Friday, April 25, 2025
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Exploring the magic world of University quidditch

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Quidditch isn’t something that most people have to schedule tutorials around. When told about it, many people ask if it’s actually real. But the bruises and aches through your body feel as real as any rowing, football, or rugby injury. In fact, quidditch (we use a lower case ‘q’ when talking about the sport) has been around for several years now – and it just keeps on attracting new audiences.

Let’s clear one thing up right now – no, we can’t fly. Other than that, the game is remarkably similar to the sport from Harry Potter. Each team has 7 players on the pitch, each carrying a broom (generally a length of wood or PVC) between their legs. There are 3 chasers, who take the quaffle (a semi-deflated volleyball) and put it through the hoops for 10 points a time. They have to watch out for the beaters (2 on each team), who have dodgeballs. If you’re hit by one, you have to get off your broom and run back to your hoops, before rejoining play. Finally, the seekers try and catch the snitch, who is someone dressed in yellow with a sock and tennis ball hanging out the back of their shorts. If a seeker can win that mini game of tag rugby, and grab the snitch, then that team gets 30 points (rather than the huge amount from the books, because JK Rowling doesn’t know how balanced sports work) and the game ends.

The sport is very much full-contact, and remarkably physical – if you’re expecting a bunch of people who have more interest in Harry Potter than in athletics, you’ll be disappointed. But it’s also perhaps the most inclusive sport in the world. It is open to anyone of any gender – that includes those who do not conform to the gender binary, such as agender individuals. In fact, the official rulebook states that: “During a quidditch game, each team must have at least two players in play who identify with a different gender than at least two other players. The gender that a player identifies with is considered to be that player’s gender.” This allows anyone, regardless of gender, to take part in the sport at an equal level.

When someone I met told me about quidditch before university, and I mentioned I had an offer from Oxford, they told me that I was lucky, as I would be “joining the Manchester United of quidditch”. I can see how right they were – Oxford is at the top of the European quidditch world.

We hosted the first annual British and Irish Quidditch Cup last November, which had 16 teams from across the British Isles take part – and our first team, the Radcliffe Chimeras, went and won it. That team then went on to play in the first ever European Quidditch Cup in Brussels this year – and they won, beating one of the two Paris teams to become European Champions. In fact, so many people wanted to get involved that we had to set up a second team for the current academic year – the Quidlings, who have created their own team identity and gone on to make their mark nationally, finishing in the top 7 in the British Quidditch Cup. Oxford University Quidditch Club also has no fewer than 9 players on the 21-strong squad that will represent the United Kingdom in the Global Games this summer in Vancouver, taking on the best national teams the world has to offer.

A lot of you might be reading this and wondering whether this sport is really for you. It’s a fair enough concern – with two or three practices a week, and regular fixtures, quidditch is hardly relaxing. It takes a lot of hard work. But don’t let that put you off – it’s also regularly reported as one of the most welcoming communities out there, not just within Oxford, but across every team that makes up this sport. I feel honoured to be able to call some of the people I see every week at quidditch some of my best friends – and I guarantee that if you come along to a couple of practices yourself, you’ll be hooked too.

It’s an exciting time for quidditch – the International Quidditch Association (IQA) has just had a major reshuffle, allowing Quidditch UK (the FA to the IQA’s FIFA, if you want to get football-y about things) far more autonomy in setting up national competitions. We practice every Wednesday and Saturday in University Parks at 2pm, and newcomers are very much welcome.

Whatever your preconceptions are of the sport, come along and give it a go – nobody leaves disappointed. Who knows? Maybe you’ll be helping lift our next trophy with us.

 

Pistol Cuppers set to go off with a bang this Trinity

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You won’t ever break a sweat. You can do it in skinny jeans and boat shoes. You’ll never hear of a pre-Varsity drinking ban. Yet it’s arguably the toughest sport you can take up at Oxford: unforgiving, mentally demanding, and offering immediate, unambiguous feedback on your performance.

If you’re up to the challenge – like the 30 teams of novices competing in the club’s annual Cuppers tournament in 4th week – pistol shooting might just be the sport for you.

A shooting sport is a competitive sport involving tests of proficiency (accuracy and speed) us- ing various types of guns, such as firearms and airguns. Hunting is also a shooting sport, and indeed shooting live pheasants was an Olympic event (albeit only once, in 1900).

