Wednesday 18th June 2025
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Room for improvement for England after narrow win against South Africa

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England narrowly beat South Africa 12-11 in their first test of the Autumn internationals on Saturday.

This was a game which South Africa should have won, they completely out-powered England in the scrum and dominated the first half. They suffered from the absence of their scrum half Faf de Clerk, who was not released by Sale Sharks. At full back Willie La Roux was also missing but even with these gaps in the South African squad, it was their game to loose.

After coming into the game having gathered a strong reputation this year, having been put forward for Super Rugby’s player of the year, Malcom Marx had a terrible game. The South African hooker, who Clive Woodward dubbed ‘the best hooker in the world’ perfomed poorly, his throwing into the line was weak and could have been what lost the Springboks the game. Bad decision making from South Africa meant that they failed to convert possession and pressure into points. They refused to take penalty points which were on offer and had they converted these opportunities they may have gained up to nine more points. South Africa had a much stronger back row which was felt by the English front row in the first half; England gave away penalties and were going backwards in the scrum, which can be very psychologically damaging. The replacement front row for England in the second half, of Moon, George and Williams, was much better in the scrum.

Eddie Jones has some real decisions to make as to his personnel for this week’s game. Tighthead prop Kyle Sinckler was brilliant in loose play but struggled with the scrummage and Alec Hepburn at loose head prop is likely to be replaced. At under 16 stone Hepburn was outpowered and struggled in the scrum. His teammate from Exeter, Ben Moon, was much stronger whilst packing down. England completely transformed thier play in the second half, especially when the game broke up. They increased their pace across the field and looked threatening in attack. Jonny May had an outstanding game and could have won Man of the Match, which was given to Mark Wilson on his England debut. Farrell was moved to number ten, the position he is most comfortable in, with Ford absent from the side. This breaking up of the Ford- Farrell axis was smart from Jones, with Ford’s tackling often unreliable. Farrell is usually pushed to centre but at fly-half he had a strong game. Farrell saved England near the end of the game by ripping the ball from South Africa. There will be much debate as to whether his final tackle was lawful, as he arguably made a no arms tackle with his shoulder. South Africa weren’t awarded a penalty which if converted would’ve given them the match.

Elliot Daly is usually a star player but had a poor day. He failed to catch the high ball on several occasions and can probably be held responsible for Nkosi’s try. His vision was poor on two occasions and had he seen May on the outside, points for England may have followed. After playing a game which they likely should have lost, England will need to greatly improve for their next fixture.

New Zealand, who will face England for the first time since 2014, will offer an even greater challenge this weekend. As the number one team in the world they arguably have the most skilful, fittest and well organised side currently playing in international rugby. England are likely to struggle but to have any chance of winning they’ll need to strengthen their pack and hold onto the ball instead of kicking the ball loosely away. Any possession givenaway to the All Blacks will lead to an inevitable avalanche of tries. Daly will be put to the test again with a bombardment of high kicks, a challenge which he failed at this week. When at his best, Daly can be a strike weapon and along with the rest of the back three will need to covert their power into points on Saturday.

Tom Curry is likely to be unable to play having been injured during the match which limits Jones’ options in the back row. If Courtney Lawes is to play, who has been injured with a bad back, he could provide some important height in the line and make it more likely that England can win their set pieces. England need to address the clear weaknesses in their front row, an area in which New Zealand are well organised and powerful. Jones should give careful thought to his front row that played in the second half. George was excellent at hooker and made a key difference, however it is likely that as co-captain, Dylan Hartley will start. He played well but is an asset overall for his leadership and expeience, having more caps than the rest of the forwards combined.

Brasenose wins Veggie Pledge

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Brasenose College has taken the Veggie Pledge title for 2018, in what has been the biggest year of pledges that Oxford has seen.

With 367.9 points on the Veggie Pledge leaderboard, Brasenose was followed by Wadham (319.25) and Worcester (182.51). The Oxford Student Union reported a total of 1,660 pledges overall.

The Veggie Pledge is an annual scheme organised by the SU aiming to encourage people to reduce their meat intake throughout the month of November.

Brasenose JCR President Manish Binukrishnan told Cherwell: “We’re delighted as a JCR to have rallied together to make a real difference to the environment and win Veggie Pledge.

“We really pride ourselves on having a strong sense of community and it was fantastic to see students from the JCR, HCR and even some staff pull together and pledge. Of course, beating Wadham was a welcome side benefit.

“In all seriousness, it’s great to see students both at BNC and the wider university commit to such an important cause.”

Brasenose JCR Environment Rep Matthew Hewlett told Cherwell: “Reducing your meat consumption is a surprisingly easy way to reduce your carbon emissions. Furthermore, opting for a plant-based diet is highly beneficial to most people’s health – reducing your risk of getting heart disease for example.

“Brasenose makes it easy for students to go veggie, with fantastic plant-based food served in hall and the college café, all at affordable prices. We’ve also got a big group of students getting involved in Student Switch Off and Green Impact this year, which goes to show how people here are willing to support environmental action.”

In an effort to win this year’s pledge, many colleges have undertaken measures to increase student participation. St Hugh’s College, last year’s winner, passed a motion to only provide vegetarian food at JCR meetings throughout the month. Brasenose, in addition to having veggie-only JCR meetings, created a veggie default setting on their formal booking system.

