Tuesday 17th June 2025
Blog Page 675

Glory ahead for St Peter’s?

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Division Two side St Peter’s continue to blaze a bright green and yellow trail through the Cupper’s tournament this season, knocking out Premier Division opposition for a second consecutive round. They have reached the Quarter-Finals and earnt themselves a shot at downing the holders Worcester.

After toppling league leaders Catz in their own backyard in the first round, Peter’s travelled into the heart of Cowley to face Jesus College, again rating as underdogs away from home.

That they reigned victorious – in the process overturning a losing situation at the break to win 4-3 – has created a buzz about the side back home in Central Oxford.

Victory over Jesus, 4th in the top flight, leaves the side with 4 victories from 5 games this season. Just as importantly, they are in possession of a centre-forward in red-hot form: Owen Ace blitzed all 4 versus Jesus and has also added 3 more in a further 3 appearances.

There’s nothing quite like a cup run to bolster the bonds or summon the spirit within a team; it’s a fact that the college will know only too well after the recent exploits of their armoured rugby side, and a home tie only teases further the possibility of another giant-killing materialising.

Olly Cobb netted a hat-trick for Worcester. Ultimately, the team proved too strong for Brasenose in their second round encounter: a flurry of second-half goals against the Black and Gold takes their tally to 14 in this year’s edition and, ominously for their rivals, already eclipses their exploits in front of goal from the string of tight-fought encounters that took them to the title last season, despite the absence of Blues’ enforcer Sam Hale.

Worcester know what glory tastes like but you sense that St Peter’s are beginning to catch the scent. In the same half of the draw Exeter, benefactors of a first-round-bye, defeated St Anne’s 3-2 to move a step closer to an impressive triumvirate of back-to-back semi-final (albeit never finalists) appearances in the competition.

They face an austere assessment to get there however, as they take on leading contenders New College in a second successive all-Premier-Division tie for the Holywell Street outfit.

In their eagerly anticipated and well-hyped matchup, New consigned St John’s to a painful repeat second-round exit from the competition, prevailing through a sole goal from Tom McShane.

Captain Ben Gregory was keen to emphasise the financial disparity between clubs and praised the potential effect a lucrative TV windfall could have on the season ahead: “We all know John’s are well endowed, but I guess this just proves that money can’t buy happiness, or a gritty 1-0 Cuppers win at home.”

In the top half of the draw Christ Church remained unbeaten for the season, disposing 3-1 of a free-falling Balliol College side that are struggling to re-find the form that led them to the top of the pyramid in the festive period last year. Christ Church will travel to face Hertford, who edged past St Hilda’s 1-0 to earn their place in the Quarter-Final line-up.

The Catte Street College will face off against strong opposition, and a wealth of experience: of the 7 sides confirmed in the next round, 5 have reached the Semi-Finals at least once in the past two editions.

Within the same bracket Wadham remain the sole Premier Division side in contention after totally battering of St Hugh’s.

The light blue Cuppers’ veterans have the feel of a Dr Jekyll and Mr Hyde duality about them this season: regularly struggling with player availabilities and yet to claim a point in the league but displaying their full repertoire with merciless Cuppers results.

Centre-back Alex Coonar points to the effect their wide Merryfield home pitch has on their game, accentuating a style based on building fluidly from the back; indeed, Wadham are the only Premier Division side to boast a better home than away record in the past two seasons and, crucially the side have been handed a home Quarter-Final draw once more.

The identity of their opponents is yet to be decided as Teddy Hall and LMH face off at Uni Parks this Saturday. LMH have started the season in good form, finding themselves wedged between Hertford and St Peter’s in Division Two, but face up to the stat that since 2015 Teddy Hall have either won the competition (2017) or lost to the eventual Champions (2016, 2018).

“That’s the way people that don’t understand football analyse football, is with stats…”

The QuarterFinal round fixtures will now be scheduled, with the competition reach a climax next term.

The Spotify syndicate

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Spotify recently celebrated its tenth birthday and over its decade of operation, it has been established as the titan streaming service of the music industry, a labyrinthine behemoth boasting an immense library that includes popular music and offbeat indie artists alike.

The death knell of the CD and download era, when the possession of music was a treat for many, has been rung in by Spotify, which has essentially made music freely available to all those with internet. Beyond that, it can be largely credited for the recent industry profit surge, particularly in the wake of the record label financial stagnation of previous years.

It seems that the physical ownership of music, whether it is as a vinyl, disc or audio file, is not as valued as convenience. Millenials are a renter generation both in terms of the housing market as well as on the music scene.

