Saturday 11th April 2026
Blog Page 945

Music without Borders

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As I look forward to going back home to India I find myself listening to Bollywood music more often. Perhaps my mind is subconsciously hyping me up for the overdue return.

A particular kind of Bollywood music that puts me at ease is the one that is inspired by Sufi music, the devotional music of the Islamic mystics. It has long been a staple of Indian music, introduced by the Mughals in the 16th century of the Common Era. Initially sung in religious settings by followers of a certain sect of Islam, this music is now blasted on car stereos, in nightclubs, and performed live by fusion bands at festivals.

Sufi music manifests itself in many forms, though its most recognisable elements include the accompanying harmonium or percussion. These instruments feature to give the singer’s voice a unique melodic character that helps augment the stretched harmonics used to set the stage before going on to the main stanzas in the song.The music almost always references bonding through love, drawing from the early twelfth century mystics who believed that they could attain inner peace through emotionally charged singing and dancing. Now however, the lyrics are far removed from religion or spirituality. Significant others, lost lovers, and even alcohol are more common topics.

A ghazal is a poetic form associated with Sufi music with poetic couplets and a refrain, usually sung solo, often used in Bollywood movies. It is specifically written from the point of view of the unrequited lover, expressing the pain of loss, and the beauty of love in spite of the pain. Ghazals regularly feature in rom-coms and dramas alike to break the narrative and to provide emphasis at significant plot points. Given that most Bollywood movies concern some (tolerably) cheesy romance, ghazals make up a fair chunk of the charts on a regular basis.

After a noticeable lull in the genre in the 70s, Sufi music has been revived by artists like Ustad Nusrat Fateh Ali Khan, his nephew Rahat Fateh Ali Khan, and Kailash Kher, who have collaborated with others to release contemporary albums.They lead bands that are inspired by early Sufi musicians, taking lyrics for ancient ballads but adding modern flair to transform ordinary songs into masterpieces that are cool enough for the young but still hold deep meaning for the oldies. Incidentally, Rahat Fateh Ali Khan and The Fusion Project will be performing at the Sheldonian on 25 May this year, and I have no doubt that it will be a full house.

Sufi music is widely-liked for the aura of mystery that shrouds the genre. Most Sufi music is written in Urdu, which shares most of the language structure with Hindi, but uses words derived from Arabic that aren’t colloquially used. Urdu crams emotion into far fewer words than it is possible in Hindi, further adding to the poetic charm of the composition while catering to the personal interpretations of every listener.

Artists and audiences famously have shed many tears after becoming overwhelmed with emotion during performances, showing just how much power it holds on both sides of the stage. These songs linger on in one’s mind for much longer than the movies they feature in, and the public feel a deep connection with this form of art. They would certainly be on my playlist to lessen the pain of the gruelling flight back home.

Oxford Union: University should not be a safe space

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By a clear majority of 33 for and 267 against, and following a tense debate, the Oxford Union on Thursday evening voted against the motion ‘This House Believes A University Must Be A Safe Space’.

Spectators spoke of long delays leaving the debating chamber, due to the much longer queue to file out the door marked ‘Noes’, in accordance with the Union’s voting rules.

Despite calls from Librarian-Elect Melissa Hinkley, the student leader for the Propostion, that many students would be “afraid and angry” that such a debate was even taking place, as it risked their “identities becoming academic debate”, the floor was won over by the arguments of the Opposition, led by first year PPEist Molly Greenwood.

Katie Hopkins had been due to speak at the debate, but according to a statement from the Union, she was “sent to cover the French election and subsequent reaction”. Replacing her, human rights campaigner Peter Tatchell drew rapturous applause as he spoke of “exposing” radicalism and bigotry with free and open debate.

Daily Mail columnist Peter Hitchens said his views on a range of issues, such as marriage, “would offend a great many people”, but claimed that if the possibility of offense were allowed to limit freedom to speak, we would slowly but surely lose “the freedom to think”.

In conversation with Jacob Williams, of ‘Open Oxford’ and ‘No Offence’

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How do we reconcile freedom of speech in our universities with the desire to avoid causing offence?

One of the most burning questions in uni­versities today is how to protect freedom of speech, without creating a platform for those who hold extreme and hateful viewpoints.

With the advent of social media, the con­versation (in terms of free speech) has moved online.

In light of this, groups such Open Oxford and latterly the Young Liberal Society have been set up, ostensibly as forum to discuss issues couched in the theme of ‘free speech’.

