Saturday 26th July 2025
Blog Page 773

First contested Union election in 5 terms

The Oxford Union presidential election is contested for the first time in five terms, but candidates remain disproportionately male and privately educated.

More than 60 per cent of candidates running at all levels have been privately educated, whilst more than 70 per cent are male.

Members go to the polls to choose between Molly Greenwood, leading the ‘Reform’ slate, and Stephen Horvath, presidential candidate for the ‘Ignite’ group.

Almost 79 per cent of Horvath’s slate are privately educated, while 64 per cent of ‘Reform’ candidates have received private education. In total, 20 of the 41 candidates are privately-educated men.

Only 50 per cent of the eight candidates not attached to either slate have been privately educated, significantly lower than the ‘Reform’ or ‘Ignite’ percentages.

Just over 46 per cent of all candidates are BME. However, 75 per cent of candidates who are not attached to a slate are BME people.

In addition, only three of the 19 candidates for Standing Committee level and higher are female.

In ‘Ignite’, 63.2 per cent of members are male, while 71.4 per cent of ‘Reform’ candidates are male. 87.5 per cent of unattached candidates are male.

‘Reform’ presidential candidate Molly Greenwood told Cherwell: “The gender disparity in the Union and especially among the slates is very concerning to me, and I have attempted to combat it at every stage by trying to get women involved with this election.

“I was conscious that the candidates were majority male, and it is a difficult issue to address in practice due to the restriction that the women I was able to approach decided not to run when it was discussed with them on this occasion.

“I do hope, however, that this election will spark a greater culture of contestation and as a result, more women will feel that it is their time to get involved. I would really like to see that come out of this election.”

Speaking about access at the Union, Greenwood noted: “To the best of my knowledge, only six of the fourteen members of the slate were fully privately educated, one of whom was on a bursary at the school they attended.

“In regard to schooling, I believe a large part of an access problem in the Union comes down to perception – the perception that everyone else went to old and famous schools and therefore will already know everyone else.

“I hope the fact that people on my slate do not fall into this category will go some way to changing that belief.”

The other candidate for president, Stephen Horvath, told Cherwell: “Five out of our eleven candidates for secretary’s committee are female, and that reflects our commitment to recruiting more women to get involved in the Union, and our hope that more women will be able to run for senior positions in future terms.

“When selecting candidates for the senior positions, the fact that the junior roles on this term’s committee were primarily occupied by men was a significant factor.

“Despite having three sitting female officers, there were very few female members of secretary’s committee – which creates a sort of funneling problem for those looking to build a team.”

Horvath also noted that he has analysed “the inequality of invitations sent over summer” and enforced a “gender invitation quota” this term.

He added that the ‘Ignite’ candidate for Librarian, Genevieve Athis, organised the panel on abortion rights.

Speaking about access, Horvath told Cherwell: “We’ve got a record of doing access work: I’ve done more access workshops than any other presidential candidate, Genevieve is the Christ Church Access Rep, and Shanuk is a law access mentor.

“We absolutely believe the Union needs to expand its access programmes: we want to lower nomination fees for candidates to stand in elections, and we want to introduce discounted tickets to socials for access members – ensuring that access members can get the most out of their membership.”

Emily Charley, a candidate for Secretaries Committee and the only woman not attached to ‘Ignite’ or ‘Reform’ told Cherwell: “Feminism is often misinterpreted, and our society in turn ridicules female independence. I think it is this issue which regretfully discourages women from standing in Union elections in general and particularly off-slate.

“Running for Union can be a stressful experience for everyone and the lack of support can be daunting; I should know, I’m running with only one other person. Women lacking
confidence to stand is not unique to the Union, and I would suggest that all societies should rally more to support female independence.”

Some candidates have come together in a third group, ‘Unafraid’. This includes Musty Kamal, who is running for standing committee.

He told Cherwell: “‘Unafraid’ is a slogan because we are unafraid to stand up for diversity and inclusivity, but also because members of our team have come under quite a lot of pressure to be against the two main slates.

“[We] wanted to show that the Union and Oxford can represent people from a variety of backgrounds and we are unafraid to do that. I’m hoping for a fair and well fought
election.”

Last term, Cherwell revealed that just one of the senior positions within the Union, defined as Standing Committee level or higher, attended a state comprehensive school.

All officer positions for the Union are contested in Friday’s election. There are 22 candidates for the eleven positions on the Secretary’s Committee, the most junior elected positions at the Union.

Weather conditions force cancellation of Torpids day two

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Freezing temperatures and extreme conditions have caused the second day of Torpids to be cancelled.

