Wednesday 4th March 2026
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A body of one’s own: Medical mystery in the modern age

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Recently, I found myself marooned in that most demoralising of places, the NHS waiting list. I was soon falling down the rabbit hole of catastrophisation, after succumbing to the inevitable temptation of googling my symptoms (it wasn’t looking good). This isn’t a unique experience: I have been misled by the internet more times than I’d be willing to admit, whether by WebMD, bloggers, or even influencers. 

Our level of access to medical knowledge is unprecedented, and yet we have such little confidence in what to do with it. Magazines, TV shows, and social media are flooded with medical factoids, tips and tricks to cure this or improve that, all, of course, backed by the indisputable authority of unnamed ‘experts’. In an age of information surplus, when our medical resources are at their most developed, we have been plunged into yet more ignorance, and, as a result, have become paradoxically estranged from our own anatomy. Despite the abundance of resources, control feels ever more out of reach. This inundation of medical information is, in part, a hangover from the COVID pandemic, a period where individual health turned into public data, and our bodies were regarded as political property. It’s convenient to flatten the contours of collective suffering into clarity, so we accepted absolutes and read medical statistics like weather reports. In the search for transparency, we have come to treat our own bodies like detached entities, something to observe, find fault with, and upgrade accordingly. 

Social media has, in turn, inaugurated an age of obsessive self-monitoring. It is no longer enough to feel healthy: What about your amino acid levels? Have you tried biohacking, nootropics, proteinmaxxing? Yet the algorithm privileges narrative value over factual accuracy: private experiences are marketed as universal truths, bolstered by the unshakeable testimony of personal opinion. Everything is sensationalised, then distilled into a digestible, purchasable pill, a spoonful of sugar to help the misinformation go down. This is only exacerbated by pop culture. Shows like Grey’s Anatomy have, for years, conditioned us to expect narrative clarity from medical issues; mysteries are solved within the run-time of an episode, obfuscating the complexity of the human body. In the digital age, the very definition of health has become subject to internal tensions, both public spectacle and private mystery. 

Social media turns advice into prescription, information into imperatives, in a new catechism of wellness. Follow my ten-step cleansing programme, my intermittent fasting schedule, my physiotherapy routine, so you too can win at the game of health. Everything is relentlessly categorised as ‘clean’ or ‘toxic’, and ruthlessly moralised as ‘good’ or ‘bad’, transforming the indeterminate into commandments of lifestyle. This facade of moral certainty is fundamentally a marketing tool, a projected ideal of absolute truth that can only be achieved through consumption. We are composed not of any kind of corporeal reality, but of disparate parts imported from a facile Pinterest fantasy that smothers over the texture of life. In this environment, sanitising yourself becomes a sort of aesthetic project. 

Women’s health, in particular, has long been a site of epistemic confusion. The murkiness surrounding female reproduction that continues to colour public perception and even legislative policies is just another iteration of that perennial discomfort around the female body: the gendered nucleus of hysteria, the site of the ‘wandering womb’. Transparency around female anatomy still feels unachievable, when public discourse is couched in the language of avoidance. If ignorance is the default, we lose any metric to assess the truth value of any given claim: perhaps the pill will make me infertile, like that one woman on Instagram insisted, or maybe wearing a bra will give me breast cancer. 

In this context, everything, from cellulite to menopause, is continuously pathologised, and even demonised. Women’s health, lacking clear definition, is a taboo discussion, so that medical complaints are diminished and disregarded by those who represent themselves as authorities. This, of course, manifests itself most perniciously when it comes to reproductive rights, rooted in a kind of epistemic battle over who gets to dictate anatomical functions. Medical professionals, influencers, and politicians alike take it upon themselves to interpret, and regulate, women’s self-knowledge. The consultant who told me, at 13, to “stop this attention-seeking nonsense”; the ex-boyfriend who, at 17, hid my anti-depressants; and the male GP who, last year, delivered my life-altering test results in a curt 20-second phone call: such men assert an understanding of my body to which I myself could never lay claim. Voicing my own opinion feels like trespassing on restricted property.

I feel that I am ultimately subject to a body I do not understand, an unknowable and impersonal entity. I can’t say if I’ve ever truly experienced a sense of comfortable embodiment, or whether that even has any meaning. In the end, the only thing I can affirm with any certainty is that it is never a good idea to google your symptoms at 3am. 

Royal Mail upgrades Oxford postboxes to ‘postboxes of the future’

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Postboxes across Oxford – and across the UK – have been wrapped in black plastic as their doors have been removed to allow them to be retrofitted and upgraded to ‘postboxes of the future’. The change is the biggest redesign in the iconic red postbox’s 175-year history.

Following a successful pilot in Hertfordshire and Cambridgeshire in April 2025, Royal Mail plans to roll out 3,500 solar-powered postboxes. The new design features a scanner and a drawer for parcels, and allows customers to send and return labelled parcels as big as a shoebox through a postbox for the first time. The barcode scanner also allows for proof of postage and tracking. This is in addition to the regular letter slot.

A Royal Mail spokesperson told Cherwell: “Our postboxes of the future offer another convenient way for customers in Oxford to access Royal Mail’s services, alongside home delivery and collection, our Customer Service Points, Post Office branches, lockers and Royal Mail Shops. We’re pleased to see positive feedback from customers in areas where the postboxes have already been introduced, and we hope that local residents will find them just as useful and convenient.”

The change is in response to Royal Mail struggling against competition from other companies, and follows the company facing fines after failing to meet letter- delivery targets. Ofcom rules state that 93% of first-class mail must be delivered within one working day, yet between March 2024 and March 2025, Royal Mail said that just 76.3% of first-class deliveries arrived within this window. It also follows Royal Mail’s decision to no longer deliver second-class letters on Saturdays, and to deliver on every other weekday in order to cut costs. 

The turnaround for upgrades can be several weeks as each box is individually measured, the existing door is taken off and the new door must be transported from the Royal Mail engineering centre in Gloucester. The boxes are wrapped to protect them from the weather or vandalism during the upgrade. 

Royal Mail has faced criticism in recent years due to price hikes: since 2022, the cost of a first-class stamp has risen from 85p to £1.70. Despite pushing up prices, Royal Mail made a loss of £384 million in the year 2023-4. These new postboxes are a clear attempt from Royal Mail to keep up with competitors. 

Jack Clarkson, Managing Director of Out of Home and Commercial Excellence at Royal Mail, said: “We are all sending and returning more parcels than ever before. This trend will only continue as online shopping shows no signs of slowing, particularly with the boom of second-hand marketplaces.  There are 115,000 postboxes in the UK located within half a mile of 98% of addresses, making them by far the most convenient network of parcel drop-off points in the UK. Our message is clear, if you have a Royal Mail label on your parcel, and it fits, put it in a postbox and we’ll do the rest.”

