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Interview: Netsky

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The word ‘Netsky’ to a computer scientist would mean a computer worm, an unwelcome virus that spreads and infects via email. But the Netsky I was to interview raids our computers in a very different way — via iTunes.

Netsky (a.k.a. Boris Daenen) is one of today’s biggest names in drum and bass and liquid funk. He started teaching himself to produce around the age of 15. “I don’t have the patience for manuals or tutorials,” he told me. “I always loved finding out what different knobs and filters would do.” Boris dropped out of university in Belgium to pursue music, but part of his first album was made while he was still studying. “For some reason you could wearyour headphones in class, so that’s what I did… I feel if you want to follow your dream you should take a year to give yourself a chance to see what you want to do, but it’s important to set a deadline on that.”

I asked Boris if he felt he had reduced his room for improvement by becoming one of the best in the world at what he does (despite being only 25!). He claims the opposite, that each time he improves as an artist there is even more to discover. “There’s so much to learn and so many people I look up to and I think it’ll always be that way… It’s just impossible to be the best in music, there’s so many other producers and cool genres that you could never do. Which is cool, it keeps you focused.”

I ask if his live sets ever begin to feel routine? “I’ve always felt nervous before any kind of appearance,” says Daenen. “I always want to do really well, it’s important to have that feeling and I think the day that will go away is when it becomes a 9-5 job. That’s really not what I’m trying to do with music.”

Classical music, soul and Motown are all genres Boris enjoys listening to, all of which seem to be as different as it gets from drum and bass, “Then again it’s very close to drum and bass as well, it’s not impossible to combine drum and bass with classical music for example. The only thing I can’t listen to is really hard rock, or funk rock. That’s not really my thing.”

He claims it’s “a real disease” to be a producer; it’s difficult to listen to music in a relaxed way. That’s why he enjoys classical. He tells me, “It’s the most honest music, it just shows a melody, and there’s no production to it.”

Some of Netsky’s favourite places to play include Coachella, New Zealand and his hometown of Antwerp, but he is eager to perform for the first time at Red Rocks in Denver. He also sounds excited to return to Oxford in a few weeks with ‘Netsky LIVE!’. “We’ll be bringing some special guests. I’ve got a drummer, a keyboard player, an MC, some guest vocalists, and a whole production show… The drummer plays all the drums live, he’s a machine. He really kills it.”

I was eager to talk about Daenen’s third studio album, of which there are hints of a release early next year. “I really enjoy working on different styles of music now as well. I think it’s really important for producers to step out of their comfort zones, to try and break out of the projection of what people think you are. I think it’s important to surprise people.”

Any hints about the title? “I haven’t really made up my mind yet… People have been telling me I should call it 3 after 2 and Netsky, but I’m not sure — It’s gonna include some really weird collaborations and I’m excited about that!” Netsky and 2 both send shivers down my spine. Boris’ creativity is mind-blowing and his skills in a production studio are to match. His third album is going to have thousands of eyes and ears locked on to it. If you’re a fan, keep your eyes and ears on his autumn tour when it reaches town.

Netsky plays the O2 Academy on November 5th.

Cine-theatre: when worlds collide

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I cannot but vividly recall my excitement when I discovered that David Tennant, a sometime idol of mine, was to take the titular role in Gregory Doran’s RSC production of Richard II. It had taken on an almost mythical status in my imagination; I couldn’t miss it.

I was, alas, to be callously tortured, as the tickets evaporated from the RSC website in a matter of seconds. I clicked and typed my way to the re-sale pages with feverish desperation, but the price was already three figures long and climbing before my very eyes and I was doomed to look wistfully on as five-star reviews gush from the pages of the Saturday papers — curse the social elites and journalists with their privileged access! “Go thou and fill another room in hell!”

But lo! What is this Internet advertisement hovering out of the mist of page 33 of your Google search? “RSC live, showing Doran’s Richard II in a cinema near you…” I could hardly believe my hope-starved eyes! I was going to see the production after all, and for the inconceivably reasonable price of £12, with popcorn! 

I did go to see Richard II in my local Cineworld and I enjoyed it immensely, but it left me wondering whether there are some fundamental differences between the mediums of film and theatre that could never allow the stage to transfer to the screen with any real impact. The   opportunities for greater accessibility not only for theatre, but opera, ballet, concerts et al are impossible to ignore.

