Tuesday 4th November 2025
Blog Page 5

Motion of no confidence in Moosa Harraj does not pass

Members of the Oxford Union Society have voted against the no-confidence motion in President Moosa Harraj. 829 members voted against the motion, while 449 members expressed no confidence in the President.

The motion of no confidence was posted on Friday 17th October, the day before the vote of no confidence in President-Elect George Abaraonye, and gathered the necessary 150 signatures.

Will Lawson, Secretary’s Committee member, told Cherwell: “I moved the motion because I was shocked at what the Union has become in the last two terms. In that time, the President has abused his power, disregarded the democratic process, and has suppressed the voices of those who speak out against him.”

President Harraj denied these allegations. He told Cherwell: “I am grateful to the members for once again reaffirming their trust in me. To the nearly two-thirds of members who voted to express their confidence in me, I am exceptionally grateful, and to the members who voted against me, I will do my best to address your concerns and hope to win you over with more hard work, better events, and a Union that is more than your money’s worth. 

“I have worked tirelessly over the summer to deliver an incredible term card and have renewed zeal and enthusiasm to bring that vision to life.” 

Proxy voting for any and all members was allowed for the poll again. The procedure was first reintroduced for President-Elect George Abaraonye’s vote of no confidence after it was last used in the COVID-19 pandemic. 

Harraj’s vote of no confidence comes amid a number of resignations from the Senior Appointed Committee, including the Deputy Director of Press. Among reasons for her resignation, she cited “bullying behaviour” and “horrifying” working environment. 

The Deputy Director of Press told Cherwell: “As someone who was once one of Moosa Harraj’s biggest public supporters, I have come to the realisation that he does not believe in the principles of free speech and democracy.”

Other Union members publicly expressed their support for Harraj following the motion, with the Union’s Librarian telling Cherwell: “Serving as the only female officer this term and as the vice-president, Moosa is the kindest and most hardworking President I have seen who has not only supported me but countless of other members of committee to ensure our time in the Union is as fulfilling as possible. 

“It is disheartening to see a few members saying disparaging and baseless accusations against someone who works tirelessly to ensure the Union thrives.”

Posting on Instagram, President-Elect George Abaraonye, who lost a no-confidence vote at the Union last week, said: “I long considered Moosa a mentor, my big brother in the Union who’d regularly refer to me as his ‘little brother’. Our political divergence became entrenched only when I ran and won against his romantic partner in a democratic election last term.”

Abaraonye contested the results of the vote of no confidence in him. He will not be removed from the position until the appeals are resolved. Once that happens, he will automatically resign as President-Elect.

Harraj commented that “the vote of No Confidence against me was posted on the notice board just hours before the President-Elect’s vote of No Confidence started. This was a calculated act of political retaliation sourced by pure spite for the democratic process.”

Austria, the Allianz, and applause: How we make spaces divine

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In March I twice came very close to something holy: once in Austria and once in the Allianz. 

In Vienna, where Mozart played, lived, and died, I buy a ticket to watch a classical music concert at Peterskirche. I have Kaiserschmarrn for dinner, travelling alone for the first time, wandering through the streets bundled up in my coat and scarf. The girl who clips my ticket can’t be much older than me, but she takes me by the hand and leads me into that silence as the doors swing open, padding down the glossy tiles of the nave to where the pews await. 

The string quartet emerges to polite applause. When the violinists lift their instruments to their shoulders I can hear them inhale, a single sound synced to the count. And it’s beautiful, the sweet thread of song they draw out, how it rings high and clean and clear all the way up to the Peterskirche’s Baroque frescoes. As if in answer I’m reminded of the Allianz, how they cut the music and the crowd kept singing in the silence, 50,000 bodies speaking with the same voice: Juve, storia di un grande amore…

What a relief, to realise I’m still capable of wonder. 

Debussy, del Piero: functionally they’re one and the same, characters in a performance that inhabits a space and turns it into some kind of stage – and, like every performance, what you’re watching has to be christened with rituals. Rapt faces in neat rows, leaning forward as if doing so will bring them any closer to what’s being created: could be either Serie A or a sonata. The round of applause that follows every piece of Dvořák also sees out every clearance, every shot on goal. In the Curva Nord I’m surrounded by Italians attempting to tick off every stereotype imaginable: smoking, tattooed, incredibly enthusiastic in telling me to ignore my ticket entirely and find a seat wherever I can. Behind us a bespectacled boy hoists a flag twice his size into the air, and as we watch he brandishes it wildly and sets off a new wave of melodic chanting.

Bells, songs, hums. People everywhere use sound to mark a time and a space as sacred. You don’t need to speak Italian to infer what bianco e nero means: white and black, the signifier and the signified. The famous stripes. What else, the whole stadium heaving with it, this delirious, electric energy sociologist Emile Durkheim called collective effervescence? A group of people coming together, communicating the same thought, performing the same action – the kind of extraordinary, unifying force that arises then, whether that’s hushed awe or hysterical cheering. That lifts you up, makes you feel like you’re part of something bigger than yourself. As if you’re getting close to something you know you’ll never touch again.

But all those nebulous emotions like love and pride have to go somewhere: give them physical form and suddenly we can speak of away grounds like their atmospheres are hell, stadiums like they’re sites of worship. In the Bernabéu they prayed for miracles and miracles arrived. So back into the bowl it goes, repeated and reanimated each time, infusing the physical space with that communal belief and rendering it divine. Durkheim was envisioning crosses and totem poles when he wrote of sacred objects which take on this significance; funnily enough San Siro’s towering spiral walkways look as if you could climb them all the way to heaven. 

You can trace these spaces a long way back. The stadium is the church is the medieval mead-hall of Viking-era fame: that great big wondrous beast, supported by beams that stretch up to the ceiling and ringing with noise. In Beowulf the hall is named Heorot, meaning stag; multiple times throughout the epic the hall is referred to as having a mouth. There’s something almost animal about it, something living. Something that lives in it. Something that lives.