Audiophiles declaim how the sound quality of Spotify is infinitely lower than the likes of a CD, owing to its data-preserving technology. However, the average listener clearly seems to neither notice nor care.

The fact is that most people are not sitting down just to listen to music and do nothing else; it is generally a background to some other activity, and a way of setting the right mental mood for the real task at hand. Work, exercise, sex, whatever it may be, Spotify primarily caters to this aloof listening majority and does not pay much heed to the noisy protesters of its monopoly.

Similarly, while there are dissenters of the Spotify algorithm that compiles a list of suggested music based on the tracks you have been listening to, for those who do not invest the same time and energy into reading up on music as audiophiles do, it is superb. It caters for the less eclectic tastes and, in doing so, can spotlight obscure back catalogues.

The adverts which plague those who refuse to pay for the monthly Spotify subscription provide the most striking of juxtapositions between stylistic artistry and the truculence of the capitalist agenda, as well as denying the listener total absorption. However, uninterrupted listening is available for a paltry fee of £9.99 a month, the rough price of purchasing one lone CD.

While the benefits of the streaming platform for the average listener are undoubtable, so too are the dangers it poses of liquefying music into indeterminate sludge at the expense of the album and the assiduous artists.

The royalty rate is unashamedly low, leaving artists with a slim slice of the revenue. However, like an intimidating mafia don, musicians know it is better to court Spotify’s patronage than to attempt to fight against it. They need it more than it needs them.

As is expected, the streams are dominated by the artists of popular culture and their charted singles; after the release of Ed Sheeran’s ÷ album, 16 of the tracks appeared in the Top 20.

Spotify’s part to play in certain artist dominion can’t be underestimated. It dictates the music tastes of many of its listeners in part through the acts it decides to promote, strategically placing certain artists on prevailing playlists, which account for a large proportion of the streams.

After a healthy tussle a few years ago between the likes of Pandora, Rhapsody, Google Play, Tidal, Apple Music and Spotify, the latter has unanimously come out on top, with Apple Music somewhere not too far behind and the others lost to the streaming service ether. Spotify’s monopoly power means artists, especially the less well-known, are forced to make nice with the company. It it either that, embarking on gargantuan tours, which hinder any further creative output or, worse still, they risk falling into utter obscurity.

The exploitative influence Spotify wields over listeners goes deeper still. In an article written for Watt, Liz Pelly points out this fact, saying “Not all Spotify playlists are created equally”. Sony, Universal and Warner all own a stake of Spotify. This company combination is geared towards mutual financial success, naturally. The consequence of this platform integration for the listeners of Spotify’s playlists is that several are curated by the record labels themselves.

If you look at the playlist covers, several feature the Spotify watermark in the corner, but several others are embossed with other logos: Filtr, Digster, Topsify. Each are playlist brands, with Filtr owned by Sony, Digster by Universal and Topsify by Warner. Furthermore, these brands don’t have to pay the artists anything, or even ask their permission, to feature their music under their company banner.

The hidden underbelly of Spotify is essentially a financial alliance with these three heavy hitting record labels. Beyond the financial concerns, the playlists themselves are at risk of usurping the album as they have essentially altered the manner in which the majority of people listen to music.

Spotify’s algorithm of amassing similar songs, beyond the simple genre headings of hip hop, R&B and the like, accounts for minute variations between tracks to compile recommendation lists based on the music you are already listening to. Spotify has cashed in on the success of this fundamental function of the platform, and subscribers cite this as a main draw, allowing them to easily discover new music they like.

Superficially, Spotify appears to be geared towards the consumer above all else. Yet, this capability of the service again promotes the listener passivity, denying any variation in taste and instead endorsing a barrage of indistinguishable songs that blur into one another.

This stream of unsurprising streams appears unimportant, people can listen to whatever they want, but it has an effect on the output from musicians. With a demand for more of the same, artistic breadth and innovation is being cut short.

Tracks are being tailored for the streaming market, with hooks strategically placed earlier in songs in order to combat the risk of being easily skipped. Singles are tailored into a familiar mid-tempo pop mould that mixes strains of EDM and rap in order to be more likely a pick for popular Spotify playlists.

There is no better example of this than in the truly inexplicable success of the Migos hip hop trio and their inexplicably dull album Culture II as well as the continued chart success of Drake. The Spotify algorithm encourages such artists to churn out swathes of mediocre carbon copy singles.

Despite its pretense of neutrality and authentic dedication to promoting music Spotify maintains, the artists it spotlights are loaded with implication. It was criticized earlier this year for having censored R Kelly and XXXTentacion due to allegations made against both of violence against women. Complaints were centred around the restriction of black male artists alone, when similar accusations have been made against white artists who received no such censorship. Furthermore, Spotify demonstrated its rather flexible moral compass when it boorishly promoted the work of XXXTentacion in the wake of his death during the summer.

