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Interview: Edwina Currie

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Who would you rather, David Cameron or Nick Clegg? “Both together, at the same time. Assuming that I could manage, because I’m old enough to be their mum.”

Perhaps it’s no surprise that a discussion of the new coalition politics takes an unexpected turn with Edwina Currie. She is, after all, as famous for her outlandish and often ill-advised comments as she ever was for her politics; the defining moments of her career her affair with John Major (her revelation) and an infamous blunder about the level of Salmonella in British eggs (her political downfall).

Today, despite having been out of parliament since 1997, the fabulously bitchy streak that made her into a figure of media attention, and frequent fun, remains. I first meet her before she delivers a talk at the Oxford Union as part of the Society’s Women’s Initiative. In spite of the female focus of the event, as she enters the room she tells me she has no time for The Feminists, as she dismissively refers to them. “The Feminists are such miseries. You can quote me on that”. In the talk, and afterwards in the bar, she explains the point. The Feminists, she claims, constantly cast women as victims.

Currie says she did it for herself, making it in to parliament at a time when there only twenty-three other female MPs, without the need for all women shortlists (predictably, she’s not a fan), or New Labour equality measures. “Rather than get sidetracked with discussions about equality and how wrong everything was, I thought: they managed to do it, I’m going to do it the same way,” she says, and there’s the sense she has been crystallised at her ruthless, 80s Tory peak; from her individualistic attitudes down to her shoulder-padded pleather jacket. “A lot of women today say, ‘oh how hard it is to be a mother of a small child’, and how all the odds are stacked against them. Well, it wasn’t that difficult.”

In the bar after the talk, I tell her about the event at the University Conservative Association this week, when one female student was shouted down mid-speech with the chant of “kitchen, kitchen!” from a guest. How would she have reacted, as a vehement non-feminist? She leans towards me across the sofa, touches me firmly on the knee and says: “Yeah, I’ll see you in the kitchen. Later tonight. Under the table, waiting for you.” Gulp. “It would put him back in his place. That’s something Hilary Clinton could never do. Don’t be a victim. Have a sense of humour.” We talk about gender in the Union and in OUCA – she was Union Librarian in the 60s, and a picture of her committee still hangs in the corridor outside – and she tells me how she never found there was sexism in the Society back then. So what went wrong; how can Oxford have taken such a step back? It’s The Feminists’ fault, of course. “I think The Feminists have created an environment where a lot of young women see themselves as victims, where they want to be protected.”

But her anti-feminist stance doesn’t mean she’s not progressive. Not a bit of it, she says: “Whoever you are: whatever your gender, whatever your sexuality, whatever your ethnic background, whatever your colour, whatever your accent, you have something to contribute. And you should not expect special treatment, but you should figure out how to get to the same place that everybody else is at.” In her speech, she draws attention to her involvement in reducing the age of consent for male gay sex from twenty-one to eighteen, and claims she got a job at the BBC so soon after leaving parliament because “I had a lot of friends in the gay world”.

Judy Garland she ain’t, but an hour of catty comments later, it’s clear that it’s not just her campaigning for homosexual equality that has made her a friend of the gays. Iain Duncan Smith is “not worth mentioning” when we talk about former Tory leaders; Blair is “gone and best forgotten”; Julie Bindel, writer for “the bloody Guardian” is one of the “women writers who have never done anything in their lives apart from telling people their opinion”, while David Laws is “probably a bit screwed up”. Even her opinion of John Major, for whom she expressed undying love in her published diaries, is unforgiving. I tell her that I met and interviewed Major a couple of weeks ago on his own visit to the Union. “Oh yes,” she says, picturing him in Oxford, “he was always a bit scared of the great academe. I think he had a bit of a chip on his shoulder… He didn’t have the self confidence to surround himself with the very best, and that I think affected the quality of his regime.” When I say that he came across as a very different sort of politician from the ones dropped out of the Oxford mould, Currie is not convinced. “No, he would have loved to have been here. Whether he would have got in or not, that’s harder to tell.”

