Tuesday, May 6, 2025
Blog Page 366

The bloody problem of PMS research

Women have historically been side-lined from medical attention at a greater degree than men and there is little known about the premenstrual syndrome (PMS), as it is not validated as a legitimate condition even though it often requires treatment. Over 90% of women and trans men report experiencing premenstrual symptoms, such as bloating, moodiness, cramps or fatigue. PMS could be defined as ‘a series of symptoms arising the week prior to menstruation and ending the first day of menses.’ However, most women and trans men have little knowledge of the direct causes of the issue or specific treatments. So why is this gender bias still persistent in medical research in the twenty-first century?

Some trans men still have a period every month, if they have not undergone gender assignment surgery or do not take hormones. Yet, for trans men who suffer from various symptoms before they have their periods, menstrual blood could be viewed as more than a shameful bodily fluid; the blood may function as a reminder of part of themselves that they do not identify with.

The research that has been carried out for PMS so far remains largely inconclusive. Women’s and trans men’s bodies are viewed as abnormal even iniquitous, therefore their sexual subjectivities are excluded from critical health care. The medical treatment provided to them most of the time is sporadic and insufficient, so they continue to experience physical pain and discomfort. They are often excluded because their symptoms are viewed as illegitimate, portraying women and trans men as hysteric. In many situations, women and trans men are told -“it’s all in your head”.

Even though menstruation is a biological reality, it is formulated as a social construct. Society affects one’s experience of having a period and how one deals with it. In most patriarchal cultures, the experience of menstruation is permeated by feelings of shame and secrecy, as menstruation is considered as something unclean. The double standard of constructing men’s bodies as “clean” but women’s bodies as “dirty” should be challenged. Unfortunately, the negative perception of menstruation can lead to ‘body shame, self-objectification, and lack of agency in sexual decision-making.’

In order to combat the gender bias in medical research, the distinction among sex and gender is crucial. Gender needs to be viewed as a fluid category instead of as an essential one. Women used to be viewed as the weaker sex due to their closeness to nature, therefore when they were menstruating they were viewed as monstrous as they were unable to “control” their bodies. In the same vein, trans men were viewed as occupying monstrous bodies due to their “unnaturalness”. However, who defines what is “natural”? There is no straightforward answer to this, as the norm is a social construct. Thus, it is important to bring attention to the interconnectedness between sex, gender, body and sexual orientation. As Annandale and Clark suggest:

We artificially, and inappropriately, divide people into two camps…we build a series of other characteristics on top of gender i.e. […] women are irrational, men are rational and so on…real life experience is not like this; attributes and experiences like acting rationally or being healthy cross-cut gender and are not the province of men or women as a group’.

The fear towards those who do not conform to the sex and gender order is still pervasive today. De-gendering menstruation is vital in order to be able to deal with the taboos surrounding PMS in a gender-inclusive way. Therefore, it is necessary to acknowledge the multiplicity of menstrual realities that different bodies experience.

In conclusion, the lack of adequate medical research around PMS is a cultural construct. There is a major gap in studying menstruation because patriarchal culture silences the discourse of women and subsequently trans men who are viewed as marginal entities. Their bodies are asserted yet at the same time negated from popular culture. What is being silenced and absent in discourse is constantly spoken of. It is necessary for trans men’s experiences to be contextualized in order to alleviate their sense of isolation and to de-stigmatize menstruation.  

Image credit: Photo by National Cancer Institute on Unsplash

What does the climate crisis mean for global health?

The debate around the effects of the climate crisis often centres around the extreme weather conditions, destruction of habitats and economic costs of damage. But the consequences of climate change are also becoming an increasingly dangerous threat to global health. With a growing risk of infectious disease spread and a sharp rise in heat-related mortalities and malnutrition within the last two decades, it’s clear that the World Health Organisation were right to declare climate change one of the major health challenges of the 21st century. What remains to be seen is how we can combat the interacting crises and protect vulnerable populations from the jeopardy of a rapidly changing world.

One of the most concerning repercussions of the climate crisis is the increasing risk of infectious diseases. A warming climate means that longer periods of the year are suitable for transmission of vector-borne diseases such as malaria, Dengue fever, and Lyme disease, and rapid urbanisation in rural areas like the Amazon rainforest allows mosquitoes and the viruses that they carry to move into urban centres and neighbouring rural spaces. 

