Tuesday 2nd December 2025
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When more is more

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II’m risking falling into a southern Californian colloquialism here, but the upcoming production of Dennis Kelly’s play Love and Money is intense. Sure, it’s success has been attributed to its prophetic treatment of the debt crisis and credit bubble that have become the miasmic tragedy which has become emblematic of our generation.
But Chris Adams’ production owes its intensity not to the play’s timely relevance but to the performance of the actors across the board. Kelly’s dialogue is direct and, more often than not, delivered directly to the audience. In the mouths of the protagonists David, played by Jeremy Neumark Jones, and Jess, played by Sarah Perry, it is impossible to escape the hard-hitting emotional intensity of the themes. The story, in brief, is a non-linear telling of David and Jess’ awe-inspiring love and their equally awe-inspiring ruin through their descent into debt, mental illness and murder.

Neumark Jones’ bleary-eyed portrayal of David is enough to provoke our sympathies but at times you wish to see him as more of a fighter, resisting despair as he becomes a victim to it. Felix Legge and Louisa Hollway provide one of play’s only humourous hiatuses, albeit darkly, with their perfect depiction of parents negotiating the finances behind burying their daughter.

The counterpoint of their dialogue is exact and, a rarity in Oxford drama, they actually seem to embody the middle-aged middle class with a well-balanced touch. Etiene Ekpo-Utip shines in as some sort of con-artist and gives bubbling energy to a scene wherein he repeatedly pushes his business card to Isabel Drury’s Debbie.
But ultimately it is Sarah Perry’s depiction of Jess that both gives this play its beating heart and ultimately keeps it from falling into a despairing portrayal of materialism, debt and the price of love. Her final monologue is delivered in an air of breathy hopefulness but it is her physicality and embodiment of Jess’ character beyond her words that makes her so utterly convincing.

This production’s only risk is that it promises to be exhausting to watch. Each scene has the actors thrown into the height of emotional intensity, with little reprieve in the textual banality that usually makes emotional moments in theatre all the more powerful. But this ensemble carries off the constant emotional high with flying colours and ultimately serves Kelly’s language to the utmost. Love and Money is a meditation on the two conflicting motivations for every young person trying to make their way in the world and deserves to be seen simply for the reason that it paints the picture of the world our generation is scrambling to find a place in. You may leave this show emotionally exhausted but unlike most Oxford student drama, you will leave having intensely felt something worth feeling.

Restaurant Review: Ashmolean Dining Room

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The Ashmolean’s had something of a facelift recently, and the relaunch was accompanied by such an impressive fanfare of publicity that it was almost impossible not to notice it. But the transformation is impressive, and succeeds in making Britain’s oldest public museum into something that you’d actively want to visit.

The most welcome of all the additions, though, is the Ashmolean Dining Room: perched right at the top of the vast building, it advertises itself as ‘a celebration of food and wine alongside art and culture’. The Pre-Raphaelites aren’t exactly hanging in the restaurant itself, which is probably wise, but they’re undeniable close by – and any celebration of food and wine is worth at least one look.

Visiting the restaurant outside museum hours feels a little like going in via the tradesman’s entrance: the door is tucked discreetly away on St. Giles, and there’s a lonely porter sat behind a reception desk just inside. But once you’ve reached the restaurant itself, the benefits of this slightly circuitous and shady entrance route become abundantly apparent. The dining room – a single large space, with views over Beaumont Street on one side and the full-height stairwell of the museum on the other – does feel like a proper restaurant, and a rather sophisticated one too. There’s no hint of the museum cafe about it, and no sign of a giftshop around the next corner.

The dark woods, steel and glass lend a note of modern class which is in keeping with the rest of the museum’s new aesthetic, but it’s not overbearing and the low-backed chairs contribute to the convivial and faintly communal atmosphere. It is, altogether, a rather pleasant place to dine.