Wadham and New held meat-free days in their halls, while Hertford made the vegetarian meal the standard option at their Chaplain’s Buffet during November.

VP Charities and Community Officer, Rosanna Greenwood called the Pledge a “flagship campaign” for environmentalism.

Greenwood told Cherwell: “Now in its 3rd Year, Veggie Pledge is bigger than ever – smashing 1000 pledges!

“It’s the flagship campaign encouraging students to be more environmentally and sustainably conscious throughout the month of November.

“Everyone can be involved in Veggie Pledge in some way whether reducing meat intake, taking Tupperware to Gloucester Green Market or using less palm oil.”

Roll up! We have a winner! Well done to Brasenose College/ Brasenose JCR who took the title with a late surge. It is our…

Posted by Oxford SU on Friday, November 9, 2018

On the Veggie Pledge Facebook page, Greenwood said: “Almost 1,700 students took part in this year’s Veggie Pledge and whilst the college competition is always fun, it’s extremely important that we remember the incredible impact that we will make during November.

“Over 15,000 animal lives have been spared and over 50 tonnes of Co2 saved (equivalent to flying from London to NYC 50 times!).

“In addition to this I have had an amazing amount of people get in touch, telling me that as a result of pledging they have become much more sustainably conscious, which is wonderful.”

Provincialism and Middle England: An Interview with Jonathan Coe

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Waking up on the morning of 24th June 2016, Jonathan Coe, with 30 years of satirising politics behind him, must have known that, eventually, it would all have to go into a novel. Coe’s novels, What A Carve Up!, tackling Thatcherism, the City, and factory farming – and The Rotters’ Club, a bildungsroman-come-meditation on Irish Nationalism and unions in 70s Birmingham – had established Coe’s reputation as Britain’s foremost political satirist. Middle England – Coe’s most recent novel, released on the 8th of November – is inevitably about Brexit. 

Middle England is a diorama of public and private narratives, where Coe extends the characters from The Rotters’ Club and 2005’s The Closed Circle to an unplanned third. An academic art-historian – exiled from cosmopolitan London for a teaching fellowship in her home-town Birmingham – marries a driving instructor after speeding to catch the train back to the capital; a political journalist gets the inside line on Cameron and May in Downing Street; Benjamin Trotter, the hero of The Rotters’ Club, has bought a house in Shropshire, where he writes the novel that will make his name. In the background, recent history rolls on: Clegg and Cameron, the Olympics, the 2015 election and Brexit.

I met Jonathan Coe in Chelsea on a Wednesday afternoon, where we drunk coffee; preparing for the release of the new book with profiles in The Times and Guardian features, he’s pleased with it. “I think it’s one of my best books,” he said. Coe’s most recent release was Number 11, a hilarious and acerbic take on the social and cultural contradictions of British society in 2015. I read it in one sitting; if Coe’s anything, he’s supremely readable. But Number 11 was also perceptive and – ultimately – disturbingly moving. Coe’s novels have the rare ability to mix real humour with insight. “There’s this cliche that all comedy writers are morose people and it’s pretty much true in my experience.” he said. “Myself included. It’s because writing funny stuff is difficult.”

What drives Coe’s humour is the ebb and flow of daily life, and all the mundanities of being a person, in a family and in the world; “I don’t have a theory – it’s not a polemic thing that books should be funny – but I find that I try to convey the texture of real life as accurately as I can, and laughter seems an important part of that to me.” Coe’s books are also intricately constructed, with a Dickensian eye for narrative architecture; “The whole fun of it for me  – the buzz I get from it – is from the connection process. This is why I don’t write short stories. The idea of taking discrete scenes and treating them separately as someone would do if they were writing a book of short stories doesn’t appeal to me.”

Middle England’s plot is a web closely woven around the idea of English provincialism; it concerns the clash between the Metropolitan south and the post-industrial provinces north of Birmingham, where automobile factories are replaced by department stores and garden centres selling sheds colonise roadsides. I asked Coe about the plot’s provincial dynamic:  “The woman [the novel’s main character] very much feels that London is her home but is living in Birmingham with her husband and commuting down a few days a week.” he told me.”That tug between the first and second city is felt very strongly in the book,” he continued “and gives it a lot of it’s tension. It’s a huge subject, and the Referendum has shown that. The Referendum was a provincial vote.”

We spoke briefly about Brexit. Coe – who speaks slowly, with a sense of cautious consideration – is as confused by it all as the rest of us: “I think what frustrates me most and what makes me most crazy of all is this fact is that come March 9th, next year, there will be no majority for Leave in this country. Demographically, enough elderly voters – who overwhelmingly voted Leave, will have passed and enough young people, who would have overwhelmingly voted Remain will have come of age.”

Jonathan Coe does not support Brexit – so much is clear. But much of what’s best about Middle England is it’s refusal to take an easy or obvious side. In one section, Coe depicts an elderly Brexit voter and former factory worker in British Leyland’s Longbridge plant, realising – in his old age – that the factory where he spent his working days is gone. It’s an unexpectedly moving scene – it brought me closer to tears than anything else I’ve recently read: characterisations of elderly Brexiteers as anachronistically patriotic and regressively reactionary frequently miss the emotional difficulties of living in a country different from the one which brought you up.

