Tuesday 7th October 2025
Blog Page 797

Impressionists Tate review – ‘impressive and surprising’

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In 1870, as Paris was pounded by Prussian artillery, the besieged citizens of the then walled city were reduced to eating rats, zoo animals and household pets. Meanwhile, the group of artists who came to be known as the impressionists were far away from the city they so famously and originally depicted. Most had escaped across the channel, to avoid conscription, political strife and the attendant horrors of war, and made their temporary homes in Victorian London.

London was at this time perhaps the largest metropolis the world had ever seen, the capital of the British Empire and a global hub for trade, finance and industry; a strikingly different kind of place from the recently Haussmanised Paris of Napoleon III. It was also filthy, crowded, and, in the eyes of at least some of the exil painters, rather wet and dour. The Tate’s new exhibition, Impressionists in London, aims to present a view of Victorian London as it was seen by that unique generation of painters, and to shed light on how their encounter with the city shaped both the art of the developing school, and subsequent depictions of London.

The Introductory section of this new exhibition does an excellent job of situating the works in the grim context of the Franco-Prussian war and the internecine strife of the semaine sanglante which followed. We see contemporary photographs of the ruined Tuileries palace and the Hôtel de Ville, which are lent a ghostly quality by the long exposure film cameras, as well as striking charcoal sketches of the summary executions of Communards, which lasted long after order had nominally been restored to Paris.

But after this intriguing introduction, the opening rooms of the exhibition fall rather flat. There are far too many tedious pieces that showcase little more than the uninspired taste of the Victorian art-buying public, and of the willingness of French artists to indulge these tastes. The bland frivolity of these pictures jar in the way that they contrast with the morbid seriousness of the introduction.

The only real highlight in the first four rooms is a pair of complimentary works, one by Alphonse Legros, and the other by a precocious sculptor he brought to London, a young man by the name of Auguste Rodin. The two works, a sketch of Rodin by Legros, and a bust in bronze by Rodin of Legros, both masterfully represent the one-time friends in their preferred medium. The faithfulness of these works to their subject was made apparent by the ease with which I could imagine the intense, brooding figure depicted in the painting creating the sculpture, and vice versa. The sheer power of these two deeply serious faces, and the conviction with which they are realised, stands in stark contrast to the anaemic presentation of the previous rooms.

However, things pick up significantly in the fifth room, where we see in greater detail exactly what fascinated the French artists about their new home. Some were captivated by competitive sports matches and the crowds that these drew, others by the lights of Leicester square. A favourite subject was the London parks, in which, unlike the formal gardens of Paris, one could walk on the grass. The paintings of Camille Pissarro convey a genuine affection for his adopted home – there is an evident warmth to his depictions of south London streets and train stations, and his Hampton Court Green, a gorgeous, damply luminous scene of a summer cricket match (a game in which he took a passionate interest), is a fond and tranquil paean to that most English of institutions.

In room 6 one of the most impressive and surprising paintings of the exhibition is displayed, a huge canvas of the Thames and the palace of Westminster by Guiseppe de Nittis. Set next to Whistler’s pioneering, highly abstract studies of fog, so beloved by Oscar Wilde, the work has an almost antiquatedly traditional feel, yet it surpasses everything else exhibited in its attention to both the effects of atmosphere and light, as well as to the human and architectural aspects of the scene. The palace of Westminster has never been depicted with greater admiration, and the Thames workers smoking tiredly on the bridge are hugely compelling, likeable characters. The pinky-orange flecked clouds which rise from their pipes, mingling with the fog and dirty air, stand as fine artistic depictions of smoke.

But even if rooms 5 & 6 hadn’t significantly upped the ante, the penultimate room would easily justify the entire exhibition. In this room eight of Monet’s Views of the Thames are collected together, including six studies of the river and the houses of Parliament from Westminster bridge. The composition of the paintings are very alike; the palace remains the same size in all, although viewed from marginally different angles, and the only other variation is the position of the sun and its reflections on the river. The paintings structural similarity emphasises the minute attention to near- imperceptible detail with which each was created. In one canvas the sun hangs high in the sky, a great fireball radiating strands of colour, whilst in others it rests just out of frame, casting a diagonal slant of golden light over the river and its fogs. The palace varies from a ghostly apparition in the background to an imposing, tangible presence, silhouetted against the sky. In each picture we see Monet’s unique genius for the observation of light, working at its most penetrating and creative, as well as his ability to draw out deep visual differences from the smallest deviation in atmosphere or time of day. The pictures collected in this room exhibit the very, very best of what one of the greatest of painters could do, and consequentially what impressionism was able to achieve when it was most visually indulgent, yet also most strictly honest to immediate sensation.