Though her public profile is maintained now through appearances as a commentator and on reality TV like Wife Swap and Hell’s Kitchen (“You have to earn a living”), she was still out on the campaign trail for last month’s general election, canvassing in person – I can’t quite work out how I’d feel if I opened my front door to find Currie waiting for me – and helping out other female parliamentary candidates. The Jewish mother side of her comes across in the stories she tells of her time on the campaign, rolling her eyes in recollection of some of the “posh” women candidates she was paired with. One she harangued for wearing a Labour-red scarf. Another she ticked off for using her Blackberry while out. “I said, ‘what are you doing?’ She said ‘I’m keeping up with my twitter’. I said, ‘The people on there can’t vote for you'”, and I get the feeling that she would have quite liked to have confiscated the phone altogether. When I tell her how terrified I would have been going out canvassing with her, she cackles gleefully. The persona clearly means a lot.

She’s got to get up to Huddersfield for a talk at a ladies’ lunch group, so the interview comes to an end, without so much as a mention of her egg-related blunder. Decades on, why should there be? But just as she’s about leave, a spectacled American tour guide wanders over to the table. “I used to love your radio show,” he says, and the two strike up a brief conversation about American politics. Then comes the rub: “Whenever I bring a group to the Union, I always show them your picture.” She smiles. “I always point you out and say, ‘That’s her. That’s the egg lady!'”

The smile tightens, and though she must have heard a thousand variations on Salmonella jokes, the steely determination that took her so close the top shows itself – and there is the barely perceptible impression that Currie wouldn’t mind scratching his eyes out.

Eliot to Eliot: My Life In Poems

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Reading a subject simply meant reading books, and the books had to be the best. When I was a young student it was poetry all the way: especially T.S. Eliot and Robert Lowell, not only because they made me feel important and clever, but also because poetry seemed more important than fiction. The languages were more intense, elusive and metaphorical. Poetry appeared closer to philosophy, to a real literature of ideas. I still think that poetry comes first.

I then went through a fanatical radical feminist separatist stage as a young woman where I read only women writers. I revered the Brontës, all three Brontës, because they wrote about adultery and violence against women with a radical candour that still takes my breath away. And I adored Virginia Woolf, because her writing swooped so close to poetry, and I fell for all the myths of Bloomsbury; all those middle class intellectuals discussing art in deckchairs and being openly queer. But I read anything that was written by a woman – a biologically female member of the species. Nothing else would do. We, the literary women of my generation, sometimes operated with a ruthless biological determinism, searching for difference, for confirmation that the genitals of genius governed the brain.

I still read writing by women that isn’t banal domestic fiction or romance, with a concentration and interest that few contemporary male writers can ever generate within me. Women who aren’t tools of the patriarchy are uncomfortable and difficult to read. They are not often published well. Now, however, I lay siege again to the Great Misogynist Tradition of the Fathers and claim it as my tradition too. I am especially fond of and attached to male writers who hated women with an engaged and committed desperation. At least they believed that we matter in the great scheme of things. Milton is one of these Great Fathers. The grandeur and fervour of his imagination still amazes me. Sometimes when I have been reading him I cannot imagine why I ever read anyone else.

But the woman to whom I say ‘Master!’ is George Eliot; I re-read one of her novels every year now. I love her vast intelligence, her eroticism, bitchiness and savagery. I am fascinated by the slipperiness of her narrative methods, the famous ‘we’ that includes and excludes whole communities of readers at will. Eliot was an arrogant and tendentious writer; she believed in the novel as an epic form.

I think that one part of growing up as a writer is that you lose interest in naïve first-person narratives. A first-person narrative will give you claustrophobic intensity, an unreliable first-person narrator is often suggestive and interesting, but it is hard to represent intelligence, good judgement, moral discrimination and a literary ethic of compassion. There is a danger with first person narrators – apart from Nick Carraway in The Great Gatsby – that, if the writing is not careful and disciplined, the voice will seem selfish and long-winded, and the speaker’s concerns self-centred and trivial. I am perfectly aware that these judgements sound like moral judgements. But they are also about the effect of writing on the reader. I don’t like spending time with trivial, self-absorbed narrators. I have better books to read.

George Eliot’s narrators and storytellers have a generous sophistication that is subtle, principled, devious. It is a precious gift left to other, later writers. Henry James learned an enormous amount from her; he poached her themes and plots. He was just as clever as she was, but never so sexy.

