Thursday, May 15, 2025
Blog Page 1188

In Defence Of: Marie Antoinette

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That Sofia Coppola’s Marie Antoinette premiered to jeers in Cannes is, in hindsight, entirely unsurprising. The film, an 80s soundtracked pastel confection, is an exoneration of perhaps French history’s most despised figure, starring the Palace of Versailles, an all-American it-girl, and a foreign director who rose to prominence on her family name. Labelled by the notoriously rowdy French critics as vapid, ludicrous, and misguided, the film is often seen as Coppola’s grand failure.

But the film’s iconoclastic treatment of the conventions of historical drama is fundamental to its frothy allure. In the opening frames, as the Queen nibbles cake, she turns and stares into camera. We’re granted an audience, invited to revel in the spectacle. Coppola, through her protagonist, holds her critics in contempt, the simple glare daring them to resist the ensuing revelry. We’re made complicit in Antoinette’s antics.

But for all the film’s angst and art-direction, Coppola unearths worthwhile ideas in her sympathetic take on Antoinette’s legend. Her feminine gaze challenges Versailles’ social rigidity. She favours a slight script, instead expressing herself through image and tone, locating within them criticisms of patriarchy, fame and historiography. The film feels personal, an inside look at the starlet-making machine which brought scathing personal attacks to both Coppola and her star. Looking back, the casting seems prescient, the film coming at the end of Kirsten Dunst’s wave as A-list teen-queen, when drunken paparazzi shots threatened to dethrone her.

Coppola can be guilty of lazy direction, as in The Bling Ring and debatably Somewhere, but this is not the case here. Marie Antoinette is shallow, but its surfaces are exquisitely detailed.

Film Criticism – a Snob’s Retreat?

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The satirist William Donaldson, writing in his Dictionary of National Celebrity, defined Stephen Fry as ‘a stupid person’s idea of what an intelligent person is like’. It’s an ungenerous quip, but loaded with just enough truth to really sting – and by the same token, The Shawshank Redemption could be described as ‘the all-time favourite film of people who haven’t seen very many’.”

So begins Robbie Collin’s film review of Darabont’s The Shawshank Redemption, published by The Telegraph just two years ago. The semi-closeted snobbery of such an opening is a worrying example of our gradual regression back to an age of ‘high culture’. I don’t disagree with Collin that the film ultimately descends into slightly gooey sentimentality by its conclusion, but I object to his indirect association of anyone that lists the film as a favourite with the kind of ‘stupid person’ who considers Stephen Fry intelligent. For one thing, Collin’s role as a critic, whether a journalistic one or not, is to judge the film and not the people who watch it. But more importantly, why on earth is such flippant ostracism of a fundamental portion of film viewers still deemed acceptable and enjoy- able to read in the modern day and age? Even by The Telegraph’s standards, this seems a step too far.

In no other sphere of journalism or arts criticism is this divisiveness welcomed. In fact, since the mid-twentieth century, the notion of a superior ‘high culture’, a culture preserved for only the elite members of society, has been fiercely attacked. In 1948, T.S. Eliot argued in his essay Notes Towards A Definition of Culture, that “a national culture, if it is to flourish, should be a constellation of cultures, the constituents of which, benefiting each other, benefit the whole”. By this he means that no culture should be prioritised over another; popular culture should not be condemned but celebrated. His continued discussion of “a community of culture” highlights the importance of all culture being available to all sectors of society. Film, as an art, has the rare quality of being available and accessible to the majority of the British population. This, coupled with its diversity in content, makes film the perfect apparatus for bridging popular culture with culture previously considered elite. This is why it is such a crucial component of our cultural industry, and why its pollution by disruptive comments in the same vein as Collin’s is so damaging to it as an art.

The increasingly detached and disdainful persona of the film critic has not gone unnoticed. In a 2014 interview, Ken Loach described modern film critics as people whose reviews are fuelled by “preconceptions”, which, according to him, are largely conservative. His solution, “To sack the critics and get ordinary punters in. People experienced, who know life.” This is, perhaps, a little harsh. Not all critics are the “people who live in darkened rooms” of whom he talks. In fact, there are plenty of critics who have worked hard to render film criticism accessible to the masses – most notably the late Roger Ebert, whose criticism is characterised by its unfailing humility and humanity. But their progress is under threat, as is the preservation of film as a snob-free zone. So next time a Collin-esque comment crops up in a film review, rather than let a derisive smile spread across your face and chortle at the ‘stupid person’ who considers the condemned film in question a favourite, ask yourself: is this really the kind of culture we want to promote?

Morris community responds to criticism over ‘blackface’

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Members of the Morris dancing and folk community have defended their practice of using black facepaint against allegations of racial insensitivity amid concerns from students in Oxford.

The debate was sparked by the appearance of Morris dancers wearing black face paint in Oxford’s city centre last weekend as part of the annual Folk Weekend. Pictures of the dancers appeared on the Facebook page Skin Deep, a forum linked to the Oxford zine of the same name used for the discussion of race issues.