The sheer quality of this final room does pose problems for the exhibition as a whole. The interest of the first half was largely that of seeing Victorian London through the eyes of French artists fleeing a ruined Paris and a humiliated France. But the stand out paintings of the exhibition are not those of the young, starving Monet of the 1870’s, but of the wealthy, established Monet of the early 20th century, revisiting ‘impressions and sensations of the past’, in which the central interest is not London at all, but his eternal muse of light, and its interactions with water, fog and cloud. Whilst the exhibition overall is therefore perhaps a little underwhelming, it’s still very worth visiting; go and see those Monet’s while you can.

Drunk tanks can save the NHS

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As we stumble through ‘Dry January’ many of us evaluate the effect of alcohol consumption on lives. However, what we forget is the effect that this consumption has on our NHS. ‘Dry January’ comes not only as a welcome prospect to our livers, but also to those who are there to pick up the pieces.

It has been estimated that twelve to 15% of emergency room visits in the UK are due to acute alcohol intoxication, with this figure being as high as 70% on weekends. When the NHS is already stretched to its limits, is this really the best use of vital medical resources? As NHS England chief executive, Simon Stevens, has recently stated; it is the ‘National Health Service’, not the ‘National Hangover Service’.

In an attempt to deal with the NHS resources that are being taken up by the effects of alcohol intoxication, cities around the UK have begun to introduce Alcohol Intoxication Management Services – commonly known as ‘drunk tanks’. The idea is that any inebriated person is taken to an enclosed room, often fitted with seats and recliner beds, where they can let the worst of their hangover wear off. The centres are intended to have medical staff present who are equipped with IV drips, pumps and defibrillators so that, if required, even patients that are dangerously intoxicated can be dealt with.

These ‘drunk tanks’ have already been set up in cities around the UK including Newcastle, Bristol, Manchester and Cardiff, however it seems that there is now call for these to be put out on a more national level. However, there is potential for concern. This initiative is not a new one in Eastern Europe, where in places like the Czech Republic and Poland, ‘drunk tanks’ have been in use for a number of years already.

However, there has been and continues to be controversy over the way that they are run. It has been claimed that those who have visited the Polish ‘drunk tanks’ have often been subject to terrible conditions. To make this worse, there is no fixed charge for this service which means that occupants can be charged extortionate amounts for, what was most likely intended as a low-key night out.

Undeniably, this raises questions surrounding the standards and cost of the service. However, if we ensure that regular checks and inspections are carried out, then this doesn’t need to be an issue. People will have to be employed for this task and combined with the set-up costs of this initiative, it seems only logical that charges should be made to those using the service. Again, a limit should be imposed by the government that restricts charges to a set amount.

Some people are worried that this could signal the start of a decline in NHS services, with the future giving rise to charges being implemented for treatments of illnesses that are essentially ‘self-inflicted’ – those associated with alcohol or drugs. However, with the NHS being stretched to its limits, and A&E waiting times hitting records that have never been reached before, these patients are not being turned away from A&E but merely referred to a place where they will get the help they need at the time that they need it.

Gene silencing drug shows promise against Huntington’s disease

In December, researchers at University College London revealed that they had made a breakthrough in drug trials showing the potential to stop the previously incurable hereditary condition Huntington’s disease. The drug, Ionis-HTTRx, operates by gene silencing and can lower the amount of toxic proteins in the brain, preventing neurodegeneration – the death of cells in the brain.

Many experts have described it as the biggest breakthrough in 50 years for neurodegenerative diseases. With 8,500 people in the UK suffering from Huntington’s disease, the new drug is a large step towards a potential cure. It also provides hope for treating similar conditions such as dementia and Parkinson’s disease.