It’s in this way that society creates tangible representations of itself, a constant, cyclical expression of self-affirmation. Heorot represents all of human civilisation, an example of how a space becomes the world – and isn’t that still how it is? As though, for those 90 minutes in the stadium, nothing else exists? As though you lived and died and lived again to do it over next Sunday at noon?

“We have lost religion and found sport”, former BBC sports editor Mihir Bose once claimed; we’ve never lost it, not really. There are patterns we cleave to, comforting ones, familiar ones. We don’t change half as much as we think. When the match starts, sings the crowd, the dream that you are starts too. Fishing for an ending, I return again to that anthem: this story of a great love. Like everything else, that’s what this is all about. 

From Crystal Balls to Chat Rooms: The Rise of Online Psychics

Historically, rulers and monarchs had witches or magicians around to help them predict the future – despite the fact that such predictions were impossible. Perhaps that’s why psychics and mystics are often linked.

Things haven’t changed much in recent years. You won’t find a psychic advising presidents anymore, but there are thousands who have taken the industry to a new level.
What’s the best part? You can find them on review sites, so there’s no risk.

How relevant are psychic readings today in the age of technology and information, when even AI is used to provide them? Do they still fill a need? Let’s look at what makes them so popular in a world driven by science. Let’s discuss this with the help of Tarotoo – a modern online psychic readings website.

Science is losing its grip on the world of psychics

Science can only go so far. There are still many things to be discovered – from astral meanings and different dimensions to diseases and technology. There are also things that science won’t be able to solve, at least in the near future.

When psychics take over, that’s when they truly come into their own.

Psychics can connect with spirit guides and angels, as well as establish links with deceased loved ones. They have a wide range of specialisations, focusing on elements outside the scientific realm.

Compared with the industry hundreds of years ago, today’s psychics practise their craft based on research, education, and the opportunity to hone their skills.

The internet has also made it easier for psychics to connect with those in need. In the past, the only way to get a reading was by visiting a local psychic in person. Now, you can have a reading via email, live chat, phone, or even video call. Online platforms allow you to connect with advisors around the world.

The Information Age complements psychics

Some might think that the psychic realm is slowly disappearing due to the advancement of technology. It’s unlikely that this will happen. In fact, information and technology can complement psychics, making them more accessible.

You’re no longer limited to local psychics. Some may be good at what they do, but others excel in specific areas – for example, some are gifted Tarot readers, while others are skilled mediums. There are many specialisations.

People can now contact psychics across the globe through technology and the internet.

You no longer have to rely on a local psychic whose services may be limited. Online, you can choose from a variety of reading formats and explore different methods.

You can easily find a psychic in another country if you need help finding your soulmate or understanding what your pet is trying to communicate. Simply set up an appointment for a time that suits you and make the most of your reading.

It can go even further

    Some of the best psychics in the world have their own websites because they have built a solid reputation. However, the majority of psychics are grouped together on online portals.

    You can join one website or another and sort through hundreds of psychics by specialisation and location, as well as read their full biographies and reviews.

    A psychic with hundreds or even thousands of positive reviews will most likely offer a more satisfying experience than one with only a few. You’re not just speaking to anyone – you’re connecting with professionals who have a reputation.

    Understanding the gap

    It’s easy to see where psychics fit when it comes to the “gap”. It’s that part of the universe – the mystical realm – that science cannot yet reach.

    It’s difficult for science to establish contact with the spirit world. Science struggles to interpret messages from the universe or communicate with angels and spirits. Psychics, however, can do all these things.

    The psychic industry isn’t supported by science, yet there are many stories about psychics who connect with the universe to help identify criminals or find missing people. When science fails, psychics can sometimes be the only alternative.

    What’s the worst that could happen if you look at things from a new perspective? Sometimes science itself needs to take a different view in order to find solutions.

    Why are psychics so popular?

    Psychics are popular for a variety of reasons. According to science, people believe in psychics because there’s no analytical framework that explains their abilities.

    Even if you’re a fan of science, there will be moments when logic isn’t enough. It has nothing to do with your intelligence, education, or environment.

    Even those who are sceptical about psychics often are so out of ignorance. In countless cases, law enforcement agencies have sought help from psychics to solve crimes – often with impressive results. It’s hard to deny that psychics fulfil a genuine need.

    There are also times when turning to a psychic feels like the only option.

    You may be sceptical, but the lack of answers can sometimes drive you to explore other paths. Sometimes, it just seems worth a try.

    People often consult psychics when they feel unlucky or when nothing in life seems to be going their way – whether it’s finding love, landing a job, or simply finding peace.

    People also seek psychics for closure or to communicate with deceased loved ones. There are times when science and technology can’t offer comfort – and a psychic reading might be the only way to regain balance and move forward.

    Indigenous leaders demand repatriation of Oxford-held artefacts

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    Delegates from the indigenous Ecuadorian Shuar people called for the repatriation of shrunken heads stored at the Pitt Rivers Museum during their visit to the UK earlier this month. The Museum houses Oxford University’s historical and archaeological collection.

    The visit lasted from 5th to 12th October and was organized by Proyecto Tsantsa, a project started in 2017 by the Pitt Rivers Museum, Ecuador’s Universidad San Francisco de Quito, and several Shuar groups, including Federación Interprovincial de Centros Shuar. The project aims to foster knowledge-sharing and consideration of Shuar expertise when discussing the group’s cultural heritage.

    The delegation was made up of Shuar community leaders, elders, students, and professors. They visited various sites across Britain, including the Pitt Rivers and the British Museum and offered advice about how to care for items acquired from the Shuar in a culturally sensitive way.

