Sunday 27th July 2025
Blog Page 282

Europe Underground: Journalism on the edge

Amidst the Ukraine crisis that has dominated European politics for the last several weeks, Hungarian Prime Minister Viktor Orbán travelled to Moscow to meet with Vladimir Putin – a trip Orbán described as a “peace mission” but one that, whilst not surprising, nevertheless gave his fellow EU leaders cause for additional concern. Orbán may be almost alone in trumpeting his close personal relationship with the Russian president at this moment of confrontation, but as Hungarian investigative journalist Szabolcs Panyi stresses, the brand of politics he has fostered is anything but marginal. 

If anything, Hungary has become a “laboratory” for right-wing movements trumpeting a particular brand of exclusionary, civilisational discourse. One way this has manifested, with particularly troubling consequences, is in relation to the national press. 

I interviewed Panyi, who covers foreign policy and national security at the non-profit investigative journalism centre Direkt36, a few months ago, and began by asking him how Hungary’s media landscape has evolved since the fall of the communist regime in 1989. One prominent analysis of Eastern Europe traces its contemporary political divergence from the continent’s western half – its rejection of liberalism and cosmopolitanism – to the false hopes generated by the promises of the 1990s. 

Broadly in line with this view, Panyi remembers the ‘90s as a “very wild but free time” that saw a proliferation of diverse forms of journalism in tandem with the flow of foreign capital into the country. There emerged genuine investigative reporting alongside more colourful, satirical projects. This media landscape had its dark side, characterised by the emergence of the first oligarchs. 

By the mid-2000s, Hungary possessed a small number of national dailies and corporately-owned TV channels, but had become a trailblazer in online-only media operations – some with rather poppy names like Index and Origo, both of which boasted upwards of a million unique hits per day in a country of ten million. There also began, however, a definitive shift onwards from this era of experimentation, with the media forced into a closer embrace with the two main political parties – the Socialist Party and Fidesz, initially a liberal-conservative party but increasingly drifting rightwards. Panyi pinpoints the origin point of a collapse in public trust in the media in this decade that has only worsened since Orbán returned to power in 2010. 

Winning a supermajority, Orbán’s Fidesz government in the National Assembly swiftly proceeded to draft a new constitution. Subsequently, state-owned banks began granting cheap loans to businessmen with ties to the government, allowing them to buy up media outlets and alter their editorial lines. Declining advertising revenues in journalism facilitated acquisitions of this nature, because government-backed entities who considered media not a business investment but a political tool were often the only serious bidders. 

The mainly foreign owners of Hungarian publications were more than happy to sell up their assets in this way, fully aware not only of the declining returns on their investments but also the consequences of these sales for the media landscape in Hungary. Profit trumped political responsibility. That the Hungarian government is the biggest spender on ads has only produced further distortion, given that they only advertise in politically-aligned media outlets. This financial-induced rollback in media pluralism has been identified by the UN and other agencies as a serious cause for concern. 

Panyi’s colleagues at large newspapers were increasingly pushed out of their jobs – either fired outright or resigning in the face of editorial pressure. He tells me that, on average, when he broke a story in 2015, 20 or so outlets would report on it. Nowadays, that number is down to six or seven. 

Low trust in the press is another issue, and one that predated the Orbán era. What is new in the last decade is a concerted smear campaign against independent journalists, often questioning their loyalties and motives – they’ve been labelled foreign agents, stooges for George Soros. Journalists have had their faces plastered on government-supporting news sites and TV channels. 

The recent revelation that various domestic critics of the Orbán government, including Panyi himself, were subject to surveillance on their mobile phones using the NSO Group’s Pegasus spyware has threatened to have an even greater chilling effect on investigative reporting by discouraging sources from coming forward. 

Once you are pushed into this corner, how do you respond? How do you retain a commitment to impartiality and evidence when you know that certain actors in the political arena fundamentally have no respect for your profession, would gladly see you stop reporting? “You cannot fight back with the same tools, for that would be to step out of your role as a journalist and become a political activist,” Panyi says. It’s an ongoing debate in the Hungarian journalistic community whether employees of pro-government outlets should be treated as colleagues or political operatives. Panyi tends towards the latter view, and it’s a dilemma whenever he is asked to sit down with them for a public debate.

In this climate, it’s worth asking who’d want to become a journalist. A generation has grown up in Hungary – but this is hardly unique to the country – with a dysfunctional media landscape in which polarisation and attacks on reporters are the norm. Young people increasingly choose to move abroad (mainly to Western Europe) and stay there; the battles back home are just not worth fighting.  

Despite all this, Panyi ended our conversation with a note of optimism. He referenced the collaborative projects he’s involved in with journalists from across Central and Eastern Europe, who face common obstacles in their line of work, such as government harassment, but also shared priorities. “Hungary has historically been the rival of Romania and Slovakia, so it is exciting to work increasingly closely with Romanian and Slovakian journalists on investigations of mutual relevance” – related to oligarchy, nepotism, state surveillance, organised crime, to name but a few. 

Size is the foremost contributor to the appeal of this internationalism. If British newspapers increasingly put up paywalls or solicit regular contributions from readers, the financial situation is even more precarious for their counterparts in the smaller states of Europe, where national language barriers impose limitations on the potential market size and, with English increasingly widespread, international news is the choice for many. 

All this threatens the depressing conclusion that journalism is a dying profession – this is one that countries large and small have an imperative to resist. However, as Szabolcs highlights, there are sources of inspiration, solutions to agitate for. One is the Bellingcat model of open-source intelligence sharing; another is the Dutch model of state financial support for investigative journalism, but also local and regional legacy media. But, more fundamentally, what is needed is education – to train a new generation of reporters in the region, but also to encourage citizens to think critically – and independently – about the news they consume. Panyi, who originally trained to teach literature, hopes one day to open the first dedicated journalism school in Hungary. 