Huntington’s disease is a genetic condition that affects 1 in 10,000 people in Western countries. On average, the effects appear between the ages of 30 and 50, but it can also affect younger people. The symptoms are caused by the build-up of a toxic protein known as mutant Huntingtin. The mutant protein is formed by having an excess number of repeats of glutamines within the Huntingtin gene on chromosome 4. The protein aggregates in neurons, resulting in cell death. This manifests into symptoms that affect the central nervous system including problems with movement, mood and cognition, gradually leading to death.

Moreover, the gene for Huntington’s is autosomal dominant, which means that you only need to inherit one copy of the gene from one parent to present the symptoms. It is predicted 25,000 people will suffer from Huntington’s disease in the UK in the next generation due to the 50% likelihood of it being inherited. For this reason, research into treatments has been essential.

The drug, Ionis-HTTRx, has been found to lower the amount of Huntingtin. The drug is structurally similar to DNA, being composed of antisense oligosaccharides. It operates by effectively ‘shooting the messenger’ that leads to the formation of the protein – because Ionis is similar to the Huntingtin gene, the mRNA that would normally create the toxic Huntingtin protein binds strongly to it, becoming inactive.

The drug was injected into the spinal fluid of 46 patients at the National Hospital for Neurology and Neurosurgery in London. The treatment was tolerated by the patients and significantly lowered the amount of toxic Huntingtin protein produced. The BBC interviewed Prof Sarah Tabrizi, the lead researcher of Huntington’s disease at UCL, who suggested that “the therapy one day may slow or prevent Huntington’s disease” and that the news is of “ground-breaking importance for patients and families”. It is hoped the drug can be refined and improved to be used to treat Huntington’s disease in the future.

Furthermore, similar proteins to Huntingtin are associated with the symptoms of dementia and Parkinson’s disease. For this reason, researchers hope a similar approach may be used to silence synuclein, involved in Parkinson’s disease, and amyloid and tau, for dementia. However, these proteins are less well researched.

850,000 people suffer from dementia, costing the NHS £26 billion a year. Through further research and combining the knowledge of geneticists and pharmaceutical experts, it is hoped more lives could be saved and pressures on the national health service will be reduced.

Pakistan’s cultural reinvention is spear-headed by its youth

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It is strange to be writing about the reinvention of Pakistan when very few can agree upon what the nation was actually invented for in the first place. Much of the academia surrounding Pakistan’s national history questions the true reason why the nation was born out of the remnants of the British Empire.

This is often a question across university campuses, including Oxford. The Oxford University Pakistan Society hosted an event which discussed the perpetual existential debate the Nation finds itself in. The sentiment is, that once we know where the country has come from, we will know where it is going.

Often, when the founding of Pakistan is tackled in Western cultural depictions, it seems to revolve around the role of the nation’s founder, Muhammad Ali Jinnah. In films such as, the Academy Award winning, Gandhi (1982) – Jinnah is portrayed as a malevolent egoist in pursuit of a lasting legacy.

Similarly, in Chaddha’s Viceroy’s House (2017) the creation of Pakistan is seen as a one-man project. This is starkly different from the way the nation sees itself and its culture. Take for example the writings of the philosopher Allama Iqbal, who is known as one of the seminal poets of the 20th century. Iqbal wrote evocatively about a nation that would unite Muslims and provide a safe haven from the religious persecution that they feared in a sectarian India. Iqbal is credited for setting the tone for Pakistani narratives on the country’s founding.

However, this battle for the heart of Pakistan has actually shaped much of its history and the country seems to be in a perpetual flux as armies, politicians and foreign governments try to impose their idea of Pakistan onto the rest of the country. Reinvention is a constant reality for a country celebrating its 70th birthday. The more mainstream narrative within the country is that Pakistan was made out of a duty to protect the minority Muslim population from Hindu persecution after the British left the subcontinent in 1947.

Akbar Ahmed heavily indicates Jinnah’s sense of duty in his biography of the man. This duty is in contrast to later Western depictions of Jinnah. Pakistan was a nation created as a safe haven for Muslims, there is little disagreement over this amongst Pakistanis. However, domestically there is disagreement over if it was ever meant to be an inherently Islamic country?

