Monday, May 5, 2025
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Startup spotlight: Bringing rocket science into cooking

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FIREUP is a new Oxford cookware spinout founded by Raghav Agarwal and Professor Thomas Povey at the Department of Engineering Science. It recently launched a Kickstarter campaign to market and drive sales for a Dutch oven, which incorporates a unique design inspired by jet engine technology. 

The conception of this idea originated a decade ago with Povey, whose research involved designing cooling systems for jet engines. On one mountaineering trip, Povey struggled to get a pot of water to boil at high altitude. When a conventional pot is placed over a stove, a lot of heat dissipates into the environment after the flame goes around the edges, thereby reducing the cooking efficiency. He and his students spent the next three years prototyping with different pot designs and came up with a cast aluminum saucepan with tapered fins replacing the otherwise smooth cylindrical edge. They called this invention the Flare Pan. 

The inclusion of the unique fin design guided the flame around the pan and into the fins, allowing the pan to retain heat more effectively. This enabled the pan to utilize 40% less energy and cook 30% faster than comparable saucepans. This novelty earned Povey’s group a coveted Hawley Award from the Worshipful Company of Engineers for “the most outstanding engineering innovation that delivers demonstrable benefit to the environment”. 

In 2019 Raghav Agarwal, a former entrepreneur who launched a cookware manufacturer in India, earned his MBA from Saïd Business School. Whilst at Oxford, Agarwal was chair of the Oxford Entrepreneurship Network and represented the business school on the Oxford Foundry’s Student Advisory Board. Through an Oxford University Innovation (OUI)-sponsored programme, he met Povey and the two hit it off immediately given their mutual interest in cookware and innovation. 

After exploring different applications, base materials and marketing directions, they decided to launch their new company, FIREUP. Their first product is a 5 litre cast iron Dutch oven which uses the signature tapered fins of the Flare Pan.

Raghav cites the versatility of the Dutch oven to saute, sear, fry, braise, roast, and use in the oven as the primary reason for launching with this product. He also cites amount of hype that home cooking trends like “No-Knead Bread” received on Instagram during the pandemic. What did they bake their bread in? Not in a pan, but quite often in a Dutch oven. 

He also cites the lack of innovation in under a century in cast iron cookware, and the potential of a market currently worth $2.8 billion globally to grow to $3.3 billion in the next four years, as the key reasons for his optimism. The total UK cast iron cookware market is worth £1.3 billion. Raghav told Cherwell: “On one hand you have painstakingly expensive French brands, like Le Creuset, that force you to almost sell your house to buy a long-lasting premium product. If you look at the history of these brands, they’re almost 100-200 years old [that only come in] different shapes, sizes, and colors. That’s not innovation. [Then there are] smaller trendier startups [that are] investing a lot of marketing dollars to market a product that’s not as premium.” 

Initial financial support was provided by OUI and FIREUP was built up by a global team during the pandemic. The plan is to produce aesthetic and environmentally friendly cookware primarily for home chefs, finance its production through online pre-orders and sell units directly to customers. FIREUP also stands out amongst OUI spinouts as the first to use Kickstarter as its key funding source. The campaign began on 19 October and as of 18 November, £144,511 has been pledged by 1,276 backers. Due to popular demand, this campaign will continue for the next month on Indiegogo.

The FIREUP Dutch oven will be manufactured in Belgium with a nod to the sustainability profile of its predecessor. As Agarwal puts it: “The materials we use are long-lasting and non-toxic. We manufacture in an 80-year old foundry […] [which] is fully compliant with the highest environmental work standards. It pays fair compensation for workers, complies with global safety procedures and environmental standards.”

For now, FIREUP is completely focused on launching their Dutch oven but they do have plans to incorporate the heat retaining tapered fin design to additional cookware down the line. Affirming his vision, Raghav said: “We are here for the long term. We want to build a brand that the ultimate customer can believe in.”

To learn more about FIREUP, go to www.fireupuk.com.

Image Credits: FIREUP Cookware Limited

Money Diaries: Overdraft edition

Monday, November 1st, 9:00am, somewhere in OX1. I wake up from a five-day Halloween bender and find myself sore, at least a week behind on work, and, most importantly, broke. My banking app informs me that I have ten Great British Pounds and seven Pence to my name. I have precisely two weeks until the German government once again transfers valuable taxpayers’ money to my account so I can sustain my extravagant lifestyle of Gail’s cinnamon rolls and straight cigarettes. Which leaves me with the question: how do I stretch £10 over two whole weeks?

Just like George Washington knew back in 1799 that “the best form of defense is a good offense”, I knew that the best way to stop being broke is to make money. In this city, there are many side hustles to choose from. From tutoring private school kids how to get into Oxford PPE to life-modelling for art students and selling Union hacks oregano as marijuana, the options are unlimited. But this time, the solution was much simpler: I had booked a ticket for formal hall at my undergraduate college, and I wasn’t too keen on going anyway, so I sold it to a fresher for a tenner. That’s right, we’re at 20 pounds now – something we can work with!

Arguably, I could’ve tried to make some more emergency cash, but I believed that I had to repent and learn how to be financially responsible. Here is what I learned:

1. Milk what you have: With a Pret coffee subscription, a Union and a Law Soc membership (the holy trinity of good value for money), there was surprisingly much free stuff I could get my hands on. None of the coffee items on Pret’s menu are particularly nutritious but if you drink enough, your heart palpitations will make you forget that you were hungry. Burgers and Milkshakes with Kirkland & Ellis for the small price of acting like I’m interested in corporate law? Say no more.

