Thursday 26th June 2025
Blog Page 401

University College’s adopted cat passes away

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Clement Cattlee, a stray cat adopted by University College, died on the morning of 11 December, while the Head Porter of the college was bringing him to the vet.

Students of University College had taken Cattlee in a few weeks ago, officially adopting him as the College cat. He was around 18 months old, and frequently visited the vet for routine jabs and microchipping. Prior to his death, the College intended to bring him for a surgery in the new year. It is suspected that Cattlee had experienced some form of trauma prior to his arrival at University College. 

Despite this, Cattlee was known to be an “affectionate” and “talkative” cat adept at seeking attention and treats from the college community, according to information published on the University College website. The College has also set up Instagram (@cattlee_the_univ_cat) and Twitter (@UnivCattlee) pages dedicated to Cattlee, where photos documenting his brief time in the college community can be found.

“It was a short but very sweet association which has touched many hearts beyond our walls. We are extremely grateful to our old members who were moved to so kindly contribute to his upkeep, to our students for having the compassion to advocate for him and not least to our vet, Eleanor Flynn who spent a great deal of her personal time on Clement’s welfare,” University College said on their website.

Prior to his time at University College, Clement Cattlee was homeless. Cats Protection, the UK’s largest feline welfare charity, is currently campaigning to “bring hope to cats left out in the cold”. You can donate to their campaign here.

Image Credit: Chaeronea.

Still

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Still feelings flee as 
          all dirt does so 
a firm fate will need a firmer
          hand of principles: the seed 
which flowers the feelings 
                                                anew, 
                              resown, 
          regrown, so 

you

can taste your lotus when in 
need. Even as you float 
on panicked waves find 
the caress of a thousand
 
petals softening you still.





Artwork by Amir Pichhadze

                

Beat Society asks University and MPs to increase provision for those with eating disorders

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CW: Eating disorders.

Oxford’s Beat Society has written open letters to the Vice-Chancellor and local MPs, urging them to provide more support for students with eating disorders. So far, each letter has garnered over 200 signatures.

In their letter to the Vice-Chancellor, an increased demand for services was underscored; “5% of the student population experience an eating disorder of some description” and “through the pandemic, Beat (the UK’s eating disorder charity) have reported an 81% increase in demand” while “Cotswold House, a tertiary referral centre for adult eating disorder care covering three counties [Oxfordshire, Buckinghamshire and Wiltshire], has been forced, due to a lack of resources, to only accept referrals for severe or extreme Anorexia Nervosa (AN) or Bulimia Nervosa (BN) (classified by DSM-5 diagnostic criteria)”, meaning that students studying in Oxford cannot receive support for their eating disorders unless they fail the Fitness to Study guidelines.

The letter also urged that training for college nurses be provided in the management of eating disorders, “which not only require physical health monitoring, but a measured approach to recovery. This can be done by facilitating training for staff using the ‘Bridging the Gap’ course for University staff provided by BEAT” and that a dietician with “specialism and experience in working in eating disorders would be a tremendously valuable addition to the University Counselling Service”, in part due to the “charmingly unique” options of Oxford dining halls. Establishing student-led peer support groups was also suggested to be “a highly valuable addition to the University support systems already in place”. In addition, Oxford Beat Society stressed the significance of Oxford as a facility for the medics of the future, writing: “We feel that Oxford has the opportunity to lead the field in educating future doctors, not only about the physical, but mental implications, of such life-limiting illnesses”.

The Beat Society has also written an open letter to local MPs, with a focus on MPs in Oxfordshire, Buckinghamshire and Wiltshire. This letter highlights the long waiting times for and overcrowding of services like Cotswold House, as well as the waiting times for other treatment options – “currently, waiting times for routine based psychological treatment are 21 months in Oxfordshire and 25 months in Buckinghamshire”. It concludes by urging MPs to take action, outlining various avenues, including setting “waiting time targets for adult Eating Disorder services (with associated funding), at least equivalent to that of CAMHS Eating Disorders services”, increasing the number of beds in inpatient units across the country and repeating the “adult psychiatry morbidity survey to assess need” for health provisions.