And then the main character, Sophie, an Art History lecturer, is disciplined for a seemingly harmless comment to a trans student, and almost loses her job; the situation is unfair and it’s hard not to feel deeply angry for her and on her behalf – until a scene where other characters discuss trans-suicides statistics. After reading Middle England I was reminded that nothing is simply right or wrong; I left it wary of the over-generalisations which foment, too slowly to notice, into careless prejudices.

Coe was himself born in Birmingham, where he attended the prestigious King Edward’s School – remodelled as King William’s for The Rotters’ Club. Then he went to university. “Suddenly I was at Cambridge.” he told me. “What it seems to me now is that I was so young then that I didn’t understand anything that was happening at Cambridge until years after. It was a procession of intense experiences which are only beginning to make sense to me now, years afterwards. I was meeting Harrovians, Etonians, and kids from Westminster and St Paul’s. The intellectual and social snobbery was quite striking.”

“Also,” he continued, “we were provincial and a lot of these public schoolboys and girls – London was already their playground, and I’d only been to London a handful of times. It’s a big and scary place.” 

After Coe left Cambridge – where he attended an impressive total of four lectures, as he told me – he begun a PhD on the novelist Henry Fielding, in Warwick. “I had it very easy in retrospect.” Jonathan said. “I wrote two novels while I was in Cambridge, and managed to emerge with a 2:1. I wrote two more novels while I was at Warwick and managed to finished my thesis, and then I moved to London in 1986 and moved to a council flat I was paying £8 a week for and lived quite comfortably on the dole, writing.” I asked him if he thought that would be possible these days. “I didn’t feel any of this burden of expectation on me in any of those situations,” he responded, “whereas, though, the heat is on young people these days.”

Writing takes time, and thought, and a certain amount of leisure; in the 80s, when Jonathan was setting out, he had the time to turn ideas over in his mind, to let things develop. It’s hard to imagine even the laziest of Oxbridge undergraduates pulling together whole novels these days. “To speak very generally, I just feel the pressure on young people to do well in school, to do well in University, to do well afterwards, seems much stronger than it was in my day.”

Henry Fielding, the 18th century comic novelist of Shamela and Tom Jones’ fame remains an central influence for Coe’s work; Henry Fielding was a satirist and humorist who laid the foundations for the British sense of humour; “Henry Fielding remains my icon, I guess – for his geniality, his generosity of spirit, his ability to combine public and private narratives, his sense of the architecture of a book as being the most important thing.”

Despite Coe’s deep foundations in the English traditions – with humour, lyricism, and grand, interconnected plots, his books sell well on the continent – particularly in France, where he was awarded Officer of the Order of Arts and Letters in 2016 and is described as the most popular British author. I asked him why he thinks this is; for a writer with an undeniably British slant, it surprises me that his writing has sold so well in translation. ‘It’s a total mystery,” he said. “Traditionally the British sense of humour has exported quite well to other European countries, particularly the more physical, slapstick stuff – they love Mr Bean, they love Benny Hill still, they love Monty Python, and I guess the humour in my books is very British. Whatever that means.”

His work is British in more than just it’s humour; Middle England frequently adopts a lyrical and elegant tone almost reminiscent of Hardy’s sense of Wessex, and at points – when a pregnancy unites a formerly fractured marriage, or when the elderly man discovers the factory he knew so well has gone – we hear resonances of the broader tradition in English, of George Eliot, and EM Forster. But Middle England ends in France, where Benjamin Trotter buys a mill-house with his sister, and the novel’s warmest scenes, in many ways, take place in the French Riviera. Middle England is a book about middle England – both the geographical midlands and the country’s social centre – but it projects an international and European perspective on the country we are to become, one where former divisions slowly heal.

 

 

Bohemian Rhapsody is a poor tribute act to one of music’s greatest talents

Twenty seven years after his death, Freddie Mercury radiates in our culture like few other figures. He and Queen crafted songs which have become the bedrock of our collective musical taste, daring and eclectic in ambition and style. As a figurehead for the band, he was unashamedly unique and authentic. If only this film had risen to his challenge and shown similar courage, we’d have a biopic that would properly honour his legacy.

The script tries to span 15 years in 134 minutes, from Freddie’s beginnings as a teenage immigrant to the UK to Queen’s iconic 1985 Live Aid performance. As a result, we move through events at breakneck pace. Difficulties arise and evaporate within a couple of lines, characters are brought in and shepherded out seemingly at random. This may be because there is simply too much to cover, but the film settles for the obvious biopic cliches at every step.

The script reflects this tell, don’t show approach. The band gratuitously explains their musical ideas at every moment, making supposedly daring yet vague declarations like “we’ll mix genres, we’ll cross boundaries” and “formulas are a waste of time”. They even helpfully finish each other’s sentences – “we’re a family”, one says, “but no two of us are the same” another helpfully adds.

The film’s failures are even more stark in the light of the story’s enormous potential. By the end when Freddie sings, ‘It’s been no bed of roses, no pleasure cruise’, you ought to believe him more. After moving from Zanzibar to London with his family at 18, he changes his name from Farrokh Bulsara and embarks on a path wildly different from the one his conservative parents imagined for him.

