The Oxford Fashion Gala was back and bigger than ever, with a larger venue, more ticket sales, and a grander vision. On Wednesday 14th May, the Town Hall was...
In his Critique
of Judgement Kant alleges that the sensation of disgust alone produces a
mental response so adverse to enjoyment, that the artistic representation of...
The Shakespeare’s Rose Theatre wants its audience to experience Shakespeare as intended – in the bard’s self-designed theatre. But is this immersive theatre experience more pop-art than pop-up? Arabella Vickers reviews.
The enticing title doesn’t do justice, however, to the breadth of the collection: 400 objects from around the Roman world and beyond, covering centuries, showcasing the Romans’ relationship to food and drink.
Running since 1769, the Summer Exhibition is the world’s largest open-submission art show. From film to photography and prints to paintings (and everything in between) the show brings together the world’s leading artists of all mediums, both household names and total unknowns.
Olafur Eliasson’s “In real life”, which is on until 5th
January 2020, is a truly must-see exhibition at the Tate Modern. All forty of
this Danish-Islandic...
Representations of violence and torture used to be an integral part of enforcing the social order - but in a world of uncensored live streams and graphic media content, has our attitude to atrocity really progressed - or does it remain an unacknowledged dark obsession of mankind?
In the cosy nook of an Oxford hostelry is where Georgie Botham and Joe Davies brainstormed into existence ‘How To Use A Washing Machine’. Little did they know, in Oxford in 2018, that their newly penned and composed musical would also then progress to a national tour.
Imogen Harter-Jones interviews them to find out about their experience.
"I realised I’d entirely missed the point of the franchise: it’s not about the owners, it’s about the toys." Chloe Whitehead was (unexpectedly) moved to tears by Pixar's latest offering.
The narrative of resistance and domination in relationships has been the recourse of storytellers since pre-Christian times, with the same lurid, visceral quality evident in Greek myth as in the modern trend of disturbingly violent porn. Yet these primal, animalistic tropes of female subjugation now exist in a ‘civilised’ society, whose vernacular is one of #TimesUp, sex positivity and high-street feminism.