The east-west divide is one of Europe’s deepest and most consequential. There is no magic formula to overcome it. However, questioning what reporting is and could be appears as good a starting point as any. 

Image Credit: Metropolitan Museum of Art, CC0 1.0

Observing Oxford: The Radcliffe Camera

It is a truth universally acknowledged that no one has ever gone to the Radcliffe Camera to actually do work, and if you do, you’re lying. The truth is that the Rad Cam is the perfect place to show other people that you are doing work when in fact the opposite is the case more frequently than we would like to admit. 

Strutting down the limestone path of the library, head held high and bod card in hand, entering the Rad Cam is an ordeal in itself. Knowing that everyone is watching you as you duck between groups of tourists is the guaranteed ego boost you need to start your day off on the right foot. Of course, the façade of the dreaming spires soon fades away as soon as the card is scanned and the realm of pretending to work to pass the time is entered. 

No one seems to notice that you’re not actually working in the Rad Cam (apart from me, obviously, for the purposes of this article), because they’re all perfectly preoccupied with doing the same. The harmonious whirring of rows of laptops and students anxiously tapping away at their keyboards whilst drinking coffee out of their keep-cups presents an image of academic bliss. Yet, the harsh reality is that the Wi-Fi NEVER works, and I’m unconvinced that it ever has, the library itself operates in a microclimate where it is simultaneously too cold and too stuffy to think about anything else, and everyone is too busy posting photos of on their story to actually get anything done. 

The Rad Cam represents everything about oxford that is quintessential. Students sleeping at their desks, crying in the bathroom because of how much you hate your degree, and smoking outside after being specifically told you are not allowed to. Rule breaking in the mildest sense. 

That has been my experience of the Rad Cam so far. Storming through Brasenose Lane with every intention of doing work and the threat of a looming deadline, only to find myself leaving half an hour later after: a) not getting the Wi-Fi to work that I became so frustrated that I b) cried in the bathroom because of how stressed I was about my degree, resulting in c) running outside to smoke only to get told off for doing so, packing up my things and going home. 

The promise of a new day and the start of 2nd week inspired me to take myself on a date to the rad cam on Monday. Sitting near the main entrance on the ground floor, I witnessed a boy walk in with all the confidence in the world in a ski jacket, and a hat, scarf, and gloves. Yet this was directly offset by the fact that he was also wearing shorts and sliders. Toes out and all. As anyone would, I stared at him for an uncomfortably long amount of time until I received a weird sort of glare/grimace hybrid, but I was perplexed. Either he had mastered Rad Cam appropriate attire, striking the perfect balance between warmth, ventilation, and style, or maybe he just lacked the ability to regulate his internal body temperature. Regardless, it was an active decision, and this was confirmed by the fact that the hat, scarf, and glove set was matching (and baby blue at that), and by the fact that hat had an unironic bobble. 

That afternoon I met up with a friend to continue my Rad Cam adventure with the desperate plea to get some work done. Sitting in the upper library we proceeded to move around twice after being caught next to loud-breathing, loud-typing postgrads with a completely unnecessary amount of tech for the simple act of reading. We alternated between performative work, provoking each other into laughing and spotting people that we knew. Taking to Facebook like a live action version of ‘Guess Who’, we put names to faces, analysed mutual friends and recounted stories of awkward interactions in Bridge and Park End that we could only pray they didn’t remember. 

The Rad Cam is the centre of the Oxford universe, and we are unwittingly stuck in its orbit for three years. Photos of it, in front of it, and time spent in it, punctuate our degree from matriculation to graduation. There are a huge number of other libraries that are probably more conducive to doing work, yet we somehow always end up here. Tinged with an element of narcissism, we go to the Rad Cam to be seen by others. Wearing outfits that scream trying a little bit too hard, we hope for an Oxlove or a forbidden glance in the tunnel of the Gladstone Link. Work is always the intention, yet it never really comes to fruition. 

Image Credit: Tejvan Pettinger, CC BY 2.0

La Vie en Rose: Babysitting the strawberries

Nowadays there’s a lot of ‘main character’ talk. One woman who has not only understood the assignment, but puts to shame all other competing candidates – is Strawberry. That is not her real name (to avoid defamatory claims) but it is close enough in nature. Strawberry is tall, stone-like (giving deceptive illusions of elegance and grandeur) and resides in a two-floor castle apartment in front of the Eiffel tower. And much like a strawberry, she entices you in only to leave you with a more-often-than-not bitter after-taste. I somehow ended up in this castle, sweating profusely, explaining to Givenchy-draped Strawberry that I will make sure her children don’t die and, with equal urgency, that they both consume their specific apple compotes straight after school, after washing their hands with the blue – not the vanilla Chanel one (because it’s hers) – soap. 

A couple months ago, when I got to Paris, I saw all the Parisian girls wearing suede New Balance trainers. I had no taste for these revoltingly (and gratuitously) suede creps – why suede? So unnecessary. But with the same mindset I imagine I had two years ago, when purchasing flared leggings I had just spent a month condemning, a week ago I decided that I too needed the abhorrent suede New Balance trainers. I’d like them soon enough. Just like three years ago I’d like coffee if I force fed it to myself every morning without fail. Just a matter of faking it in order to make it. (I now have it as a calming, nocturnal beverage to ease my insomnia). After a long and surprising conversation with Babbo Bank, in which he informed me that I was a spoilt privileged brat who needs to get off her arse because (heavy Italian accent) “I-a am no longer going-a to fund-a your consumeristic-a and capitalistic-a tendencies” and some similar utterances that to me just equated to the vivid image of suede New Balance trainers with a big red cross plastered atop them – I realised that I was somehow going to have to conjure up my own dosh. Also, because these trainers weren’t the only things on the list of abhorrent items  that I needed. (A miniscule cartoonesque designer bag is very much in the running).