2. Choose your grocery stores wisely: Some will say Tesco has the best prices, others will swear by Aldi or Lidl. I’ll let you in on a secret: one way grocery stores make money is by selling some items below market price while making profit on others. So by picking and mixing, I got the best value for my money. Also, know what knock-off brands are worth buying (Aldi’s Crave gives Kellog’s a run for their money, but stay away from the Mini Cheese Bakes!)

3. If it’s batteled, it’s free: I said what I said. This is essentially like taking out an interest-free loan, so I made sure to eat lunch in college as much as I could – I even convinced them to put the small celebratory glass of mulled wine that I had at the end of my two-week journey on my battels account.

After what felt like an eternity, two weeks were finally over and while I was glad to be able to spend my money at Turf Tavern again, some of the lessons I learned along the way remained. I’ve now permanently switched to some of the Aldi knock-off brands – they’re simply better – and it turns out that you don’t actually need to eat out every week. My mother will be proud of the two dishes I taught myself to cook (don’t get too excited, they both involve pesto and some form of pasta), and I even learned one or two things about Magic Circle law firms; mainly that I never want to work for one, no matter how many more times I need to stretch £20 over two weeks.

Transgender healthcare inequality: The life and death battle for adequate treatment

The right to universal healthcare without discrimination, and the ability to access such healthcare, has been a point of major contention for the transgender community within the UK for decades, with progress towards this goal achingly slow and often times intermittent. Lack of reliable data, poor understanding of transgender bodies and prejudices within the medical community are cited as some of the pivotal areas at the heart of the problem. Yet, this barely encapsulates the whole picture or the severity and gross negligence of care for transgender people in the UK. 

So close but yet so far, trans visibility and awareness has arguably never been more prevalent than it is now; tireless efforts made by trans activists and groups like Stonewall have ensured that these conversations are now etched into public consciousness. Current waiting times on the NHS for those seeking services at gender identity clinics are at a minimum of 3 years, with no promise of immediate treatment after the initial appointments. It is therefore no surprise that those of the trans community who can afford it, choose to seek privatised healthcare. 

“I personally have not gained much through NHS gender services and am planning to go private for it in future, however as a disabled person in a working class family, getting the funds required for this is likely to take me many years, if I ever can”, says Ali, an 18 year old student. Ali is certainly not alone in this respect, with nearly half of the trans people surveyed in a report by Stonewall echoing the same sentiment, that they simply cannot afford the medical expenses associated with transitioning. “I don’t personally know anyone who uses the NHS services and the general consensus seems to be that you don’t use the NHS unless it’s absolutely unaffordable to go private”, says Arthur, a 24 year trans man. Arthur recently opted for private healthcare and has been on testosterone for 4 months, being charged nearly £70 a month for his hormone therapy. This, however, is nothing in comparison to the estimated £18,000 he will need to allocate towards gender reassignment surgery. 

The process of transitioning can be a daunting one which is not helped by interacting with healthcare personnel who are openly prejudiced against trans people or gatekeep medical treatments. A new report by TransActual UK found that 1 in 7 transgender people have been refused care by a GP in the UK. Even for medical students who understand the necessity of this branch of medicine, very few training providers offer courses pertaining to transgender healthcare. There are still large gaps in understanding how trans bodies react to medication; for something as serious as anesthesiology for example, determining how much dose is required for a trans person is essentially guesswork, purely because there is not enough research to support comprehensive care. 

Oftentimes, when seeking services for their general healthcare needs, trans people find GPs have a tendency to relate their illnesses to any hormone medication they may or may not be using. “I went in for stomach issues once and pretty much the first question was whether it could be related to the hormones, but the symptoms started before the HRT so that explanation was ruled out”, says Avah, a 21 year old trans woman. This problem is exacerbated even further for trans people of colour who are twice as likely as their white counterparts to experience transphobia when accessing trans-specific healthcare. Taking the human factor out of the equation, transgender people still struggle with an out-of-date medical record system.

It is clear that unacceptably long wait times, costly treatment and poor general care are endangering transgender people who encounter roadblocks to treatment at all stages. The light at the end of the tunnel, so to speak, is fueled by the success stories of trans people who have received their treatment or have had positive experiences with medical professionals. 

Alfred Ellis, 23, who works full time as a staff trainer at a care home and has been openly trans for 1.5 years said: “We are living in a time of major reform to healthcare and human rights for LGBTQ+ people. Past generations have had many different struggles which we are now improving. Accessing healthcare as a trans person is still hugely difficult for many, but we have overcome some major milestones and the research has led to huge discoveries into different types of surgeries etc. which suit a lot of individuals far better and have greatly improved results… I’m positive that future generations will come into a world that is more aware of the trans community and has more resources to give.”

Linacre alumni express concern over name change procedure

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Linacre College, a small graduate college near the banks of the River Cherwell, has been thrust into the spotlight since it was announced it would change its name to Thao College following the receipt of a “transformative” £155m donation from a Vietnamese investment group. The donations will be used to fund scholarships and the construction of a new graduate centre.

Cherwell has heard from early alumni of Linacre College who have expressed concerns that the multi-step process of approving the name change could disadvantage the views of alumni and fellows of the College. The process, which could take as long as a year, requires the 5430 strong Congregation to approve the proposed change before it is submitted to the Privy Council for approval.

If two members of the Congregation oppose changing Linacre’s name, the Congregation will hold a vote.

The register of the Congregation from February 2021 lists around 90 staff and researchers who are affiliated with Linacre College, amounting to 1.7% of the total body. The alumni who spoke to Cherwell felt this means that people with the strongest attachment to

The Oxford Climate Justice Campaign criticised the donation because of SOVICO Groups connections to the fossil fuel and aviation industries. Although the company agreed that it would seek to reach net-zero carbon emissions by 2050 as part of the agreement, OCJC called for increased transparency over how this would be achieved.