The letter also included the stories of Oxford University students who have been impacted by anorexia and/or bulimia. James Nevett, President of Oxford’s Beat Society, concluded the letter with a plea: “These stories included above are a brave and brief glimpse into the silent epidemic faced by not only many students at this University, but millions of people up and down the country. For we, as a student society, to be seriously considering what we can do to provide welfare for fellow students is a massive indictment of the dearth in professional treatment currently available. I implore you, as our elected representatives, to give this health crisis the due time and thought that its seriousness demands. Lives are at stake”.

Izzy Creed, one of the letters’ organisers, told Cherwell: “Local services are almost at breaking point. The lack of funding into local services was already an issue before the pandemic hit, but now it has become even worse. Young people’s lives, including students at our own University, are being put at risk”.

Beat provides information and support for anyone affected by an eating disorder. You can call their student helpline at 0808 801 0811, or visit them at beateatingdisorders.org.uk.

Image Credit: Pixabay.

Earthly Pleasures

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The sun hangs low in the sky like a ripe apple

as my bicycle zig-zags over the 

thick paint-stripe shadows cast by the trees.

Skimming over my face, the last light of day 

dips below the hilltops and they blur, 

layers of green scrapbook paper torn at the edges.

The view that once was is closed but

today is delicious; I take sip after sip.

Artwork by Alessia Daniel

Depop drama and tiny tennis skirts: the hidden problems with ‘sustainable’ fashion

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There has never before been a time where alternatives to fast fashion have been so prevalent in debates about climate change and sustainability. Terrifying facts such as 87% of textiles going to landfill, micro-plastics flowing into oceans and the uncovering of hugely unethical practices by big fashion employers are changing people’s perceptions about the fashion industry. More and more people are buying from environmentally conscious brands or rejecting brand new items in favour of second-hand ones.

For most students, myself included, ‘sustainable’ fashion does not mean buying an expensive pair of jeans woven from organic cotton and dyed with natural indigo. It means shopping in charity shops or on reselling platforms such as eBay or Depop. Depop alone has 21 million users per year, 90% of whom are under the age of 26. However, as thrifting is increasingly being put in the spotlight as the best way to find unique styles, we are moving away from its origins as a way of shopping cheaply with a low carbon footprint and moving towards it becoming far less accessible. As one critic, Naomi El, aptly put it, platforms such as Depop are undergoing a process of gentrification as many garments are seeing a massive hike in prices. This hike is justified by the tagline ‘Y2K’ or ‘genuine nineties’, regardless of whether they deserve it.

Of course, we should not vilify a whole industry. Reselling clothes is a business model and one many young people rely on to supplement their income. However, we must not forget that as a ‘sustainable’ sector of the fashion industry, it is not without problems. The more recent trend of price inflation needs to be commented on as well as the buying out of charity shop stock that many rely on. However alongside this there is the often less discussed lack of inclusivity of sizing, which makes lower-carbon footprint, yet still affordable shopping, a lot harder for many.

Many of us will not be strangers to the Depop ‘dramas’ that have been published on social media as humorous illustrations of the potential pitfalls of buying items listed by hopeful sellers. But embedded in the joking cynicism about the audacity of a H&M jumper from 2014 being listed as a ‘must-have vintage piece’, we see firsthand the way that secondhand shopping is becoming increasingly exclusive. Even if people are willing to spend up to and even sometimes over £100 on a vintage Nike or Adidas sweatshirt with holes in the sleeves and a stain on the hem in the name of fashion, the last few years have seen a rise in people cashing in on this business model. The extent to which the profits being made can be justified is debatable.

Of course we must differentiate between rarer vintage items, sourced by experts, and online sellers pushing high-street items for over-inflated prices. The trend of trying to generate a large profit margin from items that otherwise might have been donated to a charity shop and sold at an appropriate price is problematic. It is debatable whether this can really be labelled ‘sustainable’ or ‘ethical’. Whilst on the one hand, a decision to give the item a new lease of life has been made, on the other, charities who rely on donations and people who rely on the low-cost of charity shops are deprived.