More wilful ignorance from our gonzo columnist.

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Since my appearance in these pages, some people have been wondering why I am the way I am, so messed up, so ‘gonzo.’ ‘The rest of the Cherwell staff are so urbane, witty, suave and intelligent,’ they declare, ‘why do you always come across as the one cowering in the corner, dribbling and muttering to himself?’
Not initially having an answer to this question, I spent some time considering it, before, like a bolt, it hit me. Aged 13, I went to hospital.

Now, this wasn’t some cushy private hospital, This was an NHS hospital, state funded, with litter on every floor, lice in every bed and MRSA in every ward. Probably I’d fallen off a bike, and broken my leg. This necessitated an exciting ambulance ride, but once we got there things went rapidly downhill.
My bed was on a ward, with young children and Disney cartoons on the walls.

‘Don’t I get a room?’
‘No.’ ‘But what about the nine hours of undisturbed sleep that Mother told me I’d need, now rendered impossible by the screaming of innumerable children of considerabely younger age and courser manners?’
‘Shut up.’
‘Oh.’

Dinner arrived. I was looking forward to this. I liked almost all foods, from smoked salmon to ceasar salads. I could discuss the difference between Waitrose Organic houmous and the inferior M&S version, I could debone a freshly cooked whitebait, and I knew which knife and fork to use for every course in Michelin-starred restaurants.

They gave me chicken nuggets.

‘What are these suspicious-looking morsals of culinary delight?’ I enquired.
‘Chicken nuggets.’
‘Oh.’

After rejecting the chiken nuggets and wondering idly whether there was a Pret a Manger nearby, or at least somewhere that could do a decent prawn and avocado sandwich, I realised I needed the loo. This was potentially a problem, because my left leg was encased in four inches of plaster, and weighed more than my 13 year-old muscles could bear. I pressed the buzzer.
‘Could you possibly tell me where the loo is and how I get there?’ I asked the nurse, looking around for the en-suite.

‘Here, darling. she replied, producing what looked suspiciously like a milk carton with the top cut off. ‘Just pull your willy out and stick it in there,’ she instructed, with a smile on her face.
‘Oh.’

I left the hospital that evening. They said I wasn’t ready, but my parents judged that mental trauma I was suffering outweighed the risk of losing my leg. I’ve never been the same since.

Been there, don that

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This week’s column reaches you from an obscure corner of North America, on the kind of isolated campus usually seen only on the news, in the yellow-and-black-taped aftermath of a high-school massacre.

But hey, it’s work, not pleasure, which under the circumstances is no bad thing. Academics go to conferences to maintain the illusion that we are all in it for the shared advancement of knowledge. It isn’t really about the travelling. Occasionally you get lucky with the destination. More often than not, the promise of heavy subsidies combines with the fear of indifferent delegates succumbing to the delights of tourism to make organisers only too happy to opt for the middle of nowhere. Which doesn’t stop the intrepid lover of knowledge from flying out in a haze of optimism, armed only with a wallet full of business cards and the conviction that there must be something worth seeing once you get there.

Then you get there. Hit with the discovery that an expenses-freeze has caused the no-show of everyone you wanted to meet, you spend most of the day hanging out in the coffee shop making grudging small-talk with colleagues. The things you skip turn out to be the best by a mile, which merely adds to the malaise.

But things start getting better. On a scheduled trip to the local museum – the kind you last visited at school, with a gift shop full of dinosaurs notably absent from the exhibitions – you find yourself next to a Scandanavian more entertainingly full of self-loathing than you are. The next day, he sits even more deliberately alone than usual, leaving you a space that would have remained vacant anyway. Despite a deep-seated suspicion of being seen to be networking, a third person joins you and the warm feeling of nascent complicity gradually spills over into conversation. It turns out you all secretly liked each others’ papers. By the evening, everyone has banded together cynically but rapturously to deride a random common enemy, say the nearby town or the extortionate caterering.

The most depressing thing about conferences is that it takes you until the penultimate day to realise that they are actually quite good. As you swap cards one final time, your eyes meet in an awkward non-moment that says it all. The misery of existence returns and will remain until the same time next year.