Kooky and self-assured: ‘Brew Hill’ in review

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“Have you ever watched two ships crash into each other in Antwerp harbour?” asks Pieter, in the opening lines of Kilian King’s new play Brew Hill. Pecadillo Productions’ latest show is (quite rightly) aiming for the Edinburgh Fringe, but I imagine that’s only the start of where this story could go; the kooky, self-assured tragicomedy has immediate cult classic potential.

Brew Hill tells two stories. Pieter (Hugh Linklater) is modelled on Pieter Bruegel the Elder (1525-1569), an influential Dutch painter during the Renaissance. His monologues – which narrate the story of his son and protege Yoris – punctuate the present-day story of two recent-ish art graduates, Gordon (Jem Hunter) and Nat (Trixie Smith). Nat reports a strange dream about a Pieter Bruegel painting, despite having never encountered the artist’s work. Once she’s researched Bruegel, Nat decides she wants to start a brewery (‘Brew Hill’, as in ‘Brue-gel’), a place she feels will reflect the community she sees in Bruegel’s paintings. Meanwhile, Gordon compulsively checks Skyscanner for flights to Berlin. 

Gordon and Nat’s friend from university, Kirsty (Hannah Wiseman), prompted the biggest laughs in the show. An upright, wool-coat wearing professional, Kirsty was a perfect foil for Gordon and Nat. Her polite reactions to their daily routines, their home, and their dreams were genuinely hilarious. Kirsty provides access to the outside world, bringing her “cool” new friend Peter (Hugh Linklater, in his second role) over. Peter’s reappearance tears at the fabric of the play’s reality when he begins to monologue about balloons in the exact same way as Nat in the previous scene.

Brew Hill has an all star cast. Linklater is unflinching as Pieter, monologuing seamlessly through anger, pain, and tenderness. Wiseman is incredibly endearing as Nat, depicting her dependence on Gordon beautifully. Hunter as Gordon is inspired. Adorned in a white vest and living off the chocolate balls found in the corner of a Müller yoghurt, Hunter’s sun-glassed, deadpan vocal fry delivered some fantastic lines. Wiseman, who played Kirsty, is a delight to watch. Hunter and Smith together form the powerful comedic core of the play.

Gordon and Nat’s relationship is one of evident love and mutual support, but it is also fractured. Gordon can be cruel and dismissive. His poor mental health puts pressure on Nat to complete daily tasks; she’s perpetually washing up. Meanwhile, Nat is a recovering alcoholic (but it’s okay, she can start a brewery, since she doesn’t like beer?). It’s implied that she’s forced Gordon into the role of physical and emotional caretaker many times.

At first, the two timelines – Pieter versus Gordon and Nat – appeared inchoate. Who made the wacky decision to embroil a late medieval painter? Pieter felt like an anachronism, fighting for relevance even in the dialogue itself: “Of all the people to have a parasocial relationship with, you chose Pieter Bruegel? I mean, what’s wrong with Justin Bieber?” But the audience’s patience is rewarded when, as the story unfolds, the two narratives reveal satisfying resonances. King tells a watertight dual story with a clearly defined set of thematic parallels: (not) following dreams and how “the final act of love is letting go.” Or, in Peter’s words: “The balloon is you and the sky is Berlin.”

Beyond the well-executed dual plot, potent motifs formed another network of ideas. References to balloons abound, particularly the helium-filled kind that children treasure, then immediately release. Clark signals scene changes with bassy rave music, which has the amusing effect of making Pieter look as though he’s catwalking on and off stage.

Méryl Vourch’s set is naturalistic, providing two zones. A small stool is reserved for Pieter towards the front of the crowd. The majority of the stage is used to create Gordon and Nat’s home, which most of the time reflects what can only be described as a depression hovel (in Kirsty’s words, “I love it in here. Isn’t it so shabby chic?”). 

Bruegel’s paintings, which often depict scenes of labour, are described as “poverty porn” by Gordon, and provide the play the opportunity to muse on capitalism and community. Amongst the seemingly never-ending online discourse about third spaces and ‘being a good villager’, it was immensely refreshing to see the utopian, romanticised ideal of community, especially as it would have existed under feudalism, critiqued.

Behind this, images of Bruegel’s paintings are projected onto a sheet. At one point, Nat pegs printed pictures of Bruegel’s paintings – ‘The Gloomy Day’ and ‘Landscape with the Fall of Icarus’ – to the sheet, in a supernatural, metatheatrical move. When Kirsty visits her, Nat explains how brilliant she finds Bruegel’s work, growing increasingly impassioned. Kirsty responds with a polite but vacuous “mmmm”, sending the audience into hysterics.

Brew Hill is a triumph. King has assembled a talented cast and crew to deliver a punchy depiction of the enabling and suffocating effect of love. Eccentric, well-made, and packed with EDM, the show leaves you planning to book that flight you’ve always dreamed about.

Bridging the gap? Oxford’s fight against wealth inequality

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The life of a student is rarely one of luxury. Pot Noodles for dinner, Vinted bids in place of new clothes, and the widely-prized Tesco Clubcard have become small but vital saving graces as the cost of living in the UK continues to soar. While today’s economic strain is a national reality cutting across generations and incomes, in Oxford it operates on a different scale altogether. Routinely named the second most expensive city in the UK (the first being London), spiralling rents and rising prices magnify financial pressures for students already balancing limited incomes with an unforgiving housing market and ever-demanding workload. 

The city of Oxford hosts the highest proportion of students in England and Wales. Nonetheless, not only are basic necessities increasingly expensive, but so are the most stereotypical student activities: from a night out to a simple coffee between lectures. What was once considered a rite of passage within student life is now, for many, a calculated expense, forcing students to weigh up social participation against financial survival in a city that so often feels priced beyond them.

In response to these pressures – and in an attempt to address financial inequality  among students from vastly diverse socioeconomic backgrounds – Oxford offers a range of financial support mechanisms, from bursaries and hardship funds to college-specific grants. These schemes aim to cushion students against the city’s escalating costs – yet questions remain over how accessible, sufficient, and well-publicised this funding truly is, and whether it can effectively narrow the gap between rising prices and the needs of disadvantaged students.

Support often begins at a small, everyday level, from subsidised meals in hall to student-run second-hand sales.  It also extends to more unique forms of assistance, including university-wide scholarships and alumni-funded endowments. Regardless of size, these support mechanisms collectively make a tangible difference to students navigating the city’s high cost of living. 

The price of lunch is an everyday example of this. Starting anywhere from £3.50 to £5, subsidised hall meals (offering soups, salads, and hot main courses) provide a crucial alternative to the inflated cost of groceries in the city. In Oxford, even basic staples come at a premium: a dozen eggs is estimated to cost £3.94, compared to average prices of £2.54 in Colchester, £3.55 in Brighton, and £2.60 in Leicester. Against this backdrop, college dining offers students much appreciated financial relief, softening the impact of Oxford’s high living costs with the option of a warm, well-balanced meal at a low cost. 

