Monday 27th April 2026
Blog Page 1062

The Trouble with Trinidad

0

A picturesque UNESCO world heritage site, Trinidad charms thousands of tourists each year with its brightly painted colonial buildings and bustling Casa de la Musica. If Havana is frozen in the 1950s, the clocks stopped in Trinidad in 1830. At sunrise the convent bells chime and horses hooves clop along the cobbled streets as bicycle vendors cry ¡El pan!, baskets bursting with fresh bread.

Yet its vibrant, cosmopolitan society sits uncomfortably with its bleak origins, treading a thin tightrope towards a promising future, haunted by its past. Distinctive conga percussions applauded by tourists in Trinidad’s salsa clubs are echoes of generations of enslaved Africans clinging to the last memories of their homeland. The walls of Trinidad’s most famous 17th century inn are dressed in rusty shackles, not for horses’ legs but human legs, African legs, and this realisation makes the delicious lunchtime boliche churn in your stomach. The locals laugh and chat as if unaware, although they cannot be. They live with Trinidad’s tragic past every day and smile in its face; sorrow and suffering are ingrained in their character.

More recent enslavement is also buried deep in the town psyche. A popular salsa move ubiquitous in Trinidad’s dance clubs is the balsero, whose name echoes las balseros, tyre boats made by Cubans who risked their lives to cross the shark-infested Straits of Florida to reach the USA. Some died on the journey and those who turn back are mercilessly punished.

On the streets those who dance and laugh on shop corners and drink with friends live on the brink of poverty, many have faced disaster. As the cheerful owner of the Trinidad casa particular I stayed in described how proud she was of her passion fruit flowers she recounted in the same sentence how she had lost everything in the recession after the collapse of the USSR, abandoning her training as an engineer to work in tourism, which became Cuba’s only hope.

The realities I encountered in Trinidad reflected truths about the country as a whole. The past is veiled and manipulated. Colourful music and a diverse cultural heritage mask a repressive government. A generous and passionate people are frustrated but incapacitated. This results in their ability to weave happiness and sadness, celebration and despair into a rich and mysterious tapestry. But Trinidad’s is unravelling; as Cuba opens up its threads loosen and its image may be lost forever.

No Offence magazine to relaunch online

0

No Offence, the controversial magazine which was banned at Oxford University’s Freshers’ Fair last year, will be relaunching online and is taking submissions until mid-November, it was announced today.

In a post on the Facebook group Open Oxford and in a separate event page, Jacob Williams announced that this new edition was to be a global magazine, drawing submissions from all over the world, not just Oxford. The post also acknowledged that the previous magazine was criticised by many, and claims that the new issue will not seek to offend anyone for its own sake.

The premise of the magazine, as described in the public post, is that, “The only way to win the argument [over the extent of freedom of speech] is to exercise the right to free expression, and shift the debate to the actual issues that some people want to stop us discussing.”

The first edition of the magazine, which was initially planned to be distributed at last year’s Freshers’ Fair, was banned by OUSU. According to an OUSU statement, the 2015 magazine contained “a graphic description of an abortion, the use of an ableist slur, a celebration of colonialism, and a transphobic article”.

Jacob Williams commented to Cherwell, “With the debate about free speech in academia having reached parliament recently, No Offence is more topical then ever. No one should be offended by a well-reasoned argument or a sincere conviction. If you’ve ever felt stifled and unable to speak your mind, we urge you to come and write for us. Find our Facebook page and get in touch!”

OxFolk Reviews: ‘This Is How We Fly’

0

This ground-breaking album from the Irish instrumental group ‘This Is How We Fly’ is folk music’s answer to the question “so what happens next, then?” Filled with experimental twists and turns, and acknowledging influences from a palate ranging from jazz to Appalachian shoe dances, this new album (named ‘This Is How We Fly’ after the group) is an utterly absorbing work by an utterly fascinating group of musicians. Consisting of sublime Irish fiddler Caoimhin O Raghallaigh playing haranguer d’amore, jazz clarinettist and electronics musician Sean Mac Erlaine, Appalacian hard shoe dancer Nic Gareiss and progressive percussionist Petter Berndalen, this group is blazing a new, contemporary trail in Irish folk music. And what an exciting trail it is!