Drake’s global artist takeover of the platform, the first of its kind on Spotify, saw brooding pictures of him alongside his music canvas the streaming service and its playlists in order to coincide with the release of his Scorpion album.

The blatant pushing of an artist in such a manner morphs the platform into an echo chamber in which popularity and support breeds more popularity and support. While dissenters of the service are under no illusions that drawing attention to its failings will cause a widespread boycott, it seems of great importance listeners are aware of the exploitative influence Spotify exercises over artists and consumers alike. Hopefully as a result we can be more authoritative streamers of music, and make efforts to ensure it does not dictate the music we listen to unbeknownst to us, while intimidating and silencing the artists that allow the platform to exist.

‘Beneath the music from a farther room’

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The National Portrait Gallery is one of London’s quietest spaces. Countless junior school trips to museums, collections and galleries have taught us that our voice is no match for several hundred years of tradition and peeling acrylic.

The fundamental purpose of this universally enforced silence is to create a sensory space in which art can be experienced. This extends far beyond the bounds of literal space; we are also expected to be silent in our interactions with the artist. In the modern era, the fourth wall is poorly cemented, and can often be razed by a single Tweet.

This potential for interaction between artist and audience is a recent phenomenon, sprung from mass literacy education. Prior to the twentieth century, les beaux arts were principally reserved for those possessing sufficient economic and social capital to either purchase or attend viewings.

Alongside the fine arts on this pedestal, one could also find a well-respected and authoritative academia. The artist was not the institution tasked with interpretation or judgement, regardless of social status or ritual admiration.

Today, there is a closer relationship between artists and their audience. The role of the artist has been subject to a huge shift. It has gone from being a clutched brush, lurking behind a piece, robed in private education, to being an element inseparable from the meaning and experience of visual artwork. Increasing visibility and public awareness has prompted a shift of focus from a work itself to the signature in the bottom corner.

Jeff Koons and Damien Hirst stand at opposing ends of the spectrum when it comes to commenting on their own works. Koons, famous for his $58.4 million ‘Balloon Dog’, consistently refuses to comment on the significance and interpretations of his pieces.

Cynics amongst us may view this as a marketing strategy. It does cultivate mystique, but it also serves a far more important role: the abstract nature of his work is given the opportunity to develop and grow via natural processes. Meaning is not tethered to a socio- political stance, or public celebrity. His artwork is released into society as an artefact of both reflection and commentary, a mirror designed to highlight and elongate certain features, but ultimately reflect a different image back to each observer. To quote Koons himself, ‘the dialogue…goes outward and is shared with other people’, a symbiotic and organic mechanism of interaction that would be robbed of potency and true significance, if connected to an agenda or specific identity.

Hirst is a diametric opposite of Koons. I am yet to see him waste an opportunity to speak about his series and collections. But this has not been to positive effect. For an artist whose work is at least broadly comparable to Koons’, he has resisted the charms of all subtlety of public expression, sacrificing artistic power for minor celebrity.

His flippant approach to the interpretation of his work, embedded in totalising generalisations about modern art of specific, seemingly contrastic evocations of deceased figures, shows how artist-audience interactions can fail.

When gifted the ‘silence’ they demand, artworks stand a much greater chance of achieving any form of atemporality. If not grounded by a specific position or interpretation, art becomes much more relatable, as individual reception is prioritised over propagandist or jingoist depictions of niche views of society. We become far more aware of our own presence in art when the space is not occupied by the original producer.

However, it is important to note that the modern emphasis on personal response to art does not entail freedom from power structures. When an artist comments, we listen, often with reverence and adoration, as if any utterance is some gospel of our day. We need only look to the cult of quotation surrounding Andy Warhol to see this in action, or the media obsession with discovering the true identity of Banksy.

As the Instagram society, we are now more focused on authorial influence than ever before. An image, be it a fourth plinth installation or a Facebook profile photo, is a representation of an individual, but it is detached from them by an observable, silent gulf, bridgeable only by comments from artists themselves.

It is silence which allows an autonomous function of art, but it is also silence which spawns the frenzy of identification and classification surrounding modern creatives.

Strange creatures: monstrosity in Kafka’s ‘The Metamorphosis’

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The world of literature is abundant with monsters: physical monsters, psychological monsters, benevolent monsters, evil monsters. However, there is hardly a monster as puzzling and fascinating as Kafka’s ‘Ungeziefer’ in The Metamorphosis.