Before 1970, only nine countries had experienced serious outbreaks of Dengue, a seasonal mosquito-borne disease usually found in the tropics. 50 years later, it is endemic to over 100 countries. Scientists say that hotter, warmer weather produces ideal conditions for mosquitoes and their associated disease transmission, and the rising global temperatures mean that they can survive better at higher altitudes and latitudes. International travel and global trade have further contributed to the spread of the disease, with insects hitchhiking on used tires and in shipping containers. It’s impossible to attribute an exact number of infections and deaths to the change in climate, but evidently movements to combat the climate crisis would help, not hinder, global health.

On the topic of infectious diseases, one outbreak has affected more of us worldwide than any other in recent memory: Covid-19. Scientists have speculated on the relationship between the climate and the pandemic, and it has been suggested that among other dynamics, the socio-economic changes caused by the climate crisis have pushed humans closer in proximity to livestock, pathogens and vectors. Factors such as the increase in international travel and global trade have contributed to both crises. 

But perhaps the most important element of the relationship between climate change and the pandemic to consider is the impact of our response to Covid-19 on the climate. Economic recovery packages will need to prioritise forms of energy and transport which are beneficial to global health. This will require investment into renewable energy and active travel policies, instead of focusing on fossil fuel intensive investments. The 7% decrease in carbon dioxide emissions in 2020 due to a frozen economy and limited travel will translate into a reduction of only 0.01°C by 2050. A potentially harmful rebound in economic activity, similar to the boom in gas emissions after the 2008 financial crisis, could have disastrous effects. In combatting the pandemic by protecting vulnerable populations, developing preparedness measures and focusing on our healthcare systems, we can take similar steps to those needed to tackle the extreme effects of climate change.

Climate change also threatens global health in ways other than infectious diseases. Decreases in crop yields and the resulting raised prices lead to malnutrition, disproportionately affecting children in areas that rely on agriculture. Rising global temperatures are causing significantly more heat-related deaths; the heatwave of 2003 is estimated to have killed more than 70,000 people in Europe. Those temperatures are projected to occur every other year by the 2030s. More extreme weather like flooding can create ideal conditions for the outbreak of waterborne diseases, and the deadly effects of air pollution, caused by industrial gas emissions, are heightened in warmer weather. 

The combination of effects the climate has on our health is most drastically felt by those in areas prone to climatic weather like floods, living conditions with improper infrastructure, areas affected by rapid urbanisation, air pollution, and other interacting circumstances. Undoubtedly, these threats to global health have a disproportionate impact on developing countries and more vulnerable populations. 

So, in implementing preventative measures, we need to account for these unequal effects. Increasing risk reduction education in hazard-prone regions, working to eradicate malaria and other diseases, and investing in sustainable urban expansion will all benefit those who are most at risk of health threats. But we can best tackle the effects of climate change on global health by combatting the climate crisis. If the pandemic has taught us anything, it’s that we can uproot and restructure our health services and daily lives almost overnight. If we use the same framework of social and infrastructural changes to confront climate change, we may beat both crises altogether. 

Image credit: Photo by Paddy O Sullivan on Unsplash

A novel experience: managing the pressures of productivity in a pandemic

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Robert Frost said that writing in free verse, without poetic constraints, is like playing tennis with the net down. Constraints give shape to our thoughts – think of how many of us lost the rigidity of academic timetables during the pandemic, giving us all the time we wanted for our hobbies and barely any energy to use it. Writers like me understand this paralyzing freedom all too well. We’ve all stared at a blank page, struggling to translate the flash and color of our imagination into hard-edged black and white.

This isn’t some big story about productivity or creativity, or any achievement bigger than overcoming writer’s block. My pandemic summer was spent staring at a computer, but these were a startlingly productive and educational few months and, as with most exciting things in my unexciting life, it starts with a blank page.

I began 2020 with a plan for a novel which was going nowhere and, as I worked on it for months, I began to get bored. It got to the point where I returned to an idea for a story I’d abandoned some time ago, about the Godfather-esque rise of a magician in a school of sorcery. It was a weird, silly concept which stole liberally from other novels and films, especially other ‘magic school’ stories like Harry Potter or Percy Jackson, but it was less tiring to work on than my main project and would be a fun diversion.

As I worked, I realized that the story’s unoriginality was an asset. By referring to other works of fiction, my story could critique and respond to the ideas they proposed. Given the growing controversy around J.K. Rowling, I homed in on aspects that’d always bothered me about her work—the elitist undertones of magical powers being inherited, or how the actions of characters like Malfoy or Snape were frequently excused, or questions about her portrayal of prejudice. Having refined the plot and themes, I gave this project a name: The Wayland Cycle. All that was left was to write it. And then the pandemic hit.