The sheer beauty and inventiveness of these tracks, many of which were written by members of the group, are testament to the versatility and skill of these musicians. Many of the tunes are driven forward and held together by O Raghallaigh’s innate ability to build on the Irish traditional music he knows so well, using hypnotic loops and repetitions to create worlds of sound within the tracks. Around this Mac Erlaine weaves and ducks with the stark, bold voice of the clarinet, at times complimenting and harmonising and at times creating dissonance with the other players. Berndalen underlies all this with incredible skill, able to keep hold the various musical structures together with his subtle percussive accompaniment. And, amongst all this, Gareiss interweaves his distinctive, personal style of stepdancing- influenced both by Irish sean-nos and American stepdance traditions, his astonishing rhythms add depth and colour to this album. Indeed, it is tempting to see ‘This Is How We Fly’ through the extended metaphor of art- everything about it, from its expressive, experimental tracks such as the electronics and clarinet solos of ‘Flight to Light’ to the minimalist, simplistic grey album cover, gives the reader the impression that this is more than merely music to be half-listened to. It demands to be replayed, studied and thought over.

‘This Is How We Fly’ refuses to be pinned down into any category, and thus I have to admit is hard to describe in the limited space of a newspaper review: its musical depths and expression, with each track growing into a new, strange beast that defies pigeonholing, make this album more of an experience than a simple project in listening. This is a wonderful aspect to the group- their music encourages, no, demands engagement and concentration- whether it’s O Raghallaigh’s winding, twisting fiddle music or Gareiss’s soaring step-dance rhythms, ‘This Is How We Fly’ pushes the boundaries of Irish music.

Keep off the Grass: Freshers’ week

0

Go to the Freshers fair
No matter how rough the night before was, make sure you go to the Freshers’ Fair. The Freshers’ fair is a true paradise of information and free stuff. Everything you could ever dream of doing in Oxford is brought together under one roof, including the 200+ societies in Oxford ranging from the more traditional football and rugby to the Harry Potter Society. Sign up for anything you are vaguely interested in – you are not obliged to follow up on your interest if you later decide it’s not for you. I still receive emails from the orienteering group I’ve been meaning to join for three years. Just go wild and be enthusiastic! (See page 24 of the magazine, Keep off the Grass, to work out what sort of society you should join).
Talk to a variety of people
You might not end up best friends for life with the people you hang out with in Freshers’ Week, but it’s important to get to know some people in your college, especially those you’ll be living near for the coming year. A network of friends with different subjects, interests and personalities is a real help in navigating your first year happily, and being greeted around college with a friendly smile is always a welcome diversion. Also make sure to catch up with any friends you know from other colleges, and maybe even give your parents a call.
Go to the Oxford Union
The Oxford Union is a bit like marmite: people tend to love it or hate it. Union politics aside, however, some incredible figures have spoken at the union; personal highlights include Morgan Freeman, Stephen Fry and Ian Mckellen. During Freshers’ week new students are given the opportunity to attend a talk at the Union without paying the usual membership fee. Whether you intend to later pay the £248 for life membership or not, I would certainly recommend going to get a taste of the Union. (See pages 22 and 23 of the magazine for a thorough explanantion of the Union).

Don’t miss out on the clubs
Everyone has their favourite, so you should make sure you try them all out for yourself and discover the sweaty, loud rooms you’ll be frequenting yourself over the next few years. In a
similar vein, try to avoid drunken liaisons with people in your college, as this could lead to three years of extreme awkwardness. (See page 6 of the magazine to read the low-down on all the best clubs).
Don’t worry about essays
Freshers’ week is all about settling in and getting to know people; make sure you relax and have fun. Academic work will get sorted, and if you haven’t quite read enough on the reading list (you rarely have to read everything anyway!) then you can always improvise where needed. Improvisation will become a vital tool in your arsenal during your time at Oxford, and you need to start at some point…
Don’t get married too quickly

An error made by many. There might seem to be a lot of pressure in first week to find your college soulmate, but try to avoid committing too soon or you may find yourself coupled with someone you’ll never talk to again beyond the drunken blur of Freshers’ week. Don’t worry, I promise you won’t be ‘left on the shelf’. (See page 31 of the magazine for more on college marriages).