Before even considering the symbolism and psychology, we must consider the physicality of Kafka’s monster, which is both vaguely important and importantly vague. It is vaguely important in the sense that Kafka devotes substantial passages to describing the physical experience of Gregor —his protagonist that for absolutely no reason turns into an Ungeziefer and gets locked in his room. The physical experience, then, in subtle but definite ways, transforms the psychological experience of Gregor. As he gains more control of his body, he becomes more and more identified with his bug status and comfortable with his new habits, actually enjoying sticking himself onto the ceiling. In a way, Gregor gives in to the arbitrary metamorphosis; but one could also argue he adapts to it by finding new ways to pass time, to be alive. Kafka seems to link physical experience to identity: the body, often belittled by (especially idealist) artists and thinkers, becomes just as important as the abstract will. On the most superficial level, the message is that really, looks matter. More subjectively, the way we utilise our body to interact with the world involves a will and the dualist conception of the human being — trying to subordinate the body to the will — has been misleading.

The important vagueness of Kafka’s monster is a point of translation and reputation. Most English readers imagine Gregor as a beetle-ish bug, although the German term, Ungeziefer, doesn’t exactly mean this. This points us to two important issues in literature: the first is, how much is lost in translation? And the second: how much is lost when a work is so famous that we already have some image of it in our mind before opening the first page? The Metamorphosis not only occurs within the book, but also with the book itself through translations, adaptations and interpretations.

The brilliance of Kafka’s creature — the characterisation and situation of Gregor — is that it is at once surreal and ultra-real. It is illogical and bold enough to support an engaging plot line, but also illuminating and relevant enough to make us think. The monster represents the misfortune of a family, thus invoking questions like how much a family and a society is bound by moral reasons to take care of its members; the monster also represents economic inequalities, as even in his bug form Gregor tries, absurdly, to keep his job. The Metamorphosis, despite its brevity, is incredibly rich, exploring many key interests of human existence ranging from power to taste.

After all, in depicting monsters, authors are often trying to say something about ordinary human beings. There is monstrosity in all of us; what literature does is to help us define that monstrosity and investigate its relationship with our rationality.

Should Philip Green have been named and shamed?

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Yes – Cecilia Wang

After an eight-month investigation, The Telegraph ruefully published a piece revealing allegations of intimidation and sexual harassment against a business tycoon whom they were prevented from identifying by a court injunction. In a dramatic turn of events, Lord Hain used his parliamentary privilege to name the man as Sir Philip Green.

There was a predictable outcry from Green’s lawyers, who claimed that Lord Hain had disrespected the court injunction. Yet it was perfectly legal for the peer to invoke his parliamentary privilege. Unlike in the US, where the separation of powers means that the Supreme Court holds the ultimate say over matters of dispute, the British political system has a small ‘c’ constitution. Parliamentary privilege is essential here in maintaining the absolute sovereignty of parliament and the balancing of different interests.

Of course, with such unrivalled privilege comes tremendous responsibility. But Lord Hain has only invoked such privileges twice before – once to name arms dealers, and the other to name companies with alleged links to a corrupt former South African president. This is hardly an arrogant man whimsically abusing his parliamentary privilege.

Green’s lawyers were also quick to point out that Lord Hain has links with the law firm hired to make the case for The Telegraph. Yet as a well-seasoned politician, Lord Hain would definitely have anticipated the amount of scrutiny he would face once involving himself in such a high-profile case. Would he really choose to speak out lightly?

With wealth and power, Green appears to be the embodiment of the super-rich who seek to evade the consequences of misdemeanours. The nascent investigation revealed that he had settled with five different individuals using non-disclosure agreements; it looks like Green has used this power to his advantage, preventing victims from speaking out.

Fame affords many privileges but it no doubt comes with responsibility. If Green wants adoration and admiration for his success, he must earn it by leading by example.

No – Josh Taylor

It is always distressing when politicians interfere with the judicial process. We need only look across the pond to Trump’s inflammatory remarks about Supreme Justice Kavanaugh’s hearing to see the troubles this can cause.

Whilst the actions of Lord Hain may not initially seem significant and may indeed appear honorable, what he has done by using parliamentary privilege to reveal Green’s identity is of extreme importance. By releasing this information and defying a decision made by three judges of the Court of Appeal, Lord Hain has symbolically implied both that he is above the law, and people of significant status and questionable morality are below it.

The impartiality of the justice system, and respect for said impartiality, are two of the most important values of any democracy. Lord Hain in a tweet last Saturday tried to insinuate he was upholding these values by saying he was “standing up for human rights against power, privilege, and wealth.”