However, not only is this often only available within the limited structure of term-time provision, but food is just one of the many pervasive costs in the UK’s “most unaffordable city”. On a wider scale, the financial disparities within Oxford’s diverse student body has led to negative public perceptions of the University. Depicted in popular culture from Emerald Fennel’s Saltburn (2023) right back to Evelyn Waugh’s Brideshead Revisited (1945), Oxford’s wealth gap has long been tied to its stereotype as a bastion of privilege. In recent years, however, the University has made visible attempts to challenge this narrative.

Diversity in Oxford has certainly improved since the era of Johnson and Cameron’s Bullingdon Club, which prompted the University to launch a number of schemes aimed at ensuring all students can feel at home against a backdrop of generational wealth, famous parents, and inherited networks. Yet while these initiatives signal progress, they also raise questions about how far structural inequalities can be addressed within an institution still shaped by historic privilege.

The Crankstart Scholarship exemplifies this. Outlined as providing “a programme of enhanced support to UK residents from lower-income households who are studying for their first undergraduate degree”, the scheme was launched in 2012 after “a generous donation from Sir Michael Moritz, a Christ Church alumnus, and his wife Ms Harriet Heyman”. Since then, Crankstart has undoubtedly been impactful, described by the University as “currently supporting 17% of Oxford University’s full-time UK undergraduate students” with “an annual bursary of between £6150 and £5300” and access to a range of internship opportunities. 

This amount, equivalent to almost 65% of a UK student’s annual tuition fees, is a huge step in the right direction for closing Oxford’s gaping wealth disparities. However, it does not come without its caveats. 

Firstly, some recipients at The Queen’s College have expressed discontent at the linguistic ramifications of the scholarship’s name. ‘Crankstart’, a term associated with sudden or unearned advantage, has been criticised for reinforcing the very narratives of dependency and deficit that widening participation schemes seek to dismantle. The same applies to college-bursary options, like at St Cross College, where donations for a ‘Student Hardship Fund’ are being actively encouraged. 

For some recipients, these labels risk publicly marking students out as beneficiaries of charity rather than merit, creating an uncomfortable visibility within an institution already acutely aware of class distinction. This is a common trope throughout much of Oxford’s support for disadvantaged students, with notable parallels to the impacts of placing individuals on mandatory programmes, like Opportunity Oxford. 

Such unease reflects a broader tension within access initiatives at Oxford: while financial support may alleviate material pressures, the cultural framing of such schemes can inadvertently entrench stigma. Oxford’s names for these schemes also contrasts with the more general framing of support grants at many other universities which place less of an emphasis on charity – such as the University of Sussex’s ‘Sussex Bursary’ and Cardiff University’s ‘Cardiff University Bursary’, both for students with a household income of less than £35,000.

Chloe Pomfret, President of Class Act, described the consequences of this to Cherwell: not only can “it be embarrassing to ask for financial support, particularly when you are raised in a family where talking about finances and asking for help can be a huge taboo”, but many “can feel like they’re not ‘deserving’ of this financial support, because the way these funds are named make you worry others need support more”. 

Pomfret expressed appreciation for Oxford’s overall generosity, describing “for the first time in my life, finances weren’t my primary concern as it funded my rent and food”. However, she also pointed out the importance of support for “students who appear financially able to support themselves on paper, but in reality, are ineligible for Crankstart and other generous bursaries”.

Indeed, the eligibility criteria for many schemes tend to rely on broad socioeconomic indicators that cannot fully capture the complexity of disadvantage. Students whose circumstances fall outside prescribed thresholds – such as those from families with fluctuating incomes, precarious employment, or non-traditional forms of hardship – may find themselves excluded despite facing comparable financial and cultural barriers. This reliance on generalisation risks reducing lived experience to administrative categories, thereby undermining the very inclusivity these initiatives seek to promote.

For example, the Crankstart Scholarship is offered to students whose household income is £32,500 or less, versus other Oxford bursaries’ criteria which rises to £50,000. However, this framework assumes that “household income” is a transparent, and meaningful measure of a student’s lived financial reality. In practice, many students may be financially independent from their families or receive inconsistent support, rendering household income an imprecise indicator of need. 

Moreover, the model fails to account for the sudden and often destabilising changes in circumstances that can happen at any point during a university career, such as parental job loss, illness, bereavement, or shifts in caring responsibilities. By relying on static thresholds assessed at the point of entry, the scheme risks overlooking students whose financial vulnerability emerges or intensifies after admission, thereby limiting its capacity to respond to the dynamic nature of student hardship.

These limitations are further illuminated at the college level, where financial support mechanisms are often narrower in scope and more symbolically charged. scholarships grounded in fixed eligibility criteria and externally funded charitable structures can struggle to respond to evolving student needs. Concerns around opaque funding sources, limited transparency, and external political influence have shifted attention away from students’ lived experiences and towards the broader symbolism such support carries within such a hotly contested institutional environment. As a result, financial aid does not only risk becoming insufficiently flexible, but also entangled in political and symbolic debates that restrict its capacity to address the dynamic realities of student vulnerability in Oxford.

To escape this politicisation, one should perhaps look beyond the city. Across the country, charities exist to support individual students with their higher education endeavours. On a local level, many of these organisations function to assist families, schools, and community-run projects, while also giving out grants and one-off payments to students applying for top universities. 

One-such organisation is The Magdalen and Lasher Charity, which operates in Hastings. Founded in the thirteenth century but now concerned with “the prevention and relief of poverty…among persons living in or near the Borough of Hastings”, the Charity also supports low-income students attending high-ranking universities like Oxford and Cambridge. Residents of Hastings who attend these institutions may be awarded a sum of up to £250 per academic year during the course of their degree, making a meaningful difference to those struggling with the expenses of studying in an expensive city. 

However, in order to access this support, students have to make a formal application, which does somewhat reduce accessibility. Like many Oxford grants, charities like Magdalen and Lasher are often underpublicized, reliant on referral from social services and schools to reach beneficiaries. In addition, the requirement to be “in need, hardship, or distress” can be somewhat ambiguous, and may discourage many prospective applicants who do not feel they fit this description. But each of these charities does have money to give; although time-consuming and often hard to locate, they are certainly a significant funding alternative that makes a huge difference to student lives.

The same can be said inside Oxford, as once again a lack of publicity leads to available funds not being utilised. Lincoln College’s Student Financial Support Grant is an example of this, described by one second-year student as “very much an under-utilised pot of money”, adding: “College has the money, but could do a lot more in terms of advertising it.” They told Cherwell that the grant paid for a new laptop after a two-week processing period, noting that “the up-to two week wait can be a little bit difficult for students needing urgent funds, but otherwise Lincoln is very generous”. 

Cases like this underline a recurring issue across Oxford: financial support may exist in theory, but without visibility, speed, and clarity, it risks arriving too late or not at all. For students navigating sudden hardship – like a broken laptop, an unexpected rent increase, or a loss of family income – timing can be extremely decisive, particularly given Oxford’s restrictions on paid employment during term time, which limit students’ ability to respond to financial shocks through part-time work.