As with anything, trends in ‘vintage’ fashion come and go. Certain items hit the jackpot and become highly sought after. A current example of this is the tennis skirt or, even more mysteriously, the skort, an item definitely reminiscent of school uniform until its recent rebranding. The sudden increase in demand for an item fuels another practice that rather limits the sustainability of a supposedly second-hand, pre-loved piece. As certain brands or styles gain popularity, it is not uncommon for people to capitalise on demand by bulk buying and reselling brand new items at a price higher than the original retail price. A practice that surely defies the principles of thrifting!

Whilst the so-called gentrification of second-hand clothes shopping is maybe more immediately noticeable as a developing issue, other access barriers to more sustainable fashion have existed for a long time. One of the most important being a lack of diverse sizing. Many ethical fashion companies stop at a size 16, and even sometimes a 14. This is usually justified through the claim that an increase in sizing would increase the production costs of an already costly item, something these often small start-ups cannot afford. Although some brands such as The Reformation, renowned for its use of environmentally friendly fabrics, have introduced both plus-size and petite ranges, the lack of inclusive sizing is still greatly apparent in the vintage and second-hand industry. Walking into a vintage shop, one would not be surprised to see the majority of stock ranging from a size 6-10 and petite models styling clothes in larger sizes as ‘over-sized’.

Amongst the inflationary prices of on trend items on sites such as Depop, this notion of second-hand fashion being frequently marketed to smaller sizes is often reinforced. The reselling of last-season Brandy Melville clothes is a good example of one of many brands which sell fast with big profits on the platform. As a brand stocking clothes in just one (very small) size, the hype surrounding their clothes hardly promotes ideas of diversity and inclusivity. Rather it promotes the (potentially harmful) idea that wearing their products equates to looking fashionable. The way that wearing second-hand clothes is becoming fashionable is of course positive for challenging the fast fashion industry. However we must consider that this version of fashionable is becoming a mark of exclusivity as the industry adapts to the increased demand for certain products to maximise profits.

The second-hand market is set to hit a worth of $64 billion in the next five years. Whilst it is great that people are becoming a lot more conscious of alternatives to buying new, we need to consider that by labelling the industry ‘sustainable’ purely because it is second-hand, we are at risk of sweeping important considerations under the carpet. Ethical and conscious shopping is a lot more complex than the umbrella-term of ‘sustainability’ makes it out to be. There is still a lot to be done to change the fashion industry to one that can be fully inclusive.

Archival fashion is having a renaissance – but is it here to stay?

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Earlier this summer, Raf Simons lifted the veil on an upcoming ‘Redux’ collection featuring reissues of 100 iconic pieces from the hallowed vaults of his back catalogue, one of the most coveted in menswear. It’s a perhaps overdue acknowledgment of the preoccupation with archival fashion which has over the last year or two become the predominant narrative throughout online fashion circles, fittingly made by a designer who sits pre-eminent in the scene’s pantheon.  A hobby which was historically the preserve of only the most die-hard of fashion followers has emphatically encroached upon the mainstream; Simons’ move represents the first significant attempt to draw material financial gain from it since Helmut Lang’s ‘Re-Edition’ capsule in 2017 – arguably too early to capitalise upon a demand which has since burgeoned. Rachel Tashjian of GQ Style rightly points to the difficulties posed by the “grail paradox” whereby designers fail to see tangible rewards for any retrospective plaudits their past collections might receive, with the real winners from the archive fashion boom being high-end second-hand resale platforms such as Grailed and Vestiaire Collective.