Creaming Spires

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I went to Plush on Friday night. For those of you who don’t know, Plush is a gay bar down near Park End. It’s five pounds to get in, and this small fee includes drag queens, copious amounts of Lady Gaga, and even more plentiful amounts of middle aged gay men. It’s like Poptarts, plus more than a little tragedy.

It struck me when I was there, shouting the words of ‘Bad Romance’ into the ears of a man wearing fake eyelashes, how easy it is to pull if you are a gay man. This statement sounds like it’s bordering on the homophobic, but hear me out. One of our friends had passed out on the sofa and we had to stop a rather creepy man sitting next to him and gently stroking his hair, just waiting for him to wake up so he could commence the pounce. I spoke to a homofriendual about it, and he compared heterosexual sleeping around – sporadic but supposedly significant action, long dry periods – to homosexual attitudes, which he briefly surmised by the term ‘sexual grazing’.

I mean, I’m not ecstatic about admitting this, but I had a long period of not getting loads of sex. By ‘loads’ I mean, ‘not much’, and by ‘not much’ I mean ‘none’. I suppose I could have fucked around if I was desperate and hadn’t discovered the onanistic impulse, but it’s just not really done that much, is it, no matter how many times it’s discussed in Sex and the City?

How many straight people do you know who regularly go home with someone after a night out? I’ll bet it’s relatively few, and that’s not just because we’re all Oxford geniuses with varying levels of crippling autism, because the Oxford gay scene really knows what it’s doing.

My homofriendual, for instance, was recently woken out of a deep sleep in his own bed by someone who’d come up from a party downstairs to see if he wanted to bumpez les uglies. Just woke him up. With a sex toy in his hand. I’ll leave the toy itself to your imaginations. I realise the longer I write this column, the more I sound like I want to be a gay man.

But at least there’s an honesty to it. You don’t need to act interested for an hour about who someone’s chosen for their special author before you’re ‘allowed’ to get penetrated. You just do it. And I quite like that. How patronising and latently homophobic am I sounding now? Just about enough for a middle class white girl at Oxford? Fabulous.

Interview: Givenchy

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Count Hubert James Marcel Taffin de Givenchy is unusually tall I was pleased to discover, a fact that, while perhaps not the most remarkable thing about him, I do feel is rather suitable for a man whose surname alone is iconic, and whose career as a designer has already gone down in history as one of the most distinguished and influential. Even sitting down he was quite intimidating.
Thankfully though, his stature was the most imposing thing about him, and in every other way he was just as you’d imagine an aristocratic 83 year-old Frenchman: charming, polite, heavily accented (you must frenchify every subsequent quotation in your head – nothing screams chic like a strong Parisian lilt), knowledgeable and slightly arrogant (but in a delightful and endearing way) and of course hugely elegant in an understated but perfectly fitted dark jacket, dark tie and pristine white shirt.

If you had to describe the Givenchy aesthetic in a word, it would probably be ‘elegance’, but what does this actually entail? ‘You must, if it is possible, be born with a kind of elegance’, I am told. Cripes. No hope for me then, and after that I was definitely too scared to ask him what he thought of my outfit (I admit I tried a little – alright a lot – harder that day than normal. Don’t judge me, you’d all do the same), especially as I had just spotted a glaring ketchup stain on my trousers. Thank goodness for the table between us.

Despite his glamourous reputation, however, he was surprisingly sensible and down to earth on the subject of fashion, which he described simply as ‘mon passion’. There was none of this precious talking about clothes as ‘garments’, and certainly no patience for the unwearable and unflattering styles that so often go down today’s catwalks and are hailed as genius. No, his mandates, with him since he started the house of Givenchy in 1952, at a mere 25 years old, are simple: ‘you must respect fabric, respect style and make pretty things and pretty dresses to embellish people, not to make people look ugly, because that, for me, is not my conception of fashion’.

Sounds straightforward enough, but as he points out, ‘the simple things are the most difficult, the little black dress for example’. So how does one go about mastering the art of dressmaking and becoming a great designer? Far from easy, I am warned, and great humility is required; ‘You must learn, you must look, you must understand, you must have someone as your master, an example to admire. And you must select the best if you want to be part of the best.’ For Givenchy, when he first came to Paris in the late 40s, this example was Balenciaga, ‘the most important designer at the time’, whose clothes were ‘architectural’ and ‘strong, modern, wonderful’. Though he never worked under Balenciaga, he did work for a time under Jaques Fath, something he is absolutely grateful for; ‘the best thing is to learn with a good atelier, a good cutter, a good fitter, this is the most important thing to start in fashion’. Basically, respect your elders people.