At home in Hong Kong, I had no choice but to stay indoors and get to writing. Over time I’ve learned to treat writing like work: clock in a given number of words daily (I tend to average 2500, give or take), then rest and take your mind off writing, then repeat as necessary.

At best this is tiring, at worst grueling, but the fact that I didn’t take the story seriously kept me sane. Instead of holding some exaggerated idea of the story’s brilliance, I could quote you every single way it was derivative and unoriginal, all of which meant that I wasn’t paralyzed by perfectionist indecision at every step. I even indulged in that vice of teenage writers, the self-insert character – like myself, the main character was a bisexual person of color, though unlike me he was witty and strong-willed and managed to get a boyfriend.

The fact that I was writing a story dealing with wealth inequality and racism during the George Floyd protests and debates over stimulus bills meant that I had to carefully consider how I dealt with those themes. And I’ll be honest – I didn’t always do well. Only some time after finishing it did I see that, despite my best efforts as a Chinese person writing a Black protagonist, my work wasn’t free of stereotypes, and that a section of slang-heavy dialogue at the story’s beginning was ridiculous to read, despite every attempt to edit and shorten it. Even with how self-aware I was about this story’s flaws, these issues only became really apparent in hindsight. I won’t bore you justifying how that happened; all I can say is that I’d gladly listen to any constructive criticism readers have.

But beyond staying updated on protests overseas, I was also acutely aware of how the pro-democracy movement in my home of Hong Kong was being slowly curbed. Over the summer I watched as the election was called off, newspaper owners were arrested, and a new law limited free speech in the name of national security. I call myself a supporter of the pro-democracy cause, but I’ve never taken part in protests or activism, and as I played around with fictional characters while people fought worldwide for causes I supported, I’d never felt more inadequate.

What I did, instead, was write.

I gave my protagonist the heroism I lacked. As the story progressed, I watched him change from being self-serving to fighting for his friends, who were also victims of inequality, of discrimination, of unjust systems. In the plans for the sequels to this story, a minor character grew in prominence – a cautious intellectual who looked on would-be revolutionaries as irresponsible fools, but who grew to appreciate their sincerity and the value of their methods.

Introverted as I am, as the summer drew on I became starved for human contact, and when I finished editing The Wayland Cycle I turned my attention to putting it online as a web novel. I’d never dealt much with social media, but I learned more quickly than I thought I would. I made a blog to upload the story chapter by chapter and began advertising it on Twitter and Reddit. I remember wandering around my flat in frustration when the first chapter of the story went online and no views came in and cheering when the blog got its first follower.

In that empty, quiet summer, I began to crave the structure provided by advertising my work – I learned that Mondays, when I uploaded new chapters, and Saturdays, where I would connect with writers on Twitter, brought in the most views. Tuesdays, for whatever reason, always had the fewest, and I spent the rest of the week looking for opportunities on sites like Reddit where I could advertise my blog or chat with other writers. I turned on the charm, built an online persona, refined a synopsis of my story and recited it ad nauseam: If you’re in the mood for an urban fantasy web novel which deconstructs the ‘magic school’ genre, check out The Wayland Cycle (http://waylandcycle.wordpress.com/). It’s about teenagers in a school for psychics which isn’t as benevolent as it seems, and the rebellion that they’re planning!

For a story which started as silly fun, it suddenly felt like work, and I had to force myself to take more breaks when I realized how stressed I was getting over its lack of readers. I still remember how, after a day of trying to get more views and getting only two, I went to bed feeling sick and furious and exhausted, and simply lay awake with the lights off, not thinking about anything for the first time in hours.

Pandemic productivity is such a strange idea. We cope by building routines, gathering a shell of hobbies and obligations, and on some level we might look down on people who don’t pick up knitting or bake sourdough or write a novel. These constraints, inherited from work or school life, let us cling on to normalcy, but sometimes we can forget that normalcy wasn’t that great to begin with. Sometimes, the best work is done when you don’t take it seriously. Sometimes, the best coping mechanism is to lie down and let your brain go quiet.