Oxford University Rowing Clubs (OURCs) and its senior umpires made a unanimous decision to call off Thursday’s racing.

The decision also puts Friday and Saturday’s racing in doubt, with high winds, colder temperatures and more snow forecast across Oxford.

In an email seen by Cherwell, senior umpire David Locke said: “The weather forecast tomorrow [Thursday] has worsened considerably over the past day or so… with wind chill, we anticipate temperatures down to -10 [℃] or below.

“The speed of change of conditions today was astonishing. This makes it very difficult to predict what to do to mitigate conditions,” he said

“We are concerned that… any incidents that occur may be made too severe too quickly for our mitigation measures to be effective enough. The towpath is likely to be very difficult to keep safe tomorrow.”

In 2014, the whole of Torpids was cancelled after high levels of rainfall. Racing was rendered unsafe, and the Isis’ water level was deemed too high to move the houseboats moored on the river.

However, Locke and the senior umpires claimed that they “cannot remember conditions as bad as this for Torpids,” having run the regatta for 20 years between them.

“We all want to run racing, and we are making every effort to ensure that this is possible again on Friday and Saturday,” he said.

On the first day of Torpids, Oriel and Pembroke remained heads of the river in the women’s and men’s competitions respectively.

In the top women’s division, Oriel saw off the challenge of second-placed Wadham, while Pembroke’s men clung on despite heavy pressure from a strong Oriel crew.

Lower down the divisions, St Hugh’s M2 were the biggest losers of the first day: they fell ten places to footship after crashing into the bank.

St Hilda’s M1, Exeter M1, St Edmund Hall M1, Magdalen W1, New College W1 and St Peter’s W1 were among the boats to move up two spots after a strong performance on the first day of racing.

Cambridge’s equivalent of Torpids, Lent Bumps, has also been affected by the adverse weather conditions: Wednesday’s racing was curtailed on account of high winds and freezing temperatures.

University criticised over Rohingya crisis

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Oxford University has been criticised for its links with Myanmar’s University of Yangon by a panellist who appeared at an Islamic Society event.

Dr. Maung Zarni alleged that the University of Yangon “is fully controlled by the government that is widely accused of committing crimes against humanity and even a genocide”.

Myanmar, and its leader Aung Sang Suu Kyi, have been condemned worldwide for treatment of the Rohingya people.

Zarni said in a recent column: “The fact that Yangon University, its faculty and graduates are engaged in this classic denial of atrocities, should be an alarm call and a serious concern for Oxford University administration.”

He added: “It is high time that the leadership of the University reviewed its institutional ties to Myanmar’s higher education sector.”

Oxford University established links and a programme of assistance with universities in Myanmar in 2015, following the election of the country’s first democratic government.

The Myanmar Education Ministry reportedly expelled over three dozen students for recently holding a protest demanding an increase in the educational budget for universities.

By reviewing their links, he said, the “administration of the University of Oxford still have a chance to do the right thing and avoid being recorded in the annals of genocide as a by-stander at best, complicit at worst, in the ongoing Burmese genocide.”

Dr. Zarni told Cherwell: “Oxford students need to be informed about the fact that there is a growing call for the university’s most iconic graduate, namely Aung San Suu Kyi, to be tried at the International Criminal Court for her complicity and culpability in the crimes against humanity and even genocide.”

“The students need to confront Oxford University administration as to why it is behaving like business as usual over its close links with both Aung San Suu Kyi and her Ministry of Education, which runs Yangon University.”

Dr. Zarni was a panel member at last night’s Oxford University Islamic Society event entitled ‘Rohingya: The Silent Genocide?’ hosted at Pembroke College.

Affnafee Rahman, Politics Chair of the Islamic Society, told Cherwell: “The Rohingya crisis is central to every Oxford student.

“The first step for Oxford students is to learn the history, engage in the discussion and discourse and this will take time but I am sure with time we can take the right course of action.”

“The panel is here to discuss the human rights violations against the Rohingya, they are here to explore ideas as to how this injustice can be brought to an end.”

“As for what the University should do, it should be done through formal protests coordinated by all the JCRs and MCRs and not any individual Societies [to] get as many students and academics involved to eventually revoke Suu Kyi’s degree.”

A spokesperson for Oxford University told Cherwell: “The Oxford programme spans a number of academic disciplines, with the goal of supporting peaceful and inclusive democracy, strengthened rule of law, and the provision of greater economic opportunities through higher education.

“The University remains committed to these ideals, and hopes the Myanmar administration led by Aung Sang Sui Kyi can eliminate discrimination and oppression, and demonstrate to the world that Myanmar values the lives of all its citizens.”