Although he professes that the reason why fashion is so wonderful is that it is constantly changing, and though at his prime he was radically modern in his aesthetic, today’s modernity is clearly not something he is at all interested in. My question about the impact of fashion blogging, for instance, is one I regret as soon as it’s uttered, though it gets a laugh, and the reply that the internet is ‘trop compliqué pour moi’. He also remains diplomatically vague on the subject of current trends, only cryptically repeating that ‘it is a different thing’.
Indeed, ask him about what he thinks of the Givenchy label now, and he becomes visibly uncomfortable, admitting that he found and still finds it difficult to watch the progress of a label which bears his name, but of which he is no longer master. (He sold Givenchy in 1995.) The most quiet he’s been throughout the interview, he confesses that nowadays he doesn’t look at its new collections; ‘I don’t think I have any interest in that any more. C’est mieux comme ca.’

The inevitability of change though is something that he has clearly accepted (and is apparently able to discuss at great length), but he does seem somewhat sad about it. ‘La vie change, les besoins changent, everything is so different, you must accept the reality, but you must be there and say yes, c’est la vie, c’est comme ca. We must just be happy that for many years we had wonderful times, wonderful things, beautiful fabric, beautiful people, beautiful memories. Voila.’

It is rather in talking about the past that he seems at ease, and he reminisces about his heyday, the age of real Hollywood glamour, with great fondness. ‘I don’t think now you ‘ave really great star as the other time… before you ‘ave Judy Garland, Audrey Hepburn – these are movie stars, but now, you ‘ave star, but no one ‘ave the real caché, do you know what I mean?’ He reels off the names of the various movie stars he dressed: Sophia Loren, Elizabeth Taylor, Kay Kendall, and is shocked when I don’t know who Kay Kendall is exactly. ‘You see?’, he says to the room (he has a fairly large entourage), ‘the jeunesse’. I giggle sillily, and even more so when he says ‘oui, mademoiselle!’ Oh dear. Was I trying to flirt? Or did I just wish I was his granddaughter listening, enraptured, to him talk about the good old days? Either way, I’m sure Freud would have something to say on the matter.

None of those starlets were as special to him as Audrey Hepburn though, and as soon as I ask about her, he is away, describing her as ‘so fresh, so unique, so loyal’, ‘full of joy’, and their relationship as a kind of ‘special love affair’. Givenchy dressed Hepburn for all of her contemporary films from Sabrina onwards, which he tells me is ‘proof of loyalty, and friendship of course. More and more we were together, more and more we understand each other and more and more we love each other. And from that day on when I meet Audrey in 1954 until she die is a friendship still’.

When I finally ask if he ever tires of fashion, or could ever have considered a different career, he seems taken aback, and answers with an incredulous ‘non, because this is my dream to be a dress designer. This is my joy and really my life. And it is a fabulous thing to be a dress designer, fabulous. To give life to fabric, to try to make beautiful things, make something move well, the harmony of colours, is absolutely fantastic. Everything gives you inspiration. You are very like a butterfly, you must have antennae and have good reception, and every moment the creativity is there, you must capture the little things to help you to create one thing, and this is why it is a wonderful career.’
What an epitome of a gentleman. A little rambling perhaps, and with a definite penchant for philosophising, tricolon and slightly eccentric similes, but I’ll put that down to age and the language barrier. Who can begrudge someone who is so fond of their ‘wonderful’ mother, is so impassioned by fashion after almost 60 years in the business, still looks super sharp and says things like, ‘this is my opinion, and I think I am right.’?

Hometown: Norwich, Norfolk

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A conversation from my first term at Oxford:
“Where are you from?”
“Norwich. Have you ever been?”
“Yeah.”
“What did you think?”
“Have you seen that film, The Wickerman?”