Don’t have any regrets!
Like they say, you can only regret what you didn’t do, so try to take up any invitation that comes your way, even if it isn’t something that you would normally do. Being open and enthusiastic is the best way to meet new people. Equally, think about committing to at least one society. Being part of a society can bond people for life (just ask the rowers) and also gives you access to my favourite part of Oxford social life- crew dates, which will be explained later (see page 10 of the magazine).

OxFolk Reviews: ‘When The Good Times Come Again’

0

Megson’s latest release, ‘Good Times Will Come Again’, does what all good folk music should: it transmits urgent issues and addresses the problems that everyone faces, all whilst engaging and entertaining the listener. The English folk duo comprises of husband and wife Stu and Debbie Hanna, from North East England, and are well known for writing and performing their own material. This new album is the first to entirely contain songs written by them, and is a stunning success for it. The first opening track ‘Generation Rent’ epitomises this combination of their energetic, loud voice and urgent message: it comes crashing in with a bouncing, toe-tapping tune, addressing the pertinent problem many of us graduating from Oxford are terrified of. The song-writing skill here is second to none- a skilled control of rhythm and rhyme is combined with humorous, sometimes tongue in cheek lyrics: “But the ladder got bent / Generation Rent’s gonna find we’re never gonna own / a place of our own”. These songs are clearly designed not just to entertain, but to engage and question the listener.

The songs on this album are not autobiographical songs. Instead, they address issues and paint pictures of normal lives, thus making the stories told much more relatable- this is not a highly personal album, it is written for the general public. From zero hours wage contracts to finding love in a busy job, these everyday commonplace issues are effortlessly woven into folk tunes with Megson’s characteristic charm and grace. And no wonder these songs are so eloquent- Megson have been three times nominated in the BBC Radio 2 Folk Awards and are double winners of the Spiral Earth Awards, as well as Stu being involved in various folk groups such as Faustus and Show of Hands. ‘Good Times Will Come Again’ is a bold continuation of this work, pushing Megson to the forefront of political songwriting in folk music. Many have compared them to Ewan MacColl, and I would have to agree- their intelligence and insistent, pertinent songs stay in the memory long after the track has finished playing.

This album is a brilliant evocation of where modern English folk music is going- it’s a bold, forceful step into modernity and our everyday lives. The recurring relevance of these tunes to our day to day existence (“I’m gonna pay off my debts when the good times come again”) and the beautiful accompanying melodies that wind around these lyrical stories make this album an absolute joy to listen to. For English folk music, the good times have indeed come again.

Cherwell History Pt 2 – Two Rivers, Two Publications

1

It is no coincidence that the two longest-running student publications in Oxford are both named after rivers. For most of its near hundred year history, the Cherwell’s rival was not its relatively recent competitor The Oxford Student, but The IsisAs Binney and Edinger wrote in the paper’s first ever editorial, ‘For us the Cherwell personifies all that is most truly Oxford–it is all our own, the Undergraduates rivers, that is why we take its name for our Undergraduate paper.’ In contrast, they claimed ‘No one could call the Isis, which is the Thames, an Oxford river. It is just as freely associated with a hundred other places’

When Cherwell marketed itself as ‘Anti-Political Weekly Review’, the intention was to emphasise it was everything that The Isis was not. It was concerned with Oxford life, rather than outside politics. It contained undergraduate gossip, rather than long articles on the major national issues of the day. Politics was an outside influence distracting from the Oxford undergraduate experience, as outside organisations were ‘spending money so freely as to disturb our little community’. Thus the first edition proclaimed: ‘We don’t want Tories or Liberals or Bolsheviks to set us all by the ears for our opinions. We don’t want London papers to admonish us or our Dons, and we don’t want France to approve or disapprove of what we do here in Oxfordshire.’ Instead, Binney and Edinger believed that undergraduates needed a publication without a political affiliation, which would treat the Oxford undergraduate experience with the levity and appreciation it deserved. They were convinced that a partisan publication could never serve all Oxford students and thus could never acquire a large readership amongst them.