So, I was egregiously forced into the coaxing arms of English-speaking-girl-hunting Strawberry. And she made me realise a few things. One of them being that there are two expressions that to some people extend beyond mere dictions, but rather are realities: as far as they are concerned, the world does actually physically revolve around their frame. And these people also do genuinely have their heads stuck so far up their buttoxes that they are unaware there is a whole weird and wonderful world out there, with oxygen, flowers and other sentient beings.  I would not be surprised if Mademoiselle Channel 5 Strawberry watched the Truman show, banged her head and then believed she was Jim Carrey on set for the film. As far as she’s concerned all of the other humans on planet earth were plopped onto it as props to ease her little life, and her odious – to put it nicely – children’s. If dad thought I was spoilt he should meet the baby Strawberries. (She also definitely thinks the Eiffel tower was plopped at her doorstep as a fun little amuse-bouche).  

I then embarked on the soul-destroying journey of galloping from one after-school accomplished-child activity to the next (concluded by the meticulously counted, rounded-down coins she took an eternity to abandon – as I watched the pain flash through her eyes each time), all the while under Sisyphus’ boulder of a pink Frozen backpack. I am so brave, truly. And feeling very much like the Common People girl who wanted to live like common people and wanted to see what common people see – only, the kind of common people who do not get spat on by 8-year-olds – I wondered at certain points why I found myself genuinely trying to explain to pudding-bowl haired 10-year-old Hippolyte (again, close enough to his actual name) that I haven’t a clue why one of my eyebrows is higher than the other, followed by some more questions of the sort. Although, I am not sure adding “why” before a demonstration of distaste about one’s features qualifies as a question. Who’d have known that something so small and snotty could make me so insecure. 

At the school gate the demographic was: exasperated Philippine nanny (usually above the age of 40), suede-shoe needing 20-year-old– recently disowned by the Bank of Dad, and a few more Strawberries ranging in shape and size (who finished their Pilates so had some extra time to come and anoint the green gate with a lipsticked grimace I imagine they think is a smile). They stand there and discuss the benefits of having “an English one” rather than “a Philippino” because they can’t teach their kids English. But then again, the young English ones are so careless and are very unwilling to change their university schedule to fit their kids’ judo time slot, which is very unideal and inconvenient. I think you can imagine the awkwardness in the eye contact department between me and the Philippine nanny as we were being examined and reviewed en plein air like zoo animals. 

I’ve just realised how negatively I am coming across. She must have really grated on me, this Strawberry. I am not usually this unforgiving. But when a kid draws penises all over her note book and then runs to her dad screaming “Papa! Papa! Maddy à dessiné ça. C’est quoi?!” (“Daddy! Daddy! Maddy drew this. What is it?”) because yes, the dad stays home, and watches me watch his children for the full four hours. This was followed by  Strawberry coming home and giving me a speech on how “we heard you speak some French and that is not what we are paying you for”, when I tried to communicate basic information to the kids. I would then then receive another speech about how inconvenient my time table was for them and if I could try to find them another babysitter, maybe one of my friends, (followed by a ridiculous amount of messages, chasing me up to find them a full-time English speaking girl who will give up her French degree for Hyppolite to perfect his backstroke) – the cute babysitting work experience begins no longer being so cute.

Ultimately, I genuinely do feel bad for the people who live in these bubbles, because as fun as it may be to live as an alien that floats about above the cosmos, it must be jarring to never get to even touch planet earth (the flowers, the oxygen). Every spaceman in a spaceship needs to come home and I don’t envy the poor Givenchy-draped Major Toms.

Image Credit: Pixabay

The Demolished School

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Block A was the first to go.

The claw of a digger smashed through the rectangular arch

of doorways, tearing down the wooden ceiling, rotten

from years of leaking drains, eroded cladding.

Carpets ripped from floorboards, exposing wood

on which footprints, preserved,

almost rested in stasis, toe bending to heel,

where students once pulsed together,

rushing to lessons, or

dawdling, taking the longer route

with detours down past history,

up to food tech, then disappearing.

In those geography rooms I had spent hours,

head down in textbooks, staring at Sarah Lee,

in the row next to me,

her foundation cracked around the nose,

studded earrings, hair like bronzed ember,

cut at the shoulders, skirt too short for Sir,

but it was all she could afford, passed down

from her sister, who was shorter.

Next, the toilets dismantled,

sinks to be recycled, scrubbed

into new basins, to hold more tears

after failed mocks and sudden

dumpings; like Chloe (who Max had left

for Yasmin, more attractive,

funnier). She sobbed, reassured by friends

hiding from the snap of teachers

too busy for love worn woes,

though Miss Green had cried in the very same cubicle

ten years prior. Spending years of loneliness

sitting on that toilet seat, a haven

from slow lunch times with no friends, I knew the peeling paint

as if it were my own palm, cream cracking, exposing

the avocado green of the seventies. 

Two builders chucked the piston and pipes

into a skip at the nearest tip.

The toilet bowl cracked down the middle,

a shibboleth. No thought for a ceramic

that had seen Maria’s first period.

Reading ‘The Waste Land’ 100 years on

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As the centenary of perhaps the two towering works of literary modernism, T. S. Eliot’s The Waste Land and James Joyce’s Ulysses, 2022 appears a natural time to reflect on the present day significance of these texts. Such an impulse can only be furthered by the COVID-19 pandemic, which has caused many to use literary works as a means of processing, alleviating, or escaping from present reality.