Judge representative films on merit not just diversity

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The 2018 Academy Awards approach just as the conversation surrounding diversity in Hollywood is at its loudest. Movements such as “Oscars So White” and “Time’s Up” have thrown the spotlight on the problem of Hollywood’s lack of representation when it comes to the presence and roles of women and people of colour in the industry, but the question of whether or not any substantive change has occurred remains unanswered.

Despite the post-Weinstein outcry about the marginalisation of women in the media industry, the Golden Globes failed to nominate a single female candidate for Best Director. The awards ceremony has been running for 74 years, yet it has taken until 2018 for Sterling K. Brown to become the first Black actor to win the Best Actor – TV Drama award, and Aziz Ansari to become the first Asian actor to win the Best Actor – TV Comedy award.

In the 90 year history of the Oscars, only one Hispanic person, five black people, and two Asian people have won either Best Actor or Actress. In the Supporting Actor/Actress Categories, ten black people, four Hispanic people, and two Asian people have won.

However, realistically the issues we see in the discrepancy of acting awards for people of colour is only the tip of the iceberg in Hollywood’s diversity problem.The disparity that exists in “behind-the-scenes” categories is even more shocking: only two black people have ever won screenwriting awards – no Asian or Hispanic people have ever won – and shockingly no black people have ever been awarded with Best Director.

Alfonso Cuarón and Ang Lee are the only Hispanic and Asian people respectively to have won this title, whilst Kathryn Bigelow remains the only woman. This year marks the first time ever that a woman has even been nominated for Best Cinematography.

It may be difficult to comprehend why exactly the extreme disparity in the film production process is so harmful – after all, acting awards typically get the most attention in the common eye, and definitely represent the most visible facet of Hollywood. But it is within these ideas about “visibility” that the real problems lie. It becomes easy for studios to sidestep criticisms surrounding a lack of diversity by inserting one or two “token minority” characters in visible positions, leading to a series of common stereotypes into which women or people of colour are inserted: the black sidekick, the nerdy Asian, the undeveloped female love interest. And even when actors receive awards, the roles they’ve been given often only contribute to these stereotypes.

Of the eight black women to win Oscars in acting categories, three played slaves or servants. Typically, films with black casts are only considered “Oscar bait” when they revolve around a slavery narrative, as with 12 Years a Slave or Django Unchained. Notable exceptions to this rule come when the films in question are helmed by Black directors – Selma (dir. Ava Du Vernay), Moonlight (dir. Barry Jenkins) and Get Out ( dir. J ordan Peele).

We can see this same disparity between female characters directed by women and those that have been directed by men.

A recent interview with Uma Thurman revealed how poorly treated she was working on Kill Bill under Quentin Tarantino, while French director Abdellatif Kechiche was notoriously exploitative of actresses Léa Seydoux and Adèle Exarchopoulos when they filmed intimate scenes for his Palme d’Or-winning Blue is the Warmest Colour. The film, despite being refreshing in its depiction of a lesbian relationship, was accused of relying too heavily on the male gaze.

Director Zack Snyder came under fire for his overt sexualisation of Gal Gadot’s Wonder Woman character in DC’s new Justice League film – who had been hailed as a groundbreaking female role when in Patty Jenkins’ Wonder Woman a few months before.

For diversity to become a fundamental point of a change in the way the film industry is run rather than a buzzword that producers attempt to capitalise upon by implementing token changes, women and people of colour need to have control of the creative process.

However, providing minority voices with the opportunity to have creative control isn’t enough to substantiate industry-wide change. For studios, films are products, and products must be sold.

It’s an often-quoted excuse: that movies about women or minorities are too niche, not appealing to a broad enough audience, that they just won’t sell. But Wonder WomanStar Wars: The Last Jedi, and Beauty & the Beast all rank among the top ten highest grossing films of 2017, and all are led by female protagonists, proving that when the opportunity is provided, female-led films can and will perform.

The same goes for films revolving around people of colour: Black Panther is already smashing box office records; Girls TripStraight Outta Compton and Hidden Figures were similarly all met with great financial success.

But it’s still too early to declare that tide has turned in favour of diverse cinema when such releases are still considered “risks”, or are met with outcries from cinemagoers declaring that such diversity is only being included to “appeal to liberals” or to appear politically correct.

Film is after all a form of art, and whilst sales figures are difficult to argue with, naysayers can easily debase the value of diverse movies by claiming that they are subpar in terms of artistry, or that they have only hired women or people of colour as part of a an elaborate advertising gimmick, rather than because the people themselves are actually talented.