One attempt to address this gap is the Reuben Scholarship, a university-wide scheme designed to support students from households with lower incomes throughout their degree. Unlike many college-specific funds or externally affiliated awards, the Reuben Scholarship is centrally administered and framed explicitly as sustained financial support rather than short-term crisis intervention. It is also processed by department rather than requiring applicants to apply directly through Reuben College, a key distinction from many other funding options at Oxford, whether centralised or college-based. 

This centralisation is significant because it mitigates the inequities created by the college-by-college funding model, under which levels of financial support vary widely depending on a college’s historical wealth and endowment.The Reuben Scholarship therefore represents a partial corrective to structural inequalities embedded within the collegiate system, although it does not eliminate the broader issue of unevenly distributed financial security across colleges.

While certainly levelling the playing field, still the familiar tensions remain. There is little publicity of the Reuben Scholarship, and like many access initiatives, eligibility is still tied to income-based thresholds that struggle to capture the full complexity of students’ lived realities. While its scale and centralisation mark a shift towards a more coherent university response slightly different to Crankstart and college funding, it nevertheless operates within the same structural constraints that shape Oxford’s broader approach to student support.

Taken together, Oxford’s many bursaries, scholarships, hardship funds, and charitable grants reveal a system rooted in good intentions but fragmented in execution. Financial assistance is often generous, yet inconsistently publicised. This, alongside frequently slow or inflexible implementation, makes funding options impactful, but symbolically loaded in ways that can reproduce stigma rather than dismantle it. 

As the national cost of living continues to rise and student hardship becomes ever more dynamic, the challenge for Oxford is not simply to provide support, but to ensure it is visible, adaptable, and tuned into the realities of student life not just at the point of entry, but throughout their time at the University.

Hague awards eight recipients with honorary degrees at special ceremony

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Eight honorary degrees were conferred by William Hague, Chancellor of Oxford, today at a Special Honorary Degree Ceremony. Among the recipients were presenter of the ‘The Rest is History’ podcast Dr Dominic Sandbrook; writer and conservationist Isabella Tree; and award-winning journalist Christina Lamb.

The other honorands were lawyer and former Principal of St Hugh’s College, Lady Elish Angiolini; former US Secretary of State John Kerry; President of Magdalen College Dinah Rose; Vice-Chancellor of the University Professor Irene Tracey; and political scientist and broadcaster Professor Sir John Curtice.

Image credit: Polina Kim for Cherwell.

Following the ceremony, which took place in the Sheldonian Theatre, the honorands processed under the Bridge of Sighs and along New College Lane.  

Speaking one year on from the start of his Chancellorship, Hague said in a press release: “I am delighted to honour eight exceptional individuals today, whose achievements and dedication to their respective fields has been a personal inspiration to me.”

Having announced nine honorands last year, eight of the degrees were awarded today, with one to be conferred at the next Encaenia, a ceremony which takes place every year in the ninth week of Trinity Term. Today’s event, which follows a similar format to Encaenia, is a Special Honorary Degree Ceremony which marks the start of Hague’s Chancellorship and allows him to nominate “distinguished individuals” to receive honorary degrees.

Image credit: Polina Kim for Cherwell.

Dominic Sandbrook has authored several books, as well as written and produced documentary series, and presents ‘The Rest is History’ podcast with fellow historian Tom Holland. He told Cherwell about his fond memories of Oxford and his tutors “who inspired my love of history and literature, and I’ve been very fortunate that through my books and podcasts, I’ve been able to share my passions with readers and listeners all over the world”.

Professor Sir John Curtice told Cherwell of his gratitude for having an environment “in which I was able to lay the foundations for the career I have had the privilege to pursue as an academic student of and commentator on public opinion and politics”. Curtice’s honorary degree reflects the achievements of his work as a political scientist, having become known for his interpretation of polls and survey data.

Image credit: Polina Kim for Cherwell.

He told Cherwell: “Today’s recognition of my work via the award of an honorary degree is well beyond the hopes and aspirations I had during that formative time in the dreaming spires – and consequently is much treasured.”

Christina Lamb is Chief Foreign Correspondent for The Sunday Times and a Cherwell alumna. She told Cherwell about the thrill of “being awarded an Oxford honorary doctor of letters [sic]”. She said: “It’s the most wonderful privilege and I haven’t really stopped smiling. To me it’s recognition of all those many people round the world who have bravely told their stories at a time when sometimes it can seem no one is listening.”

Image credit: Polina Kim for Cherwell.

Dinah Rose walked alongside Isabella Tree during the procession. She told Cherwell she was “utterly delighted to have been nominated for an honorary doctorate by the Chancellor. It is a great privilege to represent Lord Hague’s own college, Magdalen, in this way”. Rose is particularly interested in areas of law including human rights and civil liberties, and has appeared before several courts and major jurisdictions over the years. 

The honorands followed behind the Chancellor and processed along Queen’s Lane and High Street to arrive at Magdalen College for a formal, celebratory lunch.

Remembering Jaipal Singh Munda, an Adivasi pioneer

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Hemant Soren, the Chief Minister of Jharkhand, visited St John’s College on 23rd January to pay tribute to his ancestor, Jaipal Singh Munda, who graduated from the University of Oxford in 1926. Jaipal Singh was from a remote village and, following his university education,  went on to become a statesman in the Constituent Assembly of India. Today, he is recognised as a seminal figure in advocating for the rights of Adivasis (Indigenous and tribal peoples), who account for nearly 100 million people in India.  

Chief Minister Hemant Soren, on an official state visit, was welcomed at All Souls College on Friday afternoon. The event was organised by Professor Alpa Shah, an anthropologist and fellow of the College, whose fieldwork in Jharkhand, during which she lived among Adivasi communities, spans over 20 years. After a formal welcome in Nagpuri, the Chief Minister paid tribute to Dr Sarvepalli Radhakrishnan, the former President of India, who was a philosopher and fellow of All Souls. Following this, the delegation was received in the President’s lodgings at St John’s College, where an exhibition of  archives relating to Jaipal Singh Munda, an Adivasi who matriculated at the College in 1922 to read Politics, Philosophy, and Economics, had been laid out.

Addressing the President of St John’s, Dame Sue Black, and a room full of scholars, the Chief Minister said he was impressed to see these records preserved, which give insight into the incredible life of Jaipal Singh Munda. The collection contains several photographs and documents relating to his student life at the College. He stated that it would be a pleasure to co-host a joint archive with the government of Jharkhand and St John’s College to continue preserving the legacy of Adivasi scholarship. 

The evening ended at the Blavatnik School of Government, with the Chief Minister in conversation with Professor Alpa Shah and Professor Maya Tudor, examining how Jharkhand, an Indigenous-majority state, but also a mineral-rich one, was looking  to the future. The Chief Minister’s vision for 2050 revolves around shifting from an extraction-based economy,  centred on removing and exporting natural resources from the land, to an inclusive one. He was asked tough questions about how he would ensure that mining was not colonised by outsiders and did not dispossess, exploit, and further impoverish Adivasis, as it had in the past. In his responses he recognised the importance of these questions, which went to the heart of the values that Jaipal Singh Munda fought for. 