This question lies at the centre of the country’s tussle for its identity and the debate acts as a distraction from the more pressing concerns of illiteracy, poverty and poor healthcare. During the course of Pakistan’s history, there have been three military coups, but its direction has almost shifted randomly between leaders with a liberal vision for the country and those who want to assert more conservative ideals.

Yet, despite this ebb and flow there is always a sense that Pakistan is about to emerge from its crisis of definition to fully live out its potential. A potential befitting a country of 200 million people, vast natural resources, robust human capital and a spirit that has not been broken despite internal and external threats that have been fatal for less resilient nations. In fact, one of the most noted intellectuals in Pakistani History, Faiz Ahmed Faiz, wrote a poem entitled ‘Hum Dekhenge’ (1979), which translates to “We will see [a future]”.

The poem was made into a song and it has become a rallying anthem for the people of Pakistan during protests against the status quo. The poem speaks to the idea of Pakistan and how the dream of its founder has soured into a chaos exemplified by its messy history. When we discuss reinvention in Pakistan today, it is important to recognise the concrete strides being made versus the more cyclical changes that seem to have punctuated the national story. For example, it is easy to witness the alternation between military and democratic governments and feel a sense of despair.

However, the country is increasing its literacy, healthcare and is exporting a significant amount of culture via its music and film industries. Most notably, Zindagi Gulzar Hai (2013) and Humsafar (2012) are two of the most viewed drama series on Netflix and they were born out of Pakistan’s cultural capital: Lahore.

What is clear is that the youth of Pakistan is eager to take control of the country’s future and propel it in a new direction. 60% of Pakistan’s population is composed of young people, the second highest portion in the World (after Yemen) and the country faces a choice. Through political galvanization and expressions of culture the country’s vibrant youth is signalling a desire for a more equal and meritocratic nation. Despite the YouTube ban which was enforced between 2009 and 2015, the country was able to produce digital stars such as “Karachi Vynz” which has a significant following.

Moreover, a lot of Pakistanis are using their social media profiles to incite political change. During the 2012 national election, the reformist PTI gained millions of supporters amongst the country’s youth. They even made “Tabdeeli Aagayi” (Change has come), a politically revolutionary anthem, into a bestselling song. Yet, this excitement must soon be transformed into concrete strides forward or it will risk dissolving into a swamp of apathy and disillusionment. A far worse fate for this young country.

Yet, there is hope. Pakistan’s economy is growing at 5.2%, it has a higher number of university graduates than ever before and the Pakistani diaspora is engaging with the nation’s economy in a more proactive way than ever before.

What is key to the nation’s revival is that it must forge its own path, a Pakistani future. It must escape any notion of imitation for it will not work. Pakistan has always stood at a crossroad between the Middle East and Eastern Asia. The culture of Pakistan exemplifies this hybridity. Its religious philosophy is a combination of the hard line Wahabi Islam of the Middle East and the more flexible Sufi Islam of the subcontinent. Yet its cultural output is dominated by Sufi influence. The philosophy encourages the destruction of the ego as a path to salvation and it has contributed enormously to Pakistani music.

Qawwalli is a form of Sufi devotional music and it has become popularised again via Pakistan’s ‘Coke Studio’ music Label. The devotional music has been modernised by artists such as Ali Zafar and Rahat Fateh Ali Khan to appeal a younger audience.

Given Pakistan’s strategic location, deep cultural richness and vast appetite for reform – there is no reason why a country like Pakistan should not ascend into becoming a truly global power. Its reinvention should focus on ridding itself from the shackles of its history; history which most of its population is too young to remember. Reinvention is a word too familiar to Pakistan but there is an appetite for permanent change. Whether this demand is met will define the next century for the country.

This appetite is most palpable across campuses in Western Universities. The Oxford University Pakistan Society has recently become a good barometer for the appetite of the diaspora for change. One notable evolution is the increased cooperation between Indian and Pakistani students in discussing the issues of the subcontinent collaboratively rather than the more traditional segregation that was commonplace previous to the growing culture of collaboration and dialogue that we can see across the University.