And this is where the importance of awards shows comes in – art may be subjective, but for a film to win an Oscar, a BAFTA, a Golden Globe, or any such respected award, is for that film to receive tangible evidence of its worth and importance as a work of art.

For diversity in the film industry to have any meaning, it must progress to a point beyond where it can simply be labelled a trend or a political statement and become the norm. It must progress to the point where diverse films can be viewed and judged primarily as films, and rewarding the efforts of female filmmakers and filmmakers of colours affords them a legitimacy as artists rather than just as activists.

That’s not to say the importance of films as political statements and tools through which to affect cultural shifts ought to be diminished, but by the same token, women and minority filmmakers have the right to create and be appreciated as artists.

The idea of creative genius is not exclusive to the realm of white men, but the history of Hollywood’s major awards ceremonies seems skewed that way nonetheless. Nobody thinks The Wolf of Wall Street or Saving Private Ryan are “white, male” films – they are films, their value as contributions to the cultural zeitgeist aren’t called into question because of who made them.

They have a neutrality surrounding them, because in the film industry like in so many other facets of society, to be white or male is accepted as normal, and to be outside of what is normal is to be judged as a statement on identity politics before being considered as art.

As the 2018 Oscars approach, there comes another chance for the work of women and people of colour to be judged and legitimised meritocratically. Jordan Peele, Greta Gerwig, Guillermo del Toro, Dee Rees, Rachel Morrison are just a few nominees at the most prestigious awards ceremony in the industry.

They’ve achieved their nominations by being masters of their craft, and I hope that at least a few of them receive the coveted golden statuette so that the world must acknowledge the talent and value of the stories that they all so skillfully helped tell.

Laser tag players bring out Uni security

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Oxford University are considering banning “games with guns” from being played in University Parks after a number of “distressed” LMH students reported a laser tag group.

The group were masked and wielding what, from a distance, looked like genuine firearms. It is believed that some of the students were US visiting scholars.

The LMH students summoned the Oxford University Security Services to the Parks. The Services immediately swept the area and reviewed the Parks CCTV system, but the group
had already left.

A spokesperson for the University told Cherwell: “Further enquiries have confirmed that those involved were students engaged in a game of Laser Tag.

“They have apologised for causing any concern and recognise that in the current security climate, games like this can leave other Parks users feeling frightened.

“This was thoughtless behaviour that caused considerable concern to others.” The police were not called about the incident.

Oxford’s Crime Prevention Officer, Belinda Hopkins, said in a statement: “In light of the current UK terrorist threat level any such future sightings reported by the public directly to the Police would probably result in an armed response with potential danger to those involved, the public, and the Police.”

Chief Inspector Emma Baillie, of the Joint Armed Response Unit for Thames Valley Police and Hampshire Constabulary, said: “It is an offence to possess an imitation firearm in public, so where laser guns and similar equipment looks realistic and causes alarm to members of the public who believe them to be real, it is likely to result in a police response.

“Our officers have to make difficult fast-time decisions regarding what they see, so behaving in a way that leads people to think they are committing gun crime puts themselves, the public, and potentially our officers at risk.

“However, many manufacturers of such devices make them look like toys, thus reducing the risk of this.”

An American student Phillippa Lawford, told Cherwell: “I can totally understand these students being afraid.

“In Texas, if I saw masked people carrying openly what looked like assault weapons, I would definitely panic. I think that if people are going to engage in these kinds of games they should be more sensitive in how they present themselves.

“At the same time, I don’t know if an all-out ban on these kinds of games is necessary.

“People just need to be conscious of how they appear, particularly when you take into account the large number of international students whose culture surrounding weapons is different.”

Though not involved in this incident, the Oxford University’s Assassins Society play similar games with weaponry.

A first year member of the Assassins told Cherwell: “The rules we follow for every game prioritise safety first, so we will follow the authority of people who tell us to stop.

“Therefore I’d say we obviously have to be more careful to be obviously non-threatening and try our best to disturb the peace as little as possible.”

A member of the Oxford University Role Playing Game Society, Cameron Alsop, told Cherwell: “One of our society activities involves routinely running games in Shotover County Park with fake weapons (specially designed to be safe, and we run safety briefings every session to minimise risk).

“We also have notified the police of our activities ahead of time to prevent confusion if members of the public confuse our activities for dangerous incidents.

“Having been involved in other societies which also use “weapon” shaped toys in public, I think it would be a shame to ban such things outright, but I believe societies have a duty to inform relevant authorities ahead of time if such activities are taking place in public.