The food is even better. The menu is surprisingly limited – there’s only about ten main courses, and four or five desserts – but this makes choosing easier rather than harder. It’s clearly aimed at a lunchtime as well as an evening crowd, but this doesn’t feel like a hindrance or a let-down. Our starter was a sharing platter of olives, artichokes, quails eggs and spinach and mozzarella risotto balls. It was beautifully presented and the portions were generous: crucially, it had enough substance to feel like a proper course without spoiling our appetites.

A roast suckling pig was served with more lentils than even the most committed hippy could possibly ever eat, but was delicious none the less. Better too many than too few. The whole sea bass, however, made the leap into the category of genuine excellence. The pork was very good, so it says a lot that I regretted not ordering the sea bass instead. The small range of puddings feels like it’s missing a light, refreshing option, but a shared – blame the lentils – chocolate mousse with gran marnier and orange confit was nonetheless very good. The wine list is about ten times the size of the menu, but it starts at reasonable prices and good quality. Our waiter – french, amusing, helpful, generally the epitome of good service – selected our wine for us with some style and great success.

The Ashmolean Dining Room seems to have pulled off a clever trick. It’s smart enough, and the food is certainly good enough, for a proper celebration or occasion, but it’s also very clear that they wouldn’t turn their nose up if you ordered only a bowl of soup and a glass of water. It will, inevitably, be a honey-pot for the coachloads of cultured OAPs who fill the Ashmolean, but the atmosphere and the surroundings felt welcoming to students, too. The bill for two people, for three courses and a bottle of wine, was ninety pounds, so it’s probably more somewhere for the parents to take you if you want the full evening experience. But it’s classy, and its got more character that lots of other Oxford eateries, so I advise that your parents visit in the near future.

We don’t need no…

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University education. It’s not all its cracked up to be. Historians like me don’t have to do any work, so we indulge ourselves in more frivolous pursuits – running the country, say, or watching a Some Mothers Do ‘Ave ‘Em boxset. Surely this says something about how pointless university is. It must mean something.

My great-grandfather had to wake up at 4am, cycle ten miles to the pit, do ten hours’ hard manual labour, and cycle back again. I have to wake up at 4pm, cycle ten minutes to the Bod, do two hours’ reading about marginally interesting things and then brass off to the King’s Arms.

The Government, as you may know, is considering abolishing state humanities funding. In truth we don’t need it. Even at Oxford – the best undergraduate history course in the world – it would be possible to complete the work within a year of dedicated study, and moreover to complete it without the bother of attending university.

This idea’s a bit radical, but it certainly would work. If you live near to a good library and travelled to visit a tutor once weekly, then that’s your degree right there; motor board on, and real life to look forwards to. My point is that Humanities teaching should be abolished at universities. It’s organised reading. A list of books, the odd tutorial, and occasional public lecture is all that’s honestly required.
(This is ignoring the purposeless decreptitude of much of the reading itself. Academics are nonce writers. We ought to be sticking to the good stuff, not JStoring outdated bollocks from the 70s that no-one really cares about.)

Anyway. What should we do with the old colleges? Turn them over to masses – no. Turn them over to the scientists – hell no. Turn them over to the city of Oxford- you must be out of your mind. Nah, we should make them into hotels. Big, shiny hotels where the City dwellers can come and gloat over the city dwellers below. Move over Randolph, the Oxonian Ritz-Carltons are incoming. Effectively, it would be one big orgy where all the former humanities students can come and hold their lavish banquets and trendy ‘up in the clouds’ debates. That’s what they basically already are, anyway. Let’s make it official.

The week that was: The London Demo

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What happened?

You know that thing you totally meant to go to? Well, 30,000 people did. Incensed by the tripling of tuition fees and Higher Education cuts proposed by the government, hordes of angry students descended on the capital. The placards were seriously impressive. ‘We’re not the only ones willing to take it up the arse Nick Clegg’ from the LGBT socs; the immortal ‘Down with this sort of thing’ and ‘We’re not Sam Cameron, you can’t fuck us’ added wit and bravura to the march. Irreverent as this might sound, it got rather serious later on when over a hundred anarchists and students starting smashing up the Tory HQ – burning, looting and generally making it all the more difficult for the rest of us to make our voices heard. The rowdy ‘children of the revolution’ eventually made it onto the building’s roof, brandishing the red flag. The police finally brought the whole afternoon to a close as a van loads of riot officers took back the Tory stronghold.