For performances and concerts often made exclusive and unreachable by a finite number of seats or an astronomic price tag, the cinema is ideally positioned to allow prospective audiences the chance to experience what they would have missed. NT Live has broadcast to 550 cinemas in the UK and more than 1,100 venues worldwide, meaning that 3.5 million more people were able, to all intents and purposes, to go to the theatre. Could cinema be the cheap alternative to the perennial problem of expensive (and therefore exclusionary) performances?  But what exactly are we getting access to?

The camera, while undoubtedly an artistic tool in itself, imposes a distance between the audience and the stage, which simply cannot allow for the total sensory experience that productions at the Globe or the National Theatre often are. 

The proximity of your body to the actors’ and to the stage is fundamental in the creation of something real and visceral, something that follows you from your seat as you leave the auditorium. What’s more, a camera’s eye is inevitably selective, whereas yours may roam about the stage and set with abandon. When filmed, little, but delightful details that for part of the stage-play’s charm are missed as the camera swings and switches between the leads. The film cannot but select and deselect on the audience’s behalf: an inevitability that enriches film, but diminishes the theatrical production.

That said, the immediacy is not dissipated between the screen and the eye; it changes. Cameras can zoom in and catch fragments, twitches and beads of sweat that our eyes would miss. We are now, in a perverse way, closer to the actor and yet further from the production, which is no longer delivered as a total and ever-present picture, but as a series of close and intense visions, interspersed with wider glimpses of the stage.

For a particularly choice example of this technique, go to Elliot Levey’s tight-lipped and drawn Don Jon in Digital Theatre’s broadcast of Josie Rourke’s Much Ado About Nothing. I would, therefore, go so far as to say that, while it will never be the same, theatre in the cinema is something else altogether. Cine-theatre, when done well, combines the intensity of a well-held camera angle, with the raw power of a live theatre performance.  

And if cinemas get the chance to broadcast some ‘alternative content’ and more people than ever are able to witness the ineffable greatness of David Tennant, then long may it continue. 

Bexistentialism: MT14 Week 3

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“Look at them! It’s like the Titanic all over again!” I say, as my friend and her non-Mertonian boyfriend stand in the Porters’ Lodge, in subfusc, frozen as the porter chants, “Sorry, no Bod card, no entry.”  Time is ticking, as my hand holds the door open, metres away from a quad of backwards- walking, port-drinking Mertonians saving the universe. “Run!” she cries, grabbing her boyfriend and throwing herself through the doorway. And they are gone, into the early morning air, port bottles thrust open as they run.

For those of you who do not know the event I am referring to, it is the Merton Time Ceremony, an hour spent laughing at how hilariously ironic we are.

A week before Merton Time Ceremony we must apply for permission, if we wish to host a party. I was hoping not to accentuate the Merton stereotype, but that’s that plan out of the window. Approval achieved, and the day arrives. I hurriedly make paper chains out of torn up Yellow Pages, heap cups on the side, and begin the dispute over music (Pink Floyd vs Les Mis, Chet Faker vs vintage pop).

A wine-bottle-posing-as-vase sits on the side, holding dying flowers. The same housemate who last week flirted with sincerity has doused those flames; once more all is “far too hipster”. 8.30pm. People trickle in. Nervous eyes flick from watches to faces.  Dribbling people clutch onto their dignity-destroying mixes. And then we are bombarded. A boy struts past my ground-floor room, tossing his empty bottle into my bin. “You haven’t put it in the recycling!” I cry. “You, COME BACK AND PUT IT IN THE RIGHT BIN.”

By 2am I am a sobered drunk, observing. A friend who has vacated many dance floors with his urge to spew, delicately chooses a quad corner next to my tutor’s office. Sides of the quad are held by drunken wars and tears, voices projected into each other’s ears. My Australian-Jewish-Grad-Friend is deified, drunk girls stroking his alternative and chic arms as he looks on. Nearby, a fresher is led over to drink some water.

Tableaus spill from stone to stone. I realise I have never been the most sober at an event. I am unsurprised the next morning when I hear that a fresher told my housemate that I seem a “grumpy bitch”.

She’s not the only person a resting bitch face haunts.