“OURPGSoc has (to my knowledge) not received any incidents with authorities due to our preemptive actions regarding weapon safety.”

Jubilee review – ‘Funny, self-referential, and visually exciting’

“It’s funny isn’t it? In 1977, someone shouting NO FUTURE sounded like the most extreme nihilistic punk. Forty years on, it’s a fact. It’s mainstream climate science.”

Updating Derek Jarman’s iconic 1978 film for 2018 (Queen Elizabeth’s ‘Uranium Jubilee’) is no easy task, but writer and director Chris Goode adapts it to the modern era with ease. References to ISIS, Brexit, Trump, and more are littered throughout. A monologue that ends with a statement about how the middle-class have only just realised that tower blocks are “designed for killing poor people” produces a resounding ‘hmm’ in the audience, as if confirming that they’d never considered this before.

The Lyric Hammersmith has been fashioned as a squat – some of the audience is sitting around the edge of the stage on arm chairs and sofas. To get to our seats in the stalls we have to walk on a ramp over the theatre seating and onto benches that have been constructed over the top. As we enter the theatre then, we already have a sense of the anarchic. Punk rock spits venom into the bland face of the straight world” is scrawled across the back wall.

The focus on genderqueer issues is the theme that really sets the play in 2018. These are handled intelligently and with complexity. The play starts with Amyl Nitrate, played brilliantly by transgender actor Travis Alabanza, doing a catwalk, in an opening that tempts the audience into thinking the play will be a celebration of the non-heteronormative. It is, but it is also deeply critical of the current commercialisation of LGBTQ+ culture. In an effort to combat the “leeches”, our troop of anti-heroes set out to kill Lounge Lizard, a pop star being marketed “to tweenies as some kind of genderqueer icon”, but we are left wondering why they haven’t set out to combat the marketers. It is perhaps a nod to the atmosphere of celebrity blame-and-shame that we live in.

Later, we are shown a piece of performance art that may or may not be a parody – the audience doesn’t know whether or not to take it seriously. Just after we have a scene in which police murder a gay couple. It is both a nod to police trigger-happiness in America and a reminder that this kind of misconduct, as well as institutional prejudice, is still present in the U.K. too. It is also one of many scenes that makes us question the importance of art. Is this play just another piece of pretentious performance art doing nothing to stop the oppression of minorities, or does it have value? Early on there is a line about how they’re using council arts funding to promote incest. Should art be moral?

By the end of the play, the audience is a bit drained. Amyl tells us they’re not presenting “a pessimistic viewpoint” but it’s hard to agree. We’re not given a lot to be hopeful about. This alone is not necessarily a criticism – sentimentality would undermine the play’s message – but combined with an inconsistency of pacing the play lacks narrative direction. Skits with Elizabeth I and John Dee haven’t been integrated as well as in Jarman’s original and feel a bit forced, despite being an interesting idea. Amyl addresses this, in typically self-conscious style: “I’d cut out some of that Lizzy sh*t”. This time, I can agree.

Lizzy, Mad, and Amyl all seem to be battling for the job of narrator, but it is always Alabanza’s Amyl that commands the stage and audience. Amyl’s monologues are moving, thought provoking and also very funny. Mad’s character seems a bit of a missed opportunity – her symbolic trait is that of a revolutionary, but she feels no more revolutionary than the other lead characters, and lacks a really poignant scene of her own.

Some of the singing and dancing is excellent; the young Yandass Ndlovu’s number is a highlight. At other times, however, a bit more integration with the story could have helped: having one or two characters on stage to sing at random points feels a bit like they’re just giving the others a costume change.

Despite this, Jubilee is good fun to watch. This aspect of it should not be understated. While giving us plenty of opportunities to question its message, the play rejoices in its unconstrained entertainment. Funny, self-referential, and visually exciting, if not stunning, Amyl probably summarises it better than I can. It’s “an iconic film most of you have never even heard of, adapted by an Oxbridge tw*t for a dying medium, spoiled by millennials, ruined by diversity, and constantly threatening to go all interactive”. I’m sure Jarman would be proud.

Ishtar preview -‘Nothing if not entrancing’

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‘Welcome to the house of no return.’ These are the words that greet the audience of the stunning new production Ishtar upon entering the theatre, which has been transformed into Irkalla, the odd, dreary underworld of Mesopotamian myth. Luckily, as the actors weave into a drone-like procession and begin to hum eerie ancient rites, we are quickly too immersed to think of leaving. Nothing if not entrancing, this new devised piece from the makers of the sold-out production Lady in the Sheets narrates the descent of Ishtar, Goddess of Love (Leela Jadhav), into ‘the place where dust quenches your thirst and the only food is clay.’

