Friday 7th November 2025
Blog Page 6

It’s time we stopped fussing over university rankings

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Oxford recently made headlines by dropping to fourth place in the Times Good University Guide. Should we worry that Oxford is losing its way? A closer look at the factors defining the ranking reveals several flawed measurements, some of which are in direct contradiction with each other. More fundamentally, by combining every possible factor into an aggregate, it obscures the fact that different people value different things in a university. Rigorous measurement of universities’ performance can be very useful in holding institutions to account and helping students choose where to apply – unfortunately, this ranking does neither. 

It ought to go without saying that a ranking table is only as valuable as the criteria behind it. This is no small quibble. Just look at the variation in between The Times’ UK and international rankings: this year Oxford came first in the world, but fourth at home; the LSE was top in Britain and 52nd in the world. 

Let’s examine what data goes into the mix. According to The Times, there are seven umbrella categories: teaching quality, student satisfaction, graduate job prospects, research quality (all weighted at 1.5); entry standards, percentage of students getting a 1st or 2.1, completion rate (weighted at 1); ‘people and planet’ (weighted at 0.5). 

There is an issue with almost all these metrics.

The first is that teaching quality is based on student surveys: there is no universal or objective standard against which it is measured. Even if we accept that graduating students are the best judges of teaching quality – and how many people have disliked a teacher, only to realise later how valuable they were? – this measure remains unreliable. Some students might judge relative to their expectations of the university. Others may be influenced by past experience: if you are lucky enough to have gone to an excellent school, you may be nonplussed by the teaching at Oxford, whereas those less fortunate may be in awe of the same teaching. I appreciate that it is difficult to design a more objective measure of quality, but this suggests a deeper flaw in a guide purporting to rank each university in minute detail. 

Student satisfaction is a questionable metric. Of the top ten universities, Oxford and Cambridge come last here. Could it be a case of the highest expectations being the hardest please? Or do those universities which demand the most of their students – presumably a positive on the other criteria – have the least satisfied students?

Entry grades are a flawed measure too. They measure how academically successful the average student was prior to arriving, rather than the quality of the work they produce and the teaching they receive at university. This measure shows where the highest performing schoolchildren choose to go, which is likely based on reputation as much as reality – hardly a useful standard for a ranking designed to dispel preconceptions about universities. 

Perhaps the most glaringly flawed statistic is the proportion getting a 1st or 2.1. If I were to be facetious, I would suggest the lower the percentage the better! This is simply a reward for grade inflation; it punishes the universities with the most rigorous exams – the very ones that push students to achieve their best and are most valued by employers. Similarly, dropout rates could be determined as much by the rigour of the course as by the support given by institutions. 

Finally, we move to the suspiciously named “people and planet” section, on which Oxford scores particularly poorly. It turns out to be measured by peopleandplanet.org, an organisation which, amongst many activist aims, wants to abolish all national borders. Universities are ranked on factors ranging from how much waste is recycled to the nakedly political – divesting from the ‘border industry’, ending relationships between career services and the mining sector. There may be good arguments for doing these things, but people should be aware that factors unrelated to education influence the ranking. Related to this is the ‘social inclusion’ score. It includes things like state-school admissions (tellingly excluding grammar schools), and comparing drop out rates between different groups of students. These may be important considerations. The Times does not actually say how this influences the rankings, but, if it does at all, it contradicts the entry grades score: since universities cannot influence the quality of schooling, the easiest way to increase representation of disadvantaged groups is to reduce entry requirements. 

For all of the complaints I have made about the metrics, each one may well be important to an individual person: some care very deeply about recycling; some will feel that being in a good research environment will be beneficial even as undergraduates; some will be worried about dropout rates. For the simple reason that everyone has different strengths and weaknesses, aspirations and preferences, not everyone will benefit from the same thing at university.  For what is the purpose of the ranking? Is it to help prospective students choose where to apply? If so, to some the most important consideration might be that Imperial graduates appear to have the best job prospects, and that St Andrews has the best teaching as rated by students – not that Imperial came sixth and St Andrews second. If it is to help employers assess applicants, the rigour of exams might be the most relevant. For academics it might be the research quality, or staff satisfaction. To combine all the factors that might influence someone’s decision-making into an aggregate score – even if they directly contradict each other – obscures as much as it illuminates.  