Jaipal Singh Munda was born in 1903 in the small village of Takra. He arrived in England in 1918 under the patronage of Canon William Cosgrove. Arriving at Oxford in 1922, he described himself as the ‘only Asiatic’ there, as Asians were then referred to. Non-European students were both hyper-visible and socially marginalised within elite academic institutions. As an Adivasi, historically positioned outside India’s caste hierarchy, Jaipal Singh was doubly marginalised even among other Indians. Yet the archives reveal how Jaipal Singh’s brilliance extended to many aspects of college life. 

A photo from 1925 shows the St John’s College Hockey Team, with Jaipal Singh smiling in the centre as their captain. That same year, he earned a Blue and became president of St John’s College Debating Society in October. Through these societies, Jaipal Singh was able to connect with and establish himself among the intellectual elites of Britain. His prowess as a sportsman should not go unnoticed, as it took him to the Amsterdam Olympic Games in 1928, where he captained the Indian Hockey Team that won a gold medal. From early on, then, Jaipal Singh displayed his talents as a naturally skilled leader. In the collection at St John’s, you can see an entry in the Debating Society’s Minute Book, signed by him as president on the 16th November 1925. Under his leadership, the society debated issues such as ‘This House deplores the existing public school system’, ‘This University stands in urgent need of reform’, and ‘That the spirit of nationalism is incompatible with world peace’, questions still very much pertinent today. 

The archives at St John’s show the life of a talented man, who deserves more recognition than he has received, both internationally and nationally. However, his story goes beyond that of a man defying all financial and societal odds to thrive in one of the most traditional institutions in the world. Professor Shah, who has worked on the legacy of Jaipal Singh Munda, says his contribution as a statesman is equally exceptional; he spent his career striving for the rights and recognition of some of the most marginalised communities in the world. 

After a few years in the British Colonial Service, during which he moved among British and Indian elites, Jaipal Singh became aware in 1938 of an Adivasi agitation in what is now the state of Jharkhand. Adivasis were resisting the seizure of their land and forests by powerful higher-caste outsiders, but their concerns were ignored by the state. At this moment, Jaipal Singh Munda resolved to fight for his people’s future. After returning home, he led the Adivasi Mahasabha party (the great Adivasi assembly), and in 1946 was sent to the Constituent Assembly, an elected body tasked with drafting India’s Constitution. Meanwhile, he also set up a weekly bulletin, the Adivasi Sakam, which brought greater awareness to the ongoing oppression that Adivasis faced. When speaking for the first time at the Constituent Assembly, he declared that he was proud to be a ‘jungli’ – a pejorative term used in India to disparage Adivasis. In one of his most powerful speeches to the Assembly, he stated:“You cannot teach democracy to the tribal people; you have to learn democratic ways from them. They are the most democratic people on earth.”

His life was dedicated to recognising Adivasi rights and their claim to the land, Shah notes in an essay on Jaipal Singh Munda for the Indian magazine, Outlook. He championed better working conditions; Adivasis were often forced to travel long distances to work low-income jobs within large corporations. Often, these corporations would displace communities, seeking the valuable mineral resources contained within the land. He also defended Adivasi cultural practices and advocated for their egalitarian social organisation. Shah tells me her own research shows how in Adivasi communities, leaders can be randomly selected and rotated, so that no single family could consolidate enduring power or authority. She also noted that Adivasi marriages were brought about by the free choice of both partners, unlike other places in India. “Gender roles were grounded in mutual respect, reflecting a broader culture of dignity”, she observed. Indeed, Jaipal Singh himself complained about the lack of women representatives within the Constituent Assembly.  

In doing so, he challenged the prevailing ‘jungli’ conception of Adivasis as backwards and primitive. Drawing on the rhetorical skills he had honed at Oxford, Jaipal Singh’s position at the Constituent Assembly was crucial in challenging prejudices and served as a representative voice for those most marginalised. He recognised that the problems of inequality for Adivasis came not only from the legacy of British colonial rule, but from within India’s class and caste hierarchies. He was the primary force behind the movement towards a separate Adivasi state which would secure both their rights and land ownership. However, the state of Jharkhand was only formed in 2000, 30thirty years after Jaipal Singh died, amidst continued patterns of dispossession and alienation of Adivasis. 

Honouring Jaipal Singh Munda’s legacy is more crucial now than ever, as the state determines its developmental priorities. Even though Adivasis live on some of the greatest mineral reserves in the world, they remain some of the poorest in India. Despite Jaipal Singh’s work, Jharkhand’s founding was delayed by Indian political leaders who continually resisted the idea of an Adivasi self-governing territory. Another problem was that India’s economic liberalisation in the 1990s allowed wealthy mining companies to target the land upon which Adivasi livelihoods were built. Since 2006, Adivasi lands have become a warzone after the Indian state deployed thousands of troops to surround their forests. Beneath the land were rich minerals, which both the state and international corporations wanted to extract. Despite legal protections, the state army entered on the pretext that they were handling groups of banned left-wing armed guerrillas, Naxalites, who also lived in the forests. Shah, who researched the spread of the insurgency and counterinsurgency, shows in her book Nightmarch that the result was the widespread dispossession, arrest, and killing of innocent Adivasis. Jaipal Singh Munda’s work in the Constituent Assembly informs questions about Adivasi agency and autonomy today. In the ‘Jharkhand Vision 2050’ brochure, the Chief Minister states his aspiration to transform Jharkhand into a “high-value, upper-middle-income state” with an economy driven by “productivity and value creation”. During this transition, the founding principle of Adivasi sovereignty must remain a crucial aspect of political discussions going forward.  

Dr Regina Hansda, an Adivasi who is a Lecturer at the University of Edinburgh, says that the current moment marks a turning point for the interests of Adivasi sovereignty. She stresses the importance of protecting the jal (waters and rivers), jungle (forests), and zameen (land) against state and corporate interests: “Jaipal Singh Munda should be seen as a classic example of how indigeneity, coloniality and modernity can be navigated in a way that our identity and sense of self is not compromised.”

The story of Jaipal Singh Munda’s life and career stands as a testament to the value of widening educational access for Adivasis. An initiative by the Chief Minister in 2021 saw the creation of the Marang Gomke scholarship, intended to promote social equity. Each year, the scheme provides Master’s scholarships at leading UK universities for students from marginalised communities in Jharkhand.

Dr. Hansda points out that in the West, mainstream conversations about India rarely include Indigenous, tribal people. “Access to higher education is still a major issue for the Adivasi population and the Chief Minister’s visit reopens the possibility of students, including Oxford students, to study alongside Adivasi students in future to co-learn, co-imagine and co-create a hopeful future together.”