Grailed, in particular, can be credited with a critical role in the establishment of the distinct subculture which surrounds and propagates the buying and selling of archival fashion through their meme-heavy, approachable social media presence and editorial content. For all that you might be assailed by a pressing urge to retire entirely from the spheres of sartorial commerce and consign yourself to a sequestered existence independent of the need for clothing every time you see a post promoting the “copping” of “jawnz” (I know I am), it must be conceded that Grailed have been enormously successful in inculcating a language and a sense of community particular to their business practice. One need only look at their weekly round-up of the most expensive purchases made through the platform to see how high the demand can be for canonical pieces; topping the list for the week just gone at the time of writing is an unassuming crewneck from Simons’ A/W 2002 “Virginia Creepers” collection which sold for a belief-beggaring $8,000.

Faced with figures of this order every week, it doesn’t seem irrational to question whether the archival fashion hype is – can be, even – anything more than another moribund bubble. Yet enthusiasts and collectors willing to pay thousands for garments of perceived cultural import have existed long before Grailed began extolling the values of ‘drip’, and no doubt there will always be those who rightly treat fashion as an artform and can afford to meet prices befitting an art market. Less certain is whether studying and buying archival pieces will continue to interest the majority of fashion’s followers, as it does now, rather than revert to being a more esoteric pursuit.

An examination of the demographic to whom archival fashion currently appeals might lend itself to scepticism, with many of its young devotees having only recently relinquished ‘hypebeast’ status, trading in their once bleeding-edge box logos and trifergs for Margiela Tabis and slick Hedi Slimane era Dior. And indeed, many of the hallmarks of hypebeast culture are detectable within the contemporary archival scene. For all that an interest in past collections opens up an inexhaustible range of garments and designers to choose from, the same few names tend to dominate the conversation and to merit a greater degree of kudos. Most menswear archivists pay prostrate obeisance to the likes of Raf Simons, Rick Owens, Yohji Yamamoto, Hedi Slimane, Martin Margiela, Helmut Lang, Comme Des Garcons founder Rei Kawakubo, and so on, yet largely overlook trailblazers such as Pierre Cardin and Hussein Chalayan who have somehow been excluded from the discourse. Pre-80s collections also rarely get a look-in, though perhaps that’s more a symptom of the comparatively scarce couture menswear options available prior to the revolutions of that decade and the 90s which followed. Nonetheless, the groupthink-determined esteem attached to certain names is such that even unassuming, quite ordinary pieces by the likes of, say, Prada, will commandeer a respect flatly denied to less canonical designers, in much the same way that a Supreme, Palace, or Off-White tag can outweigh striking design in hypebeast circles. The community surrounding archival fashion, its memes and its fixations upon a select few seasons and designers, suggest that for many the desire for recognition and admission into an exclusive club is at least as significant a motivation as any deep-set appreciation for the garments themselves.

Is, then, archival fashion and ‘Grailed culture’ doomed to be no more than another fad which will in time lose the pull it currently exerts on the on-the-pulse 20-somethings who ultimately determine what’s in? A death by over-exposure to the truly mainstream such as that which befell hypebeast culture seems unlikely, though certain relentlessly memed pieces and collections have already taken to that route (most notably Rick Owens’ now ubiquitous Geobasket and Ramone footwear designs); the significant majority of items, however, are simply too subtle in their merits to ever justify their price tags to mass audiences with only a casual interest in fashion, depending on uniqueness of cut, material, and craftsmanship rather than on the logomania which made hype streetwear so widely accessible.

Equally, an interest in historic collections entails at least a base level of engagement with fashion as a pursuit with an intellectual dimension, as an art form with its own unique innovations and icons past and present. Such engagement ultimately represents a more substantial involvement than is required of acolytes of hype and is arguably a more robust basis for a lasting, perhaps lifelong passion for unique and creative garments. Once gained, a fascination with the runway tends to be unshakable.

And really, where else is there for a fashion enthusiast to turn other than to the past? Luxury fashion is the endgame, as it were, to which hypebeast clothing and streetwear served as a stepping-stone of sorts for many recent adolescents, and with current seasons retailing at what are, for many, prohibitively expensive prices, second-hand pieces represent a comparably affordable option – at least when they’re not of ‘grail’ status. More than that, it’s a sustainable, environmentally responsible practice, too, relying on pieces that have already demonstrated their quality of construction and durability over the decades to fill your wardrobe rather than draining fresh resources. These are values which doubtless appeal to fashion devotees of all ages, largely immune to shifts in cultural inclination.