    Most of the shrunken heads, or tsantsas, contained in the Pitt Rivers Museum were obtained from the Shuar between 1884 and 1936. During European colonisation, tsantsas became in demand among European settlers, who often traded them for weapons. The Pitt Rivers tsantsas were removed from public view in 2020 as part of the museum’s “decolonisation process”, after an internal review found that the displays reinforced racist stereotypes.

    Pitt Rivers director Professor Dr Laura Van Broekhoven noted that the tsantsas received consistent attention from visitors, telling the BBC: “People were saying ‘look how savage, how primitive, how gruesome, how disgusting’.

    “The Shuar actually said, ‘that’s not what we want, we don’t want to be portrayed that way – if you’re going to put our culture on display, please involve us’.”

    The Pitt Rivers Museum was founded in 1884 and contains over 500,000 pieces, more than 50,000 of which are currently on display. Shrunken heads were prized during the 19th and early 20th centuries. The site’s tsantsas were obtained from collectors like the eponymous Augustus Pitt Rivers. Displays of human remains in the Pitt Rivers were replaced by text panels that outline the problematic history behind the acquisition of such objects, and the racist theories that they were used to support.

    The Shuar population is estimated to number around 100,000 people, and they mostly live around the border separating eastern Ecuador from northern Peru. Shuars made tsantsas out of the heads of humans, sloths, and monkeys. Human tsantsas were made either to conserve the power of the souls of slain warriors or to commemorate the death of important leaders.

    Other controversial items include several plaques and sculptures, collectively known as the Benin Bronzes, looted by the British Empire during the 1897 Benin Expedition. The Benin Bronzes are currently owned by the University. In response to the controversy, the Pitt Rivers Museum joined the international Benin Dialogue Group, which aims to promote and facilitate the ultimate repatriation of the Bronzes.

    In 2022, Jefferson Pullaguari Acacho, a Shuar leader from Zamora said: “As Shuar, we don’t have anything against the world knowing our world, and for museums to have our souvenirs and talk about our cosmovision, our ways of living here.

    “What we ask is that museums involve us Shuar, so that it can be us who tell the stories, and we can show the world all our instruments and aspects of the attire, the tsantsas.”

    Oxford United receives government approval for new stadium plan

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    Oxford United Football Club received final government approval of its plans for a new 16,000 capacity stadium last Wednesday, clearing the way for construction near Kidlington.

    The approval came as a relief to Oxford United, whose lease at Kassam Stadium is set to expire in June 2028. Steve Reed, Secretary of State for Housing, Communities, and Local Government, announced that he would not call the stadium plan for a further review after the Cherwell District Council approved it in August.

    Oxford United chairman Grant Ferguson: “On behalf of everyone at Oxford United, I would like to thank all of our supporters, along with the incredible project team who have been instrumental in getting us to this point.”

    Oxfordshire County Council, which owns the land, agreed to the site based on several conditions and priorities. Among these, the Council called for the stadium to protect “a green barrier between Oxford and Kidlington” and develop “local employment opportunities”.

    “We hope that the stadium can now go ahead as speedily as possible,” wrote Oxfordshire MPs Aneeliese Dodds and Sean Woodcock on social media. “The new stadium is needed not only for the sake of Oxford United and its many fans but also for the local economy.”

    Student sports enthusiasts have celebrated the decision. A spokesperson for Oxford University Association Football Club (OUAFC) told Cherwell: “OUAFC is thrilled about the development of the new Oxford United Football Stadium. As a university football club, we are uniquely integrated into the wider Oxford football community — with Oxford United players and coaches having long been an integral part of our own.”

    OUAFC are also keen for the new stadium to be made available for student fixtures: “The prospect of access to this premier facility, particularly for our Varsity matches against Cambridge, is incredibly exciting. Last year, we were unable to host the Blues Varsity in Oxford due to the lack of suitable facilities for back-to-back fixtures. This new development therefore represents an exciting opportunity not only to bring Varsity football back home to Oxford, but also to share this special occasion with the broader Oxford community.”

    The stadium will be the first in the UK to run entirely on electricity. Its design includes 3000 m2 of solar panels on the roof and air source heat pumps, instead of gas boilers, to minimise carbon emissions. The plan was shortlisted for the Football Business Awards’ sustainability category in March.

    Stadium construction has been planned on land known as the Triangle, south of Kidlington roundabout and east of Frieze Way. The complex will include a community centre and Radisson Blu Hotel.

    The complex would enable Oxford United Women’s Football Club to regularly play at a home stadium for the first time in their history. Prior to that, licence agreement restrictions prevented Oxford United Women’s from joining the men’s team for regular play at Kassam Stadium.

    Grace Bailey, an ambassador for anti-sexism football campaign Her Game Too, lent her support to the scheme in May. “This is a once in a lifetime opportunity to harmonise the training and playing operations of the club’s men’s and women’s teams,” she said.


    Kidlington residents have been less enthusiastic about the development plans. Only 31% of residents voted for the plan in a 2023 poll by Kidlington Parish Council, though the poll saw low turnout.

    Margaret Hodge on legacy, fighting the BNP, and hope for the political future

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    Above the Churchill War Rooms, Dame Margaret Hodge sits with the easy confidence of someone who’s been in the fight for too long to be rattled by it. The day of our interview happens to coincide with Donald Trump’s visit to Britain – a neat bit of symbolism for a woman who has spent decades pushing back against populism and division. When I ask how she’s managed to survive in politics for so long she laughs: “I tried to give it up once, but politics is a drug.” 

    But if one phrase defines her career, it’s the advice she was given in the 1970s, at the height of the housing crisis, “Fight it Margaret”. Half a century later, that’s still what she’s doing – whether against the BNP in Barking in the early noughties, or corruption in Westminster now. Hers is not a story of quiet politics but rather continual resistance. In the days following the Unite the Kingdom march across London, that ethos feels almost radical.