Given this connection, The Waste Land is the perfect work for our times. Fragmented into many voices with bits and pieces of allusion, the poem is clichédly read as dramatising the condition of post-WW1 Europe. Eliot’s work begins by painting a world with only “a little life”: even the poem’s form itself is barely hanging on, with the lines held together by faint half-rhymes. As The Waste Land progresses, however, the possibility of regeneration and redemption becomes stronger and stronger. A “damp gust” is “bringing rain” to the “arid plain”, which is “behind me”; there is the hope that the land will be set “in order”. Reading The Waste Land in 2022 thus seems to offer not just consolation and peace of mind, but also give voice to the present urge to move forward and put the traumatic past behind us.

Do we need, though, to desperately move on whatever the cost? As I write, the frankly bullish ‘live with the virus’ ideology that is now governing the UK is causing a sense of profound unease, prompting me to turn back to The Waste Land. For the poem seems to me, in fact, to actually revolt against simplistic trajectories of hope and progress. Right from the beginning, the poem seems to suggest that suffering originates from unfounded hope. It is not entirely clear why “April is the cruellest month” because memory is mixed with desire and “dull roots” are stirred by spring rain: I think what Eliot is getting at, is that there is pain in trying to rejuvenate what is already dead (the dull roots), in trying to instil a desire for the future when past memories and traumas have not been fully processed. You can’t just mindlessly charge ahead.

As someone who doesn’t believe reasonable precautions (mask-wearing, self-isolating) should be thrown into the wind just for normalcy’s sake (whose normal, anyways?), reading The Waste Land and its thwarting of hope thus becomes strangely comforting. Think the rain at the end of the poem signals rebirth? Well, water actually seems quite deadly. The reader is told to ‘Fear death by water’, and when the veteran in the poem’s second section remembers his fallen comrade through an excerpt of verse from Shakespeare’s Tempest – “Those are the pearls that were his eyes” – water suddenly becomes much closer to the “green sea” of wartime poison gas that Wilfred Owen famously described in ‘Dulce et Decorum Est’. Does the fragmented poem ultimately cohere? Actually, we are told that the fragments are shored against rather than shore up the ruins; the tiny prepositional change crumbles hopefulness into limp helplessness. It is as if Eliot sets up the possibility of a redemption arc only to then deconstruct it from within the poem, reminding the reader that a much more nuanced post-crisis view is necessary. Living in the wake of any crisis, whether WW1 or the COVID-19 pandemic, does not mean forgetting the crisis altogether. Instead, The Waste Land reminds us, it’s much more about giving ourselves space to recollect, reflect, and recuperate, to emerge out of the crisis on our own terms. If Eliot’s poem is in many ways resistant to abrasive discourses of hope and progress, then, is it finally also against the very idea of centennialism? As Harris Feinsod puts it, centenaries are “empty occasions of calendrical time impos[ing] their false coherence on us”. Feinsod’s argument is sound: endlessly parading how applicable The Waste Land is to our modern day living feels suspiciously like stirring dull roots with spring rain, to use the poem’s own image. But I also don’t think there’s necessarily anything bad about using centenaries as motivation to revisit old works, and 2022 just happens to be a great year in which to read The Waste Land. For me, the experience of reading the poem will certainly serve to guide me as I navigate the uncertain days ahead, and I hope it will be the same for you.

Image Credit: Shakespearesmonkey // CC BY 2.O via Flickr

Hertford cat defies Exeter Library ban

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There appear to be no signs of a détente between Simpkin IV of Hertford College and Walter of Exeter College, as Simpkin has been spotted in the Exeter Library two weeks after he was banned from the premises.

Cherwell has been shown photographs which show that Simpkin has not only continued to find his way into the library, but has even started stealing food from Walter’s bowl.

Simpkin stealing Walter’s food. Image: Khusrau Islam

Walter told Cherwell: “I would like to remind Simpkin IV that he has plenty of food in his own College! If he has a particular penchant for my IAMS chicken dry food, I suggest he passes this on to the Hertford chef.”

Simpkin has a history of sneaking into Exeter College. In Hilary Term 2021, he was locked in the Exeter Library overnight. He has also been seen leaving the basement of the Clarendon Building, in what the Bodleian Libraries’ twitter account described as a “campaign for library domination”.

Hertford’s Principal, Tom Fletcher, tweeted in response that Simpkin’s visits to libraries were to “liberate, not to conquer”.

Simpkin had been withdrawn for discussions about appropriate sanctions against Exeter after his initial ban. The Rt Hon Alastair Burt, former Minister of State for Middle East and North Africa, volunteered his assistance for the deliberations, saying: “Hello. I have some years of experience in the disputes of the Middle East and North Africa, as well as within the Conservative Party. Whilst this is not perhaps a strong enough background for mediation between Oxford Colleges, it might give you paws for thought if I can assist?”

The sign banning Simpkin from the Exeter Library was found torn up on the ground. A photograph of it was shared on the anonymous confessions page Oxfess with the caption #JusticeForSimpkin. Cherwell was unable to confirm who was behind this.

The story also made it to parenting forum Mumsnet, where most commentators declared themselves #TeamWalter.

Simpkin’s representatives have been approached for comment.

Image Credit: Khusrau Islam

New writing in Oxford: An interview with Shaw Worth and Kirsty Miles

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In Week 4 of this term, the Burton Taylor Studio will welcome a double bill of new student plays from Love Song Productions: Wednesday, Death Meditation by Shaw Worth, and She Felt Fear by Kirsty Miles. Ahead of the plays’ opening nights next week, Cherwell Stage spoke to the two writer/directors about Tibet, Taylor Swift, and the process of bringing your own writing to the stage.

What made you want to write this play?