I would argue that Oxford (and Cambridge) is attractive because of the tutorial system, because of the confluence of extraordinarily talented individuals meeting outside their degree, and because of the beautiful surroundings, both architectural and natural. To others these may not appeal, regardless of The Times’ ranking. Rather than worrying about the league table, we should focus on preserving what makes Oxford so brilliant – and, not incidentally, so attractive to applicants. 

Cherwell Mini Cryptic #5 – Tapped Out

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Made by Zoë McGuire with the free cross word maker from Amuse Labs

If you’re thinking “brother, I need more puzzles”, last week’s mini cryptic has you covered.

Not quite gathered the magic of cryptics? Why not try this week’s mini crossword.

Follow the Cherwell Instagram for updates on our online puzzles.

For even more crosswords and other puzzles, pick up a Cherwell print issue from your JCR or porters’ lodge!

Cherwell Mini #22 – Untitled

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Built by Ameya Krishnaswamy using the free crossword creator from Amuse Labs

This week’s mini is by Ameya Krishnaswamy.

Still thirsty for puzzles? Why not try the last mini:

Follow the Cherwell Instagram for updates on our online puzzles.

For even more crosswords and other puzzles, pick up a Cherwell print issue from your JCR or porters’ lodge!

7 day itinerary for Rajasthan, India

People who dream of enjoying iconic holidays in India, often put Rajasthan on top of theIr must-visit list, and it is easy to understand why..

From its gorgeous palaces, legendary tiger reserves and mind-blowing desert safaris, no other place in the country can even come close to what Rajasthan can offer.

Whether you are a nature lover or more of a city dweller, this seven day itinerary to “The Land of Kings “ will be enough to explore the grandeur of its most famous attractions.

Best time to visit Rajasthan

November to January is the busiest but also the best time to visit Rajasthan as the temperatures are comfortable, making sightseeing easy. February is also fine, but if you plan a desert safari, it can get very hot in the Jaislmer desert.

Getting around in Rajasthan

Rajasthan is a very large state but has an excellent network of road and rail connections. Air connectivity is available from Delhi, but not between internal cities.

This self-guided itinerary, though a bit tight, is crafted by using a combination of flights, train and a road trip in order to allow you maximum time to immerse in the activities and attractions that Rajasthan has to offer.

The Indira Gandhi International Airport in Delhi will be the starting and end point of your itinerary, unless you want to extend it to any other part of India.

7 day Rajasthan itinerary

Day One: Delhi to Jaipur

Assuming your flight lands late night or early morning at Delhi, there will be a short layover before you catch your 45 minutes flight to Jaipur.

On arrival you can check into your preferred hotel for some rest and start your exploration of the Pink City in the afternoon. You can hire a tiki-tuk for around $10 and your driver cum guide will do the rest.

Take a tour of Hawa Mahal or the Wind Palace, an unmissable part of any Jaipur itinerary. Built in 1799, this impressive pink and sandstone building is the city’s most iconic landmark. You can enjoy best views from the Tattoo Cafe located on the opposite side. Overnight at Jaipur.

Day Two: Jaipur

After breakfast, head to the Amber Fort, a UNESCO World Heritage Site built in 1592 and named after the goddess of fertility, Amba Mata.The palace is huge and you will need a few hours to explore it. Hire a guide for $5, it is worth it.

Your next stop is Jai Mahal, a palace surrounded by the Man Singh lake. There is a bustling market here which is perfect for immersing in the local culture.

Finally in the evening, head to the Nahargarh Fort and enjoy the surreal sunset views from the  Kali Burj vantage point. Overnight Jaipur.

Day Three: Jaipur to Sawai Madhopur

There are several early morning trains that will bring you to Sawai Madhopur in under three hours.For many, the highlight of a trip to India is spotting the majestic Royal Bengal Tiger and your best chance of spotting the animal is at the Ranthambore National Park, near Sawai Madhopur.

Seeing these magnificent creatures in a zoo or a safari park is one thing, but watching them prowling in their natural habitat is a thrilling experience, one that you are not likely to forget.

Being hunters, spotting these big cats is not always easy, but trying to track one down is equally thrilling. Ranthambore holds a high density of tigers, and going on an open jeep safari is the best way to see them.

You will go on two safaris to Ranthambore, one on your first afternoon early and the second early morning, in the company of a naturalist to maximize your chances of seeing the animal. Overnight catch the 2305 Mewar Express for Udaipur. Arrival 0725 hrs.