Creaming Spires: 3rd week Michaelmas

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In a city that never sleeps (because of essay deadlines) I couldn’t help but wonder why it’s been a few months since I last wore my favourite lace corset. It’s been gathering dust in my wardrobe all summer, when the students were gone and locals came out to play. It’s been lying unused since Michaelmas started. I’ve been getting through my days and nights in simple bra and knickers combinations; simple, to an easily bored woman, is only good for so long. My first instinct was to lace up, find my (similarly dusty by now) stockings, and go to Park End. You know the rest. Find a suitable — insert non-objectifying sexy word here — dance a bit, get into The Tab for overt PDA, call a taxi, go to his room, and then… And then I remembered the reason why I don’t often wear fancy lingerie any more.

It was roughly the third time I was going to sleep with this particular male and the routine was already starting to kill me. I wanted to spice it up a little, and a black see-through babydoll seemed like just the right touch. I love lingerie. It makes me feel sexy, I look damn good in it, and the more complicated it is to put on, the more exciting it is to take off… So I went to see my guy with all the confidence in the world that I’m in for a good, good night. Except that when he realised that what he’s dealing with here requires more attention than a standard bra, he panicked. What was hard in my hand before suddenly acquired the consistency of a jellyfish. Goodbye long sensuous lovin’ and hello disappointment. He mumbled something awkwardly and I lost all interest.

What I didn’t expect to lose, however, was confidence. After all I am the girl who puts Agent Provocateur on the Christmas list every year (yes mummy of course I am still a virgin why do you ask?) Yeah, we don’t live in Samantha Jones land, but that doesn’t mean we can’t play with lace and leather, right? Before coming up to Oxford I had a fantasy of sophisticated eroticism. A classy old room in a tower somewhere, champagne in a bucket of ice, me slowly pulling off my burlesque gloves… Yet more often than not, reality is more like, “Hey babe want a quick shag? My tute’s in fifteen minutes.” Hot. Not. But I haven’t kissed Mr Big goodbye just yet. I believe he’s hiding somewhere, drunk,  in one of Wahoo’s corners, and this corset isn’t going to unlace itself… No honey, I don’t dress like that just for Halloween.

OUSU joins the march to adopt Free Education policy

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OUSU Council has voted to make Free Education part of OUSU’s policy on education funding, as well as to support the NUS’ campaign against fees and debt.

The motion, proposed by OUSU Disabled Students Officer James Elliott and seconded by OUSU Access and Admissions Officer Annie Teriba, passed on Wednesday night, with 46 in favour, 17 against and seven abstentions.

The vote comes with just 20 days to go until a national demonstration for Free Education planned for 19 November, in London. The demonstration organised by The National Campaign Against Fees and Cuts, The Young Greens and The Student Assembly Against Austerity, and backed by the National Executive Committee of the NUS, is intended to mark an “escalation” in opposition to tuition fees, 

The passing of the motion follows intense debate in JCRs on the issue over the weekend, with Trinity JCR mandating their representatives to vote for the motion by a single vote, after a vote of 19 in favour and 18 against, with two abstentions at their JCR meeting on Sun- day. A subsequent motion to donate £50 to subsidise travel to the protest failed after it did not acquire the two-thirds majority needed to pass, as required for financial motions in the Trinity JCR constitution.

However, the motion proved less controversial in other JCRs. Oriel JCR voted 33 to 10, with seven abstentions, in favour of supporting the Free Education motion, as did St Anne’s JCR by 30 votes to six, with 15 abstentions. The motions put forth in both JCRs, however, did not involve the donation of any funds to subsidise transportation to the demonstration.

Meanwhile, St John’s JCR voted against supporting the Free Education demonstration, but still decided to donate £75 towards transport to the demonstration.

The motion was opposed by OUSU Vice-President for Academic Affairs James Blythe. In a recent article for Cherwell, Blythe argued, “Tying OUSU to fighting for free higher education, is a policy that is, in my view, utterly unfeasible in the financial situation in which the UK currently finds itself and for the foreseeable future would leave student representatives unable to fight for real spending and tangible changes that could make an actual difference to students.”

He continued, “If we focus on free education, a battle the student movement, if we’re honest, lost 16 years ago, we will, in my view, look fiscally reckless and unaware of the political reality.”

OUSU Council had previously decided in its 1st Week meeting to provide £200 in funding for transportation to the demonstration, but decided to delay voting on whether to adopt Free Education as a policy, in order to give JCRs the opportunity to consult their members.

The motion claims not to affect the negotiating stance of OUSU’ executive in deliberations with the University on funding, bursaries or grants, but instead reflects OUSU’s intervention in ‘national policy-making’.