 

img_2171-edited

 

Ironically, The Isis had been founded in 1892 with some similar pretensions. In its founding ‘programme’, it too said it would ‘have no politics’ and intended ‘to be humorous without being ill-humoured’. Edinger said that by the time he was a student The Isis was ‘Conservative, traditionalist and anti-Woman student’, while he claimed that the Cherwell was ‘Radical, iconoclastic and feminist’ (this statement sits rather oddly with the idea that it was also non-political). Maintaining a consistent identity would prove a challenge for both publications. Throughout their histories, both the Cherwell and The Isis have repeatedly switched orientation within the Oxford undergraduate community. It was only after the Cherwell became a newspaper in 1953, while The Isis remained a magazine, that they permanently became distinct.

Edinger’s description of the Cherwell in later years is, at times, sharply at odds with the idea of the paper as non-political. For example, in 1949, Edinger even wrote that in its early years the Cherwell had been broadly supportive of the Liberal Party. The conclusion I have reached on this issue is that Edinger believed that the Cherwell’s non-political status really meant two main things. Firstly, that it should not be connected to any political party and remain independent of any society in Oxford. Secondly, that it should be a platform that all Oxford students, regardless of their political persuasion, felt able to contribute to. The day that the paper was taken over by a narrow and self-perpetuating political clique would be the day that it would no longer be representative of student opinion. Rather than forgetting this founding principle, the surprising thing is that for a large part of its history the Cherwell has been able to maintain this tradition. Indeed, the Cherwell’s non-political stance has probably contributed to its ability to outlast its partisan competitors more than many past editors would be willing to admit.

By Robert Walmsley


 

Preface

Part 1 – The Founders

Part 2 – Two Rivers, Two Publications

Part 3 – The Early Paper

Part 4 – ‘The Cherwell Renaissance’

Part 5 – Office Space

Part 6 – A Near Death Experience

Oxford Council flies bi-flag for first time

0

In celebration of Friday’s Bi-Visibility Day, Oxford City Council flew the bi-flag for the first time.

The flag’s appearance over Oxford Town Hall came after the Abingdon Town Council refused to fly the pride flag over its County Hall in July.

International Bi-Visibility Day, also known as Celebrate Bisexuality Day, is a celebration of bisexuality, bisexual history and bisexual community and culture. According to its co-founder Wendy Curry, it is celebrated on September 23rd as a nod to Freddie Mercury, whose birthday was also in the month.

Speaking to the Oxford Mail, Cllr Ed Turner, Deputy Leader of Oxford City Council, said: “As a council we are aware of the real problems still faced by the Bi community, and that having greater visibility will be important in tackling these.

“Flying this flag was an initiative of those with first-hand knowledge of these issues and we are very glad to be doing so, especially on Bi-visibility Day.

“We want Oxford to be a city which is welcoming and tolerant to all, and where discrimination has no place.”

The Oxford Campaign Bye Bi Phobia said: “Oxford City Council has set an amazing example that hopefully other regional councils will follow. Bisexual, pansexual and LGBT erasure on a larger scale perpetuates the treatment of the LGBTQIA+ community as second class citizens.

“Oxford Council’s decision to fly the bi-flag gives hope to many from both the bi/pan and LGBTQIA+ community that attitudes are changing and that these negative stereotypes of bi people can and will be broken down.

“However, it also reminds us of the challenges bisexual and pansexual people still face in their daily lives due to passive biphobia and commands us, regardless of whether you are straight or LGBTQ+, not to judge people based on their sexual orientation and instead stand in solidarity with them.”