The most prominent of these is Open Oxford. I couldn’t help wondering why Jacob Wil­liams, the group’s founder, took the decision to set up such a forum, especially since it has often become mired in controversy, including most recently with a UKIP leadership hopeful trading blows with students.

I asked Jacob Williams why he set up the group in the first place: “At the time I set up Open Oxford,” Williams tells me, “the Univer­sity was dominated by a climate of extreme intolerance and ideological conformity. It served its purpose of bringing alternative positions within the pale of conceivability.”

Clearly, the group was perceived as playing some role to advance the cause of ‘free speech’, however Williams is far less sanguine about its future: “I no longer think it’s particularly important. It’s been in decline for some time and is now basically irrelevant”.

Williams later suggested how Oxford could preserve freedom of speech: “The University should oppose and condemn all attempts to restrict or punish people for the content of their speech. It should also make the pursuit of ‘viewpoint diversity’ in all areas of its aca­demic and political life a guiding principle”

Jacob Williams spoke frequently about what he saw as a “ruling ideology” and the role played by free speech in subjecting “a ruling ideology” to “rational critique”.

How the university can be subject to critique by an online forum is far from clear, although Williams seems optimistic about the function free speech serves in this respect.

No Offence, the magazine founded by Wil­liams, is not short of its own controversy. Deemed ‘too offensive’ for the 2015 Fresher’s Fair by OUSU, 150 copies of it were confiscated by the Thames Valley Police, following a com­plaint from students.

The magazine contained a graphic description of abortion and a defence of colonialism, and is now available online.

Shed your prejudice and free the Croc

Among stylish circles, there is nothing more detested than the Croc. It has been a personal puzzle to me throughout my long and time-worn years, and today I set out to solve that puzzle. What better place to do it, than in the hallowed pages of the Cherwell Fashion section? With this mystery in hand, I approached my editor. “Ellie,” I said. “I’ve had a fantastic idea. I want to write about Crocs. I want to save them. I want to give Crocs back their good name.” To which she replied, “Haha ok,” because this was a conversation we were having over Facebook, and “Haha ok” is the best way of humouring a mad person, who wants to do a dead serious exposé on shoes made out of plastic. So onwards we go.

2007 was a good year for Crocs. They were selling 50 million pairs a year, and had grossed a whopping $850 dollars in proceeds. ‘Crocs’ was the name on everybody’s lips: it was their veritable halcyon days. 2017, however, less so. To mention the word ‘Crocs’ in polite conversation will inevitably draw pained expressions, faux retching, flat out distaste or even some combination of all three. When Christopher Kane sent girls down the runway in embellished marbled Crocs for his SS17 collection, it was met mostly with derision, and begrudging attempts by publications such as Vogue and ManRepeller to put them to the test.

Photography & editing by Zoe Harris-Wallis

This coaxes the question: what happened? From whence did this vitriol come? Some would argue that the hatred for Crocs is more than just skin deep. Just as ‘dutty’ hoops and tracksuits were once hated for their association with the working class (until very recently they were the hallmark of the quintessentially ‘chavvy’ wardrobe, and therefore the subject of related ridicule), could the hatred for Crocs be politically motivated? It seems unlikely. Crocs, as I can now attest, are somewhat pricey and moreover, if genuine, something of a luxury item. To six-year-old me a pair of genuine Crocs generated the same level of awe that a pineapple did for inhabitants of sixteenth century England—they were rare, exotic, and pretty damn snazzy, to use the vernacular of the times.

Is it because they are uncomfortable? Or because they have adverse health effects? Having worn them for a week I can strongly confirm that the porous Croslite (C) soles are most definitely a treat for your podiatric regions. Moreover, any news of related orthopaedic disaster (such as the revelation that they may cause long term foot damage) arose only last year, far after the apex of Crocs’ demise. Is it possible, then, that Crocs are hated purely because they are ugly? In a climate where pool sliders and Birkenstocks (other shoes also once maligned for their apparent hideousness) have made riotous comebacks, such thinking seems bizarre. ‘It’s got to be because they’re fundamentally a bourgeois, centre-right shoe,’ said a friend, without any clarification. “Right,” I swiftly replied. Because I had no idea on what grounds he could possibly be basing this accused political agency, and I did not want to hear the name of Crocs besmirched so.