A number of students responded negatively to the practice. One commenter said, “It kind of doesn’t matter what their intentions are if the end result is something that looks, to all intents and purposes, like blackface.”

However, others defended the use of black face paint, arguing that the origins of this tradition are unrelated to race. According to one commenter, “Its origins are not completely agreed on, but it is widely acknowledged to have nothing to do with ‘blackface’.

“They come every year as part of Oxford folk weekend, and like most Morris dancers, love English tradition and working hard on learning the dances to travel round the festivals and perform. The two people in this photo would probably be incredibly upset about being demonised in this post, but unsurprised, as I’m sure they’re well used to explaining why they’re dressed the way they are.”

These comments were echoed by a spokesperson for Folk Weekend Oxford, who told Cherwell, “There is an awful lot of debate raging about the blackface tradition within the Morris world at the moment.

“Many, many people believe that it originated as a disguise, or relates to chimney sweeps bringing good luck, and there are sources from early texts which do support this argument, suggesting the workers blacked their faces with soot when they were dancing (and collecting money) as they would likely lose their job if their boss knew they were out begging.

“However, there is also an argument that (whether or not the origins lie here entirely) blackface didn’t really catch on in a widespread way until the time of the black and white minstrels.”

She added, “From my perspective as a festival organiser – we respect the right of individual sides to choose their own kit and costume, and are not going to discriminate against sides who choose to wear blackface, any more than we would discriminate against a group of visiting African dancers wearing white face paint.”

This debate comes in the wake of a similar controversy last year, after an article published in The Oxford Student on the same subject was taken down after complaints from the Morris dancing community about the sensitivity and balance of the reporting. Speaking to Cherwell at the time, the Morris Ring area representative for South Midlands said, “There are a number of different reasons for this and no one really knows where the tradition came from.”

The origins of the use of black face paint in Morris dancing remain unclear. Some research has suggested that it grew in popularity concurrently with minstrelsy, an entertainment that does use racially-motivated blackface, although a definitive answer has never been reached.

No full time Trans Officer for NUS

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A motion to create a Full Time Officer (FTO) to represent transgender students within the National Union of Students’ LGBT+ Campaign did not pass at the 2015 NUS Conference, held this week in Liverpool.

Of 544 total votes cast in a secret ballot, there were 271 for the motion, 194 against, and 79 abstentions. Although a majority voted in favour of the motion, it did not achieve the two-thirds majority required.

The NUS currently has two paid full time LGBT+ officers. One space is reserved for a ‘self-defining woman’, while the other role is described as ‘open’, and may be filled by a person of any gender.

Motion 705 notes “that NUS LGBT+ campaign’s decision to have a designated women’s place LGBT+ Officer has increased the representation of women in this campaign”, and its proposers hoped that the introduction of a trans officer would similarly increase trans representation within the NUS.

The same motion was brought to the NUS LGBT+ Conference in March; again, while the majority of votes cast were for the motion, it did not achieve the two-thirds majority required. Concerns were therefore raised by some delegates at Conference that voting for a motion which had failed to pass at the LGBT conference would have failed to recognise the autonomy of the LGBT campaign.

However, the motion did pass with the required majority at the NUS Trans Conference, and other delegates stated that the autonomy of the NUS trans caucus should be given primary consideration.

The Conference’s failure to pass the motion has been heavily criticised by many members of the transgender community. Rowan Davis, second-year Wadhamite and OULGBTQ Society’s Trans rep, told Cherwell, “I am utterly appalled that, couched in the language of liberation, this year’s NUS National Conference completely failed to uphold trans autonomy and instead prioritised the voices of cisgender LGB people.

“The actions of cis delegates, including filibustering and blocking, made a mockery of the democratic procedures of the NUS and I would ask people that voted against the motion or abstained just to sit and think about how many more trans students will face the oppressive structures of transphobia because of their actions – they should be absolutely ashamed of themselves.”

At the time of going to print, the NUS Press Office said that its officers would be releasing a comment at a later date.

Students and faculty members attack Bodleian "secrecy"

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Students and faculty members have expressed outrage over the Bodleian’s handling of the proposed relocation of the Oriental Institute library in an effort to reduce costs by between two and three per cent. 

Under the proposal, the Oriental Institute library, which houses the majority of books used by Oriental Studies students, would be closed, and most of its books moved to the Sackler, which is the Classics faculty’s main library. The proposal is currently being considered by a number of committees, and the final move is expected to go ahead in summer 2016.

A document presented to the Committee on Library Provision and Strategy in Oriental Studies outlined the Bodleian’s line on using feedback from consultations, stating, “Further consultation may be required…but it is hoped that the outline proposal can be agreed soon so that necessary preparatory work can get under way.”

The document also stated, “Subject to further discussion and study, it is hoped that preparatory steps can start immediately (and indeed some are already agreed and under way) and continue steadily through to June 2016, with the major move taking place in July/August.” It warned of a possible curtailment of opening hours in the interim.