Competitive pistol shooting combines focus, precision, and speed. While Cuppers is designed with complete beginners in mind, higher-level shooting requires disciplined and dedicated training. A number of the members of Oxford University Pistol Club take part in competitions which require 60 precision shots to be fired one after another – a test of concentration and mental stamina. Others specialize in aptly-named “Rapid Fire” competitions, in which they must hit the centres of five different targets in the space of four seconds.

Despite this, OUPC is welcoming to beginners – and most of its members have no experience of shooting before arriving at university. Because it is only mentally, rather than physically, taxing, the sport is open to people with disabilities, and, at university level, men and women compete together.

“It’s probably the most equal-opportunities sport there is,” says Josh More, a Chemistry DPhil student who has now been shooting for two and a half years. “The main factor is how well you cope with pressure. If you get stressed out in competition, you start trying too hard, and then you lose points. Ironically, the best way to shoot well is to go into every competition thinking, ‘I don’t care [about the score]. I literally just don’t care.’”

Because pistol shooting is scored individually and numerically, a shooter’s performance in competition is unambiguous and available for all to see. This is one of the factors that makes the pressure of shooting greater than that of other sports.

“It’s brutal because there’s nowhere to hide,” says Jamie Gong, a fourth year linguist who started shooting in Michaelmas. “If you shoot poorly, you get a low score, which feels quite shit – but we’ve all had bad days so we’re all really supportive of each other. And it’s an amazing feeling when you have a day when you shoot really well. It’s such a great adrenaline rush.”

Cuppers, which will be held on Thursday of 4th week, will be a variant on the crowd-pleasing Falling Plates competition: teams will race to knock down 5 targets in the shortest possible time.

The 16 teams with the best times will qualify for the final stage, in which they will go head- to-head in a three-round knockout tournament. By the end of the night, fifteen teams will have been knocked out, and the surviving team will be crowned Pistol Cuppers Champions 2014.

For beginner teams, training will be provided over the course of 3rd week. Teams will be coached in all the basics elements of marksmanship, and the competition is open to anyone, including those who haven’t shot before. Colleges are welcome to enter more than one team of two.

To join the club or to watch Cuppers, contact Priscilla Fung (OUPC Captain): [email protected]

 

Tennis in Oxford: Summer sports dominate Trinity

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This year has been an extremely success- ful one for the Blues Tennis Team. They finished second in the Southern Premier League, behind a strong Bath team. This is the highest finish for the Oxford team for many years. Their most notable wins came against Exeter and Bournemouth, both of which were away fixtures. Oxford University Lawn Tennis Club boasts 3 Men’s and Women’s teams, and also offers weekly coaching for its social members. It is a club for all standards, whether expe- rienced players who are looking to test them- selves against some of the best university sides in the country, or complete beginners, who want to learn the basics.

The win over Exeter was particularly impres- sive. Oxford have not beaten Exeter away in this important fixture for a number of years. Their strict training regime of over 20 hours of training and fitness a week, which is not quite possible in Oxford, meant that Exeter went into the match having had more time on the court, and with more match fitness. The win is, therefore, testament to the hard work of OULTC and the skill of its players.

The Oxford team also went far in the cup. Through demolishing Cardiff Met 6-0, the team made it to the Cup semi-final, which is yet another success to have not been achieved for several years. Only a very strong Durham team, winners of the Northern Premier League, stopped Oxford from progressing to the final.

The team now has a very busy Trinity term to look forward to. After more intensive training on the grass courts at Iffley and numerous friendlies against various county teams, the Varsity Match on 30th June – 2nd July is set to be a very exciting, and highly competitive fixture. After the disappointment of last year’s tight defeat, the team are hungry for revenge this year. There is no question that it will take a huge effort to be victorious, but the team are well prepared and ready to give everything to make sure Cambridge don’t take home the trophy this time round according to the club president Peter Whight. The Lawn Tennis Cuppers tournament is also taking place this term, with the round of 16 to take place in 3rd week. The final will be held on Sunday 8th June (Sunday of 6th week). First seed, Worcester, and second seed, St. Catherine’s, are through to the round of 16 after winning their first round matches. As the draw stands, they are set to meet each other in the final.

 

Top 3… Theories of the Soul

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Ancient Egypt

The Ancient Egyptians believed that the soul was made up of five parts. The Ren was a person’s name, and it was believed that this part of the soul would live for as long as it was spoken. The Ba was everything that made a person unique – their personality. The Ka was the concept of vital essence, sustained through food and drink. The Sheut was a person’s shadow, a constant reminder of death. Finally, the Ib was the heart, the seat of emotion, thought, will and intention.