    One of the first things I learn about Hodge is how deeply her early life and two decades spent in local government shape her politics today. Born in Alexandria, Egypt in 1944 to Jewish parents who fled Nazi Germany, she describes how she knows what it means to be an ‘outsider’ – an experience that has shaped everything from the way she talks about immigration to her belief in the importance of communities.

    Her route into public life, like much of her career, was accidental yet defiant. She never set out to be a politician. It was only in the weeks following the birth of her first child that she recalls calling her sister in floods of tears saying she couldn’t bear the monotony of changing nappies anymore, seeing little point in even getting dressed. She hurries to clarify that she, of course, loves all four of her children, but that they just were never quite enough for her. It was a friend in the local Labour Party in Islington – the daughter of Harold Wilson’s economic adviser Nicholas Kaldor – who offered the advice that would change everything: “Margaret go on the council, it’ll keep you sane while you’re changing nappies.”

    First elected in a 1973 council by-election to represent the Barnsbury ward, Hodge went on to serve as Leader of Islington Council for a decade and later as Chair of the Association of London Authorities. Though she has since held several ministerial posts following her election to Parliament in 1994, it is this period in local government that she seems to recall with the greatest pride. When I ask what one thing she wants to be remembered for, her first reaction is a laugh – “bloody hell” – before she immediately turns to social housing. 

    Her eyes light up as she describes, in remarkable detail, how she transformed Islington’s housing programme in the late 1970s. Her predecessor as Chair of the Housing Committee had bought 12,000 homes but was converting only a dozen each year into council housing; Hodge expanded that to 1,000 annually, ultimately creating 16,000 new homes in the midst of a housing crisis. She smiles as she remembers the results: “my perfect vision of social democracy in practice” as she calls it – where city banker and council tenant lived side by side, indistinguishable except for the identical letterboxes bought in bulk for the converted homes. 

    It was, like many things in Hodge’s career, a battle hard won. When the 1976 financial crash wiped out local capital funding, she was told there was nothing to be done but refused to take no for an answer. Within three days, she had mobilised thousands of residents at the town hall and brought the Housing Minister down to see the conditions for himself – homes still running on gas power alone, with no indoor toilets. The funding was restored, and the project completed. It’s a story told with the satisfaction of someone who still believes can fix things, as long as you’re brave enough to give it a go.

    She follows her answer about housing by asking if she can possibly stretch to two things to be remembered for – and, of course, I give in. The second: her fight against the British National Party (BNP) as the MP for Barking. By the mid-2000s, the far right had taken root in her constituency, becoming the second largest party in the council following the 2006 local elections. She describes how the biggest change she saw, however, was that people weren’t ashamed of voting BNP anymore. When she knocked on doors and spoke to voters, eight in ten would tell her they were thinking of voting BNP.

    It became possibly the biggest fight of her career and she took it on, head-first. Refusing to retreat to Westminster, she stopped attending ribbon cuttings or making speeches in Parliament, instead staying in Barking listening to her constituents. She wrote personally to thousands of constituents, inviting them for tea (and, as she insists, chocolate biscuits and custard creams). “It was about rebuilding trust” she explains – listening to people’s anger over housing, jobs, and immigration and then turning these conversations into action.

    As our conversation turns to the modern rise of Reform and right-wing populism – our interview taking place just days after the ‘Unite the Kingdom’ marches – Hodge draws a direct line back to those years. The same anger, the same insecurity – just on a national stage. She’s insistent that voters aren’t apathetic but angry, they feel politics has stopped listening. And as she recognises, immigration is central to that conversation – a subject she describes as being too often avoided,“so I started talking”. Having arrived in Britain as an immigrant herself, she describes how she knows how it feels to be an “outsider” but also the importance of creating communities. She never promised to cut numbers, but instead talked about how migration could work fairly, and bring value to the community. 

    Then, she pauses and asks if I’ve time for another story. It’s from one of her coffee mornings in Barking. One in particular stands out, a woman stood up to accuse asylum seekers of ruining the borough and being “benefit scroungers”. Before Hodge could respond, a white man interrupted to say he’d been on benefits for 25 years and didn’t want to be called a scrounger. A Jamaican father then spoke, explained that his children had grown up in Barking and gone to university, and he was proud to call himself British. The atmosphere was tense but by the end the same woman who had sparked the row crossed the room to apologise to both men. 

    It’s a morning that’s stayed with Hodge. One she describes as “deeply emotional” and clearly still drives her approach to politics and belief that it can still achieve as long as people are willing to listen and engage. It also highlights her beliefs that all politics starts from the local, and “politics is a marathon not a sprint”. For Hodge, it’s about the long process of communicating, listening, acting and reporting back – the steady rhythm of local work that builds trust over time. It’s a principle she’s carried from her years in Islington to Westminster, and one that still defines how she sees the purpose of politics today. 

    That patience explains her weariness with politics today – she describes herself as “deeply depressed” by politics at the moment. She describes how we’ve lost the center in the midst of extreme polarisation, recounting how during the Corbyn years and her fight against anti-semitism, the far-left levied the same critiques as the BNP had 15 years earlier. She talks of the loss of values in Labour politics; the erosion of the balance between economic growth and social justice that she believes should define it. She praises Brown and Blair for allowing economic growth and prosperity, and social justice and inclusion to not be seen as opposing ambitions, but ones that are interlinked. For Hodge, it was this balance that could deliver for communities like Islington and Barking and could work effectively against the disillusionment which fueled the far-right.