Then there’s his fascinating relationship with Mary Austin, his one-time fiancee and lifelong closest confidant. Starting well before he found fame and continuing past his realisation of his own sexuality and the breakdown of their relationship, their friendship is what keeps him together, but it feels like the film spends a long time developing this relationship with very little payoff.

The film then hurries over Mercury’s AIDS diagnosis, and how it shakes him out of his drug and party induced torpor, returning him to his life’s passion while simultaneously taking his life away. To say the script doesn’t even approach the nuances and tensions of these situations is an understatement. There’s a gleaming mansion of material here for the script to play with, butit’s too dazzled by its glare to ever findout what’s really inside.

What comes to the rescue is Queen’s music and Freddie Mercury himself. Rami Malek puts in a brilliant performance, attempting and largely succeeding at embodying a near-inimitable figure who’s seared into our cultural consciousness. Even during the prologue, as he struts up to the stage at Live Aid in that iconic white vest, it’s impossible not to feel the electric bolt of a realisation hit. Here, in front of you, is an icon like no other, with all his power and vivacity.

The moments when he’s on stage are the film’s most arresting. The script can give him lines like ‘I’m a performer’ and ‘I’m going to be who I was born to be’ as many times as it wants, but it’s only when his eyes light up at Live Aid and he dominates the stage, chest puffed out, revelling in the joy of the music and the crowd, that we actually see it.

These musical scenes turn the film around in many ways – Queen’s greatest hits never disappoint. But the main feeling on leaving the cinema is one of wasted potential. That’s not something you could say of Freddie’s output in his short but remarkable life

How To Save A Rock With A Circle Review – ‘centres a sense of community’

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A self-proclaimed work in progress, How To Save a Rock With a Circle (HTSARWAC) cleverly explores our relationship with climate change by imagining our not too distant future.

The play starts off with a quick whizz through the history of the universe from the Big Bang Theory to the modern day and then propels us forward into the year 2026, where we are living in a sort of climate apocalypse. Leading this journey are four characters who are on a mission to save the last polar bear, Ivan, but as the play evolves, this production (humorously) explores and questions so much more than that.

Pigfoot Theatre is no doubt used to staging productions in ‘unconventional’ spaces, having previously staged a production in St Catherine’s boathouse by the river, and a striking feature of this production is the way in which theatrical space is used and questioned. The play’s venue is Makespace Oxford, a North Oxford building owned by Wadham College, which turns empty and unused buildings into affordable spaces to hire for environmental and social justice organisations. The ethos of this space definitely centres both the sense of community and the need for collective action that this production calls for throughout the play.

The production is impressively entirely carbon neutral – lights are powered by solar and bike-power, all sound is created live, all materials recycled or recyclable, and any unavoidable costs off-set. With everything stripped back in this way, I was reminded of all the things that we take for granted, especially in a world where everything is available at our fingertips. The space is also strewn with empty tins and cans, and walking to my seat I was visually reminded of the waste we contribute daily.

Devised in the rehearsal room and actively seeking feedback after each show, it is clear that collaboration is at the heart of this production. The four actors take turns playing different characters (and cycling on a bike which powers the lights) but also essentially ‘play’ themselves, telling anecdotes and exploring their own relationship with the environment. These stories are incredibly relatable as we hear characters talk about their failed attempts to consistently use a Keep Cup or the multiple ‘Bags for Life’ they own.

A key aspect of this play is its use of audience participation, with the cast regularly taking straw polls throughout. I admit, I am always a bit wary of audience participation as it can often feel gimmicky. But with HRSARWAC, it seems to be an integral part of this production, as not only does it challenge the role of the audience by forcing us to actively engage but also emphasises the collective role and responsibility that we all have for our shared home.

This is powerfully explored in a scene in a London airport, where the four friends are trying to get on a flight to Iceland, urgently trying to reach Ivan. Unfortunately for them, they run into a wall of silent protestors who block their way to the airport. The actors then attempt to push through the audience, and it becomes clear that the audience has become this group of protestors. This is just the beginning of our involvement, as in a later scene we are even encouraged to ‘march’ alongside them.

I noticed members of the audience giving up on stamping and making noise quite early on (myself included) and I couldn’t help but wonder if this says something on a wider scale about the general attitude of complacency amongst young people. This atmosphere of complacency is also explored through the play’s use of contradictions – from a character who loves to watch Blue Planet but is in the air-conditioning business, to one of the characters craving a Costa spiced pumpkin latte whilst on a march. These contradictions worked to subtly remind us that nobody is perfect, and it requires a conscious effort to affect change.

The end of the play comes full circle by reminding us of the gift of nature, as well as the gift of being on this Earth. One may think that because of the subject matter HRSARWAC would be all doom and gloom, or at the very least didactic, but leaving the play and looking onto the canal, I was left with a feeling of optimism that certainly brightened up my fifth week.

Jacob Rees-Mogg interview: ‘I know the establishment only too well’

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“Jacob is one of the new breed of serious students intent upon the maintenance of good old fashioned standards.” So read one column in a late 1980s copy of Cherwell, in which many of the current crop of big names at Westminster infamously and predictably feature in all their glory. I put this to Rees-Mogg as a opener, hoping to begin with the Jacob this University once knew. After all, rarely a moment passes these days without the Honourable Member for North East Somerset being splashed across the headlines on Europe. Where did it all begin?