Other concerns raised by alumni to Cherwell included discomfort over what some saw as an attempt by a foreign billionaire to associate their name with the prestige of an Oxford college.

Mrs Thao has been reported as saying she chose to donate to an Oxford college because she saw Oxford as the “right place to make [her] long-time desire to contribute to humanity through education, training and research come true”. 

A letter to The Daily Telegraph on November 2nd argued that the College’s name was significant despite its young age. Maria Kawthar Daouda, a lecturer at Oriel College, wrote: “Linacre College may have been founded some four centuries after Thomas Linacre died; but through its name, it is rooted in a tradition of learning shared among all the medieval and early-modern universities, from Cairo to Cambridge. Linacre was the paragon of a scholar of his time, but a model for ours too. What he learnt from his mentors and his travels, he did not keep for himself – he transmitted it and made it fruitful. His life is a perfect illustration of the college’s motto: “No End To Learning”, neither in time nor in space.

“The college’s founders meant his name to be a constant reminder of what scholars should strive for. Its crest bears the alpha and the omega, the beginning and the end of the Greek alphabet and, to Christians, a sign of Christ as truth incarnate, the “beginning and the end” of all things. The crest also bears three shells, a symbol worn by the pilgrims who reached Santiago de Compostela; yet another image that learning is a pilgrimage and a progress towards truth.

“Some might argue that the stakes with Linacre are not as high as they would be for, say, Christ Church or Magdalen. But there is a lot in its name none the less. It bears a deep history and should not be altered just because a major gift has been made. Gratitude for Mrs Thao’s money could be expressed in ways that do not erase what the donation is meant to protect.”

Oxford University, Linacre College, and SOVICO Group have been approached for comment.

Image: D Wells/CC BY-SA 4.0 via Wikimedia Commons

Climate Justice Campaign criticise Linacre name change donation

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Linacre College’s receipt of a “transformative” donation from SOVICO Group has drawn criticism from the Oxford Climate Justice Campaign because of the company’s associations with the aviation and petroleum industry.

The College announced that after it signed a memorandum of understanding with SOVICO Group to secure a £155 million donation, it would apply to the Privy Council to be renamed ‘Thao College’ after the group’s chairwoman, Nguyen Thi Phuong Thao. The donation will fund graduate scholarships, and the construction of a new graduate centre.

In a statement, the Oxford Climate Justice Campaign (OCJC) criticised the College’s decision to accept the donation. They say that because SOVICO has worked alongside fossil fuel companies, including the Russian oil company Zarbezneft, 

They also said they were “deeply concerned” about SOVICO’s role as the largest shareholder of HD Bank. The bank has entered a ten-year partnership with the Vietnam National Petroleum Group. “At a time when institutions around the world are cutting their ties to the fossil fuel industry, it is disappointing to see Linacre embedding itself more closely with those financing this damaging industry,” they added.

As part of the memorandum of understanding, SOVICO Group has committed to reducing its carbon emissions to net-zero by 2050 with the support of Oxford University academics. OCJC are calling upon Linacre to be “fully transparent” about the contents of the memorandum and how this is to be achieved. 

They also questioned how a holding company with involvement in the aviation and petroleum industries can effectively decarbonise. “For SOVICO’s promise to become net-zero by 2050 to be meaningful it must commit to immediately ending new extractive projects as per the recent IEA report, commit to not relying on so-called “nature-based offsets” as per the Oxford Offsetting Principles and publish a comprehensive net-zero transition plan and medium-term targets as per the Oxford Martin Principles,” they said.

“Given that no company involved in fossil fuel extraction or aviation has been able to meet these standards we seriously doubt whether SOVICO group’s own promise to become net-zero represents anything other than greenwashing.”

OCJC has previously criticised the University, colleges, and schools for accepting donations from companies linked with the fossil fuel trade and chemical production. The University has said that these donations have no influence on what research is undertaken, or the conclusions they reach.

The donation is yet to receive approval from the University’s due diligence committee.

Linacre is one of Oxford’s youngest colleges, and is named after Thomas Linacre, an English humanist scholar and physician. It is not unusual for Oxford Colleges to be named after benefactors, as has been the case with Lincoln, Wadham, and Balliol Colleges. The Times has reported that alumni have expressed reservations about the plan to rename the College, but that fellows have welcomed the addition to the College’s finances. Linacre is one of the poorest colleges in the University with an endowment of £17.7m in 2018. The richest college, St John’s, has an endowment of £606m which is almost as large as the GDP of Samoa.

Mrs Thao did not attend Oxford University, although her son studied Economics and Management. She said she believed Oxford is “is the right place to make my long-time desire to contribute to humanity through education, training and research come true”. 

Linacre College and SOVICO group have been approached for comment.

Image: D Wells/CC BY-SA 4.0 via Wikimedia Commons

“It is not for you”: Review of Adele’s 30

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Adele’s journey to 30 has been more exciting than most. At 19 years old she was an international bestseller, and by 21 she was one of the leading lights of the global music industry. The power and quality of her voice catapulted her to the forefront of a celebrity culture that Adele has seemed desperate to avoid, for obvious reasons. A genuine cultural icon, she has so many recognisable hits that it would be pointless to list them. The girl who once went to the BRIT school and sung for her friends in a park in West Norwood is now on the cover of Vogue and British Vogue simultaneously, the first person ever to do so. Throughout her career, Adele has combined sheer vocal power with a vulnerability that makes it so easy to love her despite not knowing that much about her. It is this intoxicating mix that makes her the unrivalled queen of the breakup song (Adele could sing Red, I imagine Taylor wouldn’t fare so well with Hello).