    Yet she knows the world has changed and accepts that we now live in a world of social media – this fast pace of online politics undeniably leaves little room for patience or genuine dialogue. The kind of politics she believes in, feels increasingly rare. Still she refuses to give up on the idea of rebuilding trust: “transparency; tough regulation; even tougher enforcement; and proper accountability,” she recites, ticking them off as she goes along. Her ongoing fight, as the government’s anti-corruption champion, is part of this – the same belief in fairness and accountability that once drove her to fight for housing and equality at a local level.

    Throughout our conversation, Hodge is brilliantly frank, disarmingly honest and utterly relaxed – her language, peppered with expletives, quickly followed by “don’t include that”. She jokes how she never made Cabinet due to running her mouth too much, and it’s easy to laugh along with her. Her candour and refusal to self-censor is what makes her such an enjoyable person to chat to

    As our interview draws to a close as she rushes off to a meeting with a minister, there’s one thing she says in particular that stays with me: “in every job I’ve done, there’s something I did which lasted”. For a woman who has spent over fifty years in public service, this isn’t self-congratulation but a measure of impact. From the housing estates of Islington to the streets of Barking to the red benches of the House of Lords, the thread running through Hodge’s story is undeniably one of endurance – and fight.

    As a young woman looking to enter politics there’s something quietly encouraging and oddly comforting about that outlook. At a time when public faith in politics feels fragile, Hodge’s career seems to offer proof that persistence and local action can add up to real, lasting change. After an hour with Margaret Hodge, it’s hard not to believe her when she says “we can change, there is hope”. It’s the sort of conversation that gives you conviction in what you do again – the most beautiful and brilliant sort of conversation in what seems to be an increasingly cynical political world. As I leave the building I’m simply left hoping that I can do such a conversation justice on the page.

    ‘A team of criers’: Behind the scenes of ‘Uncle Vanya’

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    Nothing makes me more excited about a theatre production than hearing a director talk passionately and intelligently about their chosen text. In a conversation with Cherwell, director Joshua Robey’s understanding of Uncle Vanya and his belief both in his team and vision for the show shone through. 

    First produced in 1898, Uncle Vanya is one of Anton Chekhov’s most loved plays. Set in the Russian countryside, the text focuses on the visit of an old professor, Alexander, and his younger wife, Elena, to the rural estate left to him by his first wife. John (Vanya), the brother of the professor’s first wife, and the local doctor, Michael, both become enamoured by Elena, while Sonya – the professor’s daughter – develops unrequited feelings for the doctor. The play has had several high-profile stage adaptations in the recent past, including most famously the 2023 production starring Andrew Scott. 

    So putting on Uncle Vanya comes with baggage: it is a canonical text constantly being performed and reimagined. Naturally one of my first questions then was why, as a student theatre company, they should choose to perform it now. I was curious as to what Fennec Fox Productions thought they could bring to the table that was new or interesting. On one hand, Robey is very interested in character; he says about his attraction to the play: “Chekhov sort of inaugurates […] a new kind of style that’s very heightenedly real – in the sense that these characters are treated as people and not as symbols. They don’t really have a symbolic function in the play. They are people who are sort of achingly miscommunicating and trying to connect to each other [sic].”

    This concern with character translates to the team’s rehearsals. Walking into a small, crowded room in Worcester College during an emotional scene, I was immediately struck by how focused and grounded in each other’s performances the actors were. The sudden presence of a stranger observing them seemed to have no effect at all. I even felt bad for punctuating their taut silences with my typing. The scene was a demanding one, with the actress playing Sonya having to crescendo into a sob, and yet both the performers and the director felt comfortable repeating this excerpt again and again. The rehearsal had been going on for several hours at that point, but this wasn’t felt at all. 

    Crucially, a high level of perfectionism was demanded by everyone involved. It was not just Robey interrupting to break down sections of the text, but the actors themselves constantly trying to get to the root of their characters’ psychology, questioning their motivations and intentions. Speaking to the Assistant Directors, Alys Young and Ivana Clapperton, about the cast, this was made very clear. Young told Cherwell: “Now, they are asking the minutiae of how they would react in this specific situation and it’s a testament to how deep the actors think about their craft; that they’re asking questions and just trying to learn as much as they can about these people.” 

    However, there was also an obvious feeling of camaraderie and fun about the rehearsal. The actors constantly applauded each other, obviously supportive of one another’s performances. After one particularly successful take on the scene, there was a moment of silence before the crew and cast alike broke into happy discussion of how well they thought it had gone, the highlight of which was Robey’s comment: “I love it when scenes upset me. This is a team of criers, who are very good at crying.” 

    This attention to detail was not reserved for actors and characters. Speaking about the relevance of the play, Robey said: “It is one of the first plays that really engages with the relation between humanity and the environment. Not just that humans are potentially destroying the environment, but that that destruction then has an effect back on the humans and their psychology. And you see these characters who are all profoundly upset and depressed and they don’t quite know why and it’s seemingly to do with what they’ve done to nature.” 

    In line with this emphasis on the text’s contemporary relevance, the team have chosen to use Robert Icke’s translation – paying for rights when they otherwise might not have had to. Robey explained this choice: “It has this wonderful clarity to it that you don’t feel like you’re watching a classic play, you don’t feel like you are watching something through that layer of otherness. It doesn’t feel distant, it feels very immediate.”

    Environment, atmosphere, and intimacy being clearly key concerns of the production, I was curious to understand why Fennec Fox Productions had gone for such an ambitious venue. The Keble O’Reilly, where it is being performed, is a large space and most student theatre productions don’t have the budget for overly elaborate sets. Robey justified the choice by explaining that although intimacy is key, other venues like the Burton Taylor Studio would have simply been too small: “It felt like we needed that space above people’s heads. The O’Reilly had that space where it felt like people were in this enclosure, but then not hemmed in. It feels like they are in this sort of mini biome.” 