“I am a Conservative,” he launches, “and Conservatives are in the business of preserving what is best about the present… and not changing for changing’s sake, so that would still be true.” Not exactly new terrain! In characteristic and historicised bluster, he assures me his trajectory to the centre of our politics is motivated by a desire to improve “the condition of the nation…in Disraelian terms.”

Rees-Mogg is undoubtedly and unapologetically as elite as it gets. Eton preceded Oxford, and investment management at Rothschild followed it. A backbencher since 2010, he now chairs the European Research Group, the main Tory organ of hard Brexit advocacy chipping away at the Government. To many, Rees-Mogg is the paradigm of the establishment, but at the same time he appears a maverick sniping at it on the main issue of our day. I ponder how he reflects on this contradiction.

“To some extent I know the establishment only too well, but perhaps because I know it well I know what’s wrong with it. I think the problem with the British establishment is that it has for too long thought that its main object was to manage decline.” This is recognisably Thatcherite in tone, those sympathetic might say admirably honest. “I think the Government’s negotiations have been much too much about [this] than about getting the Brexit prize. The excitement of politics is to make things better all the time, its looking for constant improvement.”

In the last weeks, EU leaders have again met to discuss the latest state Brexit negotiations. The border in Ireland remains unsolved as a flashpoint of the talks, haunting Mrs May. Just before we speak, Rees-Mogg’s European Research Group threw their weight behind a Canada-plus arrangement as an alternative to Chequers. The retort from Downing Street had predictably followed, insisting that no third party trade deal has ever reduced hard borders.

This is risible, insists Rees-Mogg. “To say no trade deal has ever reduced hard borders is simply untrue. The European Union is in essence a trade deal which is what it began with, which is why the EU has complete control over our trade policy at the moment. Whichever Downing Street spokesman said that should be sent off to Oxford to have a remedial history course, they might not make such silly comments.”

What about the claim that the stockpiling of medicines and a new food supplies minister is a sign of an impending cross-border trade disaster? Rees-Mogg offers a retort of his own: “It’s Project Fear on speed…this is all hysterical, and shouldn’t be taken seriously.”

Amidst the political dogfighting and bravado that dominates Westminster, Rees-Mogg insists his Brexit can uphold the sovereignty of the nation. I wonder how this is possible given the apparent need for customs controls between Northern Ireland and the rest of the UK in any Canada style trade agreement. “The definitely would not happen,” Rees-Mogg claims, citing the precedents already applied by the EU on its other external borders. He simply adds, rhetorically: “We’re one country, the EU cannot be allowed to chop up the United Kingdom.”

Few would dispute that endlessly repetitive sloganeering across the spectrum has done little for the quality of the debate, other than supply ministers a veneer of conviction behind which they can hide. It seems the campaign for a Peoples’ Vote is starting to pierce through this, backed here now of course by Oxford SU. Activists amassed in London on the recent march for a Peoples’ Vote. There is of course no need to establish Rees-Mogg’s position on another vote, but what of his justification? Nothing is undemocratic, surely, about confirming public support on the precise details of the deal agreed. In any case wouldn’t it be better for advocates of Brexit to ratify the ideas they seem so confident about?

“Well what’s your question?” Rees-Mogg answers combatively, audibly irritated at this challenge. “You’re asking the question, you’ve got to specify, what type of referendum are you asking people to sign up to?”

After a to and fro as to what’s on the ballot paper, I insist its about keeping options open to the public. This receives little recognition. “People have voted to Leave, they’ve made that decision. They made that decision two years ago.”

“Can we then have another vote a year later to decide whether we are going to stay in the European Union? Make it the best of three! What you’re saying is that the people who lost want us to keep on voting until they win, and then they want to stop voting. My answer to that is this is simply an abuse of the democratic process…the only people who want a second vote are people who lost the first time round, that don’t accept the democratic decision that was made in 2016.”

We become so engrossed in the back and forth on Europe that we almost lose sight of my opening enquiry into Rees-Mogg’s university days. I return to his mantra of “not changing for changing’s sake.” ‘Change’, of course, is among the first words off the lips of many MPs when the topic of Oxford rears its head. After all, there are more students from Westminster School than there are black students in last year’s intake. The top twelve independent schools outnumber all state comps. I wonder whether Rees-Mogg sees this as a ‘social apartheid’, like his colleague David Lammy MP.

“No, I don’t agree with that. I think that Oxford exists to have a complete focus on academic excellence…you see it across the country with people being told they shouldn’t apply to Oxford…that’s wrong and Oxford is right to get out and about.”

This is perfectly acceptable in theory, but in practice resources for teachers and students have been stretched across the country since at least the start of the decade. One can hardly argue that there is an equality of opportunity nationwide. Surely, we’ll unfairly miss some of the best and brightest, and restrict our University’s diversity and inclusion? I put the case for more lenient entry standards for those from disadvantaged and underrepresented backgrounds.

“That is the wrong approach, that is a desperately condescending approach,” he shoots back, the most animated in our discussion so far. “The issue for Oxford is to increase the numbers applying from diverse backgrounds rather than trying to fill quotas which would damage the academic excellence of Oxford, as if it were just a quota machine.”