What the papers say

The Mail’s take was actually fairly accurate. Not even it would deny that the smashin’ was ‘the actions of a disgraceful minority of balaclava wearing Left-wing agitators.’ Liberal papers were more sympathetic, largely because their esteemed editors wish they were doing this sort of thing while actually sitting behind their desks with only the Wire to look forwards to. Guardian: ‘the protests may be a lightning rod for wider public unease with the government’s public spending strategy.’ In other words, the Tories should be ousted. How nice that our press is so objective.

What now?

It won’t make a blind bit of difference. Nick Clegg is not going to change his U-turn merely because he is told to by a unruly mob of fire-extinguisher throwing activists. Defections are not made lightly. And unless every single Lib Dem MP rebels (and, even less likely, every single Labour member votes against) the fees will go through the House of Commons. Students walking about outside the Palace of Westminster will not change the hard realities of politics. Vandalism and battery don’t get you far either: the po-po have already arrested over 60 for the Tory headquarters cock-up. What has happened, though, is to give some tabloid publicity to what was otherwise a dull and largely middle-class bitch-slap of the ruling powers. It’s not often student issues get on the front of the Sun (apart from the occasional Lacrosse initiations), and arguably any publicity is good publicity, so even the violence had an advantage. But lets not pretend it was a good idea.

It’s the students what won it

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In the past week there have been many articles printed in the mainstream press which attempt to discredit the movement against Higher Education cuts and increased tuition fees. This weekend saw The Mail on Sunday’s latest session of protester-bashing with a piece slating the ‘hypocrisy’ of the demonstrating middle classes, which, quite predictably, took Oxford students as its main targets. Aside from the numerous falsities and misquotations, the questionable techniques used to gain information, and the weakness of the conclusion, which showed little more than that some protesters went to good state schools, the argument itself – that people whose families would be able to afford the proposed tuition fees are nothing but hypocrites if they fight against them – is deeply flawed. With this mind, it is simply wrong to suggest, as do The Mail and others, that protesters who campaign against something which will not directly affect them cannot have any worthy reason to demonstrate; protesting in solidarity with less privileged students, or on the basis of principle is not an option – according to them.

The tabloids seem unaware of the irony at work when they criticise the Millbank activists as hypocrites. In all the excitement of the recent manhunts for those who broke the windows of Tory HQ, the real hypocrites and criminals seem to have escaped unscathed. Could anyone stand as a better example of self-contradiction than Nick Clegg? Perhaps only fellow Oxonian, David Cameron, can match his level of duplicity. In his extreme reaction to the events at Millbank, (a reaction disproportionate to the breaking of a few windows), Cameron seems to have conveniently forgotten not only his own Bullingdon club days of smashing and trashing, but also the fact that the proposed cuts are a violent and destructive act against an entire nation. His vehement defence of the innocent, fragile panes of glass at Millbank only highlights, in contrast, his neglect of millions of the country’s poorest and most vulnerable who will be massively hit by the cuts; he wants activists to face “the full force of the law” for glass damage but takes no responsibility for the lives he is about to destroy. Why is the media not holding the real guilty parties to account?