Shaw: I’ve been doing yoga seriously for about two years now, and that entire world has more or less kept me going through the whole pandemic. The range has been from sinister MLM wellness promoters to ascetic nuns in Tibet zooming me on their three months a year off from solitary retreat. At first I was just interested in their specific language, but then as I stayed on we became very close in the various yoga/meditation groups, and in a philosophy that’s all about facing pain head-on we had a lot to work through together in 2020. There’s a funny safety in the uncomfortability of the mat. They taught me a lot. So I wanted to write a play for them out of gratitude about that trust, what happens when it’s broken, and what a yogic approach might look like when things fall apart.

Kirsty: I had wanted to write a play for a long time and when it came down to what I would actually write, I pieced together my interests. Having played the clarinet and saxophone for many years, the soundscape of plays has always been important to me and inspired me to get a composer and live musician on board. The central plot is a simple love story, because I think there is nothing more compelling! Most of my creative writing is done in the form of poetry and songs, so I made the writing and exchange of those crafts the fulcrum of the love story. 

What other pieces of media would you cite as inspiration and why?

Shaw: Writing-wise, Annie Baker’s recent plays, especially Circle Mirror Transformation and The Antipodes; she plays with technical sets of vocabulary very beautifully. Brian Friel’s Faith Healer as well. As for the staging, and the reason I wanted to try essentially static yoga on stage, definitely William Forsythe’s ballet In The Middle, Somewhat Elevated as well as Amina Cain’s novel Indelicacy, which is about a woman sweeping an art gallery over and over.

Kirsty: Sooo many! I think to write a play you’ve got to be constantly re-inspired. It requires so many exchanges between characters and demands inhabiting so many different psyches. It’s not like writing a poem where you can be carried along by a certain emotion you’re feeling. For much of the writing process, I was watching the National Theatre’s Hedda Gabler on Drama Online and very much liked the idea of having a central female character who is incredible but also hard to like. I like it when we are afforded that complexity!

How has it been directing your own writing?

Shaw: I knew it would be a challenge. This is my first time directing, and outside of writing and then handing over plays I don’t have a lot of theatrical experience. It’s very weird having to translate yourself to other people. In a way, we’ve had a tight blueprint, since all the yoga is written into the script, but investing those poses with meaning and making them accessible to speak and act in has been something we’ve had to develop. Honestly I feel like it’s been communally directed – our amazing Assistant Director Mina Moniri as well as all the actors have been so helpful in pulling an entire vision out of the page. 

Kirsty: Both incredible and scary! It feels amazing having so much creative control over something but it can also be nerve-wracking as so much of it comes from you. You just hope that people around you tell you if you have a bad idea! At first it felt so vulnerable having my script read out loud, writing feels so personal and suddenly all these people are reading it and forming an opinion of it in their heads. It feels really special though having really built something from the ground up. ‘Written and directed by me’ also sounds like it would make Taylor Swift proud, which is all I strive to do.

Any memorable rehearsal stories?

Shaw: Too flatulent to name names. What happens in the Teddy Hall music room/dungeon stays in the music room/dungeon. Gillian Konko’s non-human levels of flexibility.

Kirsty: We had a very chaotic rehearsal trying to stage our party scene. We hadn’t yet chosen the music for it and so ended up playing a ‘Filthy Drum n Bass’ playlist on spotify. Everyone also somehow forgot what it looked like to have a party so we had an impromptu dance to ‘Classic’ by MKTO. 

What has your favourite part of the process been so far?

Shaw: I wrote the play very visually, so to see it with real-life bodies in real time has been amazing. Having such a physical orientation as well has been really fun in rehearsals. Child’s pose is like the ultimate therapy for line-learning stress. 

Kirsty: I think I’m just so excited to have learnt that writing a play and directing is something I enjoy. It feels like I’ve found another limb. I love being in rehearsals and being around a new group of people consistently. 

What has been the most challenging part of the process so far?

Shaw: I think finding the right balance between silence/stillness and movement/dialogue. Because all those problems are embedded in the script – how can you give a character a physical language when they’re supposed to be in a (stunning) Warrior II? How does a play work when four out of five characters are anchored in place for around 80% of the scene? And finding rehearsal rooms. We’ve had some close shaves with several Porters.

Kirsty: Ooh I think energy levels! The urge is to throw myself completely into making the play, but it’s been hard to remember to preserve energy for academic work and that I should have boundaries with my time even with my own creation (I say this, typing at 1.30am. Still learning).

What do you think makes your project unique?

Shaw: The yoga element is definitely the most salient feature; it brings the first half of the play closer to performance art or dance than a traditional stage play (although there’s plenty of dialogue throughout). The poses are sort of their own voice in the class. Probably the only play  this term to reference Pennywise the Dancing Clown and a 12th-century Tibetan ascetic practice in the same line.

Kirsty: I think the integrated live music, the way poetic language seeps into it and the collision of the two!

Give us a quick synopsis of your show!

Shaw: Sandra, a yoga teacher in a small studio, takes a class on a Wednesday night around the theme of impermanence. It comes out (for better or for worse) over the course of the class that her husband, Doug, also a meditation teacher, is very sick, and due for a total laryngectomy the next day; in other words he’ll never speak again. That night, Sandra goes home to Doug to talk. When he leaves for the hospital, she finds herself alone on stage to reckon with everything that’s happened.

Kirsty: In the words of Bethan Draycott playing the rebellious Lily: “a classic story of boy meets girl and girl falls for me instead.”

Describe the show in three words.

Shaw: Ow! (hamstring, grief)

Kirsty: Enchanting, lyrical, romance (all words taken from Max Morgan, our Assistant Director: he seems to be able to describe it much better than I can).

Why should people see your play?