I still enjoy getting more views on my blog or some extra followers, but the knowledge of my story’s flaws, and the fact that I gain nothing concrete from this, not even ad revenue, keeps me balanced. I’d call this a happy ending, but I still have a sequel to The Wayland Cycle to write, which will be far more challenging than the first story ever was. I’ve never liked happy endings in my line of work, anyway.

Art by Emma Hewlett

The limits of liberté: France’s ‘global security law’

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At the end of November, returning to the UK on my way back from the first part of my year abroad, I passed through the Place de la Bastille and the Place de la République in Paris. Over the years these two squares have played host to thousands of people protesting against political and social injustice. A mere couple of hours after I had left, they were once again awash with protestors and police officers in full riot gear, silhouetted against a backdrop of tear gas and plumes of firework smoke.

As alarming as this sounds, it was by no means an unprecedented occurrence. Tensions between participants and the French security forces have always been high at demonstrations such as these, particularly since the emergence of the gilets jaunes (‘Yellow vests’) movement in 2018. However, whilst police and gendarmes have always been a presence at protests, on the 28th of November they not only found themselves at the heart of the action, but at the root of the protest’s cause. The explanation for this shift? A proposed law which talks about ‘global security’, camera phones and protecting police identity.

The ‘global security law’ was passed by the French National Assembly in mid-November and was awaiting approval by the Senate when the waves of public protests against it began. It gives legal justification for police and gendarmes to share footage captured on their body cameras and for security forces to use drones to monitor public spaces. The most controversial section is article 24, which criminalises the publication of images of on-duty police officers if there is an intent to damage “physical or psychological integrity”. The latter offence would be punishable by up to a year’s imprisonment or a fine of €45,000 (£40,500).

The proposed law has attracted severe criticism both within France and from members of the international community. Journalists’ unions and French politicians (including some representatives from within President Macron’s own party, La République en marche) have condemned the bill for undermining freedoms of the press and expression. They are concerned that people will be discouraged from filming acts of police violence for fear of prosecution. Nor has the law escaped the wrath of the French public. According to government figures, on 28th November 133,000 protestors across France took to the streets to voice their opposition. These protests were mirrored, although not quite to the same scale, in the weeks that followed.

It might be tempting for onlookers to roll their eyes and dismiss the entire episode as an example of French protectiveness surrounding their beloved liberté d’expression. After all, freedom of expression has been embedded in French culture since the Revolution. Freedom of the press (and by implication the freedom to inform and be informed through diverse forms of media) was awarded explicit legal protection in 1948. Yet some aspects of the proposed law have caused some anxiety from a universal human rights perspective.

Amnesty International, the European Council and the UN have all expressed concern over the global security law. Advisory experts to the UN Human Rights Council have judged the bill to be “incompatible with international law and human rights”, a bold statement which has been echoed by Michelle Bachelet, the current UN commissioner for this area. Particular unease surrounds article 24, prompting many NGOs to call for the article to be scrapped altogether. Clearly, this is much more than a case of the French ‘overreacting’.

Criticism of this law goes much further than defending a core element of French culture. As well as being seen as a means of protecting freedom of expression, the right to film on-duty police officers has become a key tool for those seeking justice against instances of police brutality. The most widely known examples of this, such as the murder of George Floyd, centre in the US. But one recent French incident to make international headlines concerned the black music producer Michel Zecler, who was attacked by four police officers in his Parisian studio in November. According to Zecler’s lawyer, it was primarily due to the CCTV recordings of the event that he has been able to pursue legal action. When news of the case emerged the global security law was already under heavy scrutiny, fuelling public indignation and motivating several key members of the French sporting community to express their outrage over the matter.

Less publicised was the case of Cédric Chouviat, a father of five of North African descent, who was stopped by police in Paris. After being pinned down by three police officers, he died in hospital two days later. A broken larynx was listed among other injuries in the autopsy report. The officers involved denied any wrongdoing, but several passing motorists filmed the incident, providing footage which some have said was instrumental to the opening of a criminal case.

These two cases, along with images showing French police using force when deconstructing a migrant camp in Paris a few months ago, reflect the growing global awareness around police brutality that has emerged during the past year. Whether the level of violence itself is rising is open for debate – some argue that a number of police officers have been employing similar methods for years and that the true picture is only just coming to light. But the experiences of Zecler and Chouviat (among others) also demonstrate the vital role that civilian footage can play if police officers deny the use of violence. Restricting the right to film these incidents is seen by many as inhibiting justice – the right to which is recognised in international law.