Day Four: Udaipur

Check into your hotel for some rest and after breakfast begin your Udaipur City exploration by visiting the City Palace, the largest of its kind in Rajasthan.

The palace was built over four centuries ago, and is actually a complex of 11 smaller palaces, each with their own unique style of architecture.

The palace sits on the banks of Lake Pichola, and offers breathtaking views of the waters and the mountains in the background.

A short walk away is the Jagdish Temple, dedicated to Lord Vishnu, Lord Ganesha and Lord Shiva. Built in 1651, the temple is free to enter for all.

Enjoy the Dharohar Folk Dance show that takes place every evening at 7pm at Bagore ki Haveli, an ancient mansion on the shores of Lake Pichola.

The show offers a magical display of traditional Rajasthani music and four types of dances played on the traditional instruments, tabla. Overnight at Udaipur.

Day Five: Udaipur

Rise early to experience the best thing to do in Udaipur City by going on a sunrise tour to the Bahubali Hills, a short drive out of the city. Watch the sunrise here as it lights up the beautiful lakes of the city. You will be spending the better part of the morning here.

Since you are already down the road, a further distance away you will come across the Kumbahalgarh Fort, an impressive UNESCO World Heritage Site, known for its very long walls, second only to the Great Wall of China. In the evening return to your hotel. Overnight Udaipur.

Day Six: Udaipur to Jodhpur

Drive early morning along NH 27 to Jodhpur(240 km/4.5 hrs) and upon arrival check into your hotel.

Go on a sightseeing tour of the city and admire the many forts and palaces in the vicinity.

Enjoy a cultural program at the Raikabagh Pakace before heading to the railway station to catch the 2015 Runicha Express night train to Jaisalmer. The train arrives at 0230 hrs, so you have ample time to relax in your hotel.

Day Seven: Jaisalmer

On your last day of the trip check out the beautiful Jaisalmer Fort in the morning and the Jaisal carvings in the Patwa Haveli in the afternoon. Later on drive to Sam Sands for your desert safari.

To be truly awed with nature, a safari in the Thar desert offers some of the best sunset views in India. Ride on camel back to roam in this untamed wilderness for an adventure of a lifetime. Return to Jaisalmer.

On your last night you have the option to catch the early morning 0240 express train to Delhi(arrival 2150 hrs) or catch the 1330 Indigo flight to Delhi arriving at 1455 hours in case you plan to fly to your next destination immediately after the tour is over.

The erotic life of the mind

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At Oxford, desire often wears a gown. It speaks in footnotes, engages in debates in the smoking area, and sends you into an existential crisis because it used ‘dialectical’ correctly in conversation. There is a peculiar sort of longing here, less carnal than cerebral, but just as consuming. We do not so much fall in love as fall into analysis.

We call it admiration to stay respectable. But admiration at Oxford is really lust with better vocabulary. It is the fantasy of intellectual intimacy, the longing to be understood – or at least impressed – by someone whose mind reflects our own best version back at us. Tutors, supervisors, and the effortlessly-incisive postgraduate who dismantles arguments for pleasure all feel like mirrors reflecting our ambition and desire for understanding. It is this fantasy of intellectual intimacy, rather than romance, that keeps us engaged. Psychoanalysis might call it projection; the University calls it ambition. Either way, the heart writes essays it pretends are about Barthes.

The institution itself is built on sublimation, desire transformed into productivity. We fall for brilliance, then hide it under theory. The tutorial becomes the socially acceptable form of seduction: two people in a small room, locked in a battle of wits and repressed feeling. Oxford trains us to turn passion into prose and to transmute emotion into evidence. The result is an erotic life of the mind, more durable than love and far safer.

Rules against staff-student relationships try to sanitise this dynamic, but prohibition only sharpens the fantasy. Such intellectual attachments remain alive precisely because they must stay purely theoretical. Unattainable figures of authority become mirrors for desire: no mess, no heartbreak, just perpetual curiosity disguised as aspiration.

Beyond people, Oxford itself functions as a collective fantasy: the dream of being chosen, exceptional, clever enough to belong. But fantasies are brittle. You arrive and discover that everyone else is just as anxious, and you compensate with performance. You become the idea of an Oxford student, burnt-out but brilliant, ironic about your own collapse. The late-night library photo, the ball ticket you cannot afford, the caption about despair and deadlines: it is all choreography. We aestheticise exhaustion because it feels like evidence of importance. Achievement itself becomes a form of performance, a carefully curated exterior, and failure, paradoxically, acquires its own glamour.