It’s clear Rees-Mogg cares about this place and its traditions. After all, he is still the Honorary President of OUCA, in the news of late for the controversy surrounding banning the Bullingdon Club. He also sits as a Trustee of the Oxford Union’s parent body, having been Librarian. Once a keen student politician, Rees-Mogg’s stand on free speech seems especially pertinent. So often the lightening rod for criticism of students, I wonder how this noted debater will react when I explain some in Oxford will likely forward an argument that to no-platform him and his views would the right step.

“That is the beginnings of a totalitarian regime. Not only are they threatening free speech which is a good thing in an academic setting, but they’re also threading the fundamentals of the Constitution.” With such dramatic rhetoric its clear Rees-Mogg joins the choirs of onlookers who cry ‘crisis’ and ‘fiasco’ at student debate. He adds: “It always used to be that there used to be a very strong tradition of defending free speech on the Left.”

This seems the appropriate moment to bring up the controversial social views Rees-Mogg has himself shared with television and student audiences across the country. There seems a disconnect between his outwardly polite and affable nature, and his positions on gay marriage and abortion that many find abhorrent. To the challenge that such views are homophobic and misogynistic, he shoots back: “I think that’s simply wrong. Whenever people resort to abuse in terms of an argument, they have lost the argument.

“They need to put counter argument that deal with the substance of what is being said. The issue with abortion is that there are two lives and you have to consider both lives…life is being ended and that is not something that can simply be ignored. If you look at opinion polling, you seem to see that more women have concerns over abortion than men, whatever it is it’s not an anti-women view.”

Whilst many of us might find Rees-Mogg’s views unappetising, it’s clear he won’t be retreating from view any time soon. We cannot ignore his viewpoints. I wrap things up wondering what optimistic message he can offer to young people on our current political state. Perhaps this will initiate some kind of common ground?

“For young people this must surely be the most exciting opportunity because who would you rather decide who leads your life: you or somebody else? Surely you want to decide how your own life is led? We’ll do it better than anyone else will do it for you…”

This of course remains to be seen. As our and our country’s future is deliberated for us away from view, I hope Rees-Mogg pauses to consider the strength of feeling among most young people; that the step we’re about to take is both wrong and deeply upsetting. I really do.

The Spectre of Virtue Signalling

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Progressive social movements serve a pivotal role in public discourse – whether it be in student circles or in wider society. They act to critique the status quo’s intrinsic flaws and inadequacies, but also remind the public of the distance between the ideal aspirations towards which we strive, and the non-ideal reality that confronts disempowered groups on a daily basis. Yet in an age where the simulation has displaced the originally simulated, an uncanny spectre haunts the contemporary progressive left – and that spectre is the performative act of virtue signalling.

To be clear, this isn’t an article that advocates against armchair activism, popular media campaigning, or the low-cost high-returns effective promotion of worthwhile causes; nor is this an article that condemns the usage of tweets or Facebook statuses or YouTube vlogs as means of raising the salience and public comprehensibility of social justice causes. These are all worthwhile and important dimensions of social activism, especially given the increasingly technologically fixated zeitgeist of our times. Instead, I want to focus on the very specific phenomenon of virtue signalling in activism – the instrumentalisation of discourse about social justice causes as a means of accruing personal social capital.

To be clear, there are no clear-cut, paradigmatic cases of this phenomenon, beyond perhaps Rachel Dolezal or Pepsi’s atrociously insensitive faux-Black Lives Matters campaign in 2017. Indeed, by definition, for one to successfully accrue social capital in the process of talking about or advocating social justice, one cannot come across as inauthentic or merely instrumentalising justice as a PR talking shop: doing so would defeat the entire purpose. Yet the underlying features of virtue signalling can easily be established: i) it involves a performative, often quasi-theatrically expressive speech-act – whether this be a strident social media post or a self-congratulatory tweet; ii) it features a reward to the individual partaking in it – perhaps in the form of greater ‘respect’ or credibility, or higher volumes of social capital and likeability amongst one’s circles. In other words, ii) takes the ‘warm glow’ we feel as we donate to charities to a whole new level.

To some extent, a moderate volume of virtue signalling is not necessarily undesirable. The existence of rewards to the individual motivates them to engage in activities that have net positive effects: in engaging otherwise unengaged members of the public, in disseminating information about otherwise obscured causes, or in mobilising their surrounding friendship groups and acquaintances to participate in activism. To perform a virtuous speech-act is also one of the quickest ways of inducing individuals into potentially caring for the ideologies and causes they advocate – by preaching in a necessarily quasi-authentic manner, one becomes enrolled in the ideology one may have initially paid only lip service to. There is a dangerous tendency in contemporary activism for us to spend so much time self-critiquing and problematising all of our natural inclinations and habits, that we forget what we are campaigning or struggling for in the first place; let’s not take the critique of virtue signalling too far.