I can see where the impression of Norwich as a pagan commune headed by Christopher Lee may have come from. Norfolk can seem like an odd, silent place; the sort of place where to venture out of the main city centres is to subject yourself to the distrustful gaze of the deformed locals; where the landscape’s oppressive and unbroken flatness means you can run but you can’t hide; a place where, aside from the odd Sloane-on-tour to their country houses or a seaside resort, few come to and fewer seem to leave.
Reaching Norwich by train from London (a city which, for several of my angst-ridden teenage years, was the proverbial Moscow to my combined Three Sisters) takes the traveller across the fenlands. These sparsely inhabited marshes are where punting was supposedly invented, so the local people could silently approach herons and capture them before they had the chance to fly away. They also have the dubious distinction of having been the focus of studies into the psychological effects of inbreeding for decades.

Arriving at Norwich, a sense of this otherness remains: there is a certain type of facial formation which I like to hope is unique to the Norfolk county capital, and an oddness which I am not the only one to have felt. The Norfolk accent and dialect, I am told by English-studying friends, are of particular interest to linguists owing to their insularity: for a brief idea of those Norwich-vowels, try pronouncing the local joke, “Q: What do you call a transparent woman from Norfolk? A: Clare”.

But aside from the underlying impressions of otherness, Norwich is really just a medium-sized city – pop. 367,000, including suburbs – like any other. Less The Wickerman, more Desperate Housewives. When I told a friend from home that I would be writing this feature, she asked, “How do you write five-hundred words straight down the middle of the road?”, while my (non-Norwich) housemate sighed, and wistfully quoted Larkin: “Nothing, like something, happens anywhere”.

The essential Norwich facts: The city prides itself on having been ‘England’s second city’ in the middle ages, due to it having been the centre of the textiles industry; a claim which I feel has something of the modern day celebrity claiming to be big in Japan. It has the rare distinction of two cathedrals (only Liverpool can match the East Anglian jewel on that count), so is technically a city twice over. It is the home of Colman’s Mustard, Delia Smith and Alan Partridge.

Perhaps most surprisingly, it’s also one of the frontrunners to become the UK’s capitals of culture in 2013. When my mother told me the news I – like the two dimensional parody of the young man who goes to Oxford and attempts to distance himself from his provincial origins I am – almost choked on my Pret crayfish and avocado. Norwich: where town planners built a Pizza Express into the main library? Norwich: where ‘street entertainment’ consists of The Puppet Man, an elderly gentleman with clear learning difficulties who takes to the main shopping street and dances to pop tunes with his hand puppets? But, at the same time, Norwich: home of the annual Norfolk and Norwich Festival, dozens of independent restaurants, shops and bars; green spaces, medieval architecture, a few theatres and a University. Why shouldn’t it be there?
Like the road sign says on the approach to the town: Norwich is “a fine city”. It’s true, it’s a fine place, and anyone would be lucky to grow up there. Perhaps there’s a reason why no-one ever leaves. (Disclaimer: I’m not going back).

Let’s all steal a bike

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The statistics vary but ask anyone in Oxford and they are sure to know someone who has suffered a bicycle theft. Take a look around next time you are cycling through the city: hundreds, possibly thousands of bicycles locked and leaning against walls, lampposts, even other bicycles. For the would-be bicycle thief it must seem too good to be true. Surely no one will notice if one or two or, as we discovered, nine bicycles go missing?

To see just how easy it could be to steal a bicycle in Oxford, we used my own bicycle and locked it up in nine different places around the city centre. With a camera filming surreptitiously, we used bolt cutters to cut the chain and ride away down busy streets, surrounded by students and tourists. All thieving was done between noon and three on a Saturday and Sunday afternoon. Below are some highlights, but the short version is:

Bike thefts – nine
Civic responsibility – zero

Rad Cam Square

The fence around the Radcliffe Camera is a magnet for student cycles, and the building itself is hugely popular with tourists. We leave the bicycle on the fence near to All Souls and I approach up Catte Street from the High Street. Tourists are everywhere. It’s amazing how many people come all the way to Oxford and still see the city through a camera lens, including the couple I discover standing right beside my bicycle. They cheerfully make space when I say ‘Excuse me’, very politely, and we even exchange some casual banter as I work on the chain. ‘Did you forget the key?’ ‘Something like that.’ As I ride away, entirely unmolested, I notice that the gentleman has been videotaping the entire experience.