The Society has hosted a number of debates, forums and talks by prominent figures in the struggle for Pakistan’s identity such as Asma Jahangir who highlighted culture as a major way in which Pakistan can escape its image as a repressed and introverted nation.

“Women are more than housewives, domestic servants and office secretaries”

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This year marks the tenth birthday of Twilight, the 40th birthday of Grease, and the 50th anniversary of Manchester United’s first victory in the European Cup. That’s a pretty big year already.

But February 2018 will also mark the centenary of the ‘Representation of the People Act’, the culmination of the struggle for women’s enfranchisement which allowed all men and women over the age of 30 to vote, and the centenary of the Parliament (Qualification of Women) Act, allowing women to become MPs.

In December 1918, some women were able to vote for the first time in the general election. However, this was very much the beginning, not the end, of the story – it wasn’t until 1928 that the voting age was brought down to 21 and the franchise was extended so that men and women could vote on the same terms.

So, how did this development change the lives of women at Oxford?

To ‘set the scene’ a little, in 1879 Lady Margaret Hall was established as a college admitting female students. I suppose I should mention that Somerville was also established in the same year, but LMH had the idea first so we get the credit (100% unbiased journalism here). St Hugh’s opened in 1886, followed in 1893 by St Hilda’s. The last women’s college to be founded was St Anne’s in 1952.

To throw some more dates into the mix, on 7 October 1920, female students were granted the privilege of attending that beloved ten minute ceremony Oxford so grandly calls ‘matriculation’. After years of putting in all the work – without Bridge Thursdays or even Cellar to tide them over – women were now finally allowed to graduate.

Despite these improvements, it wasn’t until 1974 that five men’s colleges – Brasenose, Jesus, Wadham, Hertford and St Catherine’s – began to dismantle their defences and allow women to enter their fortresses (shock horror). And, it was only a decade ago, in 2008 – when St Hilda’s accepted their first bunch of boys that all Oxford colleges officially became unisex.

It’s very well known that Oxford has a seemingly endless list of male political alumni – Clement Attlee, Edward Heath and David Cameron to name a few. Yet, since gaining admission to a previously male-dominated, ‘no girls allowed’ area of Oxford life, female graduates of the University, as far as my research has shown, have only fairly recently begun to take advantage of their newfound political rights.

The earliest example I could find was Barbara Castle, Baroness of Blackburn, who studied (you guessed it) PPE at St Hugh’s. She was elected as the MP for Blackburn in 1945 and served right the way through until 1979, making her the second longest serving female MP in the House of Commons.

Under Harold Wilson’s government, Castle held many prominent positions including Secretary of State. It’s possible that her university education had little impact on Baroness Castles’ later political career, however it seems that her time at Oxford stimulated her interest in politics – she was the Treasurer of the Oxford University Labour Club, after all.

It may not be to some people’s liking, but it’s impossible to write this article without referencing the one and only Margaret Thatcher. Though they admit to having “ambiguous feelings” toward their most famous alumnus, the first female Prime Minister of our great nation is the product of Somerville College.

Love her or hate her, it’s undeniable that she marked a massive progression in the political rights of women – to many people’s surprise, a woman actually could do the same job as a man. As for whether or not she later ruined the reputation of women in politics, well, that’s personal opinion.

Continuing on that line, Britain’s second female Prime Minister, Theresa May, also attended Oxford – specifically St Hugh’s.

Now, you might want to take a seat, because what I’m about to tell you will make you question everything you thought you knew – Mrs May did not study PPE. Theresa May, the woman who has her finger over the nucelar button, and the person currently leading us out of the European Union, in fact studied Geography (maybe they don’t spend all their time colouring in after all). Like Mrs Thatcher, whether you adore or abhor Mrs May, her position as PM is another historical point in the political rights of women.

Besides the only two women Prime Ministers ever to have served, Oxford has generated other female politicians of note (most of them Tories). Shirley Williams, one of the ‘Gang of Four’ who started the Social Democratic Party in 1981 and for a time was the leader of the Lib Dems in the House of Lords, graduated in PPE from Somerville College; Harriet Baldwin read French and Russian at Lady Margaret Hall, and is now the MP for West Worcestershire and the Under Secretary of State for Defence Procurement; and Liz Truss, Chief Secretary to the Treasury, read PPE at Merton.