Shaw: When I describe it to my friends all I can talk about is the genuinely amazing cohort of actors we have. They are so good. Rehearsals have been quite weepy. Otherwise I think it’ll be something a little different from what you might expect of a normal night at the theatre. Come find out what that means?

Kirsty: Some truly virtuosic performances from our actors. We’ll take you from extreme silliness to intense grappling with the human experience. So many creative ideas from our cast and crew distilled into just one hour. Or, in the words of our welfare rep, Jack, “because Oxford students need a lesson in emotional intelligence”. 

Both plays run at the BT Studio from 8-12 February: tickets for Wednesday, Death Meditation, at 7.30pm, are available here, and tickets for She Felt Fear, at 9.30pm, are available here.

Image Credit: Katie Kirkpatrick

The Matrix Resurrections: “Déjà-vu and yet it’s obviously all wrong”

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Right now, you believe you are reading this review in Cherwell. This is your reality. Yet in the world of the Matrix films, that could not be further from the truth.

Although Resurrections was one of the most eagerly anticipated films of 2021, fears that it would disappoint fans and ruin the trilogy’s legacy were pervasive. Lilly Wachowski does not return as co-director, leaving only her sister Lana, and neither Laurence Fishburne nor Hugo Weaving reprise their roles as Morpheus and Agent Smith respectively. Resurrections confusingly morphs elements of these two principal characters into the single figure of Morpheus (Yahya Abdul-Mateen II), shedding the distinctiveness of each. Rendering Morpheus a program also contradicts his role in the trilogy as the leader of a decisively human crew in the war against the machines. Similarly, the attempt to reinvent the character of Smith (Jonathan Groff) as a smooth-talking business partner does not succeed in creating the menace characteristic of Agent Smith in the trilogy. Whilst Resurrections occasionally produces interesting characters and dialogue worthy of profound contemplation, at other points it lacks the tight cohesion of the original film.

As Morpheus remarks, ‘nothing comforts anxiety like a little nostalgia’, and Lana Wachowski takes this to heart. Resurrections pays homage to the trilogy with parallel shots and flashbacks, particularly in its largely faithful recreation of the opening scene of The Matrix. That is not to say, however, that Resurrections has not evolved with the times. Humans now use portals rather than landlines to travel in and out of the Matrix. Furthermore, the way in which Resurrections addresses contemporary digital culture differs from the original. The latter is grounded in how the Internet and hacking were more of an underground subculture in the 90s, whereas in this film Thomas Anderson works as a game designer in the mainstream spotlight, emphasising the significant extent to which technology now permeates our personal lives, especially in our interactions with others. Our increased dependence on technology diminishes our capacity to discern reality from simulation, a phenomenon seen in the growth of virtual reality, for instance. Resurrections not only resurrects Neo (Keanu Reeves) and Trinity (Carrie-Anne Moss), but also the franchise itself. ‘That’s the thing about stories’, Smith points out. ‘They never really end, do they?’ Or perhaps it would be more correct to say that we cannot let them end: we cannot let go of past stories and we continually seek to resurrect them.

Unfortunately, resurrection does not necessarily constitute innovation. The grand visual effects make Resurrections worth watching in the cinema, yet to expect something as groundbreaking as Bullet-Time was in The Matrix is to expect too much. Similarly, the action sequences struggle to be as original as those in the trilogy, and the fight scenes are staged in an unclear way. Resurrections eschews the distinctive green and blue tints employed in The Matrix to distinguish simulation from reality, favouring sunlight instead for the most part. Paradoxically, this radiant natural lighting enhances the semblance of artificiality because, as Smith notes off-handedly, ‘it’s so perfect, it’s gotta be fake’: a meta nod to the simulation of the Matrix.

All four Matrix films focus on choice, for instance that between a simulated world and the real world, but Resurrections diverges from the trilogy because it examines how subjects do not possess choice. On one hand, whilst Trinity’s body can be freed, her mind must leave the Matrix of her own accord, suggesting her power to choose. On the other hand, Bugs (Jessica Henwick) states to Morpheus that ‘the choice is an illusion. You already know what you have to do’, implying the absence of free will. In contrast to The Matrix, Neo exhibits an initial reluctance to take the red pill; in fact, his therapist prescribes him copious amounts of blue pills to manage his supposed breakdowns. Resurrections depicts just how difficult it is to let go of what one thinks is their reality: the comfortable existence one has always known. The film speaks to broader ideas about the nature of choice and reality by suggesting that reality is not something we can choose; rather, our choice lies in how we confront the truth about reality.

Choice features just as prominently in our interpretation of the films as viewers. Resurrections is playfully meta, especially in the scene where a group of characters discuss their interpretations of what The Matrix is about, because the beauty of that film lies in the absence of a single definitive interpretation. Yet the self-referentiality also gestures to broader questions about technology in society. For example, Neo’s memories, which formed the events of the trilogy, are buried in the Matrix video game he designs. Not only does this reference the films themselves as he is tasked by Warner Bros. (the studio behind the Matrix films) with designing a sequel to the trilogy, but it also investigates ‘the power of technology to trap or limit our subjective reality’, as Lana Wachowski reflected in an interview. Indeed, Resurrections explores contemporary concerns about technology and reality, including the way in which technology trivialises human emotion and experience. If the trilogy contested the nature of reality by contrasting the dream-world and the real-world, Resurrections complicates this by throwing memory and fiction into the mix. ‘Are memories turned into fiction any less real? Is reality based in memory nothing but fiction?’ These questions posed by Morpheus remain unanswered.