Adele’s latest album does away with some of the mystery, favouring stark honesty. 30, in Adele’s own words, is an explanation of her divorce to her son, Angelo, who actually features on one of the tracks. The Adele that sings My Little Love is at a stage of vulnerability, and emotional maturity, that is the culmination of an emotional development that began at 19. The hummed backing calls back to the days of River Lea, but the biting conversation with her child and heart-breaking message about loneliness that she speaks over it is proof, on track three, that this album is less about pride and more about being pulled in a hundred different directions.

This album is not 21 or 25, which were wall-to-wall with chart-topping power ballads. This album is more mellow, reflective, and deeply personal. The change certainly isn’t anything to do with her vocals: ITV’s An Audience with Adele proved that she is still one of the strongest singers in modern pop music. Adele has been crystal clear that this isn’t the Chasing Pavements style that Generation Tiktok has fallen in love with; this is music for her generation, for 30-something year olds sitting in a stark, white kitchen in Surrey with a glass of red wine in hand and divorce papers delicately positioned on the counter. Why I feel such a strong connection to that kind of music is a mystery to me, and a pressing question for my boyfriend. Maybe I should get a divorce…

The strange thing about Adele is that we never really know what to expect. Her singing is so heartfelt and powerful that it seems strange to see her giggling away with Dawn French as she hosted her ITV audience. All of her live performances have the strange moment where the star sings a bone-shaking last note of a song about her heart being broken, takes a breath, and starts jabbering away like she’s your best mate. I imagine those moments will be far more pronounced when she tours with this album, which has everything from a love-song to wine (in what could be the biggest leap forward for music since the invention of the instrument) to heartfelt tunes about coming to terms with her divorce.

I have heard some people my age complain that the album hasn’t got the strongest melodies, or isn’t quite as exciting as her previous album. To those I say: it is not for you. If people our age can enjoy the songs, that’s perfect. But sometimes music isn’t for us, even if it’s by our idols. We’ve got 19, 21, and 25 to hear Adele sing about growing up, breaking your heart, and the power of belonging. 30 is another project personal to a stage in her life, and regardless of whether it’s for everyone, it is a simply brilliant listen.

Image Credit: Kristopher Harris/CC BY 2.0

A Review of Cheryl Frances-Hoad’s everything grows extravagantly

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The Oxford Lieder Festival and the Oxford Botanic Garden commemorated their anniversaries this year – 20thand 400th, respectively – with the commission of a new song-cycle by composer Cheryl Frances-Hoad (Visiting Research Fellow in the Creative Arts at Merton College) to an original text by poet Kate Wakeling. The premiere of this work took place at St. John the Evangelist on October 20thas part of a lunchtime concert by baritone Marcus Farnsworth and pianist Libby Burgess. 

Entitled everything grows extravagantly after a letter by Mary Somerset, one of the Botanic Garden’s first female gardeners, this cycle of thirteen songs traverses horticultural subjects as diverse as ferns, mandrakes, waterlilies, compost, wood libraries, and even a storm-ravaged yew tree. Wakeling’s evocative text engages as many of our senses as it can: the scent of a cactus flower, the ‘sweetest filth’ of mud clung round a thumbnail, the sight of undisturbed water resting ‘mirror cool’, or the latent sound of wood that ‘practically vibrates with the promise’ of music. These images are gifts to a composer, and Frances-Hoad’s setting delights in exploiting every available detail: the pooling of water around waterlilies, the ‘heft’ and ‘heave’ of muck and dung, the stuttering tick-tock of irregular heartbeats waiting to be treated by a foxglove’s ‘toxic cure’. The text-painting is thorough and meticulous without ever becoming pedantic, and this is because the poetry’s specificity is translated into a musical style so effortlessly natural that it makes the listener doubt it could be set any other way.

Clocking in at just under thirty minutes, this cycle was so absorbing that I nearly forgot the other songs with which the concert began. The evening commenced with a selection of six songs by six different composers (Gerald Finzi, Clara Schumann, Franz Liszt, Albert Roussel, Francesco Paolo Tosti, and Roger Quilter) spread across four languages – a varied bouquet, yet all of them plucked from garden landscapes. Preceding everything grows extravagantly with these well-known songs was a shrewd act of programming. While Frances-Hoad’s cycle is unmistakably modern, these songs remind us that it is also a continuation of a long-established tradition of garden-themed works – like a newly burst bud on an age-old tree.

Farnsworth and Burgess dazzled throughout. Their performance was a masterclass in the art of holding an audience’s attention not only during but also between songs. One is grateful to know that the concert will remain available for viewing online through the Oxford Lieder Festival’s Digital Concert Hall until the end of November 2021. Farnsworth’s dramatic range was on full-show, shifting nimbly from martial boom to velvety swoon. As for Burgess, she is that ideal sort of accompanist who can not only set the stage but also, when the circumstance calls, command it. The listener followed this duo gladly down the garden path. All composers should wish for such sensitive and committed performers.

In a pre-concert discussion, Frances-Hoad described everything grows extravagantly as the most ‘lieder-like’ of her song-cycles. One can understand why. Each song features its own distinctive character and mood while simultaneously contributing to the impression of an organic whole. Also ‘lieder-like’ is Frances-Hoad’s decision to begin and end the cycle with the same song, ‘For a Garden’, which, other than the final few bars, is sung verbatim as an epilogue. That said, being separated by so many songs of such diverse spirits, this framing music itself undergoes a subtle transmutation. It is the same song – but different. And this is the magic of such a song-cycle: it offers us a chance to rewild a familiar space. The next time I go to the Botanic Garden (or any garden, for that matter), I will see it with new eyes, listen to it with new ears, and perhaps know for myself how a yew tree, in Wakeling’s phrase, ‘rehearses its soul in every cell’. We read words like that, or hear music like this, and we want more than anything to feel what it is like to experience the natural world so intensely and with so much wonder.