Professor Gillian Evans, a retired Cambridge professor and an outspoken critic of Bodleian management, told Cherwell, “What is happening now is a re-run of a lot of regrettable management practices we saw in 2012: secrecy, failure to consult all those affected in a timely way or at all, attempts to railroad a proposal onward in the teeth of extensive opposition, by the use of PR and ‘rewriting the story’, even constitutional shenanigans.”

Evans added, “This is coupled with a failure to work things out and cost them and timetable them properly in detail. Anyone who uses the Sackler or the Classics part of the LRR knows how short of seats Classics already is. If applicant numbers are rising as I hear they are in Oriental Studies, this is a recipe for a grim future of overcrowding.”

The Sackler currently has 250 reader spaces, and according to Bodleian statistics its average occupancy is 80, but the document did not contain data looking at peak-time occupancy, when the pressure on reader spaces would be most acute.

A spokesperson for the Bodleian stressed that student members had been present at all of the meetings of library committees where the proposal was discussed.

They added, “The proposal to relocate the Oriental Institute to the Sackler Library came about after pressure to make permanent cost savings from 2015/16. Consultation on the proposal has taken place and continues; a decision has not yet been taken and the proposal will go to the Curators of the University Library in 8th Week Trinity Term.

The suggested solution will not only generate cost savings but will also increase the opening hours of the Sackler Library/ the time that readers have access to the Sackler Library by more than a third.”

Tara Heuze, a Balliol Oriental Studies student, told Cherwell, “I frequent both the OI and the Sackler on a fairly regular basis. Both of these, when I go, happen to be packed with people, despite the space, and I often find that I have to get my books and scurry back to college if I am to study properly. If the seating availability is already in these dire straits at this point in time, when the two libraries are separate, I can hardly imagine what it would be like once the attempted merger goes through.

“Perhaps most importantly, the hypocrisy of the entire proceedings disgusts me. I heard rumours about the proposed move at least a month ago, but it is only now, when the decision is all but made, that the management have decided to ‘considerately’ send around an internet survey, which they’ll probably ignore anyway, but pretend that they didn’t, so that the entire procedure can have a (very) thin veneer of fairness.

“What surprises me the most is that the Classicists and the Art Historians, who will be as affected by it as us, do not seem to have been informed at all.

“It is disgusting, and would be shocking, if it weren’t so predictable, given the history of library moves in the past decade.”

Union tarred by Imperial Tobacco sponsorship dealings

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The Oxford Union has backed out of an offer by Imperial Tobacco to sponsor a debate on the morality of the tobacco industry following an investigation.

This follows outrage and unhappiness from speakers invited to oppose the tobacco industry. They contacted Cherwell as they were concerned about the nature of the sponsorship, the fact that the tobacco industry was targeting student communities, and the fact that they had not been immediately informed when invited to speak that the debate might have a sponsor from the tobacco industry.

Imperial Tobacco had originally proposed to sponsor the Union’s debate, ‘This house believes the tobacco industry is morally reprehensible’, scheduled for Thursday of 3rd Week.

In their invitation to Deborah Arnott, Chief Executive of health charity Action on Smoking and Health, the Union said they had “confirmed speakers from Imperial Tobacco and FOREST”, but neglected to mention their ongoing negotiations regarding sponsorship with the tobacco company.

Arnott commented, “I am deeply concerned about the misleading nature of the invitation I, and many  others, were sent by the Oxford Union inviting us to speak in the tobacco debate. It made no mention that Imperial Tobacco was planning to sponsor the event in return for the opportunity to set up a recruitment booth at the venue. It’s disgraceful that the Oxford Union should have tried to pull the wool over people’s eyes.”

She added, “It’s shameful that it was only once the tobacco industry’s involvement was revealed that the Union accepted that such sponsorship was untenable.

This is an industry whose products kill when used as intended, and which has been judged in court in the US to have lied, misrepresented and deceived the public about the devastating health effects of smoking and environmental tobacco smoke to the public and the young people they avidly sought as ‘replacement’ smokers.

“Hundreds of children start smoking every day and 100,000 smokers die each year in the UK from this deadly addiction. The tobacco industry truly is morally reprehensible and I find it hard to believe that any students with half a brain could come to any other conclusion.”

In a statement, the Oxford Union commented, “The Oxford Union was approached by Imperial Tobacco with a proposal for sponsorship of a debate we were holding on the tobacco industry. As with all sponsorship proposals, The Standing Committee explored this possibility.

After consideration, the Union decided not to proceed with the discussions before a formal sponsorship agreement was made.

“All speakers who expressed an interest in speaking in the debate were informed of the possibility of sponsorship.”

The Union emphasised in their comment that “a formal sponsorship agreement” was not yet made at the time of speaking with Dr. Rees. The Union declined to commenton whether the Standing Committee are able – even if it is not common – to reject a sponsorship deal before  deciding to investigate further, as well as on whether all sponsors are allowed or obliged to have a recruitment stall at the event.

They likewise refused to comment on whether the decision to end negotiations was in any way due to the unhappiness of Dr Rees or other speakers regarding this idea of sponsorship by the tobacco industry.