During the debate, the motion was ammended to remove any references to “German” or “Germany”, following a request by representatives from St Catherine’s JCR. Meanwhile, another proposed amendment calling for the motion to be changed from Free Education as a policy to “Free Education campaigns” was rejected with four votes in favour, six abstentions and 60 against, following claims that the amendment was contrary to the spirit of the motion.

OUSU President Louis Trup remarked, “Everyone at OUSU was really happy to see common rooms and OUSU Council engaged in a crucial debate that affects us all. Free education is now OUSU’s stance and all our elected officers are bound to it. OUSU will now join with other supporters of Free Education at a national level, most notably at the demonstration on the 19th November to which OUSU is subsidising transport.”

James Elliott said, “I’m delighted that OUSU has adopted free education as policy. The task is now for OUSU to mobilise the student body for the national campaign and get people to London on November the 19th.”

In all, 15 colleges voted to support the motion before OUSU Council commenced while St John’s, Jesus, Magdalen, Brasenose and Keble voted against it.

“We’re all stories, in the end”

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“Walk right in and clap if you believe in fairies.” This is not the jingle of a new Peter Pan — The Musical, but a sign on a door at the Story Museum. The most amazing thing is that when you walk in and clap your hands, something does happen.

The Story Museum is a registered charity active since 2003 which celebrates the power of literature, and most importantly, stories. The creed of the museum is that stories are not only for children, but for everyone. Stories can inspire, amaze, thrill, entertain, and instruct. And this is really the feeling you get from their current exhibition, ‘26 Characters’. The exhibition features twenty-six famous authors of children literature — including Michael Morpurgo, Neil Gaiman, Terry Pratchett — dressed up as their favourite literary character and portrayed by photographer Cambridge Jones. For each of them, the museum has a room that displays the photograph and captures the character and the setting of the book; the visitors are (gently) thrown into a world of magic and stories. Part of the exhibition is also the Dressing-up Room. The room gives you the chance to decide which character from literature you would be, and to become him/her. Without being too much of a spoiler, I’ll just say that there is a Talking Throne involved as well. And if you think the whole thing sounds childish and not cool, I’ve seen teens having the time of their life in this room.

As one can detect, the Story Museum is like no other museum. Learning through stories is not done by looking at pictures or reading informative boards, as happens in other educational places. At the core of everything the Story Museum does is the idea of being a place in which people ‘experience’ things, not just ‘go and see’ them. So you can recline on comfortable cushions and be told the story of Hanuman by Jamila Gavin, or have a sit in Badger’s cosy study from Wind in the Willows, or enter the bed of Wendy, Johnny, and Michael from Peter Pan.

The way the exhibition approaches stories gives the visitor an immersive experience, in which objects, sounds, colours, lights, textures are all equally important in recreating the magic of literature.

We can learn from stories however old we are. Did you know that the Katherine Rundell, the youngest Fellow of All Souls, is (also) an author of children’s books? And that she would be a Wild Thing from Where the Wild Things Are? And I doubt many of you will know who Bellerophon is…

The ‘26 Characters’ exhibition proves that it is possible to learn at all ages, and that indeed this can be done while having
a jolly good time. The Story Museum is a place for children and adults alike, as stories and fun are just for every-one.

Reviewing Gerhard Richter’s abstract art

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As Gerhard Richter sets foot on the polished floor of Marian Goodman’s Gallery in Soho, London, his image shivers and eventually splinters. He has come to silently inaugurate his solo exhibition that will be open to the public until 20th December. The massive installation that marks the entrance into Richter’s abstract world is a construct of seven panes of glass. Entangled and just about seven meters high, this house of cards is a magnet to the crowd that has assembled to welcome the avant-gardist pioneer back in the country’s capital.

The image of grey paintings breaks in the panes. Spreading out on the white walls of the entrance hall, the grey paintings have been part of Richter’s oeuvre since the 1970s. One of them, laconically titled ‘double grey’, is trenched in manifold shades of grey. “Greyis no statement, it evokes neither feelings nor associations,” Richter wrote thirty years ago when he started painting in grey.

In stark contrast to the dazzling colours of Richter’s more recent work, they allude to the frigid atmosphere of the space. My personal guide to the more colourful second room has just turned nine. Konstantin, the son of Richter’s personal assistant, is familiar with the dignified gentleman and his art. “I like these more, they fit these rooms better,” he says pointing upwards. The series ‘Strip’ on the second floor is a convolute of streaks of colour. At a closer range, the contours blur. “If you look at them long enough your head starts to spin.”