The Daily Mail’s attack on middle class campaigners follows an early media attempt to characterize those involved in the direct action at Millbank as ‘professional agitators’ and ‘rent-a-mob lefties’, always up for a round of random vandalism and thuggery. Photographs of random protesters (often seemingly under the age of eighteen) were printed in a wave of name and shame style articles designed to instill fear in protesters and incite the public to turn against what they called the tiny independent group of extremists. But last week’s direct action was not conducted by a ‘small extremist faction’, as is shown by one of the best photos of the demonstration, taken from the roof of Millbank. Pictured are crowds of thousands below in the courtyard, and the caption underneath reads, ‘The tiny rogue minority. Can you spot it?’ Similarly, there has been media outrage that the protest was “hijacked by a load of anarchists – not even students!” as if the terms ‘anarchist’ and ‘student’ are somehow mutually exclusive. There is no evidence at all that the activists at Millbank were not students anyway, and going by sight only (unless students have developed some common physical feature by which they can all be identified) it is highly misleading to suggest that it was possible to know this.

And it is precisely this point, that we are not one small identifiable group of people that makes our movement strong, and really threatens the Government. Far from being detrimental to the cause, the fact that school, sixth-form, and university students, teachers, lecturers, tutors, unionists and workers from all professions marched together, in unity, is not only an incredible sight in times of apparent political apathy, but is also absolutely essential if cuts are to be successfully resisted. Historically, solidarity has, like civil disobedience been extremely powerful in winning campaigns against the state. At this very moment for example, the campaign against regressive changes to pension laws in France, are massively strengthened by the active support of thousands of lycéens.

It is convenient for both the media and the Government to characterize the direct action of the 10th November as the work of one confined social or political group, be that the middle classes or the ‘anarchist layabouts’. Conflating the different groups and individuals involved provides them with one clear target, and aims at dismissing the very real threat which the movement poses to the powers attempting to enforce the cuts (the powers that is, with whom Aaron Porter has so keenly attempted to stay in favour in order to secure his own future career). More than four thousand people from all ages, backgrounds, professions and political affiliations have now signed the statement in solidarity with those arrested at Millbank. Unfortunately for the coalition Government and the mass media, we have diversity, solidarity and unity; this is only just the beginning of great resistance to come.


OxfordEducation Campaign has called on Oxford students and lecturers to participate in the national day of walk-outs against the cuts, assembling at the Carfax Tower next Wednesday 24th November, at 12 noon.

F**king the government with a small g

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Michael Crick is not what I expected. As a journalist who moves through Parliament Street like a shikari through the Kashmiri cloud-forest, and as the only man ever to have been both President of the Oxford Union and Editor of Cherwell, I had imagined Michael Crick to be the hackiest hack in Britain. Avuncular. Utterly at ease. Perhaps ever so slightly condescending.

The man in front of me is none of these things. He orders himself a slim-line tonic, citing two large glasses of wine at lunch earlier. It’s November 10, but he’s not wearing a poppy. Instead, an enormous and immaculate Ralph Lauren scarf – more of a stole, really – splashes scarlet over his chest. Little things matter in Crick’s world.

We make small talk about the student protests a mile away in Westminster. Crick mentions he went down to London for just this kind of demonstration in 1976; I ask if he would be out there now if he were 21 again. He dodges the question, a little awkwardly.

Well then, I continue, are the late 70s coming back? Rising unemployment, crashing cuts, simmering race issues, polarised politics – is Britain about to become an interesting country again? “I doubt it,” says Crick confidently. “Maybe a bit. But I don’t think you will see the level of unrest on anything like the scale that you saw in the 60s, 70s and early 80s.

“Although certain uninformed journalists” – I blush – “might say ‘aw, we’re back to the 70s’, these rallies are just token gestures. I don’t think we will return to the unrest that we saw in the 70s. I know you’ve just come from one of these demonstrations, and I’m sorry to disappoint you, but it ain’t gonna be like it was then.”

At this precise point in time just as Crick is speaking – I checked when I saw the news – 200 protesters burst through the police cordon into Millbank Street, heading for the Conservative Party HQ with grim determination. Just saying.

So. I have one of the most influential journalists in the country sitting opposite me, a man with more contacts in his little black book than Arnold Goodman, and more leads in Westminster than the National Grid. What shall we talk about? Journalism, of course.