Dr Vaughan Rees, a lecturer on Social and Behavioral Sciences at Harvard University, uncovered the sponsorship negotiations when he was called by the Union regarding the interest he expressed in the debate. He told Cherwell that “the status of sponsorship was unclear” following a second discussion by telephone.

Rees commented, “The concern from the tobacco control community is that the sponsorship was not made clear with the initial invitation, and that the sponsorship basically ‘bought’ a tobacco company an opportunity to engage directly with Oxford students.

“The Union initiated the second discussion to let me know that the plan for sponsorship had been abandoned and to see if I was willing to attend on that basis. I saw the Union’s plan to drop sponsorship more as a reflection of their desire to attract speakers who would not support a tobacco industry sponsored event, rather than a genuine response to concerns about taking money from a tobacco company (a policy held by Oxford University).”

Rees was also confused as to the terms on which sponsorship negotiations had ended, commenting, “As the call wrapped up, I told her that I intended to let others in the tobacco control and public health communities know what was going on, as deceptive industry behavior has been a concern for many of us.

“She asked that I wait because they were ‘still under contractual obligation’ with Imperial. I was incredulous because the whole discussion we had been having was based on the notion that she had abandoned sponsorship. When I challenged her on this, she said the decision had just been made in the past hour following a discussion with Imperial. I don’t know if they just needed time to formalise the plan to drop sponsorship, or whether they were trying to see if I would bite after hearing that no industry money would be involved.

“In my opinion, the Oxford Union was operating in such a manner as to limit the information they shared with invitees in order to favour the interests of a tobacco company. 

“The Oxford Union seems to be oblivious to the irony of their own rather reprehensible actions in light of their motion that the tobacco industry is morally reprehensible.” 

Dr Rees also expressed concern for the content of the debate, commenting, “The nature of the debate itself is deeply disturbing. The tobacco industry has a history of engaging in deceptive behaviour to further their interests while improving their public image. More recently, they have attempted to adopt principles of “corporate social responsibility” and I see this debate as part of that effort.

“Even a cursory consideration of social responsibility would confirm that an industry that knowingly sells a product that promotes addiction and kills consumers, has no claim for social responsibility. This industry is responsible for the deaths of some 100 million people in the twentieth century. Only a morally reprehensible industry would continue to operate with this knowledge.”

He continued to explain that “Oxford’s students will comprise a substantial proportion of future generation of leaders,” and therefore, “for obvious reasons, the tobacco industry is anxious to gain influence among these kinds of people”.

The Union and the University are separate institutions and therefore Oxford University did not comment. However, the University’s policy on tobacco is very clear, according to Arnott, who said, “The University’s ‘Committee to Review Donations’ does regard money that has come from tobacco as unacceptable.”

A spokesperson for Imperial Tobacco told Cherwell, “Imperial Tobacco, as a strong supporter of free speech, continuously seeks opportunities to promote quality, open debate in appropriate forums. As part of this, Imperial proposed an Oxford Union debate about the ethics of tobacco.

“Imperial offered to not only take part but also to meet the costs of the arranging the event. As discussions progressed, however, we were informed by the Union that invited tobacco control advocates were unhappy to take part in an event made possible with financial assistance from a tobacco company. As a result, the Union regrettably informed us that it would no longer be prepared to accept this assistance from Imperial.

“Imperial subsequently made it clear that it was prepared to take part in the proposed debate regardless of how event costs would be met. Ultimately, however, agreement could not be reached on our right to veto who would appear alongside the Imperial representative on our side of the debate and discussions ended. (We would never seek any restriction on the individuals invited to appear on the opposing side of the debate). As a supporter of quality debate we are pleased to note that, according to the Cherwell website, the event is still scheduled to take place – although it’s a pity that this will be without industry representation.”

Tobacco is the subject of the world’s first health treaty, the WHO Framework Convention on Tobacco Control, which binds 180 countries to “denormalise…activities described as ‘socially responsible’ by the tobacco industry”.

The West’s anti-Russia media campaign

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As the EU steps up its opposition to what it deems to be Russia’s “disinformation campaigns”, it is time to shine light on some of the narratives that the Western media has been concocting regarding the catastro­phe currently configuring the relationship between Russia and the West: the Ukraine crisis.

The stance of many Russian supporters and their justification for the Russian government’s actions can be traced back to the violation of the alleged promise made by the US Secretary of State James A. Baker and German Foreign Minister Hans Dietrich Genscher to Mikhail Gorbachev in 1990, that although the newly unified Germany would be part of NATO, the latter would “not move one inch to the East”. The NATO Review, on the other hand, attributes Russia’s belief about the existence of a binding agreement to the confusion in the political environment of the early 1990’s, even presenting NATO’s eastward expansion as the fulfillment of a moral obligation: “the countries of Central and Eastern Europe were finally able to assert their sovereignty and define their own foreign and security policy goals. As these goals centered on integration with the West, any categorical refusal of NATO to respond would have meant the de facto continuation of Europe’s division along former Cold War lines. The right to choose one’s alliance, enshrined in the 1975 Helsinki Charter, would have been denied – an approach that the West could never have sustained, neither politically nor morally.” I will leave this aspect of the conflict aside, however, as it is easy to get lost in the sea of alternative accounts and interpretations of the exact events of 1990. Instead, I will embark upon an analysis of the crisis from a constitutional standpoint, appealing to what Western civilization has elevated to the position once held by religion – the rule of law.