 

OxFolk Reviews: ‘Ignite’

0

‘Ignite’, the debut album from the instrumental duo Will Pound and Eddy Jay, is a little known gem of the folk music scene. With Will Pound’s breezy, expressive and highly distinctive style of harmonica playing paired up with Eddy Jay’s beautiful accordion, this duo is set for big things to come. Although I was initially concerned with the lack of other instrumentation to bulk out the album, this duo manages to keep each track fresh and interesting, coaxing a frankly astonishing breadth of styles out of their instruments to create a colourful and diverse medley of tunes. Truly, the harmonica is back on the folk scene with a vengeance!

With both musicians holding a prestigious back catalogue of successes and collaborations, this dynamic duo has a lot to live up to. Will Pound has been nominated three times for BBC Radio 2 Folk Musician of the Year, and has worked with musicians and groups from Martin Simpson to the Will Pound Band, whilst Eddy Jay has played keys in a production of Noel Coward’s ‘Brief Encounter’ for Kneehigh theatre and has devised his own version of Prokofiev’s ‘Peter and the Wolf’. This wide breadth of skill and experience really shines through in ‘Ignite’, which forms a culmination of their talents and musical adventures. The album contains a generous mix of traditional and originals tunes, all shaped by Pound and Jay into arrangements for their instruments. The album opens with the storming track ‘Candle in the Wind’, with Pound’s harmonica leaping and fizzing and Jay’s accordion easily keeping time and embellishing the tune. There is a wonderful balance between these two instruments, each giving the other time to play with and shape the melody before joining again in a raucous, joyful dash to the final bars. This breakneck speed is more or less kept up by both Pound and Jay until the last, furiously fast notes die away on the final track- proving that, if nothing else, ‘Ignite’ is a testament to the musician’s sheer stamina!

The wide range of sources the traditional tunes on this album come from mirror the range of skills these musicians perform on this album- in spanning from Balkan dance tunes and Irish reels to a Swedish polka, the duo cover everything from bluegrass to waltz. These consummate performances from two musicians at the top of the game shows the folk world how underappreciated accordion and harmonica duets are- a problem this album will surely rectify.

Pedro Almodóvar’s ‘Julieta’

1

In the very first frame of Pedro Almodóvar’s ‘Julieta’, unidentified blood-orange fabric, gently fluttering in the breeze, fills the screen. A wider camera angle reveals that this is the dress of Julieta, the protagonist, but not before the ambiguity and chilling beauty of this opening shot sets the tone for the rest of the film. Adapted from three short stories in Alice Munro’s 2004 collection ‘Runaway’, Almodóvar creates a moving and visually arresting portrait of one woman’s tragic yet beautiful life.

The plot follows how a chance encounter prompts a middle-aged Julieta, played by Emma Suárez, to write a letter to her estranged daughter. Taking the form of flashbacks, with Adriana Ugarte playing the young Julieta, we learn how the sophistication and poise of the older woman belie her dark past. To reveal any more would be to spoil the intrigue, as the subtlety of the character development and mysterious visual cues mean that it is impossible to guess the plot’s trajectory.

Blockbusters tend to ram home their intended reaction: soaring music, lingering close-ups and clichéd dialogue tell the audience what they are meant to feel and when (Steven Spielberg is particularly guilty of this). ‘Julieta’ is refreshing in how it avoids this kind of emotional manipulation. Instead, many moments in the film evade any clear moral judgement. At one point, Julieta is helped out of the bath by her daughter, and her daughter’s best friend Bea. Whilst I found this scene supremely tender and moving, the friend I went to the cinema with deemed it creepy and callous. It made me think about the overlap between helping the vulnerable and stifling them, and how, taken out of context, our most caring actions could seem sinister. Thus, ‘Julieta’ touches on the kind of dark and delicate ideas you are unlikely to find in the latest super-hero film or action thriller.