    When discussing the set itself, Robey acknowledged that many Chekhov productions lean into building richly furnished rooms but that also means that many end up having just one built space. Fennec Fox Productions has decided to go the opposite way, which Robey describes: “The set is a non-literal space. This is theatre taking place, we don’t necessarily need to see everything that would be in the space and instead this is about character and people interacting, so it’s actually quite unadorned.” He reveals that the set will include a Cornelia Parker inspired installation piece, in which lighting will also play a key role. The lighting team, sometimes leaning into the non-naturalistic, Robey explains, will be important in evoking the idea of humanity’s relation to the forest: “You’ll have to see it to see what that means!”

    You can watch Uncle Vanya at the Keble O’Reilly Theatre from the 29th October to 2nd November, 7:30pm (W3). 

    The Greens must revive Oxford’s leftist scene

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    Whilst in Germany I decided to leave the Green Party of England and Wales. Not out of disgust, mind, but a recognition that she and I had merely drifted apart. Much like a hopeless Professor Farnsworth declaring that he doesn’t “want to live on this planet anymore” when facing the despair of anti-evolution cranks in an episode of Futurama, I glanced over the options on the leadership ballot, concluded that neither were viable, and took my exit. 

    I was wrong: my scepticism of London Assembly member Zack Polanski’s ability to lead a parliamentary party of nearly as many MPs and councillors as Reform was clearly misguided. He was elected with 83% of cast ballots (this trans woman thanks God, given the other candidates’ comparatively less forthcoming support of trans rights). He has proven himself capable of doing what leftists really need to do, in the UK at large and in Oxford: engaging ordinary people in progressive politics. He has talked to Farage voters, and declared out loud his support for trans rights and immigration. He’s unafraid to defend his beliefs, without talking down to those who disagree. All of this has certainly caught people’s eye, with the Greens membership skyrocketing to 100,000 and counting. 

    It’s certainly a shame, then, that the Oxford Student Greens are almost nowhere to be seen, having been on hiatus for the past year. With a lacklustre social media presence and no in person events to offer insofar, they are missing a crucial opportunity to capture this moment and challenge Oxford Labour Club’s top spot in left-wing student politics at this University.

    Historically, Oxford Labour Club (OLC) has been the default home for lefties in Oxford. Many of the big OLC names would eventually be preceded by ‘the right honourable’ as they file into the ranks of the Parliamentary Labour Party (PLP). Now, though, the PLP is hemorrhaging progressive clout for its insistence on reducing trans people’s lives to their genitalia, its inaction on Israel’s assault on Gaza, and its rhetoric around migration. Even if they do not reach such lofty heights, anybody on the OLC committee must also be a member of the Labour Party itself. So, it begs the question, why do progressives bother with OLC? 

    One answer lies with the fact that the alternatives to OLC are often just a bit dry. Events and societies designed for egalitarian, grassroots democratic engagement, such as the orderly discussions at Rum & Revolution (the October Club’s boozy debating event), suffer from this. When I was a regular attendee, the appeal of Beer & Bickering (OLC’s flagship social event) was the fact it was fun. Whilst the good vibes have taken a nose dive since Labour became the party of government, it has historically been a left(ish) space where progressives snipe and centrists jeer, but we all keep the red flag flying here. Life’s too serious to take seriously; I yearn for the theatre of being flayed by the sharp tongue of a Wadhamite, or called a “shitlib” for suggesting, three vodkas down, that the UK ought to return to pre-decimal currency.

    Of course, another reason OLC is the dominant left leaning society in Oxford is because of the brand name: Labour. In a two-party system, this makes sense; if you’re left of the Liberal Democrats, vote Labour. But, in a town where the student population elected Greens to the City and county council, this no longer makes sense. Instead, the student Greens seem the obvious choice for Oxford progressives. This holds true especially in the light of the conflict between Zarah Sultana and Jeremy Corbyn over the Your Party membership portal.

    What the Labour Club offers left-leaning students is a fun, lively place to be neither a Tory nor a Lib Dem. What it cannot offer, and what a lot of left-leaning people want, is a grouping out of the clutches of the Labour Party. This must be the unique selling point of the Your Party or Green society – if they can avoid the aforementioned trap of being too earnest to be fun. The Your Party society is leaving its events and setup in the hands of interested students, and excuse my cynicism, but the first taste of a possible new leftist society may therefore be tinged with death by committee. The Greens, having the party armoury at its disposal, can do away with such drudgery and start on a high note, but start they must.

    The inevitable debating events will also have to find the path between being fun and facilitating dull yet insightful discussion. To appropriate a quote from Kim Campbell, possibly Canada’s answer to Liz Truss: “an election is no time to discuss serious issues”. Although she was mocked for saying this, it hits on a slight truth: what drives people to engage in politics is as often a desire for camaraderie as it is the policies. Progressives have to excite and entertain like our new folk hero, Zack Polanski. What Oxford needs is a Green event, an answer to OLC’s Beer and Bickering. As for a name – let me see – Sozzled Socialism? Ecology and Ethanol? Some workshopping may be needed.

    Inside Oxford’s new Life and Mind Building

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    The new Life and Mind Building, which houses the Departments of Experimental Psychology and Biology, opened last week following the closure of the previous faculty buildings in 2016. 

    Situated on St Cross Road, the building covers an area of 81,991 sq. metres. It encompasses teaching spaces, laboratories, offices, and research facilities which will accommodate researchers, academics, support staff, and students – both undergraduate and postgraduate – when it is fully functional at the end of this year.

    An official opening ceremony will take place in November with the Chancellor and the Vice-Chancellor of Oxford University.

    Cherwell was invited to tour the building with Professors Martin Maiden and Matthew Rushworth, the respective Heads of Department for Biology and Experimental Psychology. They told Cherwell: “For Oxford this is a massive teaching facility. We can simultaneously teach well over 1000 people at one time if we fill all the lecture theatres, labs, and computer rooms.”