The Missing Bean

How about a captive audience? We lock the bicycle across from the plate glass front of this Turl Street coffee shop, creating a sort of premium seating ground, with table service, from which to watch the show. This time I take special care to approach the bicycle with a skulking gait, looking back and forth over my shoulder, really hoping that no one/everyone is watching this. I’m so intent on looking nefarious that I cut the wrong link in the chain. (The links have to be cut twice, once on each side, before the chain falls away.) It takes over a minute and three cuts to finally remove the chain, all of which takes place in the sunny spotlight opposite a full house. The review is mixed: no one applauds as I ride away, but no one makes a move for the exit, either.

New College Quad

Strangers are what you expect to find walking around Oxford, anyone can come and go in this city’s streets. But college precincts are different. Those walls aren’t just to keep back the steady march of time. The bicycle rack at New College is just inside the main gates. I wave as I pass the porters’ lodge, and they smile right back. As I emerge into the quad a New College student walks past, sees the bolt cutters (by this time I’ve given up any pretense at concealment) and immediately looks away as he rushes out of the College. My bicycle is at the far end of the rack, as far into the quad as possible, and as I work to cut the chain two male field hockey players approach to lock-up their own bicycles. The one nearest me watches as I remove the lock and start to ride away. Then he understands: ‘Are you nicking that?’ (Well done!) ‘You got it,’ I say, and wave to the porter again as I cycle away.


Broad Street Bicycle Rack

Desperate for attention, we lock the bicycle in the busiest bicycle rack in Oxford, on Broad Street opposite Balliol College. I heft the bolt cutters onto my shoulder and make a big show of walking through the rack, looking for the easiest target. There is a man locking his own bicycle about ten feet away from where my bicycle awaits. Surely this man will say something; his bicycle could be next! One final look around, cut, cut, the chain is broken and loudly poured into my basket. The man still hasn’t acknowledged what is happening. It takes a few seconds to negotiate the crowded rack but then I am away, again, wondering whether this man would have helped cut the chain if we’d asked nicely.

In the end, not a single person attempted to stop the thefts. The most common reaction was to look away or just walk past as if nothing unusual were happening. Is it really so common for a young man wearing bright red jumper, plaid trousers and no socks to walk around with bolt cutters? (I feel certain that people who carry bolt cutters at least wear socks and probably also work boots, unless they are stealing bicycles, in which case they probably wait for darkness and then wear all black and avoid crowds anyway.) While we executed nine successful thefts, less than half could go in the video because – splendid irony – there were too many students and tourists around to make a good video about bicycle theft. Over half the shots were blocked by foot traffic. On one occasion I was literally lost in the crowd, having to fight my way through the crush of a walking tour outside Trinity College gates.

Incidentally, if you wait until the tour is just about to start, the guide will offer you a discount. Even if you are carrying bolt cutters.

 

Top five: Ways to celebrate finals

5th: The Fruit Challenge

Select a group of ex-finalists. Select a range of variously-textured pieces of fruit, one species of fruit per participant. Draw lots (or play Fives) to decide who gets which fruit. Then eat your allocated fruit with its skin on, as you would an apple. Oh wait, you drew the pineapple or the banana? Sucks to be you.

4th: Hug a tutor

Perhaps, just a secret aim of a certain member of Cherwell’s Lifestyle team, but surely there’s been a special tutor, who you just HAVE to show some gratitude to. It might be tricky to find the right situation, but think about what your grandchildren can tell their friends… ‘Did you know, my grandma/pa hugged an Oxford don?’

3rd: Kiss a fresher

The end of finals often means the beginning of ‘real life’, where ‘sharking’ is as foreign a concept as ‘Michaelamas’ to a non-Oxonian. See off your final days in Oxford as the ultimate chance to behave irresponsibly, before you enter the ‘real world’ and start your ‘life’. You should know better, but hey, it’s not cool to leave with a squeaky clean reputation is it?

2nd: The ‘Big Three’ day

Peep Show’s Mark Corrigan summarises his idea of the perfect day: ‘Museum, lunch and a snooze… The Big Three!’ He’s right. What could be more improving, satisfying and simultaneously restful than a trip to the Ashmoleum, a boozy déjeuner sur l’herbe and a solid nap?