Yet beyond a certain threshold or limit, virtue signalling becomes deeply problematic, for two reasons. The first is its blatant instrumentalisation of the suffering or misfortunes of others for individual gains. Take the classic ‘friend in hospital’ example – suppose your friend ends up in a hospital due to an accident, and you are deliberating whether you ought to visit them. In scenario 1, you visit them out of a deep sense of sympathy and concern for their wellbeing, and you hope that your visiting them could help them recover as soon as possible. In scenario 2, you visit them because you are motivated by the expected reciprocation and benefits you will acquire from them after they recover. Scenarios 1 and 2 feature exactly the same actions, but we would intuit that Scenario 2 is wrongfully motivated. Why? Perhaps it is the act of dishonesty – that we feel that you are being fundamentally deceitful towards your friend in concealing your ‘ulterior motives’ as you visit them; or perhaps it is the fact that you are instrumentalising the unique context in which they have ended up as a means of advancing your self-interest. It is for this very reason that we may be a tad appalled at Tahani in The Good Place (an excellent series worth watching even if you do not enjoy philosophy), who views all of her philanthropy and charitable activities merely as a means of obtaining fame, recognition, and the ‘warm glow’ associated with being perceived to be a moral character. The treatment of social justice as a tool, as a weapon is deeply disrespectful to victims of injustices, but also to other activists who take their advocacy seriously and genuinely.

The second issue with virtue signalling is that it is practically counterproductive. For the privileged, the question of justice may be an afterthought, what Carol Ann Duffy describes as “the reader’s eyeballs prick, with tears between the bath and pre-lunch beers.” (War Photographer); it may even be rhetorically appropriated in theoretical, obscurantist academic-lese by charlatans like Jordan Peterson. Yet for the victims – far removed from the virtue signalling sliced in-between a snap and an Insta story – their pains are real, actual, and urgently in need of relief. Excessive virtue signalling creates superfluous content that causes prospective audience to be desensitised to calls for help. Moreover, given that most virtue signallers tend to come from positions of privilege, their voices end up silencing and erasing those of actual victims or individuals with lived experiences of oppression. The last thing we need in the campaign for greater equality and justice is for the targeted audience’s newsfeed to be saturated with free-floating hashtags, meticulously planned self-obsessed videos focusing on the Me behind the manicured public images, as opposed to They who live on in silence.

All of this is not to say that activists should not feel good about the work they do – they deserve to, and such ‘feel good factor’ often acts as key motivating reasons for activists to continue campaigning. Yet let us not forget that questions of justice are real, political, and deeply personal – they’re not there to be your ticket to the La La Land of moral self-righteousness, so let’s not treat them as such.

Jenni Murray pulls out of HistorySoc event

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Jenni Murray has withdrawn from her scheduled event with the University’s History Society, following condemnation of her invite from three student liberation groups.

On the Facebook event, Oxford University History Society posted: “We are sad to announce that Jenni Murray is now unable to make it to this event, and has cancelled for personal reasons. Thanks to everyone who expressed interest!”

It is unclear whether the pressure from Oxford SU liberation groups is related to Murray’s cancellation.

Earlier this week, Oxford SU LGBTQ+ Campaign, Oxford University LGBTQ Society, and Oxford SU Women’s Campaign collectively wrote a statement condemning the society’s decision to invite her this Saturday at Oriel College on the topic of “Powerful British Women in History and Society”.

In the statement, they accused her of making “explicitly transphobic comments” in a 2017 Sunday Times article, where she “repeatedly insinuated that transgender women and girls are not women and can only pretend to be women.”

In the article, she wrote that “it takes more than a sex change and makeup” to become a woman, and she told trans women to not call themselves “real women”.

The statement said: “Her views, which clearly reflect a lack of engagement with the vast majority of actual trans people, and are in sum deeply harmful to trans women and trans feminine people, contributing to and exacerbating the harassment, marginalisation, discrimination, and violence that they already face.”

At the time, a spokesperson for the University told Cherwell: “Oxford is committed to supporting the University’s transgender students and staff and to providing a welcoming and inclusive environment that promotes equality and diversity.

“We are also committed to freedom of expression, and this event is entirely suitable for a student society.”

Oxford rejected my scholarship, claims Stormzy

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The scholarship launched by Stormzy to help black British students at Cambridge was originally proposed for Oxford University – only for the University to reject it, according to the award-winning grime artist.

The musician – who was declared Person of the Year by the Oxford African and Caribbean society in 2017 – was speaking at the launch of his new publishing imprint, Merky Books, alongside fellow rapper Akala, poet Benjamin Zephaniah, and writer Malorie Blackman.

However, Oxford University denied that they had received any “offer or proposal” and noted that they had today contacted Stormzy’s representatives to “welcome the opportunity to work together” on a possible scheme.

Music journalist Dan Hancox attended last night’s event and tweeted: “Tonight at the Barbican Stormzy revealed that the much-discussed scholarship he’s funding at Cambridge Uni was first proposed to Oxford University, and they told him to get lost?! Incredible.”

This appears to contradict a report from the Oxford Mail from August, where the University said it had not been approached about a scheme similar to that at Cambridge.

The Stormzy Scholarship will completely fund two students’ tuition fees and maintenance grants for up to four years of an undergraduate course. It will run this year and in 2019, funding four students overall.

Stormzy himself will fund one scholarship, with the second being funded by Youtube Music.

Stormzy announced the launch of the scholarship on A-Levels results today at his old school, where he said: “We’re a minority, the playing ground isn’t level for us, and it’s vital that all potential students are given the same opportunity.”

Earlier this year, Cherwell revealed that Oxford admitted more pupils from the private Westminster School than black, British students in the space of a single year.