As the scrupulous analysis by Valery Dmitrievich Zorkin, the Chairman of the Constitutional Court of the Russian Federation, of the unfolding of the crisis in Ukraine shows, the “bastion of human rights and freedom” – the West, has in fact been undermining the absolute power of its sacrosanct rule of law in supporting and aiding the opposition, which has now become Ukraine’s de facto government.

In the early stages of the crisis the Western media was eager to present the protests in Kiev and other regions of Ukraine as evidence of the Ukrainians having chosen to join Europe. Thus, Yanukovich’s pro-Russian stance was portrayed as his betrayal of the will of the Ukrainian nation. The Western media, however, conveniently omitted the fact that even all the protestors combined in all the regions, who never exceeded 1.5 million in number, could hardly represent the will of a nation of 45 million. Thus, the call for the removal of Yanukovich by Western politicians was contrary to the law given that Yanukovich and the Verkhovna Rada constituted a legitimately elected government. Moreover, Yanukovich’s impeachment itself was unconstitutional, given the fact that at the moment of the decision about his impeachment, only 313 MPs were present, of which 283 voted for his removal from power, which was short of 55 votes according to the requirements of the Constitution for the impeachment of a president.

Even after the illegitimate removal of Yanukovich from power, the Verkhovna Rada continued its work with flagrant violations of the law. The opposition, which came to power in the Verkhovna Rada following the president’s removal, numbered around 150 MPs, leaving it without a constitutional (300 votes) or even an ordinary (226 votes) majority. Well documented stories about the subsequent “persuasion” techniques implemented by the opposition in order to gain a majority, as armed “guards” appeared in the homes of insubmissive MPs, were also conveniently omitted from the Western media’s analysis of the events.

Was the Western media aware of the falsified procedure for the dismissal of Yanukovich, of the use of force and machinations with the deputies’ cards in order to obtain a majority in the Verkhovna Rada, as well as all the other violations of the Constitution and the illegitimacy of the new government? It most probably was as many western as well as Ukrainian journalists were witnesses of these events according to Zorkin. Thus, perhaps the West should cleanse its own media of “disinformation” before that of Russia’s.

Interview: Jonathan Powell

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Nobody could call Jonathan Powell’s career path dull. He seems to have the knack, or more likely the talent, of finding himself in all the most interesting places at all the most interesting times. He started his working life at the Foreign Office, where he helped to assist in the Hong Kong handover negotiations with the Chinese, took part in the German Reunification talks in 1989-90 and shadowed Bill Clinton on the 1992 campaign trail. And this was just the beginning.

For, in 1995, Tony Blair appointed him his Chief of Staff and, after Blair’s 1997 landslide election victory, Powell became the Downing Street Chief of Staff and worked at the heart of the corridors of power for the duration of Blair’s premiership. The next decade saw him at the centre of Labour decision-making, from the 1997 Election to the Iraq War. However, perhaps unsurprisingly for a former diplomat, it was his role as one of the lead British negotiators on Northern Ireland of which he is most proud, calling it “by far the most important thing I did in my life”.

In 1998, the Good Friday Agreement was signed, finally bringing some peace to that war-torn part of the world. Getting there, however, was the cause of many sleepless nights for Powell. “It was a very frustrating process. I had to go across the Irish Sea once or twice a week, as well as being Chief of Staff at Number 10 and they made you negotiate through the night about things which didn’t need to be negotiated through the night. At some stages, I was tearing out my hair about it. But, in retrospect, I am really glad I did it.”

Given the recent flares of violence in Northern Ireland, I ask him how durable he thinks the current political settlement is, “We are not going to go back to the Troubles again, but if anyone thinks you’re living in a fairy story where everyone lives happily after, you are not. We solved lots of problems, we solved a large part of the violence problem, but we haven’t solved the politics and we haven’t solved the sectarianism. There is a process of peace-building that comes after peacemaking that can take a very long time to solve.

“Once people separate like that, bringing them back together again is very hard. It takes a very long period of time.” The conversation turns to the internal dynamics of the Blair government, and in particular, the role of the Civil Service. Powell and the Civil Service did not always see eye to eye and he thinks that there are lots of ways in which it can improve, telling me, “There is a problem with the British Civil Service. It is probably one of the best civil services in the world but it hasn’t had really major reforms, although it has had reforms, since the nineteenth century and it really does need a change. The trouble at the moment is that it is very much a dynastic order and although we say people come in and out, they don’t really. People still join when they leave university and leave when they retire.

“One of the reasons why it is so hard to reform the Civil Service is because it is underpaid. As a result people don’t want to go into it and civil servants don’t want to leave because their pensions are too good. But we need to try and change that and we need to change the incentive scheme.”