Plato/Socrates

Plato’s soul theory is fragmentary too. Basing his work on the teachings of Socrates, he believed in the logos, the thymos and the eros. The logos was located in the head and governed reason. This was the only immortal part of the soul according to Plato. The thymos was found in the heart, with anger, while the eros was located in the stomach and had to do with one’s desires. Plato compared this model of the soul to the caste system. Each part has to play its role so that the whole can function.

Buddhism

Buddhism teaches that everything is in a state of permanent transience, including humans. There is no such thing as the permanent self. I am not the person I was yesterday, though I am continuous with that person. Buddhists hold that the notion of the soul, an abiding self and an obsession with individuality is one of the primary causes of human conflict. Despite this, most Buddhist schools believe in some form of afterlife, with a kind of ‘dreaming mind’ living on once the body is gone.

Milestones: Deals with the Devil

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The best and most famous example of a deal with the devil is the story of Dr. Johann Georg Faust, an alchemist, astrologer and magician of the German Renaissance. The popular tale of his deal with the devil and subsequent adventures has been circulating since the 1580s, but is most famously told in Christopher Marlowe’s play The Tragical History of the Life and Death of Doctor Faustus (1604) and Goethe’s rather more concisely named tragedy, Faust.

The legend runs that the good doctor sold his soul to the devil in return for magical powers or, in Marlowe’s version, the presence of a demon named Mephistopheles who would do his bidding. Notably, Faustus is supposed to have signed a legally binding document bequeathing all rights to his soul to Satan.

The actual historical figure of Dr. Faustus is a matter of some controversy and not a little mystery. From 1506, there are records of him appearing as a performer of magic tricks in Gelnhausen, and many similar stories abound of his exploits across Germany for the next thirty years.

In Marlowe’s play, he dies when Mephistopheles the demon drags him to Hell, and scholars at the time jumped instantly to this conclusion when his mutilated body was found in the remnants of an alchemical explosion in the Hotel zum Löwen in Staufen im Breisgau.

This is not the only time in history that someone has been thought to have sold their soul to the Devil. A seventeenth-century priest named Urbain Grandier was burned at the stake for witchcraft. At his trial, a document in which he signs away his soul was produced, complete with the apparent signatures of several demons, including that of Satan himself.

The trope of selling one’s soul to the Devil is one that often seems inextricably linked with cultural and intellectual pursuits. Faustus was depicted as the over-reaching scholar, desperate for more knowledge than was his due. Oscar Wilde’s The Picture of Dorian Gray does not explicitly involve Satan, but the religious evil apparently invested in the painting of Dorian Gray has cultural implications which are impossible to ignore – Gray’s sins even begin with a trip to the theatre.

Furthermore, there is a long list of musicians throughout Christian history who are supposed to have sold their souls. Niccolò Paganini encouraged rumours that he had traded away his soul for talent with the violin; Robert Johnson, the blues musician from the 30s was supposed to have met Satan at a crossroads and signed over his soul in exchange for mastery of the guitar; even the comedic musical duo Tenacious D have involvements with the Devil.

Historically, the Church has always been suspicious of what it could not control, and condemning talented individuals as the followers of Satan was the perfect way of holding onto its power. Although in the case of Dr. Faust I can’t really blame them. He was once arrested for convincing someone to use arsenic to get rid of his beard. It worked, but a fair amount of skin came away too. But then, fools that will laugh on earth must weep in Hell.

Identity: A question of mind, body or soul?

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Human beings are obsessed with outer appearances. We constantly seek to project an outer manifestation of the ‘self’ by using clothing, hair, diets, exercise to tell the world who we think we are inside, or at least who we want them to think we are. The existence of a ‘soul’ is more philosophy than science – a thing that must be consciously believed in (or not believed in) and that cannot actually be proved. Whether the inner ‘soul’ is allied to the outer body is another question entirely. 

David Mitchell (not the comedian) is one of my favourite authors. This is perhaps because his work is preoccupied with the predicament of the gulf between soul and body, with the souls of his characters reappear throughout his books, reincarnated and reborn. 