The political leanings of Crocs aside, I decided the only way to answer the question of their demise was to attain empirical data first-hand, by dedicating my own feet to a week of Crocs. Many people had lots of highly questionable things to say: ‘What are those?’, ‘I refuse to be associated with you until you take those off’, and ‘why have you done this?’ all featured. Some were more complimentary. ‘How high fashion’ said the people who are not sufficiently close enough to be comfortable savaging me. They drew the admiration of an acquaintance at college who is colloquially known as ‘Nike Jesus’. Many a man told me that they ‘rate that so highly,’ which was rather satisfying, but did lead me to question whether it was the Crocs that they admired or the fact that I was wearing an entirely sheer shirt. I was tagged in seven different memes about Crocs. A visiting friend of a friend dubbed me ‘the Croc lady,’ and thus my name was symbollically changed in the group chat.

But do Crocs have sartorial merit aside from working as an offbeat conversation piece? They certainly have practical merit. “One time, my dog Kevin was choking in the garden,” one friend reported. “Had I taken the time to put on real shoes, instead of Crocs, he may not be with us today.” But as a fashion item? I would argue that in today’s world, where they are met with such unashamed levels of venomous contempt, they are the ultimate statement. They promptly do-away with any debates regarding comfort versus fashion: they are both bold, a bright statement and a great footwear choice to cozy tootsies on bitter cold days.

The fact that they are so ‘unfashionable’ in fact automatically renders them high fashion. In today’s environment, I believe that Crocs are the single best investment, and the single most fashionable thing you can wear. Free the croc!

 

Free speech at university has a storied past

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Anybody who looks into the history of uni­versities in the Western world, not least in Great Britain, can tell you of their origins in the established church. In the eleventh century, as Oxford University first began its teaching, the private halls existed to teach the nation’s second sons—and it was just sons—the theory and the practices of the contemporary Catholic Church.

The idea of universities as a haven for freedom of expression would have seemed totally alien to the medieval scholar. Though members of the University had, by statute, certain rights not pos­sessed by ordinary citizens, these were linked to the religious nature of the institution and not to preconceived notions of the place of the univer­sity in public life. Most topics remained beyond the realm of scholarly discussion: from the Pope’s supremacy to the King’s authority, the universi­ties did not always harbour enlightenment ideals.

The change began slowly, and it began on the continent. In 1516, just one year before Corpus Christi was founded, the Dutch humanist Eras­mus published The Education of a Christian Prince. Written as a book of advice for new rulers, Eras­mus argued that “in a free state, tongues too should be free.” His humanist ideals are not much heeded: the book is published just as the era of religious persecution begins in earnest across Europe.

Nevertheless, moves towards free expression start to pick up pace as the Renaissance continues. By 1644, John Milton publishes a pamphlet argu­ing for toleration, claiming in his Areopagitica: “The liberty to know, to utter, and to argue freely according to conscience, [is] above all liberties.” The Glorious Revolution, 45 years on, confirms “freedom of speech” in parliament with the eleva­tion of William and Mary to the throne.

For much of this era, however, the universities remained behind the rest of society in free speech terms. As late as 1866, a person could only receive a degree from Oxford if they were a member of the Church of England: only a decade prior had fellows and professors been released from an obligation to be ordained ministers. Piecemeal change followed in the early twentieth century as compulsory daily worship was abolished and women’s colleges given statutes.

By the mid-twentieth century, the acceptabil­ity of freedom of expression in universities was beyond doubt. After the turmoil of the war and subsequent austerity, the reaction of students in the 1960s to perceived injustices abroad and at home led to protests across Europe. This was, however, accepted: in policy terms, little may have changed, but the voice of students was as clear as ever.

Universities, by the late twentieth century, were places for young people to exit their comfort zones and be challenged by new ideas. Few believe free­dom of speech rights are under serious threat: a survey by The Atlantic last year revealed that 73 per cent of American students believed freedom of speech was secure or very secure. Whatever the reality may be, we have still come a long way since our universities were first founded.

Rich countries are underperforming on conservation, Oxford study finds

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A new Oxford University research project has found that poorer nations are more active with regards to wildlife conservation than their better economically-developed counterparts.

Researchers from Oxford’s Wildlife Conservation Research Unit (WildCRU) partnered with Panthera, the world’s only organisation dedicated to protecting wild cats, to assess the level of commitment of individual countries to protecting wildlife.

The team created a Mega-Fauna Conservation Index (MCI) of 152 countries to assess their conservation footprint and created a benchmarking system which evaluated three key measures: a) the proportion of the country occupied by each mega-fauna species; b) the proportion of mega-fauna species range that is protected; and c) the amount of money spent on conservation relative to GDP.

African countries topped the list, with Botswana, Namibia, Tanzania and Zimbabwe leading.