Without subtracting its solemn power, the directors and cast of Ishtar have turned the Babylonian underworld – a place that is neither punishment nor reward, simply a dustier and more tedious cousin of earth, not dissimilar to the Gladstone Link on a summer afternoon – into something spirited and fun. Partly, this is because Ishtar is a group-devised piece. Co-director Zad el Bacha informs me that her actors have been subjected to a series of gruelling martial arts-inspired bonding exercises, and their mysterious enjoyment of this process shines through in their performances. Namtar, vizier of Irkalla, becomes a mischievous puppeteer in the hands of El Portner, who skirts about the stage and occasionally plucks a few dark, stormy notes on a cello. Asushunamir, a ‘fearless demon born out of the time of love’ takes on a curious and affable persona when acted by Kitty Low.

Other members of the cast are quick to remind me of the difference between their real-life personalities and the characters they embody. Ereshkigal (Shreya Lakhani), the Dark Mourning Goddess of the Underworld, is really quite a cheery individual who, by her own admission, ‘finds it hard to keep a straight face.’ But when seated at her imperial throne, fanning an Indian harmonium with one hand, she takes on a look of such intense, repressed ire that any passing ox-driver would stop flagellating his beasts and turn the whip against himself. Kei Patrick, meanwhile, becomes a morose gatekeeper with a passion for rule-enforcing when she enters the underworld, despite being, she insists, a free-spirited 21st-century bohemian in this realm. Maryam Rimi brings intensely watchable pathos to the voyeuristic Ea, the Sky God.

The devisors of Ishtar have done an excellent job of glossing this 5,500-year-old myth with socio-political valences that will interest contemporary audiences, while resisting the temptation to be heavy-handed. Irkalla is a place of surveillance and heartlessness, a no-man’s-land that suggests the violence of contemporary borders and the horrors of cold bureaucracy. The stripping of Ishtar’s ‘dignity’ resembles the draconian exams immigrants must pass to gain sanctuary in a country they may find colourless and hard to navigate, much like this cryptic nether-world. Asushunamir, the fearless creature who can zip across metaphysical boundaries, is also ‘genderless.’ We might wonder what Nebuchadnezzar II, most proud and indomitable of the Babylonian kings, would have made of this skilfully reimagined myth of Ishtar. He probably would not have enjoyed it. But we must add that, given his reputation as a megalomaniacal ‘destroyer-of-nations’ with a perilously unstable sense of his own masculinity, this is probably a good thing.

Crocodile preview – ‘This is going to be properly funny’

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This is going to be properly funny. Adapted from Fyodor Dostoyevsky’s 19865 short story, Tom Basden’s stage adaptation follows a jobbing actor, Ivan, who only starts to achieve the fame he feels he is due after being swallowed whole by the titular beast in a St. Petersburg zoo. Every bit as absurd as it sounds, this comedy sets out to satirise the cult of fame, over-pompous prevention and apathetic self-absorption while delivering an important message about the corruptibility of friendship in adverse circumstances.

Put on by actors, about actors, for an audience that, lets face it, will probably have its fair share of actors, this play has bursts with witty, self-referential gags at the fustian, thespian archetype we know all-too-well. Refreshingly witty, its easy to see that the script comes from one of the writers for Peep Show and Fresh Meat.

The team’s passion for comedy is contagious. Director Alex Rugman makes it clear that he went for this play specifically because of its hilarious potential and the scope it gives, what he believes is the best comic cast in Oxford, the chance to make it funnier still. From what I saw he’s right on all counts. Given how heavily comedy riles on the energy of a packed auditorium, it says something that the performance had its audience of one (namely me) laughing hard.

Too often the best Oxford drama has to offer is dominated by serious tragedy. When comedy is performed its generally taken less seriously and suffers as a result. From Wednesday to Saturday of 7th week, Director, cast and crew are out to show that, when they take ‘silly’ seriously, students can perform comedy as well as well as tragedy, if not better. Their aim, and my expectation, is to give Oxford a dose of laughter they won’t forget soon.

Despite his motivation to leave the audience in stitches, Alex recognises this play is, as he puts it, a comedy with a heart. In particular its message about the testing of friendship under unusual circumstances and the power of fame in our modern era ring throughout this production.

The cast looks set to deliver this satire to a very high standard. With Dominic Wetherby and Luke Winter playing best friends Ivan and Zack respectively and Julia Pilkington, Jon Berry and El Blackwood multi-roleing throughout, the on stage chemistry should be a great to witness.

