Jess Shepherd, JCR secretary, Keble
‘Oxford clubs should follow Thirst Lodge’s example’
Over the past few weeks, we’ve all been subjected to the pontificating of those who are outraged/mortified/secretly titillated about the recent decision of Thirst Lodge to apply for a license to offer services of the lap-dancing and stripping variety. Ooh-er! Such activities are linked to the rise of crime in the area, to men seeing women as merely sexual objects, and to the seedy underworld of human trafficking and prostitution – this is what we are told, in tones of horror and despair, by those who so vehemently oppose the granting of the license. There are 826 such individuals on Facebook, at the last count.I worry, though, that they are all missing the point completely and failing to see how much of a revolution, nay, blessing, this license could be for the student body of Oxford.
Nudity, stripping and overt sexual displays are a common feature, or bane, depending on your point of view, of life beneath the dreaming spires. How could it fail to be, when we are surrounded by rugby boys playing at being men, and fresher girls who have discovered the dance floor for the first time? When you add the omnipresent double vodka and energy to be found in every hole we kindly refer to as ‘clubs’, you invariably end up with a situation far worse than that of dusky maidens, soft of thigh and moist of lip, twirling and swirling their bottoms in your face. At least they’re sexy, unlike the blank-eyed and slurring specimens you find at Escape, who, after a few too many of the suspicious ‘free’ shots, see a pole and think they’re the Next Big Thing. At least they’re easy on the eye, unlike the rugby squad who can’t help but display their fine muscle-coated-in-chub physiques as they run around the quad after…oh, a few too many of the suspicious ‘free’ shots.
I hope all the ‘clubs’ in Oxford decide to follow Thirst Lodge’s stellar example, since employing women to get their bits out for the punters’ benefit means I won’t have to witness the vile sights of Park End’s finest who currently have no choice but to take it upon themselves to entertain the masses.
There is a world, sadly just beyond our reach at the moment, where the only flesh I have to see is that of only the finest, sparkiest girls, who are toned, voluptuous, and most of all, absolutely well fit – and that is a world I desperately, desperately want to live in. Let’s grab this unique opportunity, please – licenses all round!
Jay Bernard, WomCam Committee, Oriel
‘Thirst Lodge reinforces objectification of women’
The photograph on the facebook page of the campaign against a potential lap-dancing club at Thirst Lodge reads “I can’t believe we still have to protest this crap!” Wry as it is, the point is that despite decades of campaigns, the glaringly obvious is still ignored: granting a license to Thirst Lodge re-enforces the idea that women are sexual objects to be bought and sold by men. So obvious is this argument, that the first response is to highlight how dull, old-fashioned and prudish it is. But what it means is that despite the general understanding that such establishments are predicated upon the subordination of women, people are still willing to let them operate. In fact, until April 6th when the law finally changes, a lap-dancing club is in the same legal category as a café – not a ‘sex-encounter’ establishment – which means the process for selling naked women is the same as the process for selling a hot drink.
In an ideal world, this would be a good thing; buying and selling sexual encounters would be as controversial as having a cup of coffee. In the real world it is fraught with inequalities. Thirst Lodge’s club would cater exclusively to the straight, male libido, and even if they did decide to have the odd night for women, it would still play into the heteronormativity that characterises such establishments. Even if I wanted to spend an evening at the new club, as a queer-identified female, I’d have a hard time doing so. Men are encouraged to gratify their desires publicly and women, apparently, have none. This is not about demonising men – it is about the exploitative sexuality that is promoted to them. Safety is a concern – a report by Transport for London noted that “wherever lap-dance and strip clubs appear, women’s quality of life deteriorates…with increased reports of rape and increased fear of travelling as a result.”
Some argue that women can be empowered by lap-dancing – especially working-class mothers and students – because it pays better than a conventional job. This is true on an individual level but true economic empowerment doesn’t come by playing the part given by society, especially when society conflates freedom for women with the playboy bunny. A far deeper discussion about sex, sexuality and gender roles is required. No-one can overturn the double-standards inherent in Lap-dancing clubs overnight, but we can open our eyes to how places like Thirst Lodge might unthinkingly, perhaps inadvertently, re-enforce the objectification of women.
Voice of the People: India after Independence
She is best described as an anomaly; a nation bound to fail but which somehow manages to wriggle on. Poverty, unemployment, religious heterogeneity, cultural diversity and corruption aren’t usually the ingredients of a democratic nation.
‘India ridicules political theorists and their insightful axioms of what is required for success’
Throughout the 60 years that India has remained a republic there have been a plethora of enthusiastic predictions all drawing the same conclusion: doom. With every death of a Prime Minister it has been prophesized that anarchy will replace democracy; after every religious riot the disintegration of a united India expected; with every failure of the monsoons destructive famine anticipated. India ridicules political theorists and their insightful axioms of what is required for success.
Today India is the recipient of laud and invokes deference. The integration of the princely states into a singular nation pre-independence, the division of a mighty nation into the dominions of India and Pakistan, the Pathan invasion of Kashmir, the communal riots that rocked partition and communist threats are all itches that have been scratched. India has a booming economy, her judiciary sets precedents, her elections are free and fair and her fourth estate is steadfast in uncovering the latest political ‘masala’. Dissent is rarely confused with disloyalty. Education systems, while imperfect, are improving. The intellectual rigour of the diverse Indian populace allows them to criticize their fellow nationals without resulting in Huntington’s ‘Clash of Civilizations’.
Praise is an excellent way to encourage, but we must avoid encouraging complacency. India’s progress ought to leave a lot to be desired by her citizens who have become comfortable with the present. Where once stood the eloquent and loquacious Nehru demanding change, today demagogic rhetoric dominates the airwaves. Communal influences once divided India, today religious leaders unite to restrict sexual liberties. Instead of sagacious patriots and bold nationalists, today we have corrupt politicians. Where there once stood ‘Ahimsa’, today stands aggressive foreign policies intent on securing India’s position as a nuclear vixen.
‘Catching up with the world has lowered her voracious appetite for progress’
Where once stood a mighty nation, today stands a nation that is far too comfortable with where it is. Catching up with the world has lowered her voracious appetite for progress. If despite staggering odds, India has progressed, it is also necessary that she soon overtake her privileged counterparts and to do so it is exigent that Indians recognize their apathy for the present.
Ramachandra Guha, an Indian historian, ended ‘India after Gandhi’ with ‘Speaking now of India, the nation-state, one must insist that its future lies not in the hands of God but in the mundane works of men’. So long as we can kindle the flickering passion for reform, so long as there are intrepid thinkers who can point out our deceleration, so long as we can tolerate criticism, India can hold her role as the world’s largest democracy. The climax of India’s history is still to be written.