The United States found itself at nineteenth, and a quarter of countries in Asia and Europe were classed as significantly underperforming.

Panthera research associate Dr Peter Lindsey, who led the collaboration, told Cherwell: “This is the first attempt to try to compare the conservation efforts of different countries. We need to be able to compare efforts to create a floating benchmark so that the average effort is pulled up, especially as mega-fauna populations are dropping.”

He added: “Mega-fauna act as a proxy for conservation efforts in general, hopefully in the future the study might be expanded to monitor marine conservation efforts.”

Professor David Macdonald, Director of WildCRU and co-author of the paper said: “Every country should strive to do more to protect its wildlife. “Our index provides a measure of how well each country is doing, and sets a benchmark for nations that are performing below the average level, to understand the kind of contributions they need to make as a minimum.”

The study also explains the reasons for this disparity in contributions to conservation. Mega-fauna are valuable assets and to many less affluent countries their existence provides both a national identity and an economic lifeline in the form of tourism, which provides a high proportion of the GDP of some African nations: for example in 2014, tourism contributed 17 per cent of Tanzania’s GDP.

Dr Dawn Burnham, also of WildCRU, said “What really matters is the idea we have developed, rather than the detail: countries can be ranked in their commitment to conservation, and each country can and should strive to climb the rankings—the details of how the rank is calculated can surely be refined in future, but the idea of the ranking will endure”.

Speaking about the future of the project, Dr Lindsey said: “We will be generally improving the study and making it as fair as possible. Our goal is to have an index that is published annually and the performance of countries regularly assessed.”

At the 1992 Rio Earth Summit, developed nations promised to allocate at least $2 billion (USD) per year towards conservation in developing nations.

However, current contributions from developed nations are just half of the proposed amount, $1.1 billion (USD) per year.

Cashew denies bankruptcy rumours

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One of the co-founders of the popular Oxford start-up Cashew has denied longstanding rumours that the company has gone bankrupt.

Cashew, a mobile app that enables users to send money from their debit card to another user’s account, can be used as a payment method in various Oxford shops and retailers, and expanded to other UK universities during Hilary term.

The expansion meant that the company have been incurring huge fees processing payments.

Despite introducing an ‘instant pay’ mechanism to curb these issues, Cashew wasn’t able to make enough revenue, meaning that the company had begun to run out of money.

In response, the app was removed from the Apple App Store for a short period.

Speaking exclusively to Cherwell, David Hsu, one of the co-founders of Cashew, insisted that the problems are only short term.

“We are a small team and we had to focus all of our efforts on raising money over Easter so that really affected our ability to perform timely withdrawals,” he said.

“We can only apologise to our users for all the inconvenience this must have caused.

“We have hired a team to help out with withdrawals and support messages so everything is back on track. And we’ve also switched to a different bank so withdrawals are faster and more reliable.”

Hsu, who has recently returned from a funding round in Silicon Valley, insisted that the company were in a “very strong position”, and have learned from their past mistakes.

In January, Cashew was caught up in a controversial payment debacle involving kebab vans in Oxford.

It was reported that students had been accidentally paying Hussein through the payments app for post-club kebabs bought from Broad Street’s kebab van, Hassan’s.

Hassan discovered that his customers had been misspelling or simply mistaking his name for that of a rival.

Mr. Hsu said that his team had made improvements to the system.

“In order to minimise costs, we have introduced a top-up system, so rather than us taking small amounts of money from your bank every time you want to pay, you can easily top up a bulk amount,” he said.

Wulfie Bain, President of Oxford University Athletic Football Club (OUAFC), said that the club were relieved to have Cashew as a payment method again: “When rumours spread that Cashew had gone bankrupt, OUAFC withdrew its funds from the app, just as many other people did.

“However, we’ve kept using the app and are delighted to hear that it’s back. At OUAFC we use it for everything, from subs payments to repaying players for transport. It makes my life a lot easier, enabling me to chase up late payments with the request function .”

Mr Bain added: “Every great startup has a few bumps in the road, so hopefully it’s only up for Cashew from here!”

However, not all Cashew users believe that the app can still be a success.

Jack Drury, a finalist at Gonville and Caius, Cambridge, told Cherwell: “I was always taught that if it’s too good to be true, it probably is.

“Cashew initially seemed brilliant: free money, great interface, no charges, instant payouts. But difficulties soon emerged.

“A friend was unable to withdraw over £100 for several days despite paying for the guaranteed immediate service.

“It was impossible to get in touch with Cashew: a phone number I had been given had no response, and the in-app help was also non-responsive.”