And, surprisingly, Crick is both deprecating and proud about his profession. Its biggest failing, he begins, is its shallowness. “It’s a very imperfect profession,” he says. “The number of journalists who can read a balance sheet or understand company accounts is few.” Finance, science, Islam: all burning questions of the day that require a specialist knowledge beyond the average journalist’s expertise. So they are not held to account.

Crick is sceptical of the media’s power and reach: “We are one of the checks and balances in a free society. Parliament…the legal profession…the lobby groups – there are various forces at work holding people in power to account. I had an editor on Newsnight years ago who used to come in every morning and say, ‘right, how can we fuck the government today?’ He didn’t mean the then Labour government, he meant the government in the sense of ‘small G’, the people running, er, the world.”

So just how much has Crick buggered up the system? “I don’t know how successful I have been in fucking the government. I mean, I think I’ve probably irritated them, I know I’ve irritated them. There are times when they wish I wasn’t there.” Just in time, he comes over a little bashful. “I’m pretty sure I haven’t, you know, brought about any huge changes in government policy.”

This is partly modesty. Wikipedia tells me that during the elections earlier in 2005 somebody said the five most terrifying words in English were “Michael Crick is in reception.”

One of the most charming things about Michael Crick is his frankness about where he has been right and where he has been wrong. A life-long and ardent Manchester United fan, Crick is more forthcoming about The Betrayal of a Legend, his attack on the club’s spendthrift new management under an arrogant rookie called Alex Ferguson, than he is about his more political works on Jeffrey Archer and militancy in Britain.

“The ultimate judgement that my co-author and I reached was utterly wrong,” he says, “which was that so long as you are obsessed with money then you won’t be successful on the pitch. United then went on to prove me totally wrong. But it was revolutionary in that nobody up until that point had ever applied the normal kind of journalistic scrutiny you would apply to all sorts of other organisations to a sporting institution like that.Lots of modern politics really is sport. And we do cover it increasingly like sport. You know the Match of the Day highlights followed by the panel discussion? Well that’s how we cover politics these days. Since politics became, y’know, non-ideological in the last 20 years, it has really been a contest between the Blues and the Reds.

“The policies pursued by the Blues and the Reds are almost interchangeable- y’know, the Blues pursue one policy on, say, tuition fees” – his eyes sparkle – “and the Yellows decry it. Then they swap jobs and the Blues and the Yellows come into power and adopt that very policy, and then the Reds decry it.

“It is increasingly a sporting contest between two tribes who, like United and City fans, just hate each other. But the significant division between them is nothing like as great as it used to be.” You get the impression Crick would have loved the chariot-racing politics of Imperial Rome. His version of politics is about people, not policies, and, listening to him, you get the feeling that the back-stabbing rabble-rousing puppet-mastering machinations of the Senate never went out of style in the western world.

Meanwhile, the far left has had its teeth pulled out. “Polls suggest that most of the public do feel the time has come to cut public expenditure,” says Crick, “and I don’t think we’re going to see this government’s activities halted by industrial unrest. As for poor students and demonstrators, why should anybody take any notice of them?”
He giggles. 30 Millbank St burns. But in the long run, it looks like Crick will be right. Politics ultimately comes down to a group of men and women sitting around a table and compromising furiously. The hoodie-wearing placard-wielding student in me hates him for it, but Crick understands the nature of power better than any other man I have ever met.

5 Minute Tute: Benjamin Britten

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Who was Benjamin Britten?

Britten was the leading British composer writing in the middle of the twentieth century, one of the few British artists who established and maintained an international reputation as a serious composer from early in his career. His attitudes were rooted in the left-wing intellectualism of the 1930s. His strong pacifism shaped his artistry: outsiders or those who suffer from misguided exercise of power are consistently alluded to in his music. British composers often display a fine understanding of vernacular texts; Britten’s friendship with the poet W.H. Auden in his twenties helped intensify his sensitivity to literary works and his music frequently engages with these on a sophisticated level.

What was his contribution to music?