Yet to declare that the global security law is an unquestionable breach of international human rights would be to ignore the opinions of those who find themselves on the other side of the debate: the police officers themselves. The lawmakers who drafted the bill claim that they had no intention of limiting freedoms of expression or the press; their primary concern was the protection of individual police officers.

In recent history there have been cases where images of French police officers have been posted on social media with the purpose of identifying them and causing them harm. The rather woolly phrase describing “a threat to physical and psychological integrity” in article 24 refers to the very real fear that some officers have for their own or their family’s safety, should they make enemies whilst carrying out their duties. The police “are not protected enough”, insisted the French Minister of the Interior, Gérald Darmanin, when questioned on the article’s relevance.

Moreover, there are those who believe that the proposed law does not go far enough to ensure the protection of individual officers. Numerous regional leaders of police unions have expressed their desire for more decisive government intervention in the matter. “We want actions, laws and regulations which will protect our officers,” said a departmental representative of the union SGP Unité Police. The French government thus finds itself in a rather problematic position, unable to fully satisfy either group’s demands and accused of undermining people’s rights on both sides.

Darmanin has tried to bridge the gap between the camps by insisting that “protecting police and preserving freedom of the press are not in competition”. Yet such comments remain unconvincing when juxtaposed with the words of Christophe Castaner, parliamentary leader of LREM, who described it as a balancing act between the two. Should concerns over police safety prevail over the right to freedom of information?

In turn, this raises the question of whether police officers – in France and elsewhere – deserve the level of individual protection that the bill affords. The right to privacy is stated in the 1948 Universal Declaration of Human Rights and is mentioned in over 150 national constitutions. However, public figures who cite this right (often after details of their private lives have appeared in the tabloids) are frequently met with the argument that they sacrificed this right when they entered the public sphere. The public has the right to know what the country’s representatives are doing, and therefore any legislation ‘concealing’ these private details would be a violation of both the freedoms of expression and of information. 

Police officers are by definition employees of the state. Back in 2019, ten officers involved in misconduct proceedings in Scotland lost a battle to discount a series of Whatsapp messages as evidence in the case. Senior figures in the Scottish judiciary system concluded that police officers should be held accountable to certain standards whether they are on or off duty, in order to preserve public faith in the law enforcement system. The case in question concerned private messages as opposed to identifiable images, but the message resonates with our debate: in many Western democracies, police officers cannot expect the same right to privacy as ordinary citizens. For those who interpret this principle in its most fundamental format, French officers have no right to the level of individual protection that the proposed global security law awards them.

It is all very well to come to this conclusion through logical deduction. But the harsh reality that this verdict would produce if enforced verbatim – namely, with police officers and their families being exposed to identification by those who might wish them genuine physical or psychological harm – has significant moral implications. There are officers whose conduct is far from blameless and it is an unfortunate fact of our times that some will have been involved in incidents of police brutality. But we must ask ourselves the question: do we want to live in a society which, in certain contexts, condones people taking the law into their own hands? The majority of us would agree that we do not. This perhaps explains why opponents of the global security law are choosing to shout loudly about the threat to freedom of expression rather than directly addressing police officers’ concerns. Such an appraisal might force them to face some rather uncomfortable moral predicaments.

Succumbing to pressure from NGOs, public figures and political protestors, at the end of November Macron’s government announced that the global security law would be “completely rewritten” before being presented once again to the French parliament. Yet the concession was not total. Rather than scrapping the infamous article 24 (as the UN advised), Castaner promised that “the intention to harm” police officers using images will still be subject to punishment. This is where the fundamental issue lies, and why the global security law is likely to remain a simmering issue for quite some time.

The idea of “intentional harm”, central to the wording of article 24 itself and in the rhetoric of the controversy surrounding it, is subjective. Indeed, this was one of the many criticisms of the law: people feared that police officials might use the phrase’s ambiguity to abuse the powers afforded to them. But it is not only the word choice which is problematic; in the article, French lawmakers are attempting to concisely codify a rather hazy offence. The addition of the prospect of psychological damage exacerbates this. It is difficult to conceive of a way in which “the intention to harm” can be defined objectively in a way which will satisfy both police officers and the law’s original critics. A layer of subjectivity will always remain. This inherent subjectivity is what makes it so difficult to conclusively and convincingly attach a label to the law, either as a necessary step to protect individual police officers or as a threat to international human rights. 