If you’ve been much student theatre this term you’re likely familiar with the comedic talent of Jon Berry, who’s back in yet another role set to showcase his masterful delivery in a number of parts. His performance as the pencil-pushing administrator responsible for retrieving Ivan, every bit as unhelpful and infuriating as you’d expect, oozes the physical comedy and timing that have made him a  favourite in Oxford’s comedy scene so far.

Likewise, Julia Pilkington combines tenacity and the absurd as the tinsel brandishing guardian of the crocodile in what is sure to be a stellar performance.

Dominic Weatherby looks set to steal the show in his Oxford debut, bringing fire and to his part of the over-zealous, under-talented actor. In a neat case of life mimicking art, I think Dominic will draw plenty of the audiences attention from his time in The Crocodile, much as his character, Ivan, does during the play.

Given the passion of the cast and crew, the biting satire of the script and the promise of the acting, Nitrous Cow Production’s The Crocodile, should be a seriously good evening out.

If you can’t handle spice, get out of the kitchen

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In this day and age, it is often hard to escape headlines touting the disadvantages of globalisation: damage to the environment, cultural homogenisation, depressed wages. But the experts at Davos always seem to forget the most dangerous development of all: the rise of the well-intentioned, middle class individual who labours under the delusion that liking non-Western food counts as a personality trait.

It started with Sriracha. Oh Sriracha, you sexy, practical little chilli-based beauty, always ready to give a Thai seafood dish or a bowl of pho a good kick up the arse. What did you do to deserve being tattooed onto the hairy, jiggling limbs of every Trevor, Corey, and Kayleigh from Florida to Missouri?

It’s hard not to draw a line between the decline of the US on the world stage, and the number of its citizens for whom the ability to eat hot sauce is apparently such a major achievement. Yes, Kevin, I know you used to cry when your mom put mustard in the Kraft Mac ’n’ Cheese, and you must be very proud that you only had to drink four glasses of water after accidentally eating a wasabi blob, but frankly there are more important things in life. This stuff can salvage bland food, but not your bland personality.

The sriracha ends have a kind of endearing oafishness, at least they’re sort of like primary school children who still take pride in making macaroni necklaces, despite the fact that the rest of the class has moved on to basic literacy.

Far worse are the self-anointed foodie gurus who you scroll past daily on Facebook and Instagram. Often decked out with septum rings, fishtail braids, and other reasons why old people think millienials can’t buy houses, these people pout and pantomime at you like actors in a silent movie, brandishing the newest ‘it’ food in one hand while tapping on it frantically with the other. And they’re all employed by companies whose entire marketing strategy consists of attaching a random grammar particle to a noun or verb. Foodist. Cookist. Foodily. None of these are real words. Perhaps audiences are supposed to infer that their dedication to the culinary arts is such that they just didn’t have time to learn English.

‘This’, the screen ashes in friendly orange lettering, ‘is a JACKFRUIT!’ Cut to their reporter in the eld, shaking said article up and down while looking bewildered and a little afraid, despite the fact that it’s literally the national food of Bangladesh and supports most of South-East Asia. If you’re lucky, there are a few seconds of the food actually being prepared, but this is just the calm before the psychological storm that is the sight of the reporter eating the result. It’s a little known fact that by law, at least half of any social media food video has to be footage of someone eating while making ridiculous faces. I sometimes wonder how the reporters’ parents can watch these videos, given that they can verge on extremely unerotic, softcore por- nography. Watch them utter their eyelids at the steaming plate, like extras in Gone With The Wind; watch them break out the hand gestures that are meant to suggest excitement, but which really look like some kind of seizure; and Christ, if you have the strength, watch as they gulp down the first forkful, bugging out their eyes, thrashing their heads back and forth, smacking their lips, and looking for all the world as though they’ve just shot a massive load of skag.

At best, this behaviour is fetishising; at worst, there’s a clear twinkle of self-congratulation in the eye of whoever’s just managed to choke down a spiky, ossified fruit that smells like “pig shit, turpentine, and onions, garnished with a gym sock” before it’s cooked, in the words of Richard Sterling.

Appreciating international cuisine is great, but sometimes it can seem like now that the colonies have been returned and the natives liberated, food has become the final frontier.

In place of Francis Drake and Roald Amundsen, today’s self-styled intrepids expect to be admired for their culinary exploration, when in fact people have been eating this stuff for generations without making a fuss.