    David Hays for Cherwell

    Explaining the philosophy of the building, Professor Maiden told Cherwell: “Life is one of the big mysteries, and of course our consciousness about life all comes from our mind. Together, life and mind comprise two of the biggest mysteries of human existence.” He added that “with the new building, the combination of our departments, we can study them under the same roof”.

    The Ineos Oxford Institute for Antimicrobial Research (IOI) is also housed in the new building. It’s hoped that this shared space will allow researchers to investigate the fundamental issues of our age, addressing the climate crisis, mental health, and what it means to be human. 

    Vice-Chancellor Irene Tracey said: “The Life and Mind Building isn’t just a world-class facility – it’s a place designed to bring people together.” New research facilities will allow biologists and psychologists to work on bold new interdisciplinary projects in facilities such as sleep labs, rooftop glasshouses, and a new home for the University’s herbarium, including around one million plant specimens. Cherwell understands that it will take approximately six months to transport all of these specimens to the new facility.

    David Hays for Cherwell

    The original department buildings closed nine years ago following the discovery of asbestos, with research and teaching facilities spread across Oxford in the intervening period until the opening of the new building.

    Although the building does not house a departmental library, Professor Maiden told Cherwell that, for science, library space “doesn’t necessarily mean having books. It means having these kinds of flexible workspaces” which are “the kind of thing that the modern undergraduate wants”. Open desks are situated throughout the building, including the basement and ground floor, which are accessible to all undergraduate students, regardless of faculty.

    Professor Maiden went on to say that the “design of the building” means that students can “move through the building as their career progresses, and they can use the different types of spaces” – the open desks, laboratories and the research facilities – as they “continue their studies”. He also boasted that the building has “both the best and second-best view in Oxford,” 

    David Hays for Cherwell

    Construction of the Life and Mind building cost £200 million and began in November 2021 after planning permission was granted in January that year. The building was delivered by Oxford University Development – a £4 billion joint venture between the University and Legal and General (L&G), a financial service group and major global investor. 

    The building was designed by NBBJ, an internationally-renowned architecture practice. Ingo Braun, Design Principal, said: “We set out to create an open, flexible, light-filled environment that fosters collaboration, wellbeing, and discovery and it’s exciting to see that vision come to life.”

    Cherwell understands that the site adjacent to the Life and Mind building on St Cross Road, which was used by contractors during the building’s construction, will be reconditioned, providing the University with an additional football field and other sporting facilities.

    David Hays for Cherwell

    What’s in a name? The donors written on Oxford’s streets

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    Walking down Broad Street can sometimes resemble a school register. It would, admittedly, be a strange class that comprised Thomas Bodley, the Weston family, the first Earl of Clarendon, and Gilbert Sheldon. But Oxford’s avenues are littered with the names of its donors, on libraries, museums, and faculties. Such a privilege is anything but cheap. Julian Blackwell’s £5 million donation to the Weston Library gave him a hall. For naming rights to a whole building, you’d be looking at something closer to the Weston family’s donation of £25 million.

    Carving your name into the fabric of Oxford is undoubtedly a tempting idea. Initials can be found carved into stone, into pews, into walls, by students responding to just this. It’s catnip to donors. Universities are not cheap to run, and expansion is even more expensive. Combining the two ideas, using the allure of naming rights to secure funding for the University’s future, is inevitable. 

    A donor is inextricably linked to Oxford when a building is given their name, with their involvement discernible just from looking at a map of the city. It associates the donor with education and philanthropy – noble aims that can be exploited into ‘reputation laundering’. Furthermore, it represents trust in the family in question, not just at the time of the donation, but for as long as the building stands. This might be centuries. As a result, named buildings pose huge potential liabilities to the credibility of the University by cementing a legacy on the security of little more than money.

    These risks are not theoretical. It took me two years to actually work out where the Art, Archaeology, and Ancient World Library was. Everyone I spoke to going in that direction still called it the Sackler.

    In the wake of the Sackler support scandal, Oxford has not resiled from naming buildings after the biggest contributors. The Schwarzman Centre, opened earlier this month, was the result of the largest donation received by the University since the Renaissance. High-level donors receive other tangible benefits, including regular communications with the Vice Chancellor, and contact with the Chancellor and other senior levels of the University. Allowing them to stamp their names onto the city with no more than a bank statement connecting them to Oxford risks rendering the city a playground for the vanity of the rich. Are the benefits of this money worth it? 

    Bodley and Sheldon

    The Old Bodleian Library, the oldest named University building in Oxford, actually bucks this trend. It is named after Thomas Bodley, who was instrumental in reviving the library after the Reformation. Previously, Oxford’s only library had been housed in Divinity Schools. This collection of religious tracts did not fare well in the 16th century – the Dean of Christ Church removed all of its “superstitious books and images” in 1550. Bodley, a fellow of Merton College, devoted his retirement to refurbishing the building and donating some of the 2,500 books contained on its 1602 reopening. He also took the first steps towards making the Bodleian a legal deposit library, striking an agreement with the Stationers’ Hall that they would send the Bodleian a copy of every book registered to their hall. Operationally, the Bodleian would not exist in the form we currently see without Bodley. He also contributed financially, largely with the money received from marriage to a wealthy widow.

    Gilbert Sheldon, who paid the full cost of Sheldonian construction, was also Warden of All Souls, Chancellor of the University, and had to be physically ejected from All Souls by Parliamentarians during the English Civil War. While his involvement was more financial than operational, he was closely connected to Oxford. The Sheldonian marks both his money and his effort, and provides a connection to Oxford’s history. The building is richer for its association with Sheldon – more closely integrated into the heritage of the city. 