Though some archivists’ fields of interest might appear oddly narrow, perhaps it would be to go too far to describe the community as an echo-chamber. Archivism might have its internal spheres of hype and mutually assured infatuation, but it still admits of an almost boundless degree of individualism. For all that particular preoccupations might wane as tastes deviate, for all that some of this fresh generation of menswear zealots will no doubt return in time to a condition of sartorial apathy, the trading of designer pieces from past collections, facilitated by the likes of Grailed, feels like a phenomenon with real staying power not just for the devoted minority, but for the industry at large.

The performance of Raf Simons’ Redux collection will be instructive for other labels of archival clout going forwards, a first real attempt to slash open the Gordian knot presented by the ascendance and, it seems, future resilience of the global consumer-to-consumer luxury fashion marketplace. The likes of Louis Vuitton and Loewe took to revisiting past marketing campaigns during the lockdown through their social channels; should Simons’ venture prove a success, we might expect to see houses make more concrete endeavours to re-connect with their former triumphs, already a common practice when it comes to haute couture collections but less typical of menswear, particularly. Yet with that said, Raf commands a degree of veneration virtually unparalleled in the strata of internet-based archival fashion circles; perhaps his mythicising touch makes for a benchmark ill-suited to his less rarefied peers.

Illustration by Alessia Daniels
Illustration by Alessia Daniel



Play Like A Child: Sport in Lockdown

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The latest Amazon advert shows a ballerina preparing for a performance, in which she will play the main role. However, her performance is cancelled due to lockdown, so instead, her family and neighbours organise for her to perform in front of all the surrounding flats. Amazon’s “product placement” comes when one of the heroine’s neighbours buys a torch from the Amazon app – she is put under the spotlight and her mesmerising performance is watched by her community. If we take away Amazon’s product placement in the touching advert, there is much to learn from it. We too can continue to play sports and shine under the spotlight in lockdown or isolation, but that requires your touch of creativity. 

Most professional athletes have continued to compete through the November lockdown. There is much we can learn when we watch them. First, watch professional sports on TV, and identify why they are the ones on your screen. In lockdown, watching sports might be more important than ever. Before, we might have watched IPL cricket, UFC mixed martial arts fighting, or Premier League football purely for our own enjoyment. We can still enjoy watching sport and use it as a past time, but in lockdown, watching sports becomes even more important. For us to be the best possible sports player when isolation periods end, we must know the sport. So, we should intensely watch and analyse the particular movements, positions and techniques of each sports star we watch. Our analysis seems to be hugely important for our own success in the sport. In fact, we might even treat the sports star on our tellies as an artist, who themself will develop and improve, or change, the skills of past artists. So, we must build upon the traditions and techniques of past sports stars. Roger Federer perfected the one-handed backhand in tennis, used by various iconic players like seven-time Wimbledon-winner Pete Sampras. Robin Van Perside also added greater swagger to the first-touch volley, a famous trait of the legendary Dutch striker Marco Van Basten. Tiger Woods self-improved his own golf stroke, coaching himself last year to then win the Masters. The best not only learn from the best, but master the best. Lockdown or isolation is the opportunity for you to know your muse better than they know themself. 

The second step is to mimic the idol. This step in the process is perhaps more complex while in lockdown. An aspiring hockey goalkeeper, for example, might idolise Team GB Women’s Maddie Hinch, who saved four penalties at the Rio 2016 Olympics, crucial to helping them win gold. They might have extensively unpicked her best attributes; they might have noted it down, but are unsure of what to do next. Foolish it might sound, it might be worth standing in front of the telly and copying the athlete’s every movement, following their every movement. So, lockdown or isolation might be that ideal time to refine technique and perfect your skills and techniques. It may be in the form of quickly stretching your legs across the room like Maddie Hinch on the hockey field. It might also be that you learn an interesting technique of another sport which you could employ in your current one. For example, you might notice that a long jumper’s spring in their step lets you leap that extra centimetre higher when you slam-dunk in basketball. Or instead, Mike Tyson’s boxing stance and quick feet might inspire you to better approach a tackle in American football or rugby. It does not necessarily matter what sport is being shown on TV. At the end of the day, something significant or insignificant can be learnt from all.