There’s nothing wrong with getting to grips with another culture, but if your preferred method of doing so necessitates a song-and-dance celebration of this ‘achievement’ then stick to the mayonnaise next time, Deborah.

Protest as performance – Suffragettes take the limelight

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On 6 February, Home Secretary Amber Rudd announced details of a £2.5 million investment to celebrate 100 years of (some) women gaining the vote. Cities will be honoured and processions will be funded. A statue of prominent suffragist Millicent Fawcett will be unveiled in Parliament Square later this year. “If I can give every woman in the UK a message today”, Rudd told the House of Commons, “it is to be immensely proud of what we have achieved and continue to achieve.” These achievements are being honoured by Oxford’s ‘Breaking the Fifth Wall’ festival, designed to celebrate and encourage women in theatre.

‘Looking Back – Suffragette Drama’, which was held at Worcester College on 16th February, was the first of two events designed to “crossover the academic and practical sides of women in theatre.” Dr Sos Eltis, Fellow in English at Brasenose College, and Kitty Gurnos-Davis gave lectures discussing the use of the theatre in the suffragettes’ campaign for political power. A piece of suffrage drama – ‘Miss Appleyard’s Awakening’ – was then performed, directed by Lucy Miles, with a cast of Laura Child, Emma Howlett and Jiaying Tu.

“Theatre”, says Dr Eltis, “was at the centre of the suffragette campaign”. Most people’s first thought of the suffragette movement is testament to this fact – the posters, the banners, the marches. But it wasn’t just visually theatrical – the very make up of these events was performative. Women’s bodies were grouped by profession designed to re-configure how women were traditionally seen.

Actresses stood at the fore-front of suffrage campaigning as figures of economic power. Actor Ellen Ternan’s earnings were second only to the Queen in the 1880s. The message was this: if women are not only working, but reaping the benefits on their own terms, they deserve the vote.

This performance is an example of suffragette drama’s wider campaign to change perceptions made, quite literally, with stone throwing – countering the idea that their tactics were simple ‘hissy-fits’.The stones were inscribed with messages, to provide motives for their actions. This isn’t madness, stone says, but pre-meditated performance. Like the windows, false conceptions of the suffrage movement could be smashed to pieces.
Through this re-structuring and re-inscribing, Dr Eltis explains, suffrage drama set out to change the way people see.

One way of doing so was to attack modes of representation, as when Mary Richardson took a knife to Diego Velázquez’s Venus at her Mirror (1647-51) in March 1914. It depicts a naked Venus draped on a bed facing away from us into a mirror. She is, as Dr Eltis aptly observes, “all arse”.

The canvas’ open wounds were invested with meaning. Releasing a statement Richardson explained her actions as “a protest against the Government for destroying Mrs Pankhurst” – the leader of the suffragette movement who was imprisoned at the time. By defiling what she called “the most beautiful woman in mythological history”, Richardson exposed the hidden, invisible debasement of not only Emmeline Pankhurst, but women generally.
Suffragette performance for the stage sought to both expose this defilement, while re-creating women’s social presence through new narratives and productions. The 1880s and 1890s saw what Dr Eltis calls the nineteenth century #MeToo campaign – a response to the sexual subjection of female actors who were forced to stay silent.

The nature of the industry created the stigma that women could not act and remain virtuous, stimulating production of radical narratives by women. Hedda Gabler was produced by the actress, writer and playwright Elizabeth Robins in 1891. The play will open at the Oxford Playhouse on Wednesday 21 February as part of the festival.
The very first suffragette play, Votes for Women (1907), sought to make its audience see things anew. The play suggests that the punishment of fallen women is a social construction made by men. The play argues that it is women, and only women, that can judge the acts of other women.

This technique of reversing female stereotypes continues in Evelyn Glover’s later play A Chat with Mrs Chicky (1913) – Mrs Chicky subverts female working-class stereotypes through having her educate her middle class mistress on female suffrage movement.
The awful irony being, as Dr Eltis points out, that “these stupid middle class” are the ones to get enfranchised in 1918. Women like Mrs Chicky do not.

This is only a small part of the discussion of suffrage drama. Kitty Gurnos-Davis gave an fascinating talk on how the home served as a site for suffragette activity, when “the home and the political becomes blurred.” The rich discussion left the one overwhelming question: why don’t we know more about suffragette drama?

A question from the audience offers a way of rectifying this: ‘How do we get hold of these plays?’ Dr Eltis explains that there are around three anthologies, one being Naomi Paxton’s The Methuen Drama Book of Suffrage Plays.

The event, then, not only enabled us to ‘Look Back’, but to look back differently – to see women’s achievements anew.