He had a huge impact on the musical and cultural wellbeing of Britain. He established the English Opera Group, which toured the country to introduce operas, including his own chamber operas, to audiences nationally. He believed passionately in creating and performing music of the highest standard, yet he also knew that amateur musicians were to be encouraged and he wrote much music both for them and for children. His Young Person’s Guide to the Orchestra was the piece of music (alongside Prokofiev’s Peter and the Wolf) that introduced schoolchildren to the world of classical music in the second half of the last century.

What made him such a great musician?

Britten’s composing output was consistently sustained by– at times impinged upon by– his activities as a practical musician. Alongside his composing he was hugely active as a conductor and pianist and a remarkable archive of recordings of this is available for study and enjoyment. With his partner, the tenor Peter Pears, Britten performed countless recitals at home and abroad, introducing his own work alongside the songs of Dowland and Purcell as well as the finest Lieder composers of the Western canon, Schubert, Schumann, Brahms, Wolf. He collaborated also with many other leading musicians of the day, including the composer, Shostakovich, and cellist Mstislav Rostropovich.

What is his legacy?

Immediately after his death in 1976 Britten went briefly out of fashion: composers often do. But in the years since, various works are consistently performed in mainstream repertory. The two most frequently heard are his 1945 operatic masterpiece Peter Grimes and his most ardent pacifist statement, War Requiem of 1962. Britten also had a keen business sense and he established a music festival in his home town of Aldeburgh that remains one of the most impressive artistic events of the summer, happily avoiding a clash with the Proms. The educational work achieved at Aldeburgh is testimony to an incredibly rich and busy life of music making. Moreover, he showed British musicians that it was possible to be a significant professional composer; and the huge number of young composers writing in Britain today suggests how well he established this.

The Rudi awakening of dubstep

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The rise of the producer over the last two decades has complicated our notion of what it means to be a pop artist. We used to venerate the swaggering, champagne-guzzling superstar; now we equally celebrate the bedroom-bound, coffee-drinking technophile. Rudi Zygadlo seems to want to have it both ways. Each track on his debut album Great Western Laymen is structured around the idea of music as process and tireless attention to sonic play – both characteristics of electronic music – but also demonstrates a marked pop sensibility. Strictly speaking, the album’s thirteen tracks are best defined as dubstep; but superimposed onto the slow, stamping drums and quivering basslines of the genre is a vivid mosaic of stuttering synths, hammy guitar solos, and – most strikingly – extensive passages of Zygadlo’s own voice.

Take ‘Resealable Friendship’, the album’s lead single. One might imagine the debut single of an emerging dubstep artist to be characterized by the hiss of white noise, or a dark, angular synth melody. ‘Resealable Friendship’ instead gives us Zygadlo’s voice, multitracked in four-part harmony and sounding like a ketamine-addled barbershop quartet. The beginning of the song proper unveils a highly complex sonic landscape of interweaving synth lines, over which our narcotic chorus sings a strange, fragmented hymn. On a conventional dubstep compilation, the track would stick out like a sore thumb. On Great Western Laymen, it sits comfortably between its neighbouring tracks: an extensive jazz piano solo, and an exercise in soprano saxophone and gong.

As I head to The Cellar to meet the artist before his show, I expect to be greeted by someone hyperactive, flamboyant, and slightly mad – I envision an uneasy mixture between Syd Barrett and Peter Shaffer’s Mozart. I instead meet a Zygaldo who is reserved, thoughtful, and very down to earth. He takes time to consider my questions, and as he answers his words come out slowly and steadily in groups of two or three, as if he is blowing smoke rings.