Despite the philosophical themes in Resurrections, emotion is at its heart. Neo is no longer just the stoic messiah figure; he is shown to be in psychological turmoil and yearns for what he does not have. Where Resurrections truly succeeds is in developing the character of Trinity. Fierce in her own right, she becomes Neo’s equal in this film: he may be the One, but they are only formidable together. Moss delivers the perfect blend of toughness and vulnerability with a commendable nuance. The film’s emotional core is built around Neo and Trinity’s love for each other, and it is a journey of rediscovery where their love triumphs, despite the machines erasing their memories in order to create artificial lives. Their love gives them the power to remake the Matrix as they see fit, to transcend its rules and controls, borders and boundaries: to free the minds of those imprisoned within the simulation and to reveal reality.


Lana Wachowski dedicated Resurrections to the memory of her parents, and said at the premiere that she wrote the film because she ‘needed something to help me with the grief’ and ‘inventing a story where two people come back to life was healing and comforting’. ‘Love is the genesis of everything’: the credits state at the film’s end, and it is ultimately a love story. In a world of simulation where the nature of reality is constantly challenged, perhaps what is real is love.

Artwork by Wang Sum Luk. Image Credit: Elchinator//Pixabay, Comfreak//Pixabay, Tobias_ET//Pixabay

‘Rebel against the flesh and bone’ – Love, Gender, and Bodies in Titane

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There is a moment that comes an hour into Titane’s (2021) runtime that perfectly encapsulates Julia Ducourau’s stunning second feature-film. Our main characters – Alexia/Adrien (Agathe Rouselle) and Vincent (Vincent Lindon) – are sat on the bathroom floor, Vincent slumped in a steroid-induced haze upon Adrien’s lap, and both look visibly unhappy. Yet they remain in close proximity, clinging to this early moment of intimacy between two still unfamiliar characters. Unhappy at the world, at each other, and at themselves, yet content in each other’s arms.

Awarded the Palme D’or at the 2021 Cannes Film Festival, Titane tells the story of a father reuniting with a long lost son, and the trials and tribulations the pair go through in an attempt to find a connection. The film is directed by Julia Ducournau, notable for her horrifically excellent coming-of-age debut feature Raw (2016) which is similar in its reliance on the cinematic institution of body horror. However, off the back of Raw’s success, Titane had a much larger budget available, reflected in the much larger scale of the project. The film also develops Ducournau’s directorial style, which she stated was inspired by her wish to challenge herself to talk about love. Ducournau’s masterful direction and storycrafting is enhanced by a handful of superb, distinctively physical, performances – Agathe Rouselle (an acting debut) is haunting and brilliant as Alexia/Adrien, and Vincent Lindon (a well-respected French actor) is painfully real in his portrayal of Vincent. Titane’s soundtrack is similarly impeccable: ‘Doing It to Death’ by The Kills as Alexia performs seductively atop a Cadillac, ‘Wayfaring Stranger’ by 16 Horsepower over the opening sequence, and then again during the firetruck dancing scene, and, best of all, a section of Bach’s St. Matthew Passion over the finale, featuring self-immolation, graphic scenes of birth, and a cacophony of crossed boundaries. 

In the bleak setting of an isolated French fire station, Titane explores the beauty and hideousness of the human body, of being trapped within fleshy walls that are assigned determinate (gendered) characteristics by virtue of their specific gender presentation, just as Alexa/Adrien is trapped at the station. Visually, the film is grotesque and bizarre – littered with shots of bones breaking, skin ripping, cartilage crunching – all gut-wrenchingly realistic, and all speaking to the question of what it means to be meat, and what it means to be a machine. Alexia/Adrien has a strangely intimate relationship with cars as a result of a childhood accident shown in the opening sequence of the film. Yet, within the first twenty minutes, this relationship is queered even further; she gets impregnated by a Cadillac, penetrated by a machine to become a machine – a machine for producing children. As such, Ducournau has much to say about the way society reduces pregnant women to the biological and the mechanical. Ultimately, though, Titane wants us as an audience to marvel at the horrific mutations of Alexia/Adrien’s body, all depicted intensely realistically by the special effects team. The film then uses that rapture to critically interrogate the themes of love, gender, and sexuality. It is Ducournau’s experimentation with these themes that makes Titane a masterpiece.  

Despite the shocking nature of Titane’s body horror, what lingers with you on viewing are the tender moments, the value of human compassion and the overwhelming sense that it is a tale of love and of family. An ode to Cronenberg’s Crash (1996) it may be, yet Titane takes the strange premise that there is a connection between sexuality and cars, and crafts it into a work that explores an extreme form of love without words. Ducournau asks: how far are we willing to go to achieve a meaningful (familial) connection, to love somebody, and where might this kind of love take us? We learn of Alexia/Adrien’s daddy issues early on, and see the character start to deal with them as she learns to bond with Vincent in a fatherly way, as opposed to dealing with her trauma through sex and violence. Vincent, on the other hand, uses Alexia/Adrien to fill the gap left by his missing son, beginning to resolve an issue he had never been able to get over (interestingly set up against the cold attitude of his estranged wife). They bond through increasingly tender moments of intimacy, and through a shared love for dancing, culminating at the climax of the piece – in a finale Ducournau curiously describes as ‘a very happy ending’, though I would personally describe it as biblical, and a little insane.

Working within and across the theme of love, in the world of Titane, gender becomes almost meaningless. Ducournau harnesses a Judith Butler-esque vision of gender as performative, and as a social construction resulting from a society restricted by the need to see ourselves through our differences to others. The journey followed by Alexia as she becomes Adrien is physical, emotional, and mental – and all underpinned by an interrogation of the necessity of gender. Ducournau describes her narrative structures as having no definitive beginning or end  – ‘I prefer the idea of shedding skins, and movements, in order to get to the truth’. This is never more explicit than in Titane: in almost every scene Alexia/Adrien sheds a physical aspect of female self – hair, clothes, voice. It is a total and complete deconstruction of gender, dismissing it as a useful frame of reference, and celebrating the moments when gender is queered and the borders of masculinity/femininity become porous. 