Oxford often romanticises falling short: the tortured genius who misses tutorials because he is thinking too deeply, the student who leaves because university cannot contain her ambition. These moments of underachievement become cultural currency, a way to desire without obligation. Falling short is both spectacle and freedom, a mirror for what we cannot quite attain.

Oxford thrives on longing. You do not come here to be satisfied; you come to be almost satisfied forever, chasing the next grade, the next recognition, the next person who might finally understand you. In a generation obsessed with metrics, likes, and curated intellect, Oxford amplifies the same desire to be exceptional. Desire becomes the energy that keeps this world turning.

Perhaps that is why we all look slightly haunted by fifth week, not because we are overworked, but because we are over-imagining. Longing is safer than possession, and impossibility has its own clarity. In a culture obsessed with achievement and perception, ignorance – especially of what we truly want – may be the only honest thing left.

Motion of no confidence in Moosa Harraj does not pass

Members of the Oxford Union Society have voted against the no-confidence motion in President Moosa Harraj. 829 members voted against the motion, while 449 members expressed no confidence in the President.

The motion of no confidence was posted on Friday 17th October, the day before the vote of no confidence in President-Elect George Abaraonye, and gathered the necessary 150 signatures.

Will Lawson, Secretary’s Committee member, told Cherwell: “I moved the motion because I was shocked at what the Union has become in the last two terms. In that time, the President has abused his power, disregarded the democratic process, and has suppressed the voices of those who speak out against him.”

President Harraj denied these allegations. He told Cherwell: “I am grateful to the members for once again reaffirming their trust in me. To the nearly two-thirds of members who voted to express their confidence in me, I am exceptionally grateful, and to the members who voted against me, I will do my best to address your concerns and hope to win you over with more hard work, better events, and a Union that is more than your money’s worth. 

“I have worked tirelessly over the summer to deliver an incredible term card and have renewed zeal and enthusiasm to bring that vision to life.” 

Proxy voting for any and all members was allowed for the poll again. The procedure was first reintroduced for President-Elect George Abaraonye’s vote of no confidence after it was last used in the COVID-19 pandemic. 

Harraj’s vote of no confidence comes amid a number of resignations from the Senior Appointed Committee, including the Deputy Director of Press. Among reasons for her resignation, she cited “bullying behaviour” and “horrifying” working environment. 

The Deputy Director of Press told Cherwell: “As someone who was once one of Moosa Harraj’s biggest public supporters, I have come to the realisation that he does not believe in the principles of free speech and democracy.”

Other Union members publicly expressed their support for Harraj following the motion, with the Union’s Librarian telling Cherwell: “Serving as the only female officer this term and as the vice-president, Moosa is the kindest and most hardworking President I have seen who has not only supported me but countless of other members of committee to ensure our time in the Union is as fulfilling as possible. 

“It is disheartening to see a few members saying disparaging and baseless accusations against someone who works tirelessly to ensure the Union thrives.”

Posting on Instagram, President-Elect George Abaraonye, who lost a no-confidence vote at the Union last week, said: “I long considered Moosa a mentor, my big brother in the Union who’d regularly refer to me as his ‘little brother’. Our political divergence became entrenched only when I ran and won against his romantic partner in a democratic election last term.”

Abaraonye contested the results of the vote of no confidence in him. He will not be removed from the position until the appeals are resolved. Once that happens, he will automatically resign as President-Elect.

Harraj commented that “the vote of No Confidence against me was posted on the notice board just hours before the President-Elect’s vote of No Confidence started. This was a calculated act of political retaliation sourced by pure spite for the democratic process.”

Austria, the Allianz, and applause: How we make spaces divine

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In March I twice came very close to something holy: once in Austria and once in the Allianz. 

In Vienna, where Mozart played, lived, and died, I buy a ticket to watch a classical music concert at Peterskirche. I have Kaiserschmarrn for dinner, travelling alone for the first time, wandering through the streets bundled up in my coat and scarf. The girl who clips my ticket can’t be much older than me, but she takes me by the hand and leads me into that silence as the doors swing open, padding down the glossy tiles of the nave to where the pews await. 