This is somewhat ironic coming from a peer. Lord Hain isn’t an elected representative so he can’t properly claim, as a Commons MP would be able to, to be speaking on behalf of the people. If he were a member of the lower house, it is likely that the parliamentary outrage at a politician interfering with judicial process would have been much larger, with calls for resignation just around the corner. But even putting that aside, the idea that one can be standing up for human rights by directly defying a court injunction, decided impartially by some of Britain’s top judges, is ludicrous.

Don’t get me wrong, I find Philip Green slimy and insufferable. What he did was contemptable, beyond a shadow of a doubt. But even he, with his plethora of faults (and just like every other citizen of any democracy worth its salt), is entitled to due judicial process, without interference from parliamentary powers. If it becomes commonplace for parliamentary figures to undermine the legal system in this way, it won’t be long before we are living in a country uncomfortably similar to that across the pond.

Why are you wearing a poppy?

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It’s November, and poppies have started to bloom on the lapels of politicians and the public across the country. The symbols are, much to the chagrin of some, far rarer in our universities. Outside student circles, you are far more likely to hear the question “Why aren’t you wearing a poppy?” than its counterpart “Why are you wearing a poppy?”. We can easily imagine an answer to the first question: “because it glorifies war”.

It’s harder to know what an answer to the second question would even look like. You might say “To remember” or “Lest we forget” – mantras we hear all on repeat as we grow up. Yet this wouldn’t really reveal much about what you wanted to remember, or why you’d want to remember at all. If the recent media outrage at students’ lack of institutional support for Remembrance Day is warranted, then there ought to be a good reason why wearing a poppy is the default. We need a proper answer to the question, “why do we celebrate Remembrance Day?”

A supporter of Remembrance Day might point to the fact that it reminds us how horrible war is, so we think twice before declaring it. In fact, however, Remembrance Day is counter-productive in looking backwards. It makes it easier to limit our distaste for war to memory and to limit that memory to a single day each year. It suddenly becomes possible to adopt an attitude of “That war business was pretty awful wasn’t it?” whilst turning a blind eye to armies wading into another Middle Eastern country. Politicians adjust their poppy while announcing another bombing campaign.

War is happening now all around the world. Pigeonholing it as something from the past which was “really bad but thankfully over now” distracts from the reality of the situation. War is not consigned to the past; seeking merely to remember distracts from the awful reality of the present. Remembrance Day looks back too much: a better way to avoid war would be to look at the present, without setting aside just one day for it.

People often claim that they observe Remembrance Day to honour the dead. This of course seems admirable in many ways. But if people really observe Remembrance Day to honour the dead, then when standing by the war memorial at 11 o’clock, poppies blowing a little in the cold breeze, they ought also to be thinking of the German dead from the First World War. Just like the British, the German soldiers had no control over their fate in the 1910s. They were conscripted to fight in a war about which they had no say. If the British soldiers deserve to be remembered, so do those on the other side. Moreover, so do the innocent civilians murdered by both sides. Do they cross the mind of the person standing at the Cenotaph? It doesn’t seem that people honour the dead equally.

Of course, some would be happy to admit this inequality and say “We should honour our soldiers. They died for us”. This is a nationalistic echo – it’s an assumption that dying for us is somehow more honourable than dying for anyone else. Most soldiers on both sides of the First World War were conscripted. They didn’t die for King and country, for people a century in the future, or for freedom. They died because they were ordered – forced – to go over the top of the trenches into barbed wire and gunfire. They died because they had no choice. There is an equality in the death of the conscripted soldier that ought to be recognised, irrespective of nationality.

Remembrance Day originally emerged as tradition as the bereaved came together to mark the loss of their loved ones. The cathartic effect of these ceremonies must of course have been powerful for those grieving. Everyone there knew someone who had died. This is the best reason for Remembrance Day: it helped people cope with the loss of their loved ones.

There is still a role for this today; soldiers are still killed, leaving behind grieving family and friends. But to make it the default, to make the ceremonies nationalised, televised and impersonal, is to lose the meaningful connection to the dead in a fog of empty duty and pageantry. It undermines the original and best reason for the day itself. Remembrance Day has taken on a near holy status. It is to be capitalised and observed, like a day of worship. You are not to challenge it, you do not question it, and you will not even think too hard about it lest you seem ungrateful. This brand of retrospection requires justification if it’s going to be seen as the default option. War is still happening, so treating it as something to be “remembered” is not only wrong but potentially dangerous.

Remembrance Day has both its roots and soul in personal reflection about loved ones; enforcing observance of Remembrance Day through snide glances and accusations of ingratitude perverts this aim, alienating everyone from the true point of Remembrance Day. Whether or not we observe it, we should all reflect on our reasons for doing so.