His Cloud Atlas sees the same soul travelling across the boundaries of time, space and body, planted in different hosts who, although they share the same soul (signified by a shared birthmark), live dramatically different lives. So dramatically different, in fact, that the filmmakers chose to use the same actors and actresses multiple times throughout, presumably to create an illusion of continuity between the separate stories, the links between which only become clear at the very end. The result is that we see Hugo Weaving playing both a care home nurse who looks after Jim Broadbent in his old age, and a demon from a dystopian future who haunts Tom Hanks and Halle Berry. 

I wonder what this says about our obsession with the bodily. We struggle, in the visual medium at least, to understand that two humans could share the same soul, without some form of physical representation of the fact. 

But do we really think that Halle Berry’s soul, the very essence of her being, is found in her shiny hair, her skin colour, the proportions of her facial features? Is it the hair which makes her a different person from Tom Hanks, or is it that they are different physically in pretty much every single way? Or is it something else – some inward conception of identity that is manifest through these outer signs? 

My mother will meet someone new and tell me they had a “kind face”. What does that mean, a kind face? Do we presume that we can tell if a person is kind by their facial features – if they are trustworthy by the colour of their eyes? I am often told I have an open, honest sort of face and that I look pleased to see everyone, which is ironic because most of the time I feel shy and grumpy and am daydreaming about a time when I can sit in bed alone and listen to mopey girl music with the door locked. 

A boy I once dated told me (I think in response to my surliness that he spent more time in the gym than with me) that he exercised his body by cycling in the same way that he exercised his mind by reading, because you have to live in both. When I am sat in the library in an oversized t-shirt, stuffed full of yoghurt, I tend to comfort myself with the idea that, in Oxford at least, I am “a brain in a jar”. Nobody cares what you look like as long as your brain is beautiful and full. Unless you are in Camera, which always seems to me to be a sort of real-life version of Tinder – a place where the inner self doesn’t seem to matter in the slightest. 

In Old English the word “mod” is used to mean “mind”, “body” and “soul” interchangeably. The Anglo-Saxons, it seems, believed that all three are linked to create a unifi ed conception of selfhood. Descartes believes that the body and the soul are separate entities. “While I could pretend that I had no body and that there was no world and no place for me to be in”, he writes, “I knew I was a substance whose whole essence or nature is solely to think… accordingly that the soul by which I am what I am is entirely distinct from the body.” Thoughts are the essence of the ‘self’ because thoughts are the place where we can conceive the idea of a ‘self’. The body is a separate entity, responsible for the containment of the mind where the ‘self’ is formed – but the two really have nothing in common. 

It seems impossible that a professional athlete or dancer could have the same conception of their identity as an academic or a writer. One is dependent on the body and the other can, in some ways, divorce himself from it completely. Even the writer, though, is obsessed by the “bodily” – finding bodies of literature and bodies of words to hide himself in, or to use as a projection of identity. 

Equally, the space we live in is a ‘body’ in which we are confined just as we are confined to the physical body. We decorate our bedrooms because they are physical manifestations of who we are. In our Facebook profiles body-soul dualism finds a midpoint. They are a place where both body and self – or, perhaps, soul – are on display to the world exactly as we want them to be. 

Perhaps Halle Berry’s shiny hair, then, can be seen as a representation of her ‘self’ – or at least of the self she and her stylists want us to see. It all comes down, it seems, to our desire for control. Our seeking of a place to occupy, to make our own, our obsession with outer appearance: they are, perhaps, symbolic of our desire to take control of a body which can never feel truly allied to our ‘self’. 

‘No Confidence’ motion proposed against Union President

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Over 30 Union members have signed a petition calling for a motion of no-confidence in the President.

The motion, which states “This House has no confident in the President, Benjamin Sullivan, Christ Church”, was posted on the Union notice-board on Thursday morning. It comes a week after Sullivan’s arrest by Thames Valley Police on suspicion of rape and attempted rape.

Speaking to Cherwell, Aleksy Gaj, the proposer of the motion said, “I think he should step down due to his recent absences from the Union. I fear that his recent circumstances have left him unable to properly carry out his duties, and the fact that so many committee members have recently resigned stating a toxic atmosphere point towards a Union that has become increasingly chaotic and ungovernable under his watch.”

He continued, “Regardless of the previous media stories regarding Union funds and his arrest, I believe that this issue needs to be brought into the open at the very least — even if we cannot comment on the truth of the allegations that have led to his arrest — I know that it is still highly troubling for many members that someone facing such allegations is in, for example, a position of power of [sic] women. 