The dual aspect of this entire debate was summed up quite nicely by one political commentator, who wrote that the government’s decision to redraft the bill was ‘un signe de sagesse et de faiblesse à la fois’ – a sign of wisdom and weakness. Macron’s promise to revisit the law has kept critics at bay for a short while, but this is unlikely to last long. We can expect a revival of the debate when the government begins the review process later this month.

Whatever the outcome, the matter is sure to have a significant impact on Macron’s 2022 re-election campaign, where he will undoubtedly face criticism for his and his ministers’ handling of the situation. As the world looks on, it will be interesting to see how the matter continues to play out in the land of liberté and the implications for the future of similar legislation elsewhere.

The Beginning of the End

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In the early 1000s, Archbishop Wulfstan of York wrote a sermon for his fellow Englishmen, hailing the imminent end of the world as punishment for their bad behaviour. The opening of the sermon is as follows:

Lēofan men, gecnāwað þæt sōð is: ðēos worold is on ofste, and hit nēalǣcð þām ende

(Beloved men, know that which is true: the world is in haste and it nears the end)

What I find so captivating about his opening line is not only the familiarity of some of the language (especially the word ‘ende’), but also the feeling which Wulfstan is trying to evoke here, that of living close to the end of the world. Evidently, the world didn’t end in the 1000s, we’re still here after all, but the threat of Viking invasion which caused Wulfstan to lament the coming of the end is a sentiment which I believe is common to all periods of humanity, including our own day.

Wulfstan’s focus on the end of the world has led me to question Matt Hancock’s phrasing in describing the vaccine as the “beginning of the end of the pandemic”. These words, repeated across myriad articles about the vaccine, push a sense of optimism, hailing an end to the pandemic which has so devastatingly characterised 2020. Yet, if we look at the definition of this phrase, ‘the beginning of the end’, we find that the usual meaning is far more pessimistic; the Cambridge Dictionary defines it as ‘the point where something starts to get gradually worse, until it fails or ends completely.’ It seems that Hancock’s words have a rather more Doomsday feel about them, one which he might not have necessarily intended, but one which I cannot seem to elude whenever I think about this vaccine and what it means for us among our conceptions of beginnings and ends. The prediction made by Wulfstan obviously didn’t come true; what then, should we believe about the prediction made by Hancock, one thousand years later?

Strangely enough, it’s an episode of the TV show Glee, and its depiction of the hysteria which surrounded the 2012 Mayan Apocalypse that sticks out to me when considering our attitudes towards beginnings and ends. The episode, titled ‘Glee, Actually’, which aired on December 13 2012 (just a week before the apparent date of the end of the world – December 21), follows the notoriously ditzy cheerleader Brittany, who watches a documentary about the Mayan Apocalypse, and along with fellow Glee club member Sam, creates an Apocalypse club, trying to warn others about what is coming. Whilst Glee is famous for it’s over-dramatic plotlines and exaggerated characters, I think it deals with the 2012 end of the world well in two ways. Not only in the representation of hysteria caused by nutty conspiracy-theory documentaries (10% of Americans in 2012 genuinely did think the world would end that year), but also in the way that the characters react when the world doesn’t end. Brittany and Sam are a veritable trove of disappointment when they wake up on December 22 to a world which is still existing, saying that they were more energised and closer to their friends than ever when they thought that the end was coming.  It’s only when their teacher makes up a new date for the end of the world that the pair become content again.

Perhaps then, we enjoy living in end times? 15% of Americans believe that the world will end in their own lifetime, and taking the example of Wulfstan, as well as the 2012 “Apocalypse”, it seems that this is a trend which sweeps across the history of humanity. Like the ever-popular genre of dystopian fiction, maybe we like the idea of being the protagonist of a gritty Doomsday story?

But in my opinion, an end entails much more than just something ceasing to exist. I disagree with Hancock that the vaccine signals the ‘beginning of the end’; I much prefer the phrasing of the beginning that comes with the end. If you search for a picture of the Mayan calendar which sparked the 2012 Apocalypse theory, you’ll see that it’s a circular slab of stone, and I think this perfectly encapsulates how we should think about these ideas of beginnings and ends. After an end, inevitably comes something new; a beginning.  If we think about the Doomsday clock, a visible representation of how close the world is to destruction by means of  nuclear war, climate change, and other technological weapons, its circular clock-face perfectly represents this idea. The time on the Doomsday clock is currently 100 seconds to midnight. What will happen when the minute hand reaches the top? Will it, like a real clock, just carry on ticking, or will a human prediction about the end actually become reality?