Frances-Hoad claims that this cycle ‘more or less wrote itself’, which is a humble way of saying that she has absorbed the techniques of composition so thoroughly that they have become indistinguishable from instinct. But beyond the manner and materials of music-making, Frances-Hoad has what matters most in a composer: she has soul.

Premiered October 20th, 2021 at the Oxford Lieder Festival by Marcus Farnsworth (baritone) and Libby Burgess (piano)

Image credit: Harshil Shah/CC BY-SA 2.0

On Misunderstanding Taylor Swift

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True innovation in literature is hard to achieve — the same is true of music. But we can still see the value in certain stories and works. If we were to begin applying different metrics to music, we might be able to see a new value in what we listen to today. With that in mind, by looking at the ancient Greek literature of Homer from c. 800 BC, and using Taylor Swift as a case study, I hope to change the way you think about musicians today.

The poems of the earliest Greek poets, such as Homer, were not original in content; they were innovative in the way they drew together multiple different sources. When we consider that all stories can arguably be boiled down to seven basic plots, it is not hard to imagine why even the Greek poets struggled to come up with something new. 

This is demonstrated by Homer’s Iliad, one of the oldest Greek poems that we have today. The story of Achilles would have been familiar to Homer’s audience, who would have been acquainted with the broader narrative context of the Trojan Cycle, a key theme in the songs of many contemporary poets. 

One of the central aspects of Homer’s Iliad is the grief of Achilles over the death of his loved one, Patroclus. This is borrowed from the Akkadian Epic of Gilgamesh (a twelfth century BC text from Ancient Iraq) – the titular hero suffers great anguish at the death of Enkidu, his loved one. Thematically, even Homer’s considerations such as tragedy of mortality set against the backdrop of immortal gods are borrowed from Gilgamesh. In a longer piece, further extensive correspondences could be highlighted (and caveats included), including those found in other ancient Greek texts. None of this diminishes the value in reading the Iliad, but it is worth noting that Homer is leaning heavily on precedent texts. 

The way these poems have been constructed constitutes a large part of what makes them so impressive. Looking particularly at the Iliad, we see the central framework of the story: there is a tripartite structure, with Books 1-9 constituting the setup of Achilles’ wrath, Books 10-16 being the consequence of Achilles’ continued wrath, and Books 17-24 constituting Achilles’ return to battle and the ramifications. This is the basic core of the poem.

The text is then overlaid with ring composition to bind the whole poem together and underlined with sub-narratives of anger to reflect the overall plot of the poem. Another distinctive structural feature is how pairs and triplets of events build into each other, such as the deaths of Sarpedon, Patroclus, and Hector all making the next one more intense, each with an emotional setup, build-up, and climax. Most of these events fit into three categories: either stock stories like the ‘anger cycle’ taken from Homer’s tradition, real events including the death of Hector lifted from their shared tradition, or parallels to earlier traditions, such as the Gilgamesh. These influences were distilled into a framework handed down to Homer, and the bard was able to process it all into a finely woven composition. 

Again, this is not to deny the value in analysing the themes that occur in the poem, nor to suggest that it is not a joy to read for its in-depth characterisation, engrossing descriptions, and exciting passages of narrative. Instead, I am merely trying to highlight another metric by which to analyse the poems: intricacy of composition. 

Innovation in music is also arguably difficult: it suffers from the same narrative constraints as literature, and there are limitations imposed by the sonic form. For instance, across a set of parameters, every melody has been produced by a computer and copyrighted, while there are only 243 combinations of 3 notes by 5 notes, demonstrating that there is a limit to the potential of sonic innovation. Admittedly, we may be far from this ceiling, but I think that the existence of limits should prompt us to consider new ways to analyse song writing. One way could be the same as epic literature, exploring the way musical precedent is used to weave intricate and complex compositions. 

A quick example of this is the use of sampling: often, musicians take other musicians’ work and incorporate the sounds into the fabric of their own song to great effect – consider Kanye West’s sampling of Daft Punk’s ‘Harder Better Faster Stronger’; and ‘Harder Better Faster Stronger’ sampling Edwin Birdsong’s ‘Cola Bottle Baby’. In all these cases, musicians have been able to take songs from completely different genres and work them into their own compositions. Similarly, the ancient poet Hesiod included didactic literature, apocalyptic prophecies, and catalogue poetry in his Works and Days. But this should not be viewed as negative: instead, artists have and continue to draw on different genres to produce masterful works.

Just as certain sounds recur, certain themes are repeated in song writing. There are an incredibly large number of songs about heartbreak revolving around themes of affairs, falling out of love, and lovers being taken too soon. World Peace seems to be a popular subject too, just consider ‘Imagine’, ‘Give Me Love’, ‘Heal the World’, ‘We are here’ and the like.

Sometimes, motifs are also shared between songs, including singing from the perspective of the devil. This is common to the rock genre, demonstrated in  ‘Devil’s Child’ (Judas Priest), ‘Friend of the Devil’ (Grateful Dead), and, of course, ‘Sympathy for the Devil’ (the Rolling Stones). While these examples are inexhaustive, they should demonstrate how, in thematic terms, songs tend not to innovate but rather build upon motifs and tropes with a broder universal appeal to produce something intricate and unique, much like the incorporation of other sounds through sampling. ‘Devil’s Child’, for example, uses the Devil motif in combination with those of heartbreak – thus drawing on different genres, motifs, and traditions. Instead of focussing on the artistic talent of innovation and creativity, we should focus on the composition, like we do for the Iliad

Taylor Swift’s music is indicative of this sort of composition. She has been lambasted for the use of repetitive motifs and themes, particularly those surrounding heartbreak. However,her work is highly versatile, if not on thematic terms then in composition. ‘Look What You Made Me Do’ (LWYMMD) highlights Taylor’s ability to use structure, contemporary events, and narrative to create complex musical pieces. She has successfully performed the transition from the country genre through to pop, gaining mastery over the latter genre’s song structure. She has consistently incorporated different ideas and influences into her music, even as she shifts again into the alternative genre. This is where we can see artistic value: the composition of her music is intricate and complex.  