“I managed to get in touch with the owner on Facebook via a mutual friend and the payment soon went through,” he added.

“The lack of ability to withdraw the money meant I paid my friend twice so the event could go ahead. Cashew is easy to use, but the problems getting hold of money mean I’ll be sticking to bank transfers, and others say the same.”

But Mr. Hsu told Cherwell that Cashew was here to stay.

“In 2019, there’s new regulation coming out, and that’ll allow apps like Cashew to hook into your bank account and directly debit the money, without any fees,” he said.

“Once that hits, we’ll be able to process money without any fees, and we’ll sell our mobile payments solution to coffee shops and other small merchants, and charge a much lower fee than debit cards do.

“I don’t think we’ll seriously be using debit cards 20 years from now, and hopefully Cashew will be the replacement.”

Breakthrough for Oxford University chemist

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The first synthetic retina made of soft materials has been developed by an Oxford University researcher, with potentially life-changing conditions for those with retinal conditions.

Vanessa Restrepo-Schild, a doctoral student and researcher at the Department of Chemistry, developed the synthetic retina made of water-based materials, the first of its kind.

Her study ‘Light-Patterned Current Generation in a Droplet Bilayer Array’ was published last month in the journal Scientific Reports. The retina is a composition of cells at the back of the eye.

Photoreceptors are cells which convert light into electrical signals, before they are communicated into the brain for further processing. It forms the first step in creating the picture of the scene around us is processing in the photoreceptors in the retina—effectively allowing us to see.

In degenerative retinal conditions, the photoreceptors are impaired but the rest of the eye is relatively healthy, so only the first step in the vision process is disrupted. In these cases, although light can enter the eye, it can not be transformed into images.

To simulate photoreceptors, the synthetic retina developed by Restrepo-Schild contains 16 droplets arranged in hydrogels and bacteriorhodopsin from microorganisms. When patterns of light are shown to the display, currents are generated at each biopixel, and recorded simultaneously in order to represent the original pattern of light. The system works like a camera, with cells detecting and reacting to light to create a greyscale image.

A University press release said: “The synthetic material can generate electrical signals, which might stimulate the neurons at the back of our eye just like the original retina.”

The journal article notes that this research is following 20 years of research work on bioelectrical imaging devices using bacteriorhodopsin. However, the only currently available synthetic retinas are made of hard materials such as silicon, which are much less comfortable and convenient.

The material of the implant is unique to the research. Her synthetic retina contains natural, biodegradable materials, and does not contain any foreign bodies or living entities. Therefore, it is more similar to human body tissues and is less likely to be rejected by a human body.

The new synthetic retina is a single device in which the light sensor and current generator are integrated, presumably with no need for a camera or antenna.

According to Restrepo-Schild: “The human eye is incredibly sensitive, which is why foreign bodies like metal retinal implants can be so damaging, leading to inflammation and/or scarring. But a biological synthetic implant is soft and water based, so much more friendly to the eye environment.”

Restrepo-Schild added that her motivation was not limited to just the eye, saying: “I want to take the principles behind vital bodily functions, e.g. our sense of hearing, touch and the ability to detect light, and replicated them in a laboratory environment with natural, synthetic components.”

The next step in the process is to see how this synthetic retina will perform as a bionic implant, and in the future, testing on animals and then humans, to one day improve the lives of those who can not see.

Universities warned over Brexit brain drain

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The UK’s top universities are especially vulnerable to a potential exodus of European scholars in response to the UK’s exit from the European Union, new figures from the Higher Education Statistics Agency (HESA) suggest.

The research shows that 21 of the Russell Group’s 24 universities have a proportion of EU academics higher than the UK average. Moreover, EU nationals make up over a quarter of the academic staff at eight universities: including 26 per cent at Oxford and 27 per cent at Cambridge.

Uncertainty over the working rights of EU staff and their dependents after Brexit has led to concerns that European academics may exit the UK in large numbers.

In a recent report, the Commons Education Select Committee expressed fears that a Brexit “brain drain” would threaten the international competitiveness and long-term success of UK universities. The committee also called on the government to guarantee the rights of European university staff after Brexit.

The HESA research comes just weeks after a YouGov survey revealed that 76 per cent of European academics in the UK said they were more likely to consider leaving UK higher education as a result of Brexit. It was reported in the same survey that 90 per cent of UK academics believe Brexit will have a negative impact on the UK higher education sector.