But the paintings fascinate not merely due to their huge dimensions and exploding colours. Their deceiving simplicity and dynamism is a product of history. Taken from an old photograph, Richter amplifies a single snippet and mirrors it into its various shades. Then he reconnects the colours under yet another pane of glass. Nearly covering the complete wall, these paintings let reality slip for a moment. The beholder cannot get hold of their deceptive simplicity. The mind does not comprehend. “My pictures are more intelligent than me,” Richter acknowledges.

Sometimes, however, the colours break free and flee their precise boundaries. The series ‘Flow’ back on the ground floor bears witness to these moments. Mature and more discreet colours mark these enamel paintings on, yet again, glass pane. “I think at least one of them will break,” observes Konstantin from my left. The fragility and vulnerability to time and human beings is apparent in the artworks of Richter, who grew up amidst the turmoil of the Second World War. He evokes memories and provokes emotions among all beholders alike.

When in 2007 Richter was commissioned to design a new 115 square metre window for the 800 year old gothic Cologne Cathedral, he created a pattern of 11,000 chromatic squares. The following public dispute led to debates on the future of art and Catholic Church alike. Richter has become a sort of moral conscience for the modernised world. Many had therefore not expected the pre-eminent part of Modern Art to appear at his own exhibition tonight.

Wandering in through the main entrance, he appears more like the beholder than the artist. Squishing through the mingling groups of art specialists, he heads for the second floor of the Victorian-era warehouse. He absent-mindedly shakes a few hands; the days when the crowd made him feel terribly out of place are past. As his bodyguards channel a way through the fans, he finds shelter in the gallerist’s office.

“I don’t necessarily want to be recognised in public,” he admits. But after over fifty years in business, Richter knows about how iconic he and his works have become. When Eric Clapton sold Richter’s ‘AbstraktesBild’ (‘abstract painting’) for $34.7m in 2012, Richter had already become the world’s most expensive living artist. “These prices are lunatic and indecent,” Richter remarks. “On bad days I get the feeling that people don’t actually value the art. They pay millions in a telephone call for a picture they’ve never seen.” He is in a good mood today, although the swarm of wealthy collectors seems to dominate the group of art students. The familiar faces set him at ease. “One day we won’t need pictures anymore, we will just be happy,” Richter infamously remarked twenty years ago. For Richter that day has not yet come, twelve more exhibitions are scheduled for 2014/15. He is busy as ever working on new ideas, “I just love being in my atelier.”

Tonight, though, he is running late for a dinner with intimate friends and colleagues. Small groups have secluded into corners of the exhibition, phone calls are being made. Inaudibly, Gerhard Richter leaves the stage in disguise. Once again he salutes my young guide, before dispersing into London’s dark, anonymous night.

 

Preview: Jerusalem

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Jez Butterworth’s Jerusalem offers an updated idyll of England, presenting a green and pleasant land in which promiscuity, alcoholism and drug addiction have replaced dragon-slaying and damsel-saving as the nation’s preferred pursuits.

The plot centres around Johnny ‘Rooster’ Byron, an aging drug addict living in a caravan in the woods next to a sleepy Wiltshire town. Hounded by upstanding citizens, plagued by eviction notices and accompanied by a gaggle of wastrel teenagers, Johnny’s quasi-bucolic life begins to unravel before him, with both hilarious and poignant consequences.

These may not seem like typical themes for Oxford drama, but Jerusalem is also laden with a coarse, naturalistic humour and, with a cast boasting such comedic talent as Will Hislop and Barney Fishwick, Director Will Felton evidently relishes the opportunity to stage the play at Keble’s O’Reilly Theatre in 4th Week.

“It’s a play that has in-built theatricality,” he tells me, when I ask why he chose Jerusalem, “and I love making theatre as live and theatrical as possible. There are scenes, like the opening one, which are pure spectacle and there is also a lot of theatricality in the ensemble scenes as well, with characters performing to each other, not just to the audience.”

The opening scene, a thumping rave sequence in front of Johnny’s caravwan, is described to me in detail. Felton is not wrong; his vision of the sequence is remarkably imaginative and, should it be pulled off as he wishes, will be a genuinely striking spectacle.

This theatricality of the tamer, dialogue-filled scenes is also evident in rehearsals I witness. Johnny, Ginger and Davey, played by Fishwick, Hislop and Tommy Simman respectively, take it in turns to ‘perform’, ruminating aloud on various themes to audible ribbing from other characters, who slouch around the edge of the space and thus create an arena in which these ‘performances’ take place. It is an effectively engaging device.