Yet without the February 1918 Representation of the People Act and the Parliament (Qualification of Women) Act December 1918, none of these women would have the ability to make their contribution to British politics.

These Acts may not have been all-inclusive, but they did provide the momentum for change. Most importantly, they gave some women the opportunity to have their voice heard and forced men to accept that women were, and are, more than housewives, nurses, domestic servants or secretaries. Therefore it seems the impact on the women at Oxford was limited, however 1918 did mark a significant milestone for some British women. The informed women that emerged from Oxford University evidently took a while to fully take advantage of their newfound rights, but nevertheless, the importance of this centenary for the women of this institution should not be overlooked.

Recipe Corner: student kitchens

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As the first night of Freshers’ flopped to an end, I insisted a new friend had to see my staircase kitchen before we parted ways.

“It’s small,” I said. “Right,” he said, looking at the two electric hobs, microwave, and kettle.

On the shelves below was a hodgepodge of kitchen equipment bewilderingly abandoned by previous inhabitants.

We had enough mugs to put on a brew for the whole college. No cheese grater, though. “Really small.” The two of us were toe-to-toe, the only way to fit us both in. The small gap between my nose and his did not leave enough room to disguise his disinterest. He glanced around again, unimpressed. “Mine is smaller.”

In my last three years at Oxford, I’ve contended with more kitchen tribulations than any beginner cook should have to face.

From neighbours’ mums bustling in to cook a feast for their studying darlings, whisks mysteriously disappearing (who steals a whisk?), the water supply cutting off right after mixing all the other ingredients for pie dough, down to other people’s crusty plates covering every available surface – it’s a wonder I managed a single pot of pasta.

Yet I did, and so did the other nine people sharing that kitchen.

When my whisk disappeared, I got determined with a fork. I served up a rubbery, inedible pancake, howled with laughter and let someone else take over. We ate cream cheese bagels on the floor, dreadfully hungover, moving only to fetch each other more tea.

I plonked steaming bowls of curry in front of tired friends, with enough left over for seconds.

Now I’m living out, with the delights of a working oven at my fingertips. My new kitchen is the perfect place to experiment.

Still, I’ll be eternally grateful to the grot and cramp of college kitchens, because that’s where I had my first cooking lesson. Where I learnt the key to good dining: that it takes more than food to make a feast.

@aigroe

Don’t know your sieve from your colander? Stay up to date with Cherwell’s Food & Drink section this Hilary Term, where we welcome Anna Lewis’ weekly column on improving your cooking in student kitchens, and a weekly student-friendly recipe.

So bad it’s good: appreciating the joys of cinematic mediocrity

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Now that James Franco has earned a Golden Globe for The Disaster Artist, there has been a rapid resurgence in the cult following of The Room. Hailed as one of the worst films of all time, it seems completely irrational that it is so popular. In an age where budgets are soaring, special effects are flawless, and film potential is limitless, why are we choosing to devote our time and money to bad films?

When it comes to poor quality films, there is a whole range to choose from. If you enjoy franchise-destroying sequels then just watch past the fourth addition to any popular film series and I guarantee you bitter disappointment; Star Wars: Episode I – The Phantom Menace, Pirates of Caribbean: On Stranger Tides, and Ice Age 4 all fit the trend. If you enjoy shoddy remakes, then brain-drained Hollywood has got you covered with a constant cycle of Spider-man movies and live action animated classics. Or even if you just enjoy appalling movies then shockers like Batman vs Robin (seriously, who thought armoured nipples looked good) and Prometheus have got you covered.

Yet, despite knowing that they’re terrible and a complete waste of our time, we still watch them. We don’t even stop there. We talk about them, mock them, meme them, and even admire them! Then we listen to other people mock them and play drinking games, doing shots at every ridiculous line.

There is only one word that truly explains our overwhelming joy for objective drivel – sadism.

We marvel at how some other functioning human could believe that this concept would formulate a great film, we can’t help but laugh at this poor soul for their terrible mistake. We thrive on the failure of others. There is something undeniably funny about badly rendered graphics in an age of CGI splendour, and something hysterical about clunky dialogue. No wonder there are TV series, books, and other movies dedicated to the detailed dissection of dreadful films.