A spokesperson for the University of Oxford told Cherwell: “Oxford University is committed to widening access and participation for all students from under-represented backgrounds. We admire Stormzy’s commitment to inspire and support black students to succeed in higher education. We have not received or turned down any offer or proposal to fund undergraduate scholarships at Oxford.

“We have contacted to Stormzy’s representatives today to clarify we would welcome the opportunity to work together on inspiring students from African-Caribbean heritage to study at Oxford.”

In an earlier statement, the Oxford SU Sabbatical Team said: “It comes as no surprise to us to hear the University turned this offer down (sic). It shows their complacency and how out of touch it has become on this issue. For too long we have seen a lack of action on improving access to Oxford. This was a clear way to change that, and it seems the University is happy with its position at the bottom of the class when it comes to breaking down barriers for black students and students of colour.

“As an SU we firmly believe in education for all. One scholarship would not solve deep-rooted problems of racism and inequality in this University or our education system but it’s a step in the right direction.

“It seems that it’s too late for this opportunity, but we implore the University of Oxford to ensure this does not happen again (sic). We will be continuing to the push the University for an explanation for this error.”

This article was amended at 14:00 GMT 08/11/2018 with the addition of the University of Oxford’s statement, which denied they had received a proposal from Stormzy; and again at 14:45 with a statement from Oxford SU’s Sabbatical Team.

Bad blood with slogan t-shirts

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I write this article from a place of anger, fresh from furiously typing an Instagram message of complaint (yes, they’re a thing now) to a high street brand due to their sloppily misspelt French slogan t-shirts. Perhaps not the end of the world as we know it, but certainly a sign of poor manufacturing and design.

Now, I do have some slogan t-shirts, and I don’t mean to tar them all with the same brush. I quite like t-shirts donning the word ‘Feminist’ (as long as the wearer actually is one). Actually, I’m not even that bothered whether the t-shirt’s slogan is filled with meaning or has social implications. One of my own favourite t-shirts is a yellow Brandy Melville top with the word ‘Honey’ embroidered top left. I like the style, colour combination, and it makes me feel happy and summery, and brightens my mood.

Here’s what really grinds my gears about slogan-tops: so often they are used to express absolutely nothing. I’m not saying that slogan t-shirts need to be deep or philosophical, but the fact is that so many words seem to be used gratuitously. The worst case of this had to be the misspelt French slogan t-shirts I mentioned earlier on. How can a misspelt t-shirt mean anything? How can it express oneself, which I see as fundamental to the clothes we wear?

Now, I do study French at university, but some of the mistakes made on several (YES, SEVERAL) t-shirts by the offending high-street brand could probably be corrected by my seven-year-old nephew who has studied French for a year, and certainly put straight by a simple Google Translate or WordReference search. The worst top was one that contained several mistakes. It said:

“CHAMPS ÉLYSÈES

TOI&MOI

COMME CI ÇOMME ÇA

L’AMOUR PARIS FRANCE

MON AMI MON CHÉR.”

First, I’ll say that if these words mean anything to you, go for it, wear it. But really it’s just a collection of ‘French-ish’ words that make no sense. What is particularly confusing about this t-shirt is that the shop seemed to know how to spell ‘comme’ the first time (without an accent), but not the second…? Did they change designer half way through?! Similarly, they obviously haven’t googled the spelling of Champs Élysées, which is hardly a lot to ask for. Clearly, this doesn’t reflect well on the brand, who put in little effort to create quality clothing. It smacks of laziness, and more than anything, a lack of care.

The brand knows that the people who buy their clothes probably can’t speak much French, if any, and so would assume that the words on the t-shirt were written correctly. But I also think it shows a deeper problem with slogan t-shirts. Why has fashion come to us feeling the need to wear a top with French words on just because they’re French? I’m not claiming to be innocent in this matter either. I actually think we all do it. We wear tops with words without thinking about their meaning. But this creates a void between what we’re wearing and the original function of fashion: self-expression.

This was highlighted to me when I started teaching at a primary school in France. The majority of the children can only manage very simple English phrases – not much past ‘Hello’, ‘Goodbye’, and ‘What is your name?’. But in contrast with this, I noticed that lots of the children seemed to be wearing tops with English phrases. When I ask the children if they know what the words mean, they don’t have a clue. Now, I do accept that at primary school age, parents tend to buy their children’s clothes, but I must say that with the poor English of the children, I’d be shocked if the parents understood what their tops said either. One of the most amusing cases was that of a boy wearing a cap with the words, ‘Sorry I’m swag’, embroidered on it.

I guess you could say that expresses how he wishes to be, or how his parents wish him to be seen, but the fact it was in English seemed gratuitous, and I doubt the child understood the actual implications of being ‘swag’. It got me thinking that maybe, in the same way as when we use French in Britain, the French use English gratuitously, to seem cool or stylish. The actual words are not important. Though, to be fair, at least the French managed to spell the slogans correctly.

All of this has left me in an uncomfortable position with slogan t-shirts. I can’t help but look at the amount of slogan tops in British shops, both tops with English and foreign-language slogans, and wonder who really connects with them. Perhaps it’s just the case that for a lot of people, it’s not so necessary to connect with one’s clothes. I can understand that, and it’s not the wearers I blame, it’s the fashion brands. Fashion has always been used as a mode of self-expression, and fashion brands should promote this, at least with correctly-spelt and non-gratuitous slogans.