The play is also imbued with a naturalism that arises partly from Butterworth’s script and partly from an affected style that the cast have
been refining.

“Once everyone’s learnt their lines, that naturalism starts come through,” Simman tells me. “We’ve started to work off each other, ad-libbing insults and trying to react instinctively to the dialogue.

“It’s easier in the one-on-one scenes,” Fishwick interjects, “but with the ensemble scenes it is a lot harder. You have to stay awake and alert to react instinctively.”

A great deal of the play’s humour lies in this naturalism, in these unscripted asides and raucous exclamations, particularly as they are all spoken in a heavy West Country accent.

Central to the play is Fishwick’s Johnny, the forest-dwelling ‘English eccentric’ who is besieged on every side by conformists. He is a compellingly complex character who the audience is paradoxically able to sympathise with.

“I think the audience likes him because he is that classic release of the anti establishment figure we all secretly crave to be.” Fishwick continues, informing me, “That said, there is a brutal reality behind the endearing façade that becomes more obvious as the play goes on.

“He is a lonely middle-aged man who supplies teenagers with drink and drugs to preserve their company. He is the perfect hero of a modern-day fairytale where instead of slaying dragons, everyone just gets pissed and takes drugs.”

Review: The Pillowman

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★★★☆☆
Three Stars

They said The Pillowman would be dark — they weren’t kidding. The outlook of the play is almost unremittingly bleak. The humour, of which there is either loads, or slim to none, depending entirely upon how ghoulish an individual you are, counters this only a little. Then again, with a play about child murders in a totalitarian state you can’t really expect much — or anything — in the way of sweetness and light.

The casting of the play is apt and effective. Claire Bowman gives an impressive performance as the flawed central character, retaining the audience’s interest even when Katurian does not have their sympathy. Dominic Applewhite and Jonathan Purkiss give nuanced performances as police officers Tupolski and Ariel, bookending the intensity of the play’s central scenes with comedy that remains dark enough not to jar with the overall tone. Featured prominently in the advertising of the play is its use of gender-blind casting. What was surprising about its implementation is how little (after a while) it seemed to matter that female actors were being addressed with male names and pronouns. The ease with which Bowman and D’Arcy’s excellent performances as “The Writer and his Brother” were accepted makes me wish wholeheartedly for more casting in this vein.

The realistic set of the interrogation room peels back fluidly to reveal a dark, wooded environment, a cutaway room jutting precariously into the dreamscape. There’s an appropriate element of ‘twisted fairy tale’ in this stage design — something unsettling that is difficult to pin down or explain without robbing it of its creepy charm. Staging steps up another notch with a cross formed of LED lights and also an ambitious and extremely effective take on one of Katurian’s characters.

Despite the high calibre of acting, and incredibly adept direction and conceptualisation of staging, there are some uncomfortable moments. There’s something that makes me squirm in my seat about listening to an audience of Oxonians sniggering at the way social and emotional norms are transgressed by Katurian’s brother, who has learning difficulties. Emma D’Arcy’s depiction of Michal’s learning difficulties is extremely impressive, but it’s hard to be certain to what extent the audience laugh simply because the lines are funny, or rather because Michal’s disability somehow causes the humour. The play’s toying with the trope of the despicable disabled individual is hardly cleverer or more nuanced than the equally overused endowment of similarly abled characters with near sainthood.

Disability as equivalent to evil is hardly new or original (Richard III anyone?) and this element of McDonagh’s play makes me more uncomfortable than I can adequately express. The Pillowman causes strong emotional responses in its audience, and I’m sure many of mine are highly subjective.

As the plot twists, turns, and doubles back on itself, so do responses to the characters, and even to the play itself. The act break is in a dangerous position plot-wise — I almost considered sneaking off in the interval to escape the darkness and disturbia. It’s not a feel good play.

For reasons I can’t fully explain without spoiling the plot (and possibly can’t explain full stop) I’m extremely glad I did stick around. This is not only because the standard of the production is incredible, but also because the play manages to pull off a feat I thought near impossible. It gestures towards some sort of meaning or purpose in the evitable sufferings of existence it depicts so vividly.

If you’ve got vast resources of emotional stamina, or a thirst for the macabre and gruesome, you’re bound to enjoy The Pillowman, and for anyone without these prerequisites — if you stick with it, I don’t think you’ll regret the experience.