Zygaldo’s influences range from 80s synth-pop to the nineteenth-century string quartet, but he is at great pains to set himself apart from the current British electronica scene. ‘I’m listening to less and less electronic music’, he tells me. ‘I don’t want to be influenced by a lot of stuff so I try not to listen to it too much’. Yet although he’s wary of being pigeonholed as a dubstep artist, his music remains more faithful to the dubstep blueprint than that of, say, James Blake. Most of the tracks on Great Western Laymen are carried by the familiar 140bpm tempo and wobbly bass, and whereas some producers are currently experimenting with new kick and snare sounds, Rudi’s drums are archetypal – dated, even. As I propose this, Zygaldo shifts uncomfortably in his seat: ‘I saw the first album as a kind of study… I mean, I’m still finding a sound for myself. The beat gives me grounding’.

Indeed, Great Western Laymen was originally envisioned as a setting of the Latin Mass. ‘When I’m writing, I need some kind of narrative, a project to use as a template’, he explains. This anecdote is typical of Zygaldo’s subversive approach to dubstep: he is keen not only to experiment with generic conventions, but also to expand the range of ways in which the music is disseminated. Yet, refreshingly, Zygaldo does not appear to be driven by a self-conscious desire to stand out as an innovator, nor by disdain for the contemporary landscape of electronic music. Rather, his innovations are simply part of an exploration of his own artistic creativity.

In four hours’ time, in order to please a crowd largely unaware of his music, Zygaldo will play a set of House anthems by other artists. He will discretely include just one of his own pieces: ‘Filthy Logic’. For the hour-long duration of his set, Zygaldo’s own artistic voice will be kept at bay, and his preoccupation will be to fill the dancefloor. But as our interview comes to an end, Zygaldo is still wrapped up in his own musical impulse: ‘I mean, there aren’t many dubstep albums out there’, he muses. ‘I’m thinking my next one should be an operetta’.

Homage to Catatonia

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In the name of the future of Higher Education, I am carrying a 15-foot carrot made of papier maché. Actually, that’s not strictly accurate. I’m only holding up the middle section of this monstrous vegetable, between a hairy French art student called Nicholas and a short girl who keeps telling us we walk too fast. I feel like Joseph of Arimathea. Or possibly just like the biggest idiot in the rich and chequered history of idiocy.

In between fits of asthma, Nicholas explains the situation. The Artists’ Collective of Goldsmiths has chosen the carrot as a symbol of the tantalising future held out to entice students into further education. Like donkeys, he tells me, we trot off after the carrot only to feel the stick of higher education cuts come swingeing down on our hindquarters. This would account for the religious procession of arts students around me carrying carrots and wearing donkey masks, and looking like the cast of a low-budget production of Equus.
Silly. But what could possibly be sillier than a bunch of 350-odd middle class students out on a free day trip to the NUS demonstration? Skiving off lectures and protesting against the cuts – what larks! So here we all are, in our college hoodies and our college scarves, sporting home-made placards with slogans like ‘Political Moderate But Pissed Off’, or, my personal favourite, ‘THIS JUST ISN’T BRITISH – STOP BEING SO SILLY.’ I catch a very serious-looking man from the OUSU contingent munching a hummus and grated carrot granary sandwich from Taylors Deli. Somehow, Nicholas and his 15-foot carrot seem comparatively sane.

Meanwhile, at the other end of the protest, a phalanx of students with black hoodies and black scarves peels off from the march. Moving with noisy purpose, they approach the police cordon blocking Millbank Street. The police hold their line, but deep down they’re frightened by the determination in these protesters’ eyes. They can see the fires dancing under those black hoods. A punch. Somebody goes down – policeman or anarchist, you can’t tell who. A wave. It breaks. A second wave. It passes over the bright yellow jackets, and now the sea of black is surging towards the central office of the Conservative Party. Somebody’s set fire to a banner. Fire everywhere. The sound of plate glass shattering. The sound of revolt.

Of course, everybody who is anybody rushed to condemn the violence on Millbank St. Cue NUS President Aaron Porter: ‘this despicable violence was not part of our plan. This action was by others who have come out and used this opportunity to hijack a peaceful protest.’
But as a culture writer, let me share a confession with you. A big part of me admires what the black hoodies did. A bigger part of me feels that we Oxford students missed the point as much as they did. They made the front pages. We had a grand day out.