LWYMMD is a useful starting point to highlight Swift’s understanding of different motifs, and how she uses them to derive meaning. Classic FM analysed LWYMMD from a music theory standpoint, and came to the conclusion that the song consistently leads the listener’s expectations in ascertain direction before failing to satisfy these expectations. After hearing this lead single, pundits from news outlet NPR predicted Taylor would play the victim on the rest of ‘Reputation’. Upon the release, it became clear the album is not a bitter collection of vitriolic songs, but actually mostly explores her feelings in a new relationship. Throughout ‘Reputation’, Taylor points to what she could have done – a grand chorus, or a bitter revenge album – but instead takes it in a different direction. In the opening section of the Odyssey, Zeus discusses justice and revenge, leading the audience to expect a story centred around these themes. However, Homer instead goes in a different direction: he has hinted at what he could explore but instead proceeds to write about different subject matter. In the same way, LWYMMD points to certain themes and techniques that she could have chosen to use, the rest of the album is almost completely different. 

The weaving of different themes and qualities into her music is best seen in  her transition through to pop. By the publishing of ‘1989’ in 2014, Taylor had dropped her country accent almost completely, increasingly conforming to the standards of pop in spite of criticism. However, she has not dropped her country roots. Firstly, she still sings of troubles specific to her, a motif common to country music and has also borrowed tropes such as escaping the small town. As she progresses to pop, Taylor keeps hold of the emotional energy of country, with all its personal power. 

When she does reach pop music, she exerts an extreme amount of control and mastery over commonly used sonic structures. ‘Blank Space’ parodies both the narratives surrounding her and general pop structures. This is done by the marking out of the chorus and the excessive use of four chords that are commonly used throughout music. The basic structure of a song is tripartite: setup, build-up, and climax, often corresponding to the sections verse-chorus, verse-chorus, bridge-chorus.‘Shake It Off’, as basic as it may seem, is one of the most complex songs on the album ‘1989’. This is because each sub-setup, build-up, and climax have their own setup, build-up, and climax. We praise Homer for his ability to expand on his basic structural frameworks: to appreciate the artistry of the compositions, we should look at Taylor’s songs in the same way. 

Her use of the bridge is a good example of structural frameworks being adapted to great effect. Though others might be regarded as the “classic” Taylor Swift bridges, such as ‘Death by a Thousand Cuts’ and ‘All too Well’, the bridge in Illicit Affairs (IA) is demonstrative of this. The song discusses an affair from the perspective of “the other woman”. Throughout, Swift addresses how affair partners are forced to hide their trysts, resulting in the need to deny the feelings they have. This is echoed in the bridge where she writes about how she was shown “colours you know I can’t see with anyone else” and taught “a secret language I can’t speak with anyone else” – there is nothing she can do about her feelings. She disrupts the ordinary song structure by having the bridge fade into the outro, and not another chorus. Here, the bridge leads nowhere, just like an illicit affair, in which you must deny all your true feelings and hide it from everyone you know, cannot lead anywhere. Through her song structure, Swift supports the narrative thesis of the song. 

Another example is the use of set phrases to convey meaning. Homer does this to an extent: while his use of epithets is often dictated by metrical constraints, it can sometimes derive meaning. This happens in Iliad Book 22, where the phrase “swift-footed Achilles” is used to foreshadow Achilles’ eventual catching of Hector, enabled by his speed. The use of the phrase foreshadows the eventual event. 

This use of phrases to derive specific meaning can also be seen in Swift’s music. For example, in ‘Hey Stephen’, she sings the line ‘I can’t help it if you look like an angel / can’t help it if I wanna kiss you in the rain’: on a surface level it is easy to see how the use of angel imagery evokes a positive impression of love. On ‘White Horse’, she sings, ‘Say you’re sorry, that face of an angel / comes out just when you need It to’: on the next track of the album, the angel imagery has been twisted to produce opposite feelings of heartbreak. The way of using this image is not new – consider the angel motif in ‘You Give Love a Bad Name’ – but just because the motif is repeated or inherited does not reduce its value: the use of the phrase gives meaning within the song. Just as Homer adapts stock imagery to his needs, here Swift uses a common motif in multiple ways to offer value. 

Swift is also able to draw on a wealth of ideas and influences, further highlighting her artistic talent. It is certainly true that in the past she was considered to have written solely about love, or ‘silly’ themes like teenage heartbreak, but enough people, even national newspapers like the Washington Post, have acknowledged the versatility in her themes. A few examples of this versatility include social anxiety in ‘Mirrorball’, dealing with her mother’s illness in ‘Soon You’ll Get Better’, her love for her late grandmother in ‘Marjorie’, or discussing teenage love from different perspectives in two consecutive singles, ‘White Horse’ and ‘Love Story’. With over 150 songs in her discography, it would be surprising if she had not written lyrics across a broad spectrum of themes. 