For now, I think the predictions about COVID-19 being the end of the world (with some comparing it to the Biblical Book of Revelations) are an example of pessimism which may actually help us rationalise something new and scary. Our predictions about the vaccine cannot be so definite as the phrasing Hancock uses. Beginnings and ends never exist in the sort of binary suggested by ‘beginning’ being the exact antonym of ‘end’; it is always more complicated than we can ever successfully predict. 

Image source Pixabay.


Atonement

Was there anything I might have done,

To stay the thoughts that have a hold of you?

Too late in this—

My faults recited for me again,

(Though they are often in my thoughts).

I rue the lost hours and days:

A finite life, this one,

Each hour, once gone, is gone forever,

A series playing out, our course to run.

I’ve heard God is found in the divine present,

How pleasant is the life he leads,

Not his the anguish

And the pain of a fleeting hour,

Left in confusion and wasted.

Artwork by Amir Pichhadze.

A Love Letter to Living With Scientists/An Apology to My Housemates

I quarantined for two weeks with STEM students. Technically one of them, like me, reads history, but she took maths A-level so by my understanding she’s as bad as the rest of them. Writing this experience down I have tried my hardest to reject binaries and stereotypes, one of the invaluable skills my degree has equipped me with. Crucially, I should not be used as an example with which to tar all humanities students, there is an unfathomably large gap in my scientific knowledge. I only recently grasped the concept that jumpers don’t have their own heat source, that the pointed wings on new airplanes in fact only reduce their carbon footprint rather than making them carbon neutral, and my dad quite regularly calls me up just to ask what “8 x 7” is, to which my answer, nine times out of ten, is 64.

Reading back on this I feel I may have come across as rude; my flatmates are painfully aware of my position.  Perhaps I went too far when (in response to them elaborating on their fascination into how things work on a molecular level) I said “I think it’s interesting that you care, but I just don’t”.  As is often the case, my mocking comes from deep rooted insecurity and I have frequently found myself in fierce defence of my subject. When the chemist was visibly shocked that I currently have an essay a week and looked to the earth scientist to imagine the nirvana of managing one singular deadline I heard myself say “well I’m dealing with really big ideas and have to think about them a lot”.

It was day four of isolation. I had just handed in an essay on the intersection of race and gender, and weary from the huge concept I had just engaged with, I was looking forward to some lunch time chat. The door was flung open by the engineer who posed an exam question which the child he tutors for GCSE maths had given him, and he himself was stuck on. The atmosphere was suddenly electric. Each had their different methods, scoffing and gawping at each other’s attempts.  It was like they were talking in another language, speaking backwards and in put on accents.  Smug silence seemed to indicate that it was all over; they had agreed to disagree.  The biochemist walks in and it’s back to square one.  They hang over her, solution hungry vultures, waiting for her to unwittingly choose a side. I’m sure I will be accused of hyperbole but at this point the other engineer is standing on his chair and someone else has had to leave the room because it was all too stressful. Grumpy that my lunch had been hijacked and feeling quite sick whenever I glanced over at their workings, I said some throw away comment along the lines of  “This is the nerdiest thing I have ever seen” – the glares I received suggested that I was very much in the minority.

I am not sure what broke me. I think it’s a close tie between the discussion around NaCl when I asked for the salt to be passed down the table or when someone genuinely asked the group what their favourite way to measure the centre of mass was. I was shirty and rude, tuning out and rolling my eyes. Aware of my offensive objection to their degrees I made a peace offering in the form of a  sign which read: “This house <3 Stem”.  They appreciated it but didn’t stop themselves from pointing out that I had only capitalised the ‘s’ in the acronym.

Our two weeks ended and I went back to working in libraries. Quarantine was utterly miserable, but I am nostalgic for the sounds of lectures ricocheting up the stairs.  There is comfort in knowing that someone understands molecules and structures, controls and simulators, vacuums and determinants, reassured in the knowledge that no one expects me to have any idea what’s going on.

Artwork by Eliza Owen.

PresCom write open letter after University pays £20k to WPUK

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PresCom has released a letter stating its condemnation of “the University and History Faculty for supporting transphobia” and that they “are extremely disappointed that the University continues to fail its transgender students.”

The letter focused on Oxford’s £20,000 payment to Woman’s Place UK and the 2018 Trans Report which “found that 98% of trans students had experienced mental health problems at Oxford”. The letter goes on to explore the connection between these two stating “there is a clear link between discrimination and mental health issues, and a very alarming crisis in mental health for trans students at Oxford.”