At this point, it seemed appropriate to put to Powell the question every political-nerdcum-American-TV-geek is dying to ask: “Do you think No 10 is more West Wing or Yes Prime Minister?” His answer is immediate, “It is certainly not West Wing. I remember the Chief of Staff in the West Wing, who has died since, came to see me in Number 10. I thought he wasn’t coming for publicity but because he was interested, and then the next day a picture appeared in the newspapers of me and him talking. I know American politics quite well because I started off following Clinton around. So it is not West Wing at all, it is much more Yes Prime Minister. In many ways, Yes Prime Minister is a documentary rather than a comedy. There are an awful lot of home truths in it.”

Powell left Downing Street when Blair did in 2007, and soon after joined Morgan Stanley as an investment banker. Suffice to say, it wasn’t his calling, and he soon left. His next big venture was to set up a charity called Inter Mediate, which carries out negotiation and mediation in “the most difficult, complex and dangerous conflicts” in the world. It draws upon his experiences in Northern Ireland and is rooted in the idea that it is only through dialogue that any resolution can be achieved, a concept which lies at the heart of his new book, Talking to TerroristsHow to End Armed Conflicts.

Powell’s idea is that it is always good to talk to terrorists. Such a proposition does not pass without controversy; take ISIS for example. Following a week in which they have beheaded 30 Ethiopian Christians in Libya, many people would baulk at the idea of giving them legitimacy by talking to them. However, Powell believes we have to take a longer term view, telling me, “I have looked at the negotiations going back since the end of the Cold War and there are certain patterns which have emerged. One such pattern is that every time we encounter a terrorist group we say we will never talk to them, yet we pretty much always end up talking to them. “So my argument with ISIS would be… would we sit down with Mr Baghdadi now and negotiate? No, that would be ridiculous. He wouldn’t want to negotiate. But, if we look back at what has happened in the past, nor is just bombing them going to work. Even if we had boots on the ground, that wouldn’t solve the problem of ISIS. You have to have some longer term strategy. If they have genuine political support, and I suspect they probably do – it would have been very hard for 1,000 fighters to take over the town of Mosul without support from the population there – the chances are we are going to end up talking to them. So the sensible thing to do now is to open up a channel, as we did with the IRA back in 1972, a channel which can be used at some stage to negotiate through.”

However, Powell also argues that we will not be able to negotiate until we get to two things: first, “a mutually hurting stalemate where both sides realise they cannot win and it hurts them to carry on fighting” and, second, “strong leadership on both sides, which allows conversation to happen”.

I put it to him that this still does not answer the question of legitimising them. He tells me, “It is certainly true that armed groups really want legitimacy, they are desperate to be heard, to get publicity. There is a real issue there. The argument I make in the book is that legitimisation is a very short term thing. So, if you take for example the FARC, they started the talks in 1999 to 2001 with the Columbian government, they got legitimisation. Having been completely outcast, they were able to appear on national television. But as they made it clear in the negotiations that they weren’t serious and then rejected a perfectly good offer, they lost that legitimisation when they went back to fighting. So, all you get is very temporary legitimisation, which can be a price worth paying.”

However, whilst that might hold true for specific terrorist groups, I suggest that it still does not answer the argument that by talking to terrorists, you legitimise terror as a tactic. Powell, however, does not buy this, saying, “In normal life, you do not regard talking to someone as a reward and not talking to them as a punishment and thinking about that in terms of terrorism is useful. In talking to terrorists, you are not agreeing with them and that is the point. Talking to terrorists is not the same as giving into them. When we were talking to the IRA, we were not going to give a united Ireland down the barrel of the gun, regardless of the views of the majority of the people in Northern Ireland.”

Our conversation turns to the practicalities of talking to terrorists, which are not all that they seem. “It’s a difficult thing to do as terrorists don’t have a front office where you can pop in and have a cup of coffee and talk to them. So you find a way of establishing channels and it is funny that they work in very odd ways. For example, a colleague of mine who is trying to get in touch with Nepalese Maoists went into Kathmandu and tried everything he could to meet them but didn’t achieve anything. But then he fired off an email to Shiningpath.com which is a website they used in homage to the Maoists in Peru, and to his great surprise he got a reply, and over the next few months, they worked out how they could meet. He went to a small Indian city, was picked up in a motor rickshaw, taken through some tiny streets, into a building, out of another building, into another rickshaw, and ended up in an unfinished skyscraper on the fourth floor and then a member of the politburo came and met him. So it can happen in very odd ways.”

This vignette, whilst not of Powell himself, certainly conjures up the excitement that suffuses the world of international diplomacy. Ultimately, however, it’s neither the excitement nor the glamour of Powell’s job that make his life’s work so enviable. Rather, it is the fact that what he is doing actually means something, namely opening up dialogue where there was none, whether in Ireland or Africa, China or South America. It is this raison d’être which shines through in this interview, and which makes his life of diplomacy so interesting.

Debate: Does the Boat Race reflect badly on Oxford?

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Yes

Hannah Foxton 

When Australian Trenton Oldfield (surely a name destined for infamy) swam in the Thames, disrupting the 2012 Oxford-Cambridge Boat Race as a protest against elitism in the UK, he faced much criticism. Though he narrowly escaped deportation after a prison sentence of six months, he maintains that he was right to “protest against inequalities in British society, government cuts, reductions in civil liberties and a culture of elitism.”