However, it is worth noting how she draws different ideas and themes into the makeup of her songs, such as in cardigan. Here, she explores affairs (“chase two girls, lose the one”), growing up (“when you are young, they assume you know nothing”), and heartbreak (“chasin’ shadows in the grocery line”). The imagery combines fairy tales (“Peter losing Wendy”), fashion (“high heels on cobblestones”, etc.), and broken families (“leaving like a father”). These are very brief examples that highlight the way in which Swift has returned to the realm of high school love triangles to give a much more nuanced perspective. At this point, rather than simply providing an in-depth exploration of one theme, or a completely innovative narrative, she layers in all manners of imagery to craft a reflection on cheated on whilst young. 

With examples like IA, LWYMMD, and cardigan in particular, I hope to have shown how value and meaning can be derived from the way the songs are composed. There are many other features of her music I could have explored, such as the sampling of ‘I’m Too Sexy’ in LWYMMD or of her own heartbeat in Wildest Dreams. However, this past section has aimed to show there is an inherent artistry behind Taylor Swift’s songs in the way different themes and structures have been layered into what we hear. 

I believe this analysis could be fruitful for music in general. True innovation is possible, but it becomes increasingly difficult and rare to find. Instead, we can derive value from the way music is composed. Of course, a song could be the most impressively intricate and complex song ever created, and people would not be obliged to enjoy it. This exploration is not a demand for people to start enjoying music on these grounds. Certainly, I listen to Taylor Swift almost solely because I enjoy listening to the sounds and lyrics of her music. However, I believe this sort of analysis could lead to a new appreciation of different songs. The poems of Homer have value outside of their composition yet analysing the poet’s craft reveals their true skill in writing. Similarly, by analysing modern music on these terms, we might reach a new level of appreciation for modern artists.

Image Credit: Eva Rinaldi / CC-BY-SA 2.0

Staying in to ensure a safe night out

In many ways, throughout 2021, it’s felt like news about violence towards women and other people marginalised by gender has been inescapable. The tragic murders of Sarah Everard and Sabina Nessa, as well as those of Nicole Smallman and Bibaa Henry in June of last year, have shaken public consciousness and reminded us all that for many women, other people affected by misogyny, and people of colour, the streets are still not entirely safe. This month, however, the media focus has shifted away from our streets and into our nightclubs. 

Drink spiking has been growing even prior to the pandemic, between 2015-2018 saw a 108% rise in the number of reports to the police. However, recently several reports of spiking via injection have gone viral on social media and made mainstream news, suggesting that a new method may have arisen in response to people being more careful with their drinks. According to the National Police Chiefs’ Council, there have been almost 200 reports of spiking over the last two months alone, and then 24 reports involving injection with a needle. These reports have justifiably heightened fear amongst women and marginalised genders – so much is still unknown about these injections, what substances are being used, and how harmful they have the potential to be. The anxiety surrounding this issue has even resulted in several false posts circulating, claiming that women who have been spiked via injection have contracted HIV (while some women have been tested for HIV, at the time of writing no-one is known to have tested positive). 

Girls Night In was a campaign that took off on a national level in response to these growing concerns. Calls across over fifty cities have seen women and marginalised genders make plans to make their voices heard. Demonstrations and nights in have been orchestrated – as an outlet of these fears, but increasingly to also put pressure on nightclubs to take responsibility for the environment that they create. 

However, responsibility looks different to different people, and there has been significant discussion over how to address these issues. Bouncers, further security, bag searches and full body searches have all been suggested amongst this mounting pressure to resort to some seemingly ‘traditional’ means of keeping safe. Yet, we have to question who these actually serve and who is kept safe or further marginalised by the employment of these methods? Thorough bag and body searches, more CCTV cameras, and increased policing won’t be what ends spiking. Instead, it will result in marginalised people, especially men of colour and queer people, being disproportionately targeted, and recreational drug users being prosecuted far more frequently. Carceral feminism is not our way out of this. What we need to change the culture around spiking, as well as education about consent, is to shift the entire atmosphere within nightclubs. 

The broad approach across this campaign has been to emphasise prevention, welfare and support instead. The power of social media for organising has once again been emphasised with rapid transfer of information and aims shared across disparate groups, resulting in a list of national demands being made including: “regular and comprehensive active bystander training for all bar and club staff” and “for nightclubs to have a designated and identifiable welfare officer”. The welfare role in particular involves comprehensive training to combat spiking and sexual assault, with the officer position being said to “be able to provide a safe way home, intervene in cases of sexual harassment, being able to identiy what spiking looks like or what a victim looks like, being able to identify and interven in hate crimes.” It is clear through this movement of a wider direction in feminism taking place – a direction that sees us placing the responsibility of those around us, and institutions taking clear steps not the victim themselves being held responsible. 

Yet, whilst this has largely been reflected in the organising groups, this has not necessarily been reflected by nightclubs and other institutions themselves.The pressure on nightclubs to address the issue and change policy has been mounting every day, and the response from clubs in Oxford has been varied, and not always satisfactory. The Bullingdon has committed to never leave anyone intoxicated and vulnerable on their own, and trains all staff in the ‘Ask for Angela’ scheme, and ATIK has similarly stated this as their policy. ATIK’s post on instagram reassured that “our teams are trained on the issue of drink spiking. They are aware of what to look out for and what to do.” Similar to the Bullingdon, they emphasised their “We Care policy which is about making sure we look after our customers and that everyone who comes to us gets home safely” and reassured customers “we will never ask anyone to leave on their own and our staff are able to arrange for a taxi or friend/family member to collect you.” They finally stressed their provision of anti-spiking devices: “we will provide anti-spiking bottle stoppers and protective drink covers as soon as we can get some more.”