    Keep it in the family

    John Radcliffe, who provided £40,000 for the construction of the Radcliffe Camera in 1714, gave the money in his will on the condition that construction would not begin until he and his sisters had all died. Clearly, he had an eye for a legacy, but this was a legacy he did not wish to realise during his life. In fact, he appeared to want no part of his generation to see his library. When the Radcliffe Library (as it was then known) was built, it therefore appeared less a personal project, and more a donation to the future of science. A board of trustees still manage Radcliffe’s testament today.

    However, giving your name to a building puts a more metaphorical trust in every subsequent generation of the family. In 1884, Augustus Pitt Rivers gave over 20,000 archaeological artefacts to the University, which became the founding collection of the Pitt Rivers Museum. By all accounts, he was devoted to the subject, with a focus on scientific archaeology, and on cataloguing everything, not just aesthetically-pleasing pieces, which changed the way museums and excavations were viewed.   Fifty-six years later, Pitt Rivers and Oxford were linked once more. This occurred when Augustus’ grandson, George Pitt Rivers, requested in 1940 that, if he had to be interned for his support of Oswald Mosley, he would prefer for it to be at Worcester College. It was this Pitt Rivers who gave the skull-cup used by the Worcester SCR until 2015, which had itself come from his grandfather’s private collection.

    This unfortunate connection did not impact the Pitt Rivers Museum at the time, but the more recent revelations risk undermining the work that it has done to move away from its colonial legacy. It’s worth noting that the Pitt Rivers family, while always linked to ethnography, has approached it in very different ways depending on the generation. Julian Pitt Rivers, George’s son, was a vocal supporter of cultural diversity, in sharp contrast to his eugenicist father. The problem is that, by tying the building and the work of the museum to a single family, its work is forever linked to their lives and their interests. When attempting to move away from some aspects of ethnography and archaeology, particularly concerning human remains, it is difficult to remain named after a man who collected so many of them.

    The Art, Archaeological, and Ancient History Library (neé Sackler)

    One of Thomas Bodley’s innovations had been a Register of Donors, allowing names of donors to be publicly displayed. A successor to this, the Clarendon Arch, carries on this legacy, bearing the names of the most significant benefactors of the University. This arch is one of the only places where the Sackler family are still present in Oxford. In a statement released in 2023, the University removed the pharmaceutical dynasty’s name from a gallery, a fellowship, and a library. This was four years after the first institutions had started to ‘de-Sackler’ their buildings, and a year after Purdue Pharma settled their suit from US states alleging that they fuelled the opioid crisis.

    Treatment of donors is increasingly systematised and incentivised. The Development Office’s page highlights the perks of giving. The very first option is “naming opportunities”. Then, the Vice-Chancellor’s Circle provides “regular communications from the Vice-Chancellor” as well as an annual members’ event. The Vice Chancellor’s Guild gives you this, as well as an annual dinner in Oxford. The highest circle is the Chancellor’s Court of Benefactors, meeting twice a year in Oxford and London. The description highlights the “chance to engage with the Chancellor, Vice-Chancellor, and other senior leaders within the collegiate University” to help develop “a greater understanding of the life and work of the University and the colleges”.

    The approach taken appears to move away from naming opportunities as recognition for work done within the University. Instead, it encourages specifically external figures, dangling the chance of networking with senior figures in exchange for donations. The more you give, the more access you receive. A month after the Purdue Pharma settlement, Theresa Sackler (a member of the Chancellor’s Court) was invited to a private screening of the Boat Race on board the Erasmus, an event attended by both the Vice Chancellor and the Chancellor.

    A close relationship to donors makes their support more likely. However, it also becomes more difficult to sever ties. With the level of personal connection given to modern donors, there may be reluctance to completely cut off those who have gone awry. While disgraced donors can use the University’s name for a semblance of credibility, the University is pulled into the scandal, and suffers reputational damage as a result. Providing access to the extent that the Chancellor’s Court does, and tying the University to its largest donors, relies on the donors themselves being truly benevolent. The Sacklers are a key example of the naivety of such a belief.

    The future of donations

    But running a university is only becoming more expensive. With lower levels of government support, and capped tuition fees for domestic students, universities have to find some way of funding expansions. Advances in technology, increasing student numbers, and environmental priorities all point towards building more. If putting a donor’s name on a wall ensures that their £185 billion can help make study of the humanities more accessible, then what’s wrong with that?

    The recently-opened Schwarzman Centre is an example of this continued practice. Stephen Schwarzman did not attend Oxford. The co-founder of Blackstone, Schwarzman has donated to institutions including the New York Public Library, the Tsinghua University, and MIT. His asset management firm, the largest commercial landlord in history, has been accused by a United Nations adviser of helping to fuel the global housing crisis. The firm denies these allegations, and say that they are based on “factual errors and inaccurate conclusions”.

    The Schwarzmann Centre for the Humanities is certainly a boon for the University. It helps bring Oxford closer to its sustainability goals, and puts seven faculties under one roof, promoting interdisciplinary cooperation. Its concert spaces are accessible and support the arts at a time when government funding is extremely limited. Its AI Institute could help analyse and solve the problems faced by the emerging technology. But something does ring hollow about using money raised in sky-high rents and gentrification to investigate the problems of the future. It helps the University, and it helps humanity. But it does very little for those suffering right now.  

    It all comes down to priorities. Is it more important that the centre of Oxford feels linked to the University’s rich history, and celebrates the people who worked hard to make it the place it is, or is it more important that it continues to expand and adapt quickly, even if this means appending names that have little business inside the city outside dinner galas? This is certainly not to discourage charitable giving. Still, there is a certain vanity in philanthropy that does not consider the positive results of their gift a sufficient reward. When naming a building entails trusting that the family name never falls into disrepute, and that the University will be able to handle it if it does, perhaps it would be better not to use billionaires who made their money from pharmaceuticals or private equity as namesakes.