The appeal of method acting

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Method acting, where actors go to extraordinary lengths to deliver believable, realistic performances, is a process shrouded in a certain level of mystery and mysticism. In the public imagination, it often conjures up images of actors going to bizarre lengths for a role. Daniel Day-Lewis is perhaps the most famous practitioner of method acting. When playing Chris Brown in My Left Foot, his first Oscar-winning role, he never broke character. He spent eight weeks researching cerebral palsy in a Dublin clinic to prepare for the part, and used a wheelchair for the entire shooting process. He was wheeled around and even spoonfed meals by crew members.

Here, one can understand an onlooker’s bemused reaction. But there is also no doubt that the performance was thoroughly convincing. So, is it a case of “there is reason in madness” as Shakespeare once said?

Method acting originated from the teachings of the Russian theatre practitioner, Stanislavski, in the early 1900s. He famously called acting the ‘art of experiencing’, in contrast to the ‘art of representation’. He did not invent the phrase, but his ideas have since been adopted by followers of the school of thought of method acting. He encouraged actors to create naturalistic performances in contrast to the over-the-top, theatrical style that had been the vogue of the day.

He further elaborated the system with a more physically grounded rehearsal process known as the ‘Method of Physical Action’, in which he asked actors to improvise in a sequence of dramatic situations in the quest of realism.

This idea gained more mainstream traction in the 1930s, as many theatrical practitioners actively adopted and refined Stanislavski’s ideas. Most notably, Lee Strasberg furthered Stanislaski’s method by adding a psychological dimension to it. He wanted actors to utilise their ‘affective memory’ to bring their own life experiences as close as possible to their character’s experiences. Today, this often pushes method actors to seek help from psychologists and psychoanalysts as they research a role.

Strasberg went on to co-found the Group theatre and later ran the Actors Studio in New York City, a school from which many astonishing actors have graduated over the years, including Robert De Niro, Bradley Cooper, Faye Dunaway, Julia Roberts, and the Godfather himself, Marlon Brando.

There is a video online of Angelina Jolie preparing for her role in Girl, Interrupted that would go on to win her an Oscar in 1999. She delivers a transfixing performance as she cries for an agonising length of time before the camera’s impassive gaze. She did so by tapping into her past memories, a favourite technique of Stanislavski’s.

To some, this may seem unnecessary emotional torture – why would anyone willingly go back to some of the darkest moments of their life to have an emotional breakdown on camera?

But this is clearly not shared by the many staunch supporters of method acting. Characters are not always caricatures that can be portrayed lightheartedly. Some of them are dark, or even perverted; others can undergo soulsearching journeys. An actor has to be willing to put up with a lot of emotional trauma to play these roles using method acting, but, given the awards and critical plaudits that seem to follow, many actors would argue it’s a price worth paying.

Method acting can allow an actor to believe their own performance at a much deeper level, selling a more complete performance to their audience. But drawing on their own experiences can also potentially limit an actor’s dramatic range, and goes against the sensibilities of many actors. Many have argued that acting is about stepping out of one’s comfort zone and exploring the universe of someone else; Jennifer Lawrence, for instance, has been outspoken about how acting is ultimately a pretence that should remain within the confines of the set, and her four Oscar nominations speak for themselves.

Yet perhaps there is truth in the idea that suffering produces great art. Day Lewis again stunned the audience with his performance in this year’s Phantom Thread, in which he played an obsessive and controlling dressmaker with a bizarre private life.

Day Lewis’s method-preparation shone through in what he’s publicly declared to be his final film before retirement; he learned to sew for the part, and in the film’s close-ups you can see his thumbs are pockmarked with holes from darning needles, selling an extra layer of realism to the audience. But with this thespian legend stepping out of the spotlight, it’s worth asking how many other actors would put in the same amount of sacrifice for roles that they want to see come into life. While not all great actors have to be method actors (even Hollywood’s sweetheart, Meryl Streep, has spoken out against the practice), there is certainly something magical that occurs through the process and the life it lends to some
characters.

Perhaps acting is not just about presenting entertainment for the audience; for an actor, it can be a self-exploratory journey that reveals new personal depths even to themselves.

History should have no borders

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Despite efforts to reform, Oxford’s undergraduate History course remains woefully traditional and overly focused on British and European history.

In 2015, talks of rethinking Oxford’s history curriculum seemed to be gaining momentum. In June 2015, in response to a report that stated that “the majority of students felt that the current history syllabus did not provide sufficient coverage on topics such as non-European history nor on themes such as gender”, the Oxford History faculty voted to implement a set of reforms aimed at ‘diversifying’ its curriculum. The department proposed introducing history papers that covered a wider number of geographical areas as well as courses concerning gender and race. This was dubbed a ‘remodelling’ of existing British, European and World history papers.