The Russell Group, it is predicted, would be particularly susceptible to such an exodus. The Group has emphasised the benefits to British universities of the free movement of academics within the EU to the UK and has stressed the value of universities being able to recruit staff from the EU without having to negotiate the UK visa system.

The University of Birmingham, a member of the Group, recently warned that European universities are using Brexit as an opportunity to poach academics from the UK. Analysis from Times Higher Education shows there were around 1700 EU academic staff working at Oxford in 2015-16, up from the 1400 in 2012-15, with only University College London having a larger number of EU academic staff.

Speaking exclusively to Cherwell, Alastair Buchan, the University’s head of Brexit strategy, said: “Oxford’s non-UK EU staff members make an enormous contribution to the teaching, research and administrative activities of the University, and the continued uncertainty over their status and entitlement to remain in the UK is a significant factor for both them and the University.

“It would be no surprise, given the uncertainty about the future, if our EU colleagues were to be thinking about moving elsewhere within Europe. So—just as many others are doing—we would urge the government to settle this matter as quickly as possible.”

Fears over a Brexit exodus follow concerns that uncertainty and anxiety over the UK’s exit from the EU are preventing international students applying to UK universities.

It was recently reported that despite widespread opposition in the UK to general immigration remaining at its current rate, 58 per cent of Britons oppose a reduction in student immigration.

First-year English student Jorge López Llorente, who comes from Spain, suggested that Brexit “will impede lots of [international students] from applying” to Oxford, warning that Brexit is reinforcing perceptions of the British as nationalist and arrogant.

Llorente further noted that concerns over potential changes to the structure of fees and loans for international students are discouraging European applications, saying of a friend that he “may not be able to come to Oxford despite getting an offer because of the money”.

He added that mere rumours and misconceptions over Brexit are enough to deter international applications.

General Election will be battle of “life and death”, says Sanders

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Larry Sanders, brother of US Senator and former candidate for the Democratic presidential nomination Bernie Sanders, has warned of a battle of “life and death” in the General Election, after the announcement that he will run as the Green Party candidate in Oxford East.

Oxford East, the constituency covering most of Oxford University’s colleges, has been held by Labour MP Andrew Smith since 1987. Smith recently announced that he will not be standing for re-election in June.

Sanders, a former councillor who has lived in Oxford for 47 years, said of the constituency: “Oxford East is one of the areas that understand[s] and hate[s] the growth of anti-minority politics, the rise of the Trumps, and the success of the Theresa Mays in making life harder for most of us.”

Speaking of his brother’s campaign for the presidency last year, Sanders said: “I am proud that my brother has become the most popular politician in America and a powerful opponent of Trump. A government has to work for all its people, not just the very rich. I have tried to do the same.

“We are in a battle that is literally life and death, and will not end with the election. “Britain is the most unequal country in Europe. Our politics has to change.”

The news that Sanders will run comes just days after the Green Party announced that they will not be putting up a candidate for election in Oxford West & Abingdon in June.

In 2015, the party received just under 2,500 votes. Cheryl Briggs, who had planned to stand as the Green candidate, said she would not do so in order “to put the greater good” before Green Party interests.

She also said Liberal Democrat Layla Moran offered “the best chance of beating the Conservatives”. Oxford West & Abingdon is a Conservative-held seat, having been taken from the Liberal Democrats in 2010 with a majority of 176 votes.

This was increased to 9,000 votes in 2015. The seat is estimated to have voted over 60% in favour of Remain in the European Union referendum and voted majoritively for the Liberal Democrats in the recent local elections.

Matthew Hull, President of Oxford Green Students, told Cherwell: “Local Greens decided that the constituency’s best interests were served by endorsing Layla Moran. Importantly, Layla herself promised to support policies crucial to the Green ethos: supporting electoral reform, opposing fracking, and opposing further privatisation of public services. I wholeheartedly support her candidacy in Oxford West & Abingdon.”

Joe Crossley, Senior Co-chair of Oxford University Liberal Democrats, told Cherwell: “Only Lib Dem candidate Layla Moran can beat the Tories in Oxford West, and, with so many people voting tactically to stop a Tory hard Brexit, the Greens’ decision to step down is very welcome.”

The Liberal Democrat candidate for the seat, who also stood in 2015, said: “I welcome the decision the local Green Party has taken to not stand a candidate in this election. We must put a stop to the Conservatives’ damaging hard Brexit and regressive cuts […] and I am more convinced than ever that with an alliance of voters from across the political spectrum, from the Greens to Labour and the moderate Conservatives, we can and will send a powerful message to Theresa May on June 8th and win this seat back.”