1st: Go nude

Unfortunately (some might say), public nudity is not socially acceptable. But all that library time means you’re forgiven for forgetting social norms.
Why not go for an outrageous streak around colleges you’ve never used your Bod Card to politely visit? Or how about a cheeky skinny dip in the Cherwell? Daytime nudity is far more outrageous than hiding your bits in dusky nightime, by the way.

Disclaimer: Cherwell is not responsible for any Weil’s disease complaints from those who heed these celebratory tips.

 

OUSU to replace VP ‘Charities’ with ‘Democracy’

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OUSU’s decision to axe the sabbatical position of VP Charities and Community and replace it with the new title of VP Campaigns and Democracy has come under fire from a member of the Part-Time Executive, resulting in a backlash of condemnation from some members of the Council.
At its 5th Week meeting, OUSU Council passed the motion based on the recommendation of the Strategic Review Group. Following discussions with students, the report states that, “Campaigning on issues around higher education funding was seen to be a near-universal priority.”
The proposed change to the Sabbatical Team is backed by the majority of OUSU Committee, including the President Stefan Baskerville and Jonny Medland, the current VP (Access and Academic Affairs).
Among those who are against the proposals for change is Jack Matthews, the current Common Room Support Officer, who said, “Whilst I recognise that the position of VP Charity and Community needs to be reformed, I am against its wholesale change to a VP Campaigns and Democracy.”
Although he acknowledges that the lack of student engagement with OUSU is a problem, he believes that the solution is not necessarily to raise OUSU’s campaigning profile, adding, “it is not clear what evidence there is for an increase in campaigning at the expense of the important roles that the VP (Charities and Community) carries out.
“It is puzzling why the VP (Charities and Community) whose job involves representing students to the local community, should be cut, when it does exactly what students have asked for.” 
The vocal opposition of Matthews and several others within OUSU has unleashed a backlash of condemnation from some members of the Council, who question their motives. One JCR President said, “It is disgraceful that a change that would help so many students is being opposed by a small clique who are among the very few people who actually stand to benefit from the preservation of the status quo. 
“Some of the objections being brought up are incredibly dishonest. These people say they want to help represent students, but they’re actually only interested in advocating their own prejudices and helping themselves.”   
The proposal’s supporters have countered its critics by reiterating that the position of VP Charities and Community was originally established due to the availability of funding that no longer exists. Supporters point out that the position has the smallest workload of all the sabbatical team, meaning its few essential duties can be easily redistributed among other student officers.
Supporters also point out that by supporting a sabbatical position that is dedicated to fulfilling the priorities identified as the most important by students, such as Higher Education funding and student housing, OUSU will be able to increase its involvement with Oxford students. 
Medland said, “OUSU could do a lot more if we had a sabbatical officer whose job was to engage students and campaign on their behalf. Our current organisational structure makes this hugely difficult – while OUSU achieves a lot through working closely with the university, this leads to there being less time to directly engage students. We need a role which is responsible for engaging students on questions like these.”  
Dani Quinn, VP (Welfare and Equal Opportunities), also supports the decision, citing the success of recent campaigns such as the recent University-wide Teaching Review and the Well-Being Week held in Hilary Term as examples of the positive effects that student campaigns can achieve. 
However, a small number of people involved in the Committee have vehemently opposed the move, advocating that the work of VP (Charities and Community) could not be incorporated into other positions. 
While it was recognised that much of the work undertaken by the position Charities and Committees is of great value to students and the community, much of this element of the role is duplicated by the activities of OxHub and RAG, both of which are in a strong position to continue to develop and to widen the scope of their work.  
The findings of the Review were drawn on results of an online survey completed by 834 students, and various focus groups involving JCR and MCR Presidents, OUSU Representatives and other students who have been closely involved with the student union and its work. The Review Group also received the assistance of an NUS Regional Officer in analysing the data and determining their conclusions. 
The proposal faces a committee vote again in OUSU’s 8th Week council, at which the new sabbatical position and its job description will need an approval of a two-thirds majority to pass. In a year which has seen radical reforms to OUSU’s finances, many are hoping that by securing this change to the Executive, funds will be able to be more efficiently utilised to directly benefit students in the future.