The payment of the £20,000 itself was for consultancy work to support research into a project titled “The Political Erasure of Sex” which “protests the use of gender identity, rather than sexual identity”. To read more about the project itself, please see this article.

Included in their letter, PresCom cited the history of WPUK’s various campaigns for projects “that actively discriminate against transgender individuals, for example, they advocate for a ban on transgender individuals using the bathrooms that correctly align with their gender rather than their sex assigned at birth.”

PresCom further elaborated on the history of this group and Oxford: “The University has been criticised on numerous occasions for hosting WPUK and providing a platform for the organisation to lobby their transphobic views.”

This letter comes after one released by the SU LGBTQ+ Campaign (more information on this letter can be found here). Pierce Jones, on behalf of PresCom, said to Cherwell: “It isn’t just the job of trans and LGBTQ+ students to speak out about the discrimination they face. As elected student representatives, we have a duty to represent the trans members of our Common Rooms like we do any other student.”

Towards the end of the letter itself they stated that ‘it is extremely concerning that the University is willing to fund projects that contribute towards the discrimination of transgender individuals and promote a culture which erases their identity but fails to fund resources to tackle the crisis in mental health taking place amongst the trans community of Oxford.’

Cherwell has reached out to the University for comment.

Image Credit: Pixabay.

Covid-19 hospital admissions in Oxford have increased steeply in the last month

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Hospital admissions to Oxford University Hospitals have increased steeply over the last month, with 275 beds occupied as of the 5th of January, and 410 patients admitted with Covid-19 between the 28th of December to the 3rd of January. As of the 3rd of January, 29 patients required intensive care on ventilators. 

Sam Foster, Chief Nursing Officer at Oxford University Hospitals NHS Foundation Trust, said: “As people will be aware, the NHS is currently experiencing huge challenges in our hospitals as we see increasing numbers of patients with COVID-19.”

“Our hospitals are fuller than they were in March and April last year.  We are doing all that we can to care for our patients with COVID but, if people do not stick to the national lockdown rules, we are likely to see cases rise even more and the pressure on our hospitals and our staff will increase further.”

A member of staff at the Oxford University Hospitals NHS Foundation Trust spoke to Cherwell about their experiences of working over the holidays: 

“I was moved to the John Radcliffe ICU for the day from a different hospital due to them being understaffed. Although I was only there for the day, I could tell that the staff were having to work very hard due to a lack of staff and a large amount of extremely ill patients who require careful monitoring.”

“I have a great amount of respect for the staff and could tell how tired they must be after months of enduring the heavy PPE, high workload and stressful environment.”

Image credit: ceridwen / The John Radcliffe Hospital / CC BY-SA 2.0

Extinction Rebellion parade a white elephant through the city to protest HS2

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Members of the environmental group Extinction Rebellion dressed up as a white elephant and walked through the city centre in protest of HS2. 

HS2 is a high speed railway project linking up London to the Midlands, the North, and Scotland. A white elephant has, in modern usage, become synonymous with a building project or scheme that is considered expensive without adding use or value to society.

The protest against HS2 is being led by Chris Packham, TV naturalist and presenter. Members of Extinction Rebellion Oxford have been some of the most active protesters in campaigning against HS2, which they describe as “the most environmentally-damaging development currently occurring.”

Michael Taylor of Extinction Rebellion Oxford told Cherwell:  “HS2 claims to expand capacity on the rail network but it does this in the most expensive, least useful, least effective, most destructive way. It is a classic white elephant.”

“It is not going to have a significant effect in taking drivers out of their cars or freight off the roads, it is simply a faster way of train travel for people who would already travel by train.”

Jessica Upton of Extinction Rebellion Oxford said: “I’m very pleased to hear Chris Packham announce a petition to get HS2 stopped. The money being squandered on the white elephant that is HS2 should be used for reopening disused lines (eg from Oxford to Witney) and the full electrification of the rail system.”

“Public transport use is very low at present and the Government needs to be putting in place better public transport options for after the covid crisis. It should not be funnelling the funds into environmentally destructive high speed train lines. Our Oxfordshire community has very limited use for HS2 yet our taxes are paying a heavy price towards it. Estimates of eventual cost suggest that HS2 could cost over £100bn or over £300 million per mile of track.”

Image Credit: Feng Ho.