“At the very least this should be debated in public by Union members in our tradition of free speech. Though a vote is more of a symbolic gesture, given that this cannot make Ben resign, it is still important that Union members let him know collectively how they feel about him continuing to be President.”

However, Sullivan argues that, due to Rule 47(a)(i)(1) which states that “No Private Business Meeting not recommended by the Standing Committee shall be introduced at a Public Business Meeting unless notice of it has been posted on the notice-board not less than eight days before the meeting”, the debate cannot be held next Thursday, since only seven days will have passed since its posting.

Sullivan commented. “With regards to the No Confidence Motion itself all I can say at this stage is that it will now be held in 5th Week as the proposers did not give the eight days’ notice required by the Rules.”

Proposers of the motion have questioned Sullivan’s position. Speaking in his role as Returning Officer, Josh Atkinson, said “In the rules, any public business motion put forward by a member with 30 signatures can only be debated eight days after its posting on the notice board, since the motion was only put forward this Thursday, the eight days will have not passed so it could not be discussed at the fourth week Thursday debate as asked for in the motion.

“However, Standing Committee has the ability to push forward any motion, including this one and can vote on this on Monday. If they vote as such, the no confidence motion can be debated on Thursday of fourth week”

Atkinson also pointed out that at the debate the President will be unable to defend himself in front of the House. “Due to standing order B5, no member of Standing Committee is able to speak against the motion and thus, if it came to it, the President could not defend himself in a No-Con.”

The Motion of No Confidence comes as Sullivan held his first Union event since his arrest, chairing the weekly Thursday debate. Speaking to the House he said, “I would like to make a very brief statement regarding the recent stories about me. Unfortunately I am not able to give any detailed comment on what is now an ongoing police investigation. As you may be aware no charges have been brought against me and I have the utmost faith in the police and Crown prosecution service and the British legal system as a whole. I know that sooner or later the truth will prevail and justice will be served.”

He continued, “I would like to thank Mayank, President-Elect for organising the debate in my absence and I hope events will not overshadow what I am sure will be an excellent debate that your committee have worked so hard to organise.”

The Thursday debate continued as usual.

Oxford research shows why psychopaths get ahead in business

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Research by an Oxford psychologist, indicates that being a psychopath is often beneficial in high-powered careers such as neurosurgery, the armed forces, and business.

In their new book The Good Psychopath’s Guide to Success, Oxford psychology professor Kevin Dutton and co-author Andy McNab demonstrate that psychopathic characteristics often found in high-level criminals, such as ruthlessness, a lack of emotional empathy and an ability to act on impulse in stressful situations, are actually identical to professional personalities in high-pressure jobs.

Dutton gives an example of an interview he had with a neurosurgeon who described surgery as “a blood sport”. He explained, “If things go wrong in an operating theatre, you don’t want someone to start freaking out and panicking, you want someone to absolutely focus on the job in hand and not get fazed out, and also that kind of dispassionate distance that psychopaths have, that cold empathy that they display.”

Flo Harris, a second-year experimental psychologist, stressed, “It is important to remember that it is a personality disorder and people present on a spectrum. The word ‘psychopath’ doesn’t tell you a lot about what those people might actually be like.”

Dutton defined a psychopath as having, “a distinct cluster of personality traits which include ruthlessness, fearlessness, charm, charisma focus and a lack of conscience”. These traits are all found in the Hare Psychopathy Checklist, a psychological assessment used to distinguish psychopaths scored on a scale of 0-40 with 30 and above constituting psychopathy.

In his research, Dutton distinguishes between dysfunctional psychopaths and those that can function within society. He stresses the difference between dysfunctional psychopaths, who are naturally violent, asocial, or unintelligent, and functional psychopaths, who are able to apply themselves to careers and relationships without being a danger to themselves or others. The latter category, Dutton suggests, could succeed in some of the most high-powered, well-paid positions in society.

Balliol JCR urges College to get Living Wage accreditation

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Balliol JCR passed a motion at a General Meeting held on Sunday to pressure the College to pursue Living Wage accreditation. Balliol College currently pays all of its staff except for students, the Living Wage, including those who are employed through a subcontract. However, it is not an accredited employer. Accreditation would cost Balliol a one-off fee of around £200 pounds, if it has less than 250 staff.