Oldfield’s actions were condemned from many sides. An Oxbridge rower on the day described him as “a mockery of a man” and the judge who sentenced him as “attention seeking”. But after being sentenced, his wife defended him, arguing that the Boat Race was a bastion of elitism and class division.

“Britain,” she claimed, “has convinced many that it is the home of democracy and the gauge of civilisation. Anyone living here today knows Britain is a brutal, deeply divided, class-ridden place.” Much as we might condemn Oldfield, there is no doubt that his criticism touched a nerve. Rowing as a sport is dominated by the white and middle class; a disproportionate number attended public schools that could offer them the expensive training facilities rowing requires.

Why do we give so much attention to a sport that is inaccessible to so many? Why is the Boat Race the highlight of the University’s sporting calendar, rather than football and netball, sports that are played by schools across the UK and are accessible to all? This issue received considerable attention following the 2012 Olympics, where it was noted that of the 10 gold medal winners, the split between state and private school educated was 50/50, whereas only 2/21 on the Great British football team were privately educated. The Boat Race’s place as the university sporting paradigm is a hangover of the Victorian elite that used to dominate Oxford. One can almost hear the Eton Boating Song floating across the breeze,

“Jolly boating weather,

And a hay harvest breeze,

Rugby may be more clever,

Harrow may make more row,

But we’ll still swing together,

And swear by the best of schools.”

Unfortunately, the Bullingdon club seemed to have crawled out of the woodwork, and although very amusing, Gavin Haynes’ report for Vice on the inebriated blazer-wearing supporters on the bank hardly improved Oxford’s image with the general public.

Why does this Oxford-Cambridge stand-off get so much attention? For rowing alone, there are other university races. Each year, Durham and Newcastle hold the Northumbrian University Boat Race, Edinburgh and Glasgow battle it out in the Scottish Boat Race, and various University of London colleges battle it out for the Allom cup, but these contests get very little public recognition. We should replace this outmoded two-horse race with a national universities’ rowing competition, and give a platform to non-Oxbridge student talent.

Which leads to the issue of how many of the rowers are actually students? We all know how it works. A significant proportion of these rowers are postgraduates, from American or Australian universities with incredible records in sporting achievement, who come to Oxford to do year-long courses specifically to take part in the boat race. The degree is a sideshow to their main focus, their sport. This professionalisation of sport, and the globe-trotting gladiators brought into perform, mean the boat ace is not really university sport at all. One of the members of the Oxford Women’s team had won silver in the World Rowing Championships last year.

The only remotely praise-worthy action of this year’s Oxford boat race was the parity between the men and women’s races. Both races were held on the same day, and received the same amount of attention, even if this happened several decades too late.

As Anna Reinicke, who competed in the Boat Race in 2004 and flew over from Hamburg to watch this year’s race told The Observer, “When I rowed, the men had nothing to do with us. Now we have equality.”

But this belated conversion to gender equality cannot save this outmoded institution. In its present format, the Boat Race is a load of rollocks.

 

No

Ruth Hayhow

The reasons why the Boat Race reflects well on Oxford and Cambridge are so many and of such a glaringly obvious nature that I fear to list them would be both dull and patronising. However, it feels sufficient to set out merely the most obvious.

It can certainly be argued that the standard at which the crews compete is proof enough that the Boat Race reflects well on our university. The standard is almost unbelievably high. I cannot think of any other university level sporting competition that rivals the Boat Race’s quality of athleticism. Both boats are bursting with Olympians, with international level athletes at the top of their game, choosing to come to Oxford to compete.

However, what is perhaps even more important in terms of how Oxford is perceived is the fact that this incredible level of sporting performance is achieved by individuals who are also engaged in obtaining a degree from Oxford. This must go some way to shattering the popular myth that all anyone does at Oxford is sit in libraries, as it reveals to the millions of watching public that the students here are a varied group and that not all of them fit the clichéd stereotype.

I know a good argument must include a rebuttal but I genuinely struggle to think on what grounds the Boat Race might be a negative reflection on Oxford. My only thought is that it might be argued that the Boat Race feeds the unhelpful belief that Oxford is full of out of touch and over-privileged upper class white males.

It might be thought that the supporters who partake in the celebrations on the riverbank do not do much to dispel this impression. This year a video by Vice entitled ‘Talking Politics with Drunk Toffs at the Oxford-Cambridge Boat Race’ seemed to show that Oxford’s student body was still largely made up of ‘toffs’. I would agree that it probably isn’t great for Oxford’s image that its representatives are filmed emblazered and struggling to think of a single problem that effects their lives or enthusiastically endorsing David Cameron on the sole basis of him being a “good chap”. This video is, however, clearly not (nor is it intended as) a serious representation of the Boat Race and the Oxonians who attend it. Shark Tales has conclusively proved that is not difficult to find numerous students who are happy to say and do ridiculous things on camera once they have consumed some alcohol. This willingness to say the ridiculous combined with a little interviewee profiling, editing and the right questions make it easy to paint Oxford and its students in an unflattering light.