The string quartet emerges to polite applause. When the violinists lift their instruments to their shoulders I can hear them inhale, a single sound synced to the count. And it’s beautiful, the sweet thread of song they draw out, how it rings high and clean and clear all the way up to the Peterskirche’s Baroque frescoes. As if in answer I’m reminded of the Allianz, how they cut the music and the crowd kept singing in the silence, 50,000 bodies speaking with the same voice: Juve, storia di un grande amore…

What a relief, to realise I’m still capable of wonder. 

Debussy, del Piero: functionally they’re one and the same, characters in a performance that inhabits a space and turns it into some kind of stage – and, like every performance, what you’re watching has to be christened with rituals. Rapt faces in neat rows, leaning forward as if doing so will bring them any closer to what’s being created: could be either Serie A or a sonata. The round of applause that follows every piece of Dvořák also sees out every clearance, every shot on goal. In the Curva Nord I’m surrounded by Italians attempting to tick off every stereotype imaginable: smoking, tattooed, incredibly enthusiastic in telling me to ignore my ticket entirely and find a seat wherever I can. Behind us a bespectacled boy hoists a flag twice his size into the air, and as we watch he brandishes it wildly and sets off a new wave of melodic chanting.

Bells, songs, hums. People everywhere use sound to mark a time and a space as sacred. You don’t need to speak Italian to infer what bianco e nero means: white and black, the signifier and the signified. The famous stripes. What else, the whole stadium heaving with it, this delirious, electric energy sociologist Emile Durkheim called collective effervescence? A group of people coming together, communicating the same thought, performing the same action – the kind of extraordinary, unifying force that arises then, whether that’s hushed awe or hysterical cheering. That lifts you up, makes you feel like you’re part of something bigger than yourself. As if you’re getting close to something you know you’ll never touch again.

But all those nebulous emotions like love and pride have to go somewhere: give them physical form and suddenly we can speak of away grounds like their atmospheres are hell, stadiums like they’re sites of worship. In the Bernabéu they prayed for miracles and miracles arrived. So back into the bowl it goes, repeated and reanimated each time, infusing the physical space with that communal belief and rendering it divine. Durkheim was envisioning crosses and totem poles when he wrote of sacred objects which take on this significance; funnily enough San Siro’s towering spiral walkways look as if you could climb them all the way to heaven. 

You can trace these spaces a long way back. The stadium is the church is the medieval mead-hall of Viking-era fame: that great big wondrous beast, supported by beams that stretch up to the ceiling and ringing with noise. In Beowulf the hall is named Heorot, meaning stag; multiple times throughout the epic the hall is referred to as having a mouth. There’s something almost animal about it, something living. Something that lives in it. Something that lives.

It’s in this way that society creates tangible representations of itself, a constant, cyclical expression of self-affirmation. Heorot represents all of human civilisation, an example of how a space becomes the world – and isn’t that still how it is? As though, for those 90 minutes in the stadium, nothing else exists? As though you lived and died and lived again to do it over next Sunday at noon?

“We have lost religion and found sport”, former BBC sports editor Mihir Bose once claimed; we’ve never lost it, not really. There are patterns we cleave to, comforting ones, familiar ones. We don’t change half as much as we think. When the match starts, sings the crowd, the dream that you are starts too. Fishing for an ending, I return again to that anthem: this story of a great love. Like everything else, that’s what this is all about. 

From Crystal Balls to Chat Rooms: The Rise of Online Psychics

Historically, rulers and monarchs had witches or magicians around to help them predict the future – despite the fact that such predictions were impossible. Perhaps that’s why psychics and mystics are often linked.

Things haven’t changed much in recent years. You won’t find a psychic advising presidents anymore, but there are thousands who have taken the industry to a new level.
What’s the best part? You can find them on review sites, so there’s no risk.

How relevant are psychic readings today in the age of technology and information, when even AI is used to provide them? Do they still fill a need? Let’s look at what makes them so popular in a world driven by science. Let’s discuss this with the help of Tarotoo – a modern online psychic readings website.

Science is losing its grip on the world of psychics

Science can only go so far. There are still many things to be discovered – from astral meanings and different dimensions to diseases and technology. There are also things that science won’t be able to solve, at least in the near future.

When psychics take over, that’s when they truly come into their own.

Psychics can connect with spirit guides and angels, as well as establish links with deceased loved ones. They have a wide range of specialisations, focusing on elements outside the scientific realm.

Compared with the industry hundreds of years ago, today’s psychics practise their craft based on research, education, and the opportunity to hone their skills.