The very fact that Jaipal Singh Munda attended St John’s College should encourage greater historical curiosity. There are many more stories yet to be uncovered about those early pioneers who managed to break through and navigate Oxford’s rigid institutional system. While at the Blavatnik School, an Indian man in the audience related how his son had asked his Indian teacher where Jharkhand was, only to find that she was unable to answer. This instance reflects a broad lack of awareness even within India that makes curiosity about Adivasi lives all the more important to bring to the centre. These communities deserve attention, not only because ongoing injustices persist, but, as Jaipal Singh emphasised, there is so much to learn from their livelihoods – politically, socially, and culturally. Engaging with these different perspectives better equips us to understand the challenges faced by marginalised Indigenous communities all around the world. 

During his conversations with Lady Sue Black, the President of St John’s, the Chief Minister raised the possibility of a doctoral scholarship for an Adivasi student to be hosted at St John’s in the name of Jaipal Singh Munda to work on the social justice challenges that Jaipal Singh devoted his life to. A shared doctoral scholarship between St John’s College and the Jharkhand government would signal a joint commitment to opening Oxford to some of the most excluded communities, and to advancing scholarship on pressing injustices. Jaipal Singh Munda’s story should remind institutions like Oxford of the responsibility they have not only to preserve the histories of their alumni, but also to actively engage with the communities who continue to wrestle with their imperial past.

A matchweek with the OURFC Blues

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6.57am, Monday morning 

Oxford is starting to wake up, a couple of cars and the occasional runner dotted about the roads. The sky is starting to lighten, but there’s no sign of the sun just yet. If you walked down to Iffley Road and peered round the corner of the Pavilion, you would see light quietly glowing from underneath the West Stand. If you walked down the gravel track and across the car park, you’d hear the beat of music and the rattling of barbells, and if you stepped inside you would find the Blues squad amidst their first gym session of the week. Second-year back-rower Henry ‘Hendo’ Henderson stands under a bending bar in front of the corner rack, braced for another heavy back squat, and the rest of the gym has paused to watch a massive 240 kilos move again. Sessions starting at 6.30am allow the group of busy students to train together around their schedules – but there’s another reason for such an early start beyond lessons and lectures. It means that the Blues must make a commitment to one another, to an early night and to getting up in the cold and the dark. It’ll count when the whistle goes. 

6.02pm, Monday night 

In the evening, it’s the Pavilion lights that are on. Chairs have been carried through from the dining room and are scattered around in front of the projector screen, and the tables are littered with an assortment of notebooks. There’s a hum of chatter as the squad catch up with each other after the day of Oxford life that has passed since they last trained. Players are still arriving from their colleges in ones and twos, filling the rows of furniture gathered ahead of the video review of last week’s game. Quiet falls when Head Coach Ian Kench connects his laptop and the Friday lights of the Iffley Road pitch appear on the screen, the Blues squad waiting on the breakdown of their latest performance – the messages to take into tonight’s training. Kench leads the review, but listening to the meeting you might hear the voice of any given player. You’d likely pick up the Australian accent of captain Jack Hamilton, or the experienced advice of ex-Saracens professional Josh Hallett – it’s a team of students, and the leaders within the squad will run the show just as much as their coaches. 

7.34pm

OURFC’s first Men*s pitch session of the week is wrapping up, and the Iffley field is a busy scene. Fullback Harry Bridgewater is striking another ball from the tee, splitting the posts, whilst hooker Will Roddy practices throwing into a lineout; he aims for a catcher in the stands to mirror the height of a player being lifted in a lineout. Players from all three teams sit around in the stands, getting boots off and layers on with muddied hands. Monday night is always a tough session for an OURFC team, being the furthest out from weekend matches – it means time being tackled onto crash mats in ‘the Dojo’ and close-quarters contact at the Jackdaw Lane end. The ‘Dojo’ is an area hidden behind the West Stand, set aside for contact, and does plenty to live up to its name. Most of the training is done outside of the pitch itself, making sure that it stays pristine under the floodlights on game night. With the Varsity matches on the horizon, there’s a real sense of anticipation, an eye on the test ahead in every session now. Amongst the Blues, the weight of history cannot be ignored, and the field at Iffley is testament to that feeling. One field, shared by the whole club, is set against the backdrop of the Pavilion on the hill, which has stood since 1893. 

7.15am, Wednesday morning

The University Parks are a pretty picture in the winter sunlight, with bare trees standing out against the morning sky and a layer of frost covering the fields. They’re mostly quiet, save for a few dog-walkers. At one end, however, the frost crunches under the feet of the OURFC Men*s section, out for their second field session of the week. With teams for the weekend taking shape, they can spend some time training as a unit, testing moves against one another and nailing down final details. This morning the ground is tough and slippery, so the boys need to move carefully – even the cold weather can’t throw off training. 

At the end of the session, the group forms one huddle, mixing in players from the Blues, Greyhounds, and Whippets. The Wednesday session will move to the evening when the squad returns in January, so this is the final morning outing for the season – and for some, their final morning outing as part of the club. Today these players are the ones that will lead the ‘beat clap’ that marks the end of training – a quick routine of synchronised taps and claps to complete the players’ review of the session. Two taps on the knees, two on the chest, two claps: done. The huddle breaks, and the rest of the day can start.

6.49pm, Wednesday night

The Blues are well into their second gym session of the week, and have ventured outside the gym into the dark of Scrum Corner, opposite the hockey astro and under the scoreboard. Launching a medicine ball at a teammate backwards, over your head, and in the dark might look odd in any other context, but at Iffley Road it’s just part of the programme. There’s rugby on the pitch tonight too, a home BUCS fixture for the Women’*s Blues. They play every Wednesday, and when at home the Men’s side will number amongst their supporters in the stands. When 7.15pm rolls around, they will line the tunnel as their counterparts run out, clapping and encouraging to add to the noise that lifts any team in Dark Blue. This will be the last day of heavy training for the Blues before Friday night’s game, with the focus now moving to making sure that everyone is ready for game day. 

6.05pm, Thursday evening

The Blues selected this week are back out on the pitch the night before the game, ready to walk through moves and bring absolute clarity onto the pitch tomorrow. There is a big emphasis on everyone knowing their role in every situation– no matter the time in the game or the area on the pitch. The theme this week has been to ‘get your house in order’; train and play knowing the job you have to do as an individual and work hard to get it right. At this stage, it would be easy for the mood to become quiet and serious, but the Team Run is perfect for taking the pressure off ahead of a game. Everyone wears an old jersey tonight, some from colleges, some international jerseys from previous years, many from clubs across the country that the Blues have represented at some point in their careers. Magdalen College captain Stu Brown is sporting the black and white stripes of his college as he boots a ball high into the sky, met by raucous cheers when it lands; Team Run also features light-hearted games between the forwards and the backs. They take the pressure away from the team on the eve of the game, but at the same time a score is very much kept – it’s a squad that loves to compete. 