But how much progress has really been made? Despite curriculum reform, the majority of outline papers (those covering a substantial time-period) continue to focus on traditional British and European history. Though options are available ranging from China to South America, they are much fewer in number and are often only available in a student’s final year. This is a major drawback as students are then far less likely to choose an area outside of Europe to study as they are less familiar with it. Why risk picking an unknown and unfamiliar subject area in finals year when your teachings have so far been focused on issues and events within Britain and Europe?

In addition, these topics are often viewed as ‘off the wall’ bonus courses that are supplementary to one’s so-called ‘core’ history knowledge. Rather than emphasising the benefits of allowing a student to gain an in-depth knowledge of a certain geographical area outside of Britain or Europe, the world history courses at Oxford are often viewed as subsidiary courses focusing on subaltern histories that a student may take if they’re feeling particularly adventurous. These courses do not fit Oxford’s emphasis on British and European historical narratives, which privileges the study of the so-called ‘greats’, and so they exist outside of the established historical canon. This is shameful, as Oxford has failed to create a more inclusive and comprehensive syllabus that emphasizes the importance of so-called ‘alternative’ histories.

To a great extent, this is to do with the type of History academics employed at Oxford. You only have to take a look at the History Faculty’s website to see that an overwhelmingly middle-aged, white and male demographic dominates its academic staff. This type of academic is disproportionately likely to focus on more traditional forms of British and European history. If an Oxford History professor’s expertise is the works of Maccaulay, then the academic is more likely to foster his or her students’ interest in this topic, rather than foster interest in subject areas that seem more ‘distant’. As a result, an in-depth engagement with these areas is not expected or particularly encouraged.

At Oxford, where so much of one’s contact with academics depends on one’s college, this issue of specialisms becomes more acute in less liberally-minded colleges. A student is far less likely to engage with world histories if their tutor is not interested or does not have the adequate expertise in that field. Though the History Faculty claims to be making efforts to diversify, it goes without saying that this problem of representation greatly affects the success of curriculum reform. In order to effectively implement change, historians from a wide variety of backgrounds and specialisms need to be appointed to a greater number of posts, which would allow space for the development of a wider variety of subject areas. The current unequal emphasis on British and European history makes it harder for students to engage comprehensively with other areas of history.

This is not a problem unique to Oxford. Yet as an undergraduate History student at University College London, the opportunity to study a more ‘global’ history syllabus was made more available to me. As a result, I studied topics ranging from the Second Sino-Japanese War to the history of sub-Saharan African civilisations. These opportunities opened my mind to other important historical narratives and alternative ways of thinking that go beyond that of mainstream British and European historical narratives.

Learning about histories outside of the dominant Eurocentric narrative was not a side-project for me. It was a necessity that enriched my understanding of the world and Britain’s position within it. This is an experience that should not just be made available but should be actively encouraged amongst all History undergraduates. Despite calls for change, reforms are slow and have not gone far enough in changing the History undergraduate curriculum in a lasting way. Oxford must do better.

Football blues take Brookes varsity win

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It has been a tough season for the newly promoted Women’s Blues football team. Now playing in the top league in their region, they have struggled to keep up with the pace and talent of their opposition. Unfortunate injuries have plagued the side leaving them bottom of the league without a single point.

But on Friday night, in front a packed Iffley stadium, the Blues regained some of their former glory. Playing against Oxford Brookes, who play in the league below the Blues but have had a much stronger season so far, the side showed their ability for free-flowing and confident football. Oxford could not have had a better start to the match when, within the first five minutes, striker Ella Vickers Strutt was played through on goal stretching the Brookes goalkeeper and scoring in the left corner. The rest of the first half was uneventful and evenly matched with both teams struggling with the speed of the ball in the wet conditions. Despite a number of nervy moments for the Oxford defence, which has seen a number of recent changes, Oxford held firm and went into the break still in the lead.

The Blues were on the backfoot for much of the second half. Brookes dominated possession with most of the game being played in the Blues half. But they struggled to put together a complete move reverting to lobbed balls to the attack when they were stifled by the Blues’ defence. Taiye Lewal and Rani Wermes were especially strong in the midfield showing versatile skill to deny Brookes a chance on goal. When Monique Pedroza came on twenty minutes into the second half, the Blues seemed to gain real momentum. She immediately had an impact, winning the ball in midfield with some stylish footwork before linking it into Wermes who – after a dominant performance which earned her woman of the match – was assured in front of goal and converted to double the lead.