After some time, you might think there is no other fun and creative way of remaining active. The possibility of effectively applying skills to your game while in lockdown is gone. It is true that there is no way of safely rugby tackling someone in your bedroom, wall-balling with a lacrosse stick in a tiny university room, or swimming 200m with only a bottle of water by your desk. But, with a creative touch, many things are possible. 

What is in your room? An Oxford University student will likely find plenty of books in their room. This might be used as weights, or perhaps as a way to build a pile from which you can balance on and try different things, such as keepy-ups with a football or tennis ball. A new in-room sport can be invented. Is there a table in your room? You might get a ping pong ball and bat from somewhere, and play ping pong against your wall, watching the ball rebound off it before you hit the ball again. If you are not a fan of ping pong, you might better your beer pong skills. With another light ball, you might simply throw it against a firm wall, and practise your catching. Or, with that light ball, you could improve your throw’s aim and try to hit cups off a table in the fewest possible number of attempts. In all these instances, you can count your scores and share them with other households or housemates. 

Another individual sport possible to be done is boxing. A punch bag can be created with different clothes, towels and blankets in your room. Tie them up together and hang them from your wall. Then, you will be ready to punch the bag and feel as though you are fighting a hybrid of Anthony Joshua and Tyson Fury. Time yourself, and see how many punches you can get in that time limit. You might go as far as adding in crowd noise, as Sky or BT do for football matches on TV. Your room is your arena. There is an infinite number of ways you can keep sporty and competitive individually, all that is needed is to “think outside the box”. In fact, on the issue of boxes: why not put holes through the box and practice your golf putting skills? 

You might be looking to do something more enjoyable, perhaps something along with your housemates or support bubble. You might even wish to keep up the competitive element with them. ‘@honeyhouse’ has gone viral on TikTok for creating competitive mini-games between members of their household. The boys went up against the girls in a series of small, in-house events. The activities they did together over lockdown were fun games which all household bubble groups could likewise do. For example, they rolled cans down the corridor and played their spin-off version of curling. As the can or tin rolls down the corridor, with the team’s roller aiming for it to land in the zone which achieves the highest number of points, other team members scrubbed dust off the floor, just as a curling team scrubs the ice in order for the throwing stone to slide further. Another mini-game they shared on Tiktok was throwing pairs of socks into different baskets from different distances. A large variety of other mini-games were played; spoon and egg races, blowing candles from different distances, walking across a room with cups acting as “landmines” while blindfolded, throwing paper airplanes and matching coloured pairs of socks as fast as possible were just some of the games they competed in. In the end, the “homies” (boys) won the first “season”, but the second season is coming soon. Their house found their inner “childishness”, and so your house can too, maybe even with added stakes. 

Lockdown, or isolation of any sort, might put a halt to team sport, but should not stop the way you play sport yourself. It goes without saying that being active and sporty is crucial for both physical and mental health, so we should find any possible way to do so, whether alone or with our household group. While most professional sport on TV continues, we sit and watch them with a slight envy. Yet, we should also, perhaps more than ever, want to learn from them and put into practice what they do. If competitive sport is not your thing, then at least the mini games, as they do in the ‘honey house’, might be the best way to stay active in lockdown. So, just as the ballerina in the Amazon advert is able to find a way, there should be a way for everyone. The only task is to find what you can use in your room or in a park to do what you need to do. Lockdown is not the limit to playing sports. As the slogan from the Amazon advert goes, the show must go on. 