7.15pm, Friday night

Matchday. Iffley Road is packed with spectators, filling the stands and lining the pitch – this year has seen record attendance for the Blues. The prestige of Premiership opposition and ex-international Blues draws students and locals alike to nights like these. The pitch is ringed by food trucks and fans who turn out for the occasion, ready to come alive when those famous jerseys have taken the field. Tonight is the first game back at home for the Blues since before December, and a chance to show off how far the team has come. They return home following a historic tour of Australia where they tested themselves against professional side Brumbies, the Australian national 7s side, and Shute Shield opposition Sydney University. Their ranks are boosted by the addition of Reed Prinsep, adding all the power and experience of a decade in Super Rugby and ten international caps as a Māori All Black. 15 dark blue jerseys wait in the tunnel, ready to emerge into the noise and the light for 80 thrilling minutes.

If you walked down and peered around the corner of the pavilion on a Friday night like this one, it would be a very different picture to the faint glow of that Monday morning gym session. The atmosphere, the buzz of the crowd, the announcer on the microphone and the smell of food, all in anticipation of that moment when Jack Hamilton leads his team out. The work of this week and countless more like it comes together now, and adds today’s page to the long, illustrious history of the club.

The Varsity Matches take place on 28th February at the StoneX stadium.

Oxford University faces backlash over use of gagging order in sexual harassment case

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The University of Oxford has recently dropped its request for anonymity in an employment tribunal over a sexual harassment case. The University had been granted an anonymity order which prevented the media from reporting on the case to protect the University’s reputation and the identity of several of its employees.

The order related to allegations of sexual harassment made by a female academic against Professor Soumittra Dutta, the former Dean of the Saïd Business School. It was reported that, after the academic went to Dutta for help regarding a rape complaint, Dutta propositioned her. He allegedly said: “I feel very attracted to you. Can something happen between us?” Dutta denied making the comment.

Dutta resigned in August following a five-month investigation by the University, which upheld three allegations that he sexually harassed a female academic. The University of Oxford stated that Dutta “stepped down as dean of Saïd Business School and has now left the University”.

Anonymity orders prohibit the discussion or publication of the identity of individuals or organisations involved in legal proceedings. The University was also subject to significant criticism from media organisations over the order, which had been considered a “gross breach of the principles of open justice” and part of a “deeply concerning trend towards secrecy”.

This follows a series of cases where the University has failed to protect its staff and students following allegations of sexual harassment and sexual assault. A recent UCU report seen by Cherwell described the University as “slow to act and reluctant to be transparent, particularly when allegations involve prominent men with institutional prestige or donor connections”, and regretted that investigations often kept “outcomes confidential, allowing individuals to move on with unblemished reputations”.

An Oxford academic, who prefers to remain anonymous, told Cherwell: “That the University applied for an anonymity order that protected its own reputation and that of at least one senior academic who had been found guilty of sexual harassment is incredibly concerning. That it did so against the wishes of the claimant is even worse because it amounts to gagging the victim, and the Higher Education Bill forbids imposing silence on victims of sexual harassment.”

The University of Oxford did not respond to Cherwell’s request for comment.

Criticism of University leadership

The University previously faced internal pressures from academics and students over its use of anonymity orders and restricted reporting orders in legal cases. The University’s leadership was criticised for acting against principles of freedom of speech and academic freedom.

An academic told Cherwell: “Congregation should have a public debate about what our policy ought to be regarding applying for anonymity orders. The University shouldn’t be allowed to have blanket permission to hide under [a] veil of anonymity. It means that Congregation, which is supposed to be the sovereign body of the university, can’t know who we are suing, who is suing us, why, how much money we are spending in lawsuits, and how [we are] behaving in court, what is being done in our name.”

Congregation is the governing body of the University, composed primarily of academic staff. There have been concerns raised regarding senior University figures’ approach to transparency in the context of legal proceedings, in particular Chancellor William Hague and Vice-Chancellor Professor Irene Tracey. 

A source with knowledge of the matter previously told Cherwell: “The Chancellor and the Vice-Chancellor have serious questions to answer about the type of university they are running, whether it is one that protects its own students and staff, or its reputation.”

Improvements to policies

Cherwell understands that Tracey has instructed a legal panel to improve its harassment and bullying procedures. In a meeting in February, the Registrar of the University, Professor Gill Aitken, and legal experts were asked to make recommendations on improving data sharing and procedures regarding bullying and harassment.

An academic told Cherwell: “It’s also obvious that we need to improve our policies around sexual harassment. That the University is still protecting an emeritus professor who has been accused of rape without him facing any internal investigation, or ban from premises, or stripping of his title shows how deeply we are failing to keep students and staff safe.

“The reputation of powerful senior academics is still being prioritised over the safety of staff and students. What the University should do is take this opportunity to reform and be at the forefront of best practices instead of holding on to opaque and sexist practices that are causing serious and unnecessary harm to people, especially women.”

Cherwell has previously reported that the University did not suspend an emeritus professor at the Saïd Business School who was investigated for rape by Thames Valley Police. Cherwell understands that the professor does not currently face any restrictions regarding access to central University premises or to his college, something students have expressed “serious concerns” about. 

Anna Bull, the founder of the 1752 Group, an advocacy group addressing sexual misconduct in higher education, said that she “very much doubt[s] that Oxford consulting existing staff on improvements is likely to lead to sufficient change. Business as usual isn’t going to lead to the shifts that are needed here”.

Correction: An earlier version of this article stated that the University had failed its legal duties to protect staff and students following allegations of sexual assault. The University has not been found to have failed any such duties.

Oxford Union cancels Namal Rajapaksa event after backlash

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The Oxford Union has cancelled a planned speaking event with Sri Lankan MP Namal Rajapaksa following backlash from Tamil student groups and campaigners. The Cambridge Union cancelled Rajapaksa’s scheduled visit several days ago. 

Rajapaksa, the son of former Sri Lankan President Mahinda Rajapaksa, is a controversial figure due to his close association with a government accused by human rights organisations of overseeing alleged war crimes and widespread abuses during the final stages of Sri Lanka’s civil war. 

Rajapaksa had been scheduled to address the Oxford Union on 23rd February, with a corresponding event in Cambridge. The cancellations come after criticism from Tamil societies at multiple UK universities. 

In statements circulated on Instagram, Tamil student groups said that to host Rajapaksa was to ignore “the deliberate bombing of civilian ‘No-Fire Zones’ and hospitals”, “the systemic sexual violence used as a weapon of war”, and “the enforced disappearances of tens of thousands”. They also cited “the ongoing militarised occupation of Tamil lands and the erasure of our cultural memory”. 

The allegations refer to the final stages of Sri Lanka’s 26-year civil war, which ended in 2009 with the military defeat of the Liberation Tigers of Tamil Eelam (LTTE), when government forces under the presidency of Mahinda Rajapaksa were accused by the UN and international rights groups of committing serious violations against civilians in regions in the country where Tamils primarily reside.  