However, while it seems hugely unfair to say that the Boat Race propounds unhelpful stereotypes on the basis of the spectators it seems even more unfair to blame this on the sport itself. To say that rowing is elitist and antiquated may not be entirely incorrect. It is a sport that in the United Kingdom is only really available at very few, and normally fee-paying, schools. However, this is yet again not a problem directly related to the Boat Race. Oxford competes in a vast range of sports, so its choosing to competing in such an ‘elite’ sport and one in which it has a such a great history in should not be seen as contentious. Oxford’s rich history is one of its most positive characteristics and so long as it does it best to eradicate any harmful historic ideas it should be proud of this history.

This brings us to perhaps the strongest response to the nay-sayers. This year the University introduced women into the race, removing the anachronistic focus on men’s sports, as the races featuring both genders across the day were all given significant coverage. As a result, this year’s race showed Oxford at its best. Over the course of the day, one could marvel at the sporting excellence Oxford students achieve, whilst watching the University adapt to the modern world without losing a sense of itself or its history.

John Thornhill on politics at the Financial Times

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With the General Election so close, there is something inevitable about the starting point of our conversation. It appears almost impossible to escape its grasp at present and as we approach this most uncertain of elections, partisan loyalties have very much come to the fore.

Indeed, it is a tradition of British newspapers to express their support for one party or another and the Financial Times is no different. In the past, as a “liberal newspaper” in both an “economic and social sense”, the FT has “overwhelmingly supported the Conservative Party.” The FT did, however, in the face of considerable controversy, support the Labour Party in 1997, demonstrating the newspaper’s commitment to a liberal ideology rather than partisanship.

Thornhill notes that the paper “clearly backed the Conservatives in 2010,” but suggests that this year, the viewpoints of its journalists are likely to be more divergent.

“I think that the FT will have quite a fierce debate this year about who we support because none of the parties are economically and socially liberal in the way that is the intellectual heritage of the paper.”

He adds, “For the election, pretty much anyone who has a strong opinion on the subject can come along to a special meeting which we hold to thrash it all out and decide who we are going to back. It will be a very interesting debate this year because it is not patently obvious who we support at the moment and I think within the FT there are supporters of all three major parties.”

One of the most significant developments in this year’s General Election campaign has been the extensive use of social media by politicians and political commentators. The Financial Times has had to adapt to this new wave of social media; its readers demand not only an accurate and insightful print edition published every weekday morning, but instant information available through its website and social media about political and economic developments around the world.

“Like all news organisations, we are adapting as we move. It’s a bit like redesigning the yacht as you are sailing along in a gale: it’s a difficult thing to do.” Adapting to a fast-changing world is not without its difficulties but it creates opportunities too. “We are investing heavily in digital journalism and video podcasts as well as interactive graphics and data. That’s incredibly exciting because you can tell stories and present data in ways you could never achieve with a static newspaper.”

Other examples of the way that the Financial Times is adapting include Fast FT; a rolling news service that has a dedicated team of news reporters working from New York, London and Hong Kong. Whilst the FT “can never hope to compete with Bloomberg or Reuters and the comprehensiveness of what they’re doing”, Thornhill explains that the journalists at Fast FT attempt to “select news items that are the most significant in terms of economics and do fast, quick takes on those of around 200 words.”

Whereas BuzzFeed’s metric, for example, is the number of clicks its pages receive, the FT still prides itself on quality readership. Thornhill explains that the paper “wants to know who is reading what as that has enormous value to advertisers in particular. We are definitely out there in social media, it’s enormously important, but it is not the lifeblood of what we are doing.” Some change is necessary and good for the paper but the FT remains very much committed to its core values and Thornhill is determined to ensure that the foundations upon which the paper’s strong reputation is built are not compromised.

“The information that we provide has to be accurate. If people trade on the basis of the information that we publish, we have to get it right. People are absolutely unforgiving if we get things wrong, far more than a general purpose news site. This is one thing we will never compromise on. Our Editor, Lionel Barber, says that we should be right rather than always necessarily first. It is fantastic if we are first, and that is what we are striving to do. But we never want to be scrambling to publish for the sake of publishing material that we do not know is true.”

Given that people are increasingly using the internet in order to keep up with the news, the future of the printed newspaper seems more uncertain than ever. Thornhill, however, regards the printed edition of the paper as “still incredibly important for editorial and commercial reasons”. Circulation has continued to rise and Thornhill suggests that many readers only read the printed version of the FT.

“They see it as a fantastic snapshot of what is going on in the world at one moment in time. There is an extraordinary serendipity about reading a newspaper; you open a page and see what is going on in the Panama Canal for example. People know what to find and where they can find it.

“A lot of our readers love the newspaper and it remains very profitable in terms of the advertising and subscriptions.”

With the General Election approaching, considerable uncertainty surrounds Britain’s short-term political future. The future of the FT is somewhat less uncertain: its famous pink pages are here to stay.