Review: Kali Uchis’ ‘Sin Miedo (del Amor y Otros Demonios) ∞’

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As any even casual listener of Kali Uchis (born Karly-Marina Loaiza) will know, she has simply never dropped a bad song. And I’m not ashamed to admit I’m going into this review biased – I’ve had all her singles on repeat since she first released them. No one who has Kali Uchis on their radar can just listen and move on. She lives in your head, demanding to be played.

Her most recent album, Sin Miedo (del Amor y Otros Demonios) ∞ does not disappoint in this respect, or any other. She smoothly glides between genres, from dark jams whose instrumentals bring to mind Portishead’s Dummy like ‘vaya con dios’, which seamlessly melt into the Bond theme-esque sweeps of sound on ‘que te pedí’, to the reggaetón which influences some of the later tracks in particular. Uchis’ voice is at its best, by turns powerful, flighty, and lyrical.

Uchis is clearly at home on this album, something she’s made clear in interviews, while satisfyingly slapping down implications that its Spanish lyrics will put people off. Her adoring fanbase has allowed her to release a record almost entirely in Spanish with security that her listeners will kiss the ground she walks on – even anglophone ones, traditionally averse to listening in other languages. But she has also had the time to establish her sound, which she plays with brilliantly on this album. Traditional bops like ‘la luz(Fín)’ are more lowkey, while catchy songs like ‘no eres tu(soy yo)’ would not be out of place on Isolation, her presciently named 2018 album, which was crammed with memorable tracks clamouring for attention. Sin Miedo keeps a satisfying sense of continuity, but Uchis is not afraid to branch out even in explicitly reggaetón-influenced tracks such as this ‘no eres tu(soy yo)’ and ‘te pongo mal(prendelo)’. Over these two tracks alone she collaborates with artists of the genre such as Jhay Cortez and Jowell & Randy. In ‘de nadie’ and the final track ‘ángel sin cielo’, she hops on the slowed and reverb train and essentially duets with herself, manipulating her voice down to the point that on my first listen I had to check who the featuring artist was. But it was her – genius. 

Not every song is one I’d go back to on their own or stick on a playlist, often little snippets setting the scene or an exercise in an unexpected technique – opener ‘la luna enamorada’ and closer ‘ángel sin cielo’ come to mind as ones I probably wouldn’t revisit over any others – but as part of the experience of the album as a whole, they work absolutely flawlessly. When listening to the whole record (which I have done [unspecified amount of] times already) I wouldn’t skip over them for anything. Even the ‘filler’ or more conceptual, shorter tracks are wonderfully done and a crucial part of the full experience, couching the slightly catchier songs in a cushion of short, interesting experiments: ‘que te pedí’, despite being short, is a showstopper. Sequencing has been minutely paid attention to, logically done in a way which does not remove any joy or unexpected delights, but that gradually moves from genre to genre in a way which changes enough for interest, but makes a whole lot of sense. 

To sum up, Kali Uchis’ sophomore album is a well-crafted, long-awaited, interesting, satisfying step in an artistic journey – one that artfully balances change and continuity. 

   

Image: COUGHS

It was All a Dream: Escapism and Falling Down the Rabbit Hole

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After months of isolation, Zoom calls, and Amazon deliveries, it is no wonder that people want to escape the ‘new normal’. The anxiety and boredom that comes with being trapped inside can be alleviated in a number of ways, but my personal favourite is through dreams.

Whether you are dreaming in sleep or during the day, this form of escapism can transport you to the furthest reaches of the earth and the darkest depths of the ocean. But can dreaming do more harm than good?

We all know what it is like to be immersed in a new novel or TV show: the world outside fades away until you are left with your imagination. It can be incredibly jarring when you are ripped out of this fiction and forced to face the real world. Dreams seem to straddle this boundary between fiction and reality, often informed by real life or perhaps made to help us cope with it.