Titane is risky, confrontational and unrelenting, fraught with elemental flashes of metal and glass, the visceral crunching sounds of bodily mutilation, and highly uncomfortable scenes of intimacy between father and son. On my first viewing at the 2021 London Film Festival, the experience was memorable for the frequent gasps from every single audience member, and the way my friend and I clung to each other through the particularly nasty scenes. Yet it is a vital contemporary story of tender familial love and the futility of binary gender expression. You may want to watch it again as soon as the credits roll, and you may never want to see it again, or maybe both? But what is undeniable is that Ducournau is a novel and exciting storyteller, and I cannot wait to see what she does next. 

Artwork by Wang Sum Luk. Image credit: phtorxp//Pixabay

Two Decades of Mulholland Drive

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A lone car travels down a winding, shadowy road in Hollywood Hills by night. The city of Los Angeles lies sprawled below, a dazzling cornucopia of pinpricks of light marking out the city that never wakes. Another car comes careering from the opposite direction, and, in one cataclysmic motion, the two vehicles collide, showering the pavement with chrome confetti. Only a woman stumbles from the wreckage alive, her intended destination buried forever. 

So opens Mulholland Drive, the psychosexual, neo-noir, surrealist thriller written and directed by David Lynch. The film celebrated its twentieth anniversary last year; since its release in 2001, over 170 critics have named it the best film of the 21st century to date, and I am not one to contest their assessment. The first time I watched the film, several years ago, I was left open-mouthed when it ended, juggling a mixture of bewilderment at the muddled events of the non-linear narrative, awe at the pulsating sensory imprint that the film had left upon me, and shock at its heart-breaking but ambiguous ending (closure is not something to be expected from a film of Lynch’s).

Mulholland Drive sets out following the charming and perhaps overly optimistic Betty (played by the inimitable Naomi Watts), an aspiring actress set on making it in Hollywood. Betty encounters Rita (Laura Elena Harring), an enigmatic woman who becomes amnesiac after she suffers a car accident on Mulholland Drive. Along the way we also encounter an eccentric landlady (Ann Miller), a Hollywood director (Justin Theroux) whose life and career have been flung into turmoil, and various other, more sinister figures, including an elusive individual who calls himself “The Cowboy”.

Those familiar with Lynch’s work will understand my expectation going in: that I would be in for a kaleidoscopic road-trip of a film with no clear origin and destination. The film, like his other works, is disjointed and highly abstract, a piece of art making use of rich and often opaque symbolism, as is especially the case in his 2006 experimental film Inland Empire. This impenetrability is both the beauty and the curse of David Lynch’s oeuvre. Therefore, watching Mulholland Drive for the first time, the opening part of the film seemed reassuringly cohesive in contrast to some of Lynch’s other work and I felt, a little cockily perhaps, that I was following at least semi-confidently along with the storyline. However, just as I was getting comfortable with the trajectory of the film’s plot, two-thirds of the way through a tremendous shift occurs which throws all you might have thought you understood about the characters and the events into disarray. Strange becomes even stranger.

It is the sort of film that you want (and, admittedly, need) to rewatch over and over to grasp aspects you missed on your first viewing. Lynch is a director who imbues each frame with hidden and calculated meaning – a coffee mug in one shot becomes a wine glass in the next; a waitress’ nametag triggers a pivotal memory; a lingering shot of a blue key on a coffee table becomes a disturbing symbol of unrequited passions.  However, it is all too easy to fall into the trap of perhaps overanalysing everything in a Lynchian film in a determined effort to make complete sense of it (see: “Mulholland Drive: Explained” Youtube videos desperately trying to piece together Lynch’s easter eggs). It is important to accept that Lynch deliberately leaves a lot unclear, partly in order to reflect the mystery to be found in the mundane; as Lula Fortune says in Lynch’s 1990 film Wild at Heart, “this whole world is wild at heart and weird on top”. Just as life is rarely simple and logical, so are Lynch’s films.

Lynch expertly encapsulates the cruel duality between the alluring sparkle of the city with its promise of success and stardom – and the reality of unrealised dreams lying shattered and abandoned amongst the wrecked cars in their graveyard below the scenic splendour of Mulholland Drive. It is therefore a film that continues to resonate deeply with the one too often encountered experience of actors hopeful to make a career in Hollywood but who arrive only to be disillusioned by the grim reality of the corruption and self-interest that sadly drives much of the industry, and into which Mulholland Drive offers a glimpse. Peter Deming’s mesmerising cinematography and the idyllic pastel colours of the dreamlike visual landscape cannot erase the constant feeling of unsettlement. Ordinary locations like an alley behind a café become nightmarish and surreal, and dreams blend disconcertingly with reality.

It is worth giving Mulholland Drive a watch simply to bear witness to the gut-wrenchingly nuanced breakthrough performance given by Naomi Watts. Watts is initially endearing as the hopeful but fatally naïve Betty, sunny in her disposition and in her movie-star-perfect smile of pearly whites. It is her exploration, however, of Betty’s darker side and her more violent impulses which sends chills as she navigates a spectrum of startlingly intense emotions. Likewise, Angelo Badalamenti’s haunting, elegant score evokes the beguiling illusion of the Hollywood dream, a fitting complement to the sleek and disquieting Lynchian visuals. 

Mulholland Drive is a film as mysterious and sinister as the workings of Hollywood. Do not be put off if you cannot quite figure out what exactly feels so off about it all the time – the watch is completely worth the feeling of sweet disorientation, and it remains twenty years after its release a masterpiece as potent, raw and electric as ever.

Artwork by Wang Sum Luk. Image credits: JerzyGorecki//Pixabay, StockSnap//Pixabay