The internet has also made it easier for psychics to connect with those in need. In the past, the only way to get a reading was by visiting a local psychic in person. Now, you can have a reading via email, live chat, phone, or even video call. Online platforms allow you to connect with advisors around the world.

The Information Age complements psychics

Some might think that the psychic realm is slowly disappearing due to the advancement of technology. It’s unlikely that this will happen. In fact, information and technology can complement psychics, making them more accessible.

You’re no longer limited to local psychics. Some may be good at what they do, but others excel in specific areas – for example, some are gifted Tarot readers, while others are skilled mediums. There are many specialisations.

People can now contact psychics across the globe through technology and the internet.

You no longer have to rely on a local psychic whose services may be limited. Online, you can choose from a variety of reading formats and explore different methods.

You can easily find a psychic in another country if you need help finding your soulmate or understanding what your pet is trying to communicate. Simply set up an appointment for a time that suits you and make the most of your reading.

It can go even further

    Some of the best psychics in the world have their own websites because they have built a solid reputation. However, the majority of psychics are grouped together on online portals.

    You can join one website or another and sort through hundreds of psychics by specialisation and location, as well as read their full biographies and reviews.

    A psychic with hundreds or even thousands of positive reviews will most likely offer a more satisfying experience than one with only a few. You’re not just speaking to anyone – you’re connecting with professionals who have a reputation.

    Understanding the gap

    It’s easy to see where psychics fit when it comes to the “gap”. It’s that part of the universe – the mystical realm – that science cannot yet reach.

    It’s difficult for science to establish contact with the spirit world. Science struggles to interpret messages from the universe or communicate with angels and spirits. Psychics, however, can do all these things.

    The psychic industry isn’t supported by science, yet there are many stories about psychics who connect with the universe to help identify criminals or find missing people. When science fails, psychics can sometimes be the only alternative.

    What’s the worst that could happen if you look at things from a new perspective? Sometimes science itself needs to take a different view in order to find solutions.

    Why are psychics so popular?

    Psychics are popular for a variety of reasons. According to science, people believe in psychics because there’s no analytical framework that explains their abilities.

    Even if you’re a fan of science, there will be moments when logic isn’t enough. It has nothing to do with your intelligence, education, or environment.

    Even those who are sceptical about psychics often are so out of ignorance. In countless cases, law enforcement agencies have sought help from psychics to solve crimes – often with impressive results. It’s hard to deny that psychics fulfil a genuine need.

    There are also times when turning to a psychic feels like the only option.

    You may be sceptical, but the lack of answers can sometimes drive you to explore other paths. Sometimes, it just seems worth a try.

    People often consult psychics when they feel unlucky or when nothing in life seems to be going their way – whether it’s finding love, landing a job, or simply finding peace.

    People also seek psychics for closure or to communicate with deceased loved ones. There are times when science and technology can’t offer comfort – and a psychic reading might be the only way to regain balance and move forward.

    Indigenous leaders demand repatriation of Oxford-held artefacts

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    Delegates from the indigenous Ecuadorian Shuar people called for the repatriation of shrunken heads stored at the Pitt Rivers Museum during their visit to the UK earlier this month. The Museum houses Oxford University’s historical and archaeological collection.

    The visit lasted from 5th to 12th October and was organized by Proyecto Tsantsa, a project started in 2017 by the Pitt Rivers Museum, Ecuador’s Universidad San Francisco de Quito, and several Shuar groups, including Federación Interprovincial de Centros Shuar. The project aims to foster knowledge-sharing and consideration of Shuar expertise when discussing the group’s cultural heritage.

    The delegation was made up of Shuar community leaders, elders, students, and professors. They visited various sites across Britain, including the Pitt Rivers and the British Museum and offered advice about how to care for items acquired from the Shuar in a culturally sensitive way.

    Most of the shrunken heads, or tsantsas, contained in the Pitt Rivers Museum were obtained from the Shuar between 1884 and 1936. During European colonisation, tsantsas became in demand among European settlers, who often traded them for weapons. The Pitt Rivers tsantsas were removed from public view in 2020 as part of the museum’s “decolonisation process”, after an internal review found that the displays reinforced racist stereotypes.

    Pitt Rivers director Professor Dr Laura Van Broekhoven noted that the tsantsas received consistent attention from visitors, telling the BBC: “People were saying ‘look how savage, how primitive, how gruesome, how disgusting’.

    “The Shuar actually said, ‘that’s not what we want, we don’t want to be portrayed that way – if you’re going to put our culture on display, please involve us’.”

