiti the walls of the English faculty loos think they are.

Still, let’s be fair and give our toilets their dues. They’re not all modernized and boring. In the Turf you still have to trek to an outhouse to relieve yourself. It’s a charming design feature I’m sure, but in my opinion it just goes to show how much we would really appreciate it if we did still have historic toilets to match our historic surroundings. I personally refused to pee in the Turf until desperation drove me to it on the third visit. That may just have been me. Nonetheless, it is perhaps better for us all that Oxford’s toilets have remained unimportant in history and thus unimportant to conservation projects.
The real truth is that Oxford’s toilets have been marginalized, not because they are unimportant (any social anthropologist will tell you that human patterns of waste disposal are integral to an understanding of their way of life) but because although the British love a good poo joke, they quickly lose their sense of humour when the joke is on them. Oxford’s toilets may have seen the buttocks of many a great man and woman, but few want their activities in these lowly outhouses recorded. Edward de Vere, Earl of Oxford during the reign of Elizabeth I, exiled himself for seven years out of sheer embarrassment after he farted in front of the queen. Imagine his chagrin had he been caught with his trousers down on the loo. So Oxford’s toilets are the victim of a very different British character trait: the struggle for propriety. Some things just shouldn’t be mentioned.

Beatles cover launched online

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The Oxford Dictionary of National Biography (ODNB) is launching an online exhibition to mark the 40th anniversary of the Beatles’ Sgt Pepper’s Lonely Hearts Club Band album.

The exhibition features the lives of over 40 people who appear on the album cover. The iconic cover includes famous individuals such as Karl Marx, Marilyn Monroe and Lewis Carroll.

The collection of biographies is available throughout June and July, alongside around 56,000 articles on influential figures in British history.

Tales from the lodge: Univ

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Run, jump, praise the Lord. Hallelujah! 

Over the years, Univ has come to boast the highest pedigree of porters, many of whom have earned themselves as much acclaim as the College’s impressive alumni. There’s Fred, whose retrospective account of his time as head porter, Fred of Oxford, is nestled among the dusty tomes of Univ library. Then there’s the legendary Douglas, who enjoyed such a close rapport with the students that he would offer them personal advice and could predict their future careers. With this in mind, I have high hopes of the current porter being a font of knowledge regarding all manner of student deeds and misdeeds. Yet, sadly for me, the lowly gossip-gleaner, his professionalism and loyalty prevent him from revealing any of the student scandals to which he’s been privy.

One story he does tell me suggests that the porters have quite a lot of fun at our expense. A few years ago, there was a porter-led campaign to "crack down on running in the quads". All those students guilty of anything beyond a brisk walk were fined two pounds. The head porter at the time calculated how many minutes it took to walk from the lodge to different buildings in the College. When a student, locked out of his room, came to the lodge to retrieve his spare key, the porter would insist that it be returned in what he knew to be half the time required. He would then amuse himself in watching that hapless student sprint back to the lodge at full speed, only to be greeted by a two-pound fine. Lest we doubt the altruistic motives of this porter, he assures me that the money was put straight in the charity box.

The Univ porters’ sense of humour is confirmed by another story, this one involving a former head porter who was close friends with the chaplain. This duo would often try to outwit each other with pranks, the most memorable incident occuring during Freshers’ Week a couple of years ago. As is usual, the head porter gave his introductory speech to the Freshers, which was due to be followed by the chaplain’s own address. In his speech, the head porter told his audience to stand up, raise their hands in the air and shout, "Hallelujah", when the chaplain was introduced. Sure enough the chaplain was greeted by the entire body of Freshers with a rousing cry of "Hallelujah!"
Despite my wheedling, the porter staunchly refuses to let slip any student exploits, saying that it would be a breach of trust. Yet the glint in his eye assures me that there are one or two anecdotes worth telling. We’ll have to wait for the memoirs.

Oxford Museum celebrates classic

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The Story Museum in Oxford will launch ‘Alice’s Day’ on July 7 to celebrate Alice’s Adventures in Wonderland, a work of children’s literature written by Christ Church tutor Charles Dodgson under the pseudonym Lewis Carroll in 1862.

 The event by Parks Road will include a jazz band and close with a tea party at Binsey. The Bodleian Library will also allow visitors to see rare editions of the classic.