Edgar Allan Poe recognises this in his poem ‘A Dream within a Dream’. The dreamer is so caught up in his mind that he struggles to grasp reality. He is shown standing on a wind-swept beach desperately trying to hold onto grains of sand. But no matter what he does the sand continues to creep through his fingers. It is not clear whether the grains represent passing time, the dreamer’s grip on reality, or something entirely different, but their formlessness prompts him to ask a very important question: “Is all that we see or seem but a dream within a dream?”

Although this isn’t a particularly practical question, in the real world it has been posed and investigated through the works of many artists. In the 1999 movie The Matrix, for instance, we are shown what can happen when someone completely loses touch with reality. Rather than being used as a cliched ending, the idea that everything is simply a dream is placed at the crux of the movie. In this dystopian world, humanity has been reduced to an energy source, living batteries used by the machines that have taken over the earth. In order to hide from this horrible truth, they live inside a computer-generated world that looks much like our own. In this movie mundane life is the comforting fantasy from a horrific fantasy. Before the protagonist Neo discovers the truth for himself, the audience is given clues that suggest his world is all a dream. The man he seeks, the man who can enlighten him, is Morpheus, named after the Greek god of dreams and sleep. Much like this deity, he has the power to leave people sleeping in blissful ignorance or wake them up.

However, it is the intertextual references to Lewis Carrol’s novel Alice’s Adventures in Wonderland that suggest that Neo’s so-called ‘reality’ is a childish dream. Neo is told to follow the white rabbit, wake up from wonderland and see how far down the rabbit hole goes.This image of the rabbit hole is particularly powerful and recurs in many discussions about dreams. In Carrol’s book itself no one knows just how far down it goes. When Alice falls, she goes “down and down”, falling for so long that she wonders if it will ever end, after many hours even believing that she “must be getting somewhere near the centre of the earth”. In common parlance, “down the rabbit hole” has come to mean losing touch with reality when engrossed in an all-consuming idea. It is inextricably linked to nonsense, dreams and fantasy itself.

What we are seeing is art commenting on itself. Cinema and literature, in particular, are regularly used as a form of escapism. When they begin to reveal dreams within dreams, they show us how easily reality and fiction can be confused in our minds. Although The Matrix and Alice in Wonderland are themselves works of fiction, they force us not only to consider Edgar Allan Poe’s question but to ask another one as well: if “all that we see or seem” is but a dream, do we really want to wake up and discover the truth?

Artwork by Rachel Jung

Playing video games good for you, Oxford study says

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New research from Oxford University has delivered a new take on video games: time spent playing games could positively impact mental health.  Professor Andrew Pryzybylski, Director of Research at the Oxford Internet Institute and lead author of the study said: “If you play Animal Crossing for four hours a day, every single day, you’re likely to say you feel significantly happier than someone who doesn’t.” 

The conclusion of the study is not that all video games are “good for you” or that “all players benefit’” Professor Pryzbylski argues that his research should be a first step in carrying out a proper scientific study of the impact of gaming on players and their effects over time; he is keen to see more studies follow. 

The new study uses anonymised data from the gaming industry data on the actual play time for popular video games rather than self-reported “guesstimate” that have been used in previous studies. These logs were then linked to a survey in which the players answered questions about their well-being. A total of 3,274 gamers took part.

Professor Pryzbylski said this investigation marks a new direction: “Previous research has relied mainly on self-report surveys to study the relationship between play and well-being. Without objective data from games companies, those proposing advice to parents or policymakers have done so without the benefit of a robust evidence base.”

The Oxford Internet Institute research concentrated on the popular video games Plants vs Zombies: Battle for Neighborville and Animal Crossing: New Horizons. Both are online ‘social’ games, where players engage with others at remote locations, and neither fall into the ‘violent’ category. 

According to the report, “Policymakers urgently require reliable, robust, and credible evidence that illuminates the influences video game may have on global mental health. However, the most important source of data, the objective behaviours of players, are not used in scientific research.”

“It’s fine to have an opinion about video games,” says Professor Pryzybylski. “But, without research, you cannot know if this is a real thing of just your own ‘facts’. You can have your own opinion but you cannot have your own facts.”