A Brookes goal was inevitable with their dominance in possession and it would come in the last twenty minutes of the game. A lapse in the Blues defence led to a nicely worked goal from the Brookes’ right wing, making it 2-1. But the visitors failed to capitalise on the goal and, despite continuing to put on pressure, didn’t create any more real chances. An uneventful, if slightly messy, last ten minutes brought the match to a close and handed the Varsity trophy to Oxford.

This was an important victory for the Blues both in itself and for the rest of their season. After a number of disappointing results and difficulties with injuries, they finally have a team result that they can all feel proud of. It certainly wasn’t the most assured performance by a Blues team, but they were strong and never really looked in danger of losing. As coach Mark Haning said, “If we are realists, I don’t think we are going to win the league, but its games like this, and the periods of play that we have put together, that are great to see. Those are the bits that we’ve worked on so it’s really nice to see that their hard work has paid off.

“And obviously there’s a lot of prestige in winning this game, so I am just pleased for them that they got this victory. They’ve been building up to give a team a hard time and I think today was it, so they probably peaked at the right time.”

The Blues return to their normal BUCS fixtures next week playing the University of South Wales at home on Wednesday. But, for the moment, they will celebrate a deserved but hard-earned victory on a rainy night in Iffley.

Later that evening, Oxford Men’s side were dominant against a Brookes’ outfit who were recently beaten by the Oxford second team. Goals from Dom Thelen, Zach Liew, Oliver Cantrill and Chris Coveney gave the Blues a 4-0 victory in the Varsity match.

The plight of the struggling high street

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When I started studying in Oxford in 2015 to commence my degree, I noticed a stark different between the city centre and my hometown, Ipswich. For years, shop after shop in Ipswich had been closing and been left vacant. Oxford on the other hand was booming, without a single empty premises in sight. This has changed. They’ve not closed down, but rather moved into the brand-new Westgate Shopping Centre.

I personally love shopping in Westgate. Everything is under one roof, there are places to eat and drink, all the facilities are there, there is a gorgeous rooftop terrace… It is much more practical than traipsing around the city, going to different shops on different streets. Is this laziness? Possibly. Its a marker of the modern age; we want convenience. We expect to have everything at our fingertips. This is why online shopping has become so popular. Rather than searching through racks of clothes for your size, you can simply click a button.

But this comes at a price. High streets up and down the country are suffering with many premises being left empty for years on end. High streets have become full of pound shops and bookies, while big chain stores are moving into shopping centres – often located out of the centre.

In order to save the high street, something the government is considering is a two-tiered VAT system in which people would pay more tax when buying online. The current VAT rate is 20%, but proposals suggest lowering this to 15% for purchases in physical stores, while online purchases would carry a higher tax rate of 22.5%.

Currently, online stores have an unfair advantage as they do not have to pay massive business rates on physical properties and they do not tend to need as many staff. The proposed two-tiered VAT system could level out the playing field as it would provide people with a strong incentive to shop on the high street in order to get the same products for cheaper prices. Colliers International, one of the largest property consultancies in the UK, are the main advocates of the proposed two-tiered tax system. Sometimes dubbed the ‘Amazon tax’, many firms and financial experts, including Colliers International – one of the largest property consultancies in the UK – believe that the higher VAT rate for online shopping could save the high street.

However, is this artificial manner of supporting high street shops really beneficial? Can we really blame online shopping for all of the high street’s woes? The real issue here is that most high street stores are outdated. Nowadays, people want – and expect – a slick service. Stores and brands which are embracing modern technology and innovations are those most likely to survive. For example, clothing store Topshop has trialled augmented reality smart mirrors which allows customers in the store to try on different colours and styles of clothes. Meanwhile, a Nike store in New York has added a treadmill with monitors which simulate various virtual reality locations and mini basketball court, so that customers can see what they’d really look like in their potential new purchases.

Virtual reality, artificial intelligence, holograms and more all provide a much more engaging, exciting shopping experience which encourages people to visit physical stores. Bricks-and-mortar stores no longer cut it: people want clicks-and mortar.

Of course, it is not just the shops themselves on the high street which need to be up-to-date. The town and city centres themselves must also be appealing. Oxford’s Westgate attracts people because it is modern and stylish. Local Councils need to invest money in renovating their town/city centres to make them inviting. Basics such as sufficient and affordable parking, clean toilets, and greater disability access to new interactive features will help keep the high streets bustling.

We cannot fight technological advancements; rather we must embrace them and incorporate them into the more traditional aspects of our society. Online shopping is not an evil that is destroying the high street, but a form of shopping it must operate alongside.