The problem Oxford student protesters face is not so much a matter of politics as a cultural issue. Every person on that 25,000-strong march (there is no way there were 50,000 there as the NUS claimed) objected to the same politics. But there is a substantial difference between holding up a placard that says, ‘Students of Jesus College Oxford OPPOSE many of the proposals of the BROWNE Review. We believe that 40% H.E. CUTS will have a negative impact ON TEACHING and increased tuition fees risk DENYING future students a secure and AFFORDABLE education’ and a sign that says ‘TORY FUCKING SCUM.’ It is the difference between the rational and the irrational.

As an intellectual, you want to take a reasoned, nuanced, and non-violent stance against the cuts. You want to maintain your basic dignity and fairness while making your opinions known to the world. But that’s not what protest culture is about. Protest is about stirring up savage emotions of solidarity and hatred, about holding your ground and refusing to back down. Sod ‘no ifs, no buts, no education cuts’ – protest culture comes down to the oldest battlecry in urban history: ‘Whose streets? Our streets!’

Listen to the music of protest. ‘I’m gonna give you a dose / but it can never come close / to the rage built up inside of me / fist in the air in the land of hypocrisy.’ Or, ‘This anger is focused so you’d better listen up / when there’s a scarf over my face and my hoodie’s up / I’m out to build the world with a brick in my hand / I’m just a little man but this is where I take my stand.’ How long? Not long. ‘Cos what you reap is what you sow.

Protest culture is unreasonable by nature. What did the NUS publicity ahead of the march say? ‘DEMO-LITION. We will march.’ Why were they so surprised when actual demolition broke out? And who is going to care that six St Anne’s students – six students from a supposedly left-wing college of more than 400! – took a stroll from Birkbeck to Westminster?

This is why we’re so bad at protest. Not because we don’t break windows, but because we could never break windows. We just don’t care enough. We’re catatonic. Four days before the NUS demo, I walked exactly the same route with the Unite Against Fascism/Love Music Hate Racism march. No fires were lit. No police officers were attacked. No windows were smashed. But the kind of commitment and solidarity that break walls and windowpanes coursed through the 5,000 protesters like music. They meant what they said. And they mean it every time they march. And they will keep on marching.

I don’t want to scorn the Oxford students whose commitment to protesting against the higher education cuts will extend beyond last Wednesday. For all I know, some of them were up on the roof at 30 Millbank St. But most of the 350 happy Oxonians bopping in the crowd on November 10 – including me – were tourists. And, as you all know, everybody hates a tourist – especially one who think it’s always such a laugh…

The Tables have turned

The tension was building, emotions were running high: it had to be the Catz JCR minutes before Thursday’s table football crunch match against Teddy Hall Seconds. It all began with some cunning stunts: three Catz sirens were dispatched to the Lodge to pick up the opposition, thus ensuring lack of blood flow to their heads at kick-off. The house band was instructed to sound a drum roll. Teddy Hall could feel their coming execution in their bones.

First up the Catz General Secretary and Treasurer took to the floor, focusing sharply against the din of the raucous home crowd and the obligatory vodka shots. Eyes narrowed and heart rates quickened as up stepped the Goliaths of Teddy Hall, but these were men with a lot of wrist action in the last few days: ten minutes later the battle was over. First blood to Catz. Courtney Yusuf was a constant verbal menace whilst Grace Smith used her knowledge of the rules to outlawyer them.

After a few boring games it all built up to the ecstatic climax, the final match on which it all rested: Treasurer Sam Briggs vs. The Ginger Bloke From Teddy Hall. A rapid pass from defence to attack, Briggs bursting into the box like it was a Hassan’s takeaway. .. and BAM!! It’s all over! Catz are on top of the world! Teddy Hall are crying like girls! Why did we care about table football? Why were we dressed in full football kit? How did they develop real football from its original status as a table based game? All these questions seemed irrelevant against the backdrop of our delirium.