It is believed that no Oxford or Cambridge College is currently an accredited Living Wage employer. It was said in the debate that the point of the motion was to apply political pressure from the JCR to College to formalise their endorsement of the Living Wage Campaign. Living Wage accreditation entitles employers to use the Living Wage employer mark and grants members access to a strategic network of employers that support and promote the Living Wage. Other benefits advertised on the website of the Living Wage Foundations include Living Wage merchandise such as a mug, tote bag, pen and badge.

The motion initially claimed that, in order to gain accreditation, the JCR would have to pay all of its members over 21, including students, the Living Wage. Opposition was expressed to this, on the grounds that an arbitrary increase in wage for half of a year group, based purely on their age would be unfair.

However, it transpired in the debate that paying students over 21 the Living Wage would not be necessary, as the campaign explicitly states that the condition only applies to employees working for two or more hours on any given day for at least eight consecutive weeks.

The motion was amended in any case, so that accreditation would not be pursued, if students employed by the JCR over 21 did have to be paid the Living Wage. The motion approved by the JCR expressed the belief that the Living Wage is a worthy cause that deserves to be championed and that it would be of great symbolic value for an Oxford college to become an accredited Living Wage employer. The motion also mandated the JCR President to lobby college officers, and present a paper to the College Executive, calling for them to seek Living Wage accreditation.

Xavier Cohen, who proposed the motion, told Cherwell, “The important material aspect of the accreditation is that it makes it much harder – politically, that is – for colleges to stop paying the living wage once they have the accreditation.

“Aside from that, accreditation strengthens the institution that is the Living Wage and sets the bar for other colleges to now do the same.”

Balliol JCR President, Daniel Turner, commented, “Balliol has led the University in its commitment to the Living Wage, with the constant support of all three Common Rooms. We hope that the College are prepared to formalise this commitment and send out a message that the Living Wage Campaign is keeping up momentum in Oxford.”

Access concerns over trailer for Oxford film ‘The Riot Club’

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Concern has been expressed over the portrayal of Oxford University in the soon-to-be released film The Riot Club.

Access officers and University officials have suggested that the perception of the University portrayed in the film, which focuses on a fictionalised version of the Bullingdon Club, might discourage prospective applicants from poorer backgrounds, or simply those averse to such an environment.

The film, which stars Max Irons and Sam Clafin, is an adaption of the Laura Wade play Posh. The trailer features lines such as “I am sick to death of poor people!”.

Dr Jamie Castell, Outreach Officer at Hertford College, told Cherwell, “I think such portrayals of Oxford do affect access efforts. This film is obviously fictional, and it is obviously fictional from the trailer, but there is no doubt that they reinforce certain inaccurate stereotypes about this University, in particular class, privilege, money.”

He continued, “The trailer is inacurate in a number of different respects. Not only social background, but the notion that Oxford is the oldest university in the world. We’re not even the oldest university in Western Europe by quite a long way. So it’s clearly going for sensationalism rather than accuracy.”

However, remarking on the elitism of the society portrayed in the movie, Castell commented, “The only nice thing in the trailer was its reference to the fact that there are 20,000 students here, which is some sort of gesture towards the diversity that actually exists. The notion that ‘we’ve got to make ourselves the ten that belong to this club’ does in some way give a sense that the sort of behaviour depicted in this trailer would be rejected by the majority.”

“Most sane people would dislike the particular atmosphere portrayed in the movie”, he added.


The Riot Club trailer has come under fire for depicting decadent lives of wealthy Oxford students.

Similarly, Academic Registrar Dr Matthew Hiscock, who works in access, remarked, “Most audiences will know that this is fantasy and not reality, but it can still put off people who are anxious that they wouldn’t fit in to that environment, or who actively dislike that kind of atmosphere. It’s unhelpful for us.”

A university spokesperson was very positive about the access work done by Oxford, commenting, “We hope prospective students, parents and teachers who watch this fictional programme will realise that this stereotype does not reflect the vast majority of Oxford students. We do an enormous amount of access work, spending more than £5.5 million per year and holding more than 2,200 outreach events to encourage students from all backgrounds to apply to Oxford. This work has led to one in ten UK students who were admitted to Oxford in 2013 being from a household income background of less than £16,000 per year.”

One undergraduate, however, was more positive about the film, commenting, “I’m actually quite excited to see it. Most people will realise that it’s fictional. That said, I can see how it undermines access work.”

When contacted by Cherwell, Universal Studios was unavailable for comment on the trailer.