Yet ATIK’s response has been met with harsh criticism and comments of people’s experiences that contradict their official policy. ATIK’s initial instagram stated that ‘these incidents are incredibly rare’ which was seen by some as being dismissive of the rising numbers and an attempt to emphasise that their policy is comprehensive enough to address a relatively small issue. Their comments have been filled with outrage and personal testimonies of people who had experienced something different than ATIK’s official policy: “Where was this when your security was leaving my friend alone and unable to walk on the street outside the club?” “Absolutely none of this was in place or evidenced when your bouncers carried our friend who had been spiked out and left her on the street”. One said “Yes you really ‘cared’ when your security guard dumped my friend who has been spiked out on the street. Or when you referred to the incident as an ‘inconvenience’ via email after she spent the night in A&E.’ These comments are effectively summed up with one final remark: “all of this stuff would be great if it were actually enforced by the club and not just listed in a statement.”

Ultimately, clubs don’t seem to envision a world in which spiking does not happen, and despite their good intentions, this automatically places the onus on the individual to go out of their way to avoid being spiked, and go through the stress of reporting it when it does happen. While perhaps not as extreme, it stems from the same line of thinking that inspired Durham SU to tweet that spiking is “dangerous and something that you can prevent from happening to you and your friends” and creating the hashtag “#dontgetspiked”.

Atik has responded to some of this criticism by announcing: “After much consideration and after listening to both our staff and our guests, we can confirm we’ve taken the decision to close our student night, Park End, on Wednesday 27th October in solidarity with the nightlife boycott… We would like to show our support to our student partners this Wednesday in raising the awareness of safety in the night time economy. Let’s work together to stamp this out.” They further committed to “guest safety” and stated that they will work to “continue to improve the measures we have in place with improvements to our training programmes, communication of our We Care programme and ant-spiking devices being made available.” This response has been well received, yet people have questioned the motives especially with mourning national pressure and the questions regarding costs – one comment said “is this in solidarity or because you’d lose money being open?” It is a move in the right direction, but the question remains – when the media coverage dies down, when it is not a question of just not opening one night, will they continue to work towards these aims? Will there be more stories where the narrative perpetuated on social media and for their publicity is different than the lived experiences of marginalised genders and communities on nights out? 

At the moment, the role of bouncers and security staff seems to be to keep the nightclub as a business safe, but why can’t the focus change? What if, instead of refusing very drunk women entry to clubs and leaving them to walk home alone, the protocol was to get them some water, call one of their friends, and make sure they get home safe? What if clubs stopped selling lids and scrunchies for drinks for profit, and instead gave them out for free, as well as making sure any reports of spiking are taken incredibly seriously? Clubs can’t ensure that everyone is safe by making us pay for our own cup covers and then treating inebriated, vulnerable people as mere annoyances. They should be places to let go – but we can’t all let go together if we’re not also looking after each other. 

Image Credit: Meghana Geetha

“There is more to you than you think…That seems to be the essence of faith”: Lord Rowan Williams speaks at Oxford Union

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Lord Rowan Williams, addressed the Oxford Union on 10th November. After the event, Lord Williams spoke to Cherwell regarding the public understanding and questioning of faith. 

The former Archbishop of Canterbury is one of the leading religious figures in recent British history. He has shown a long commitment to fighting injustice, having marched with Extinction Rebellion and having been arrested in 1985 for protesting against nuclear weapons. 

Among the subjects discussed at the talk included assisted suicide. When asked for his view, Lord Williams said: “My personal view on assisted suicide is not religious, because I don’t have a right as a religious person to contradict the society.”

Cherwell: Considering the Church of England’s consistent decline in congregation size, do you think the move away from the traditional parish system is the route forward for the Church of England to build back?

Lord Williams: “There is quite a lot of misinterpretation on this issue. What people have looked at is what supplements the parish system. But the fact is that, people still have a relationship very often, with the parish church. More people than we think. People still trust the parish church as something that will be there for them even if they don’t turn up. I think, it is hard to lose it.”

What are the justifications for and how do you think the church should be political in the present day?

“I don’t think the church should ever be bound to a political program. It is not a party organisation. But what the Church can do in a huge variety of ways, is to remind the world around of what matters about human beings. That maybe done as basic as organising a local route of visiting people in the suburb of Cardiff. It maybe somebody from the Church, perhaps the Pope addressing the whole nation. It maybe anything in between. 

“The fundamental thing is, how do we stand up for what we believe is, duty of human beings. Being critical about nuclear weapons or not, it boils down to what one thinks human beings are worthy of or not.”

On langauge and faith, how do you think we can interpret and proclaim the Gospel today in the way that it means belonging to a faith or lack of faith in our generation?

“I don’t think the answer is to ever make it easy. We are talking about another world, another kingdom in Jewish and Christian terms. We are talking about a state of affairs where the will of God shapes human actions and interactions. That’s not where we are. 

“The strangeness of the words of the Bible is a part of how we speak of that. The challenge then is to make that something different from just having a tribal dialect that we speak to one another, that never communicates. That is challenge every priest faces in the Church. I don’t think the answer is turning our back on the unusual and difficult aspects of what we say. It’s a matter of our own commitment to that mystery and vision being such that, people say, ‘it looks like as if that makes a difference’.

“I am surprised sometimes, by how unexpected people get the point of this. They don’t need things explained in a patronising way. They see that it’s different and can turn one inside-out. 

“I suppose, someone from a council estate from South London, came to their first Shakespeare play. Very often, it can speak to them. 

“There’s more to you than you think. There’s more to the world than you think. That seems to be the essence of faith. More to you than you think, it is good news, it is the Gospel.”

Do you have any regrets from your time as an archbishop?            

“I occasionally regret saying yes to that question. But obviously one makes mistakes, handles things poorly on a weekly basis. I don’t think I recall anything in particular. But I am very sad that we did not manage to see through the ordination of women’s bishops when I was still in the office. That failed in my last meeting. You just have to revise what counts as success sometimes.”

Image Credit: Meghana Geetha