The power of ‘Julieta’ lies in how themes that are often emotionally pre-circumscribed are given the space to be nuanced. For example, our responses to motherhood, loss and adultery (all dealt with in the film) are socially and culturally predetermined— motherly love is good, adultery is bad, loss must be mourned—yet Almodóvar avoids this kind of moral clarity. This is especially evident in the character of Marian, expertly played by Almodóvar-regular Rossy de Palma. The older, childless woman, outside the family yet involved with their lives, could have easily been stereotyped as a meddling, malevolent crone. However, her love for Antía, plausibly good intentions and the dubious actions of the other characters mean that the audience is denied the opportunity of making her into a scapegoat. Her character is multi-faceted and thus evades a wholly positive or negative evaluation, as is so often the case with real people.

The difficulty with this kind of emotional authenticity is that it often comes at the expense of a truly enjoyable film; why escape to the cinema in order to be confronted with the same tricky decisions and competing impulses that we have to deal with everyday? The visually stunning ‘Julieta’, however, carefully counter-balances painful emotion with aesthetic delight. All the Spanish Tourist Board’s Christmases have come at once, as Almodóvar takes us from stylish Madrid, complete with artfully displayed modern art and Julieta high-fashion wardrobe, to the rural Andalusian idyll where she grew up, not to mention stopping by a log-cabin in the Pyrenees. The standout location in this showcase of Iberian beauty, however, is the Galician seaside town in which Julieta temporarily finds contentment. Dramatic seascapes viewed through huge windows, a charmingly rustic cottage worthy of an interior design magazine, colourful and fresh Spanish foods; as Julieta goes through hell, it is difficult not to think about what a fabulous holiday destination her home would make. Whilst some might find that these picture-perfect settings detract from the difficult themes, I found them a fitting reminder that cages can be gilded, and turmoil can lurk beneath even the most beautiful lives.

Aside from an instance where terrible CGI almost ruins the visual symbolism, it is hard to muster up much criticism of ‘Julieta’. Almodóvar has created a gem that is at once painful and gorgeous, slippery and compelling. You might have no idea how to feel, but the one thing you can be certain of is that this ambivalence is worth surrendering to.

Oxford fellow wins prize for living as an animal

1

Dr Charles Foster, a fellow at Green Templeton College, medical law lecturer and practicing barrister, has won a parody biology award in America, a so-called ‘Ig Nobel prize’. Foster lived as a badger, an otter, a fox, a red deer and a swift, recording his experiences in memoirs entitled ‘Being a Beast’. The work has since received excellent reviews and has been translated into five languages.

Dr Foster outlined his reasoning behind the experiment, describing it as a means of exploring the sensory world. He said, “We have five glorious senses. Normally we use only one of them – vision. It’s a very distorting lens because it’s linked to our cognition. That means we get only about 20% of the information that we can squeeze out this extraordinary world.”

“In an attempt to see woods as the really are without that distorting lens of vision and cognition, I tried to follow five non-human species; badgers, foxes, otters, red deer and ridiculously swifts.”

“It increased my understanding of what their landscape is really like rather than landscapes coloured by our colonial impressions of what those landscapes should be like.”

Foster shares his award with Thomas Thwaites who spent three days living as a goat in the Alps, wearing prosthetic limbs. Thwaites commented, “I got tired of all the worry and the pain of being a human and so I decided I would take a holiday from it all and become a goat.”

‘Ig Nobel Prizes’ are parodies of the Nobel Prize and are awarded yearly to “honor achievements that first make people laugh, and then make them think”, celebrating unusual, trivial or satirical achievements in scientific research. The prizes are presented in Harvard University by a group which includes real Nobel Laureates.

Tom Hall, Magdalen fourth year and former Cherwell editor who has interviewed Dr Foster was delighted at the award, but expressed disappointment that it was shared. He told Cherwell, “I’m a legitimate fan of Charles Foster and it’s fantastic to see his book recognised. His project sounds prima facie ridiculous but actually reveals some important and incredibly serious truths, and that’s exactly what these awards are about. By contrast, the man who lived as a goat for three days is a comparative wannabe and totally unworthy of the prize.”