Tamils are a predominantly Hindu ethnic minority in Sri Lanka, who were at the centre of the conflict. Tamil advocacy groups continue to campaign internationally for accountability over alleged wartime abuses. 

Rajapaksa, the son of former Sri Lankan President Mahinda Rajapaksa, was described by campaigners as “a staunch defender of this genocidal apparatus”. The statement from the Tamil Youth Organisation UK (TYOUK) claimed that inviting him “grants legitimacy to a regime that has consistently denied justice and accountability” and “sends a devastating message to Tamil survivors and victims’ families”. TYOUK had also been planning a protest against the event prior to its cancellation. Oxford Action for Palestine (OA4P) called for a protest on the same issue.

In a statement confirming the cancellation, the Oxford Union President Katherine Yang told Cherwell: “A core part of the Union’s purpose is enabling direct, open questioning from students. In this case, a significant number of the students most closely connected to the subject matter communicated that they did not feel safe asking questions openly. While alternative formats (such as submitting questions indirectly) were considered, … I felt that the inability of those most affected to participate directly undermined the substance of the forum.

“An event where key stakeholders cannot engage on equal footing does not produce the kind of robust debate the Union is intended to facilitate.”

In a statement issued by its Communications Representative, the Cambridge Union confirmed that it had cancelled the event after “urgent and serious discussions”. A spokesperson told Cherwell: “At the present moment, we don’t believe it’s possible to have a balanced and open discussion on this subject, and thus our Standing Committee made the decision to cancel this event.

“We would like to assert in the strongest possible terms that none of our events are endorsements of, or uncritical platforms for, any speaker or their beliefs, actions, or record.”

This is not the first time the Oxford Union has withdrawn an invitation to a member of the Rajapaksa family. In 2010, the Union sparked major controversy by cancelling an invitation to then-Sri Lankan President Mahinda Rajapaksa at the last minute, after his arrival in the UK and amid anticipated protests from British Tamil activists. 

Coverage at the time noted that the Union cited security concerns and the “sheer scale of the expected protests” in withdrawing the event. This drew critical reactions from Sri Lankan officials and students. The Oxford Sri Lankan Society denounced the Union’s decision as “highly unbecoming”, arguing it had agreed to detailed arrangements. Sri Lankan ministers condemned the move as a “scar on the Oxford Union and the British government”, and demonstrations took place in Colombo in response. 

Prior to that a controversy arose in 2008 ahead of a scheduled appearance by Mahinda Rajapaksa, when students and campaigners urged the Union to scrutinise his human rights records. Critics at the time pointed to reports from the US State Department, Amnesty International, and Human Rights Watch alleging violations by state officials and paramilitary groups allied with his administration.

Loaf actually? A guide to Oxford’s sourdough

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Sourdough is a simple pleasure. A perfect loaf should have a chewy, light, tangy, and springy crumb. It’s best enjoyed toasted, with a thick layer of jam, a generous slab of butter, or simply as a base for a sandwich. It reminds me of home, where my family always keeps a loaf in the cupboard. On cold days it’s a reliable and simple comfort – the kind that makes Hilary term feel a little less bleak. Here is the definitive ranking for next time you require some carbs to help you meet your essay deadline. For this ranking, assume a white or wholemeal loaf unless otherwise stated. 

8. Tesco 

Tesco’s sourdough is exactly what you’d imagine. Promisingly, their white loaves have a slightly golden crust. However, the loaf itself is disappointing and lacks the distinctive tangy taste of a good sourdough. The small amount of bubbles suggest that the dough would benefit from further fermentation. However, for just £2.10, you get what you pay for.  

7. Sainsburys 

Sainsbury’s sourdough loaf is broadly comparable to Tesco’s. Both loaves also usually become hard within a day or two. On the other hand, loaves that are slow-fermented do not go stale as quickly as the natural acids produced help the bread to maintain moisture. I ranked Sainsbury’s above Tesco for two principal reasons: it offers a wider variety of loaves and also sells a sourdough baguette, which is of notable quality. 

6. Jericho Cheese Company

This bread is good. It has a delicious crunch, and there are two locations to get your bread fix: Turl Street and Little Clarendon. However, due to its prohibitive price, it ranks sixth: a standard loaf will set you back £6.75. If I were to eat this bread regularly, I would be left unable to pay my battels. So, enjoy this one sparingly. 

5. M&S

In my view, their ‘Signature Sourdough’ is the best loaf currently offered in a supermarket. With its lovely crust and substantial size, there is also the added bonus that they offer to cut the loaf for you in store. The crumb itself has a slightly savoury taste that would combine excellently with olives or cheese. These loaves also last quite a long time if stored well. A solid loaf, certainly, but far from the best best M&S has to offer. 

4. Ole and Steen

Ole and Steen offers Danish bread and is the only non-English feature on this list. They have a few different options. My favourite is the Copenhagen sourdough which is crispy on the outside. However, they also offer an excellent Rye loaf and a selection of rolls. If that wasn’t enough, they also offer great deals: if you use the app, there is usually an offer of the week, which allows you to buy a loaf for up to 50% off. 

3. Barefoot, Jericho

Barefoot has excellent surroundings and multiple locations. If you visit the branch on North Parade Avenue, you can see the bakers at work making the next day’s loaves (as well as delicious cakes and pastries). The bread itself is soft, with a noticeable fermented taste. The only drawback is its density, though the designs on the loaves are some of the most creative I’ve seen, with their signature B the most common. Watch out for the pumpkin-inspired loaves during Halloween! 

2. Gails 

The crumb is much lighter than many other loaves on the list, hence why I’ve awarded Gails second place. 

Gails’ signature loaf has a soft, off-white crumb generously aerated with bubbles. Loaves are replaced daily and you can choose your preferred loaf and have it uniformly sliced –– a small but significant convenience for Oxford students, who often lack a kitchen or a reliable knife. I would particularly recommend their seeded loaf, which has a distinctive sesame flavour, and is unlike any other loaf I have tried. This bread has a satisfying bite on the outside, and internally is both moreish and satisfying. 

1. Hamblin, Covered Market

I had heard great things about Hamblin, and their signature ‘country loaf’ did not disappoint. I was initially sceptical of the dark – frankly rather burnt – looking crust. However, once I tasted it, I quickly realised I’d been missing out on the delights of this bread for nearly half of my degree. With generous helpings of jam, this is hard to beat. If you can’t make it to their store in The Covered Market, there are also a few shops around Oxford that stock Hamblin loaves. If you don’t fancy committing to a whole loaf, 2 North Parade offers half for only £2.50. I would urge anyone who is curious about sourdough to try this loaf. 

So, perhaps you disagree with my ranking. Be my guest – sourdough, like most comforts, can be deeply personal. I have yet to actually make a loaf of sourdough myself, but I do know that this ranking proves that Oxford is blessed with exceptionally good bread. Though my purse is significantly lighter, and, like the dough, my standards have risen, I’d argue that it has been a worthwhile investment: now I can claim (tentatively) to have found the best sourdough in Oxford.