    The Pitt Rivers Museum was founded in 1884 and contains over 500,000 pieces, more than 50,000 of which are currently on display. Shrunken heads were prized during the 19th and early 20th centuries. The site’s tsantsas were obtained from collectors like the eponymous Augustus Pitt Rivers. Displays of human remains in the Pitt Rivers were replaced by text panels that outline the problematic history behind the acquisition of such objects, and the racist theories that they were used to support.

    The Shuar population is estimated to number around 100,000 people, and they mostly live around the border separating eastern Ecuador from northern Peru. Shuars made tsantsas out of the heads of humans, sloths, and monkeys. Human tsantsas were made either to conserve the power of the souls of slain warriors or to commemorate the death of important leaders.

    Other controversial items include several plaques and sculptures, collectively known as the Benin Bronzes, looted by the British Empire during the 1897 Benin Expedition. The Benin Bronzes are currently owned by the University. In response to the controversy, the Pitt Rivers Museum joined the international Benin Dialogue Group, which aims to promote and facilitate the ultimate repatriation of the Bronzes.

    In 2022, Jefferson Pullaguari Acacho, a Shuar leader from Zamora said: “As Shuar, we don’t have anything against the world knowing our world, and for museums to have our souvenirs and talk about our cosmovision, our ways of living here.

    “What we ask is that museums involve us Shuar, so that it can be us who tell the stories, and we can show the world all our instruments and aspects of the attire, the tsantsas.”

    Oxford United receives government approval for new stadium plan

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    Oxford United Football Club received final government approval of its plans for a new 16,000 capacity stadium last Wednesday, clearing the way for construction near Kidlington.

    The approval came as a relief to Oxford United, whose lease at Kassam Stadium is set to expire in June 2028. Steve Reed, Secretary of State for Housing, Communities, and Local Government, announced that he would not call the stadium plan for a further review after the Cherwell District Council approved it in August.

    Oxford United chairman Grant Ferguson: “On behalf of everyone at Oxford United, I would like to thank all of our supporters, along with the incredible project team who have been instrumental in getting us to this point.”

    Oxfordshire County Council, which owns the land, agreed to the site based on several conditions and priorities. Among these, the Council called for the stadium to protect “a green barrier between Oxford and Kidlington” and develop “local employment opportunities”.

    “We hope that the stadium can now go ahead as speedily as possible,” wrote Oxfordshire MPs Aneeliese Dodds and Sean Woodcock on social media. “The new stadium is needed not only for the sake of Oxford United and its many fans but also for the local economy.”

    Student sports enthusiasts have celebrated the decision. A spokesperson for Oxford University Association Football Club (OUAFC) told Cherwell: “OUAFC is thrilled about the development of the new Oxford United Football Stadium. As a university football club, we are uniquely integrated into the wider Oxford football community — with Oxford United players and coaches having long been an integral part of our own.”

    OUAFC are also keen for the new stadium to be made available for student fixtures: “The prospect of access to this premier facility, particularly for our Varsity matches against Cambridge, is incredibly exciting. Last year, we were unable to host the Blues Varsity in Oxford due to the lack of suitable facilities for back-to-back fixtures. This new development therefore represents an exciting opportunity not only to bring Varsity football back home to Oxford, but also to share this special occasion with the broader Oxford community.”

    The stadium will be the first in the UK to run entirely on electricity. Its design includes 3000 m2 of solar panels on the roof and air source heat pumps, instead of gas boilers, to minimise carbon emissions. The plan was shortlisted for the Football Business Awards’ sustainability category in March.

    Stadium construction has been planned on land known as the Triangle, south of Kidlington roundabout and east of Frieze Way. The complex will include a community centre and Radisson Blu Hotel.

    The complex would enable Oxford United Women’s Football Club to regularly play at a home stadium for the first time in their history. Prior to that, licence agreement restrictions prevented Oxford United Women’s from joining the men’s team for regular play at Kassam Stadium.

    Grace Bailey, an ambassador for anti-sexism football campaign Her Game Too, lent her support to the scheme in May. “This is a once in a lifetime opportunity to harmonise the training and playing operations of the club’s men’s and women’s teams,” she said.


    Kidlington residents have been less enthusiastic about the development plans. Only 31% of residents voted for the plan in a 2023 poll by Kidlington Parish Council, though the poll saw low turnout.