This means that some filmmakers seem to actually aim to make a bad film. Cult classics like Birdemic, Sharknado and Zombeavers are particular highlights in this unique genre, famous for being some of the lowest rated films on IMDb.

These films have their origins in American B movies (not to be mistaken with The Bee Movie, although that is another terrifically terrible film to add to your list). These were low budget films played as the second half of a double feature at the cinema, characterised by their poor-quality effects and simplistic stories.

It is also hard to deny the sheer entertainment factor behind our motivation to watch these films. The utter lunacy of sharks in a tornado, zombie beavers, or a bee falling in love with a woman is irritably enthralling, leaving us desperate to know how our Z-list actors escape such awful CGI animals.

At the end of the day, movie watching is a much-loved retreat from our mundane lives, and what could take us more out of our own universe than Nazis at the centre of the earth?

Should we feel ashamed of our inherent enjoyment of filmmaking failures? No. Should we try and have more highbrow tastes instead of finding entertainment in the absurd? Definitely not.

There is certainly a gap in the film industry for these awful films. While it is wonderful to watch an Oscar-winning, brilliantly-acted tear jerker, every now and again we all need to watch some CGI sharks fall from the sky.

Hertford becomes ninth college to create JCR class representative

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Hertford College JCR has passed a motion to create a ‘Class Rep’, joining eight other colleges with similar roles.

The motion was passed on Sunday to give working class students an “explicit voice in issues and debates within the common room”.

According to the JCR’s constitution, which was amended to cater for the new role, the class representative will “have overall responsibility within the common room to represent working class, low income, state comp educated, and first gen students so that they may participate as fully as they wish in university and college life without fear of offence, intimidation, or discrimination.”

Grace Davis, who proposed the motion, said having a Class Rep was “about ensuring that Hertford is open to students regardless of their class background.

“Representation goes a long way towards creating an inclusive atmosphere.

“On a college level, this will create a position whose role it will be to address concerns for these students, and push the college to work on being more inclusive where it needs be.”

One Hertford student, who did not wish to be named, said the vote “sent a message” to people who “feel like they don’t belong because of their background”.

However, they added that the public nature of the meeting may have caused those opposed to the motion to “hold back”.

Class Act – the Oxford SU campaign for low income, working class, first generation, and state comprehensive educated students – told Cherwell that they “wholeheartedly supports the creation of class officer roles on common room committees, which is why we have written a draft motion for common rooms to use and have held a meeting to support those looking to propose motions.

“Creating class officer roles is an important step because, in our university’s collegiate structure, representation and support is essential at the college level as well as at the university level.”

None of the three worst performing colleges for state school admissions – Christ Church, Trinity, and St. Peter’s – have a Class Rep or similar position on their JCR committee.

Lotte Gleeson, New College’s Access Rep, told Cherwell: “Seeing more and more colleges appointing class reps normalises talking about class in Oxford.

“Hopefully in the near future the idea of appointing a class rep will no longer be met with opposition, and we will see class reps at colleges with worse access statistics than Hertford, like New College.”

The University’s problems surrounding access and class came to national attention in October when data uncovered by David Lammy MP from a Freedom of Information request showed that Oxford admitted more students from the Home Counties than all of the major Northern cities combined.

Lammy is now lobbying Oxford to give students from underperforming schools lower grade offers than those at top private schools.

In November 2016, St Hilda’s JCR established Oxford’s first class liberation officer.

The motion described working class students as “a liberation group who were not represented by a specific liberation officer on the committee – we thought it was time to change that!”

Young Marx review – ‘Fiercely comical, ingeniously designed’

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A comedy about the life of the youthful Karl Marx may not appeal to everyone on paper, but Richard Bean and Clive Coleman’s new play at the Bridge is subtly comical, fiercely
intelligent, and brilliantly performed.

We follow Marx (played with verve and energy by Rory Kinnear) through the streets of
London as he is chased by policemen, debt collectors, and bailiffs, not to mention his long-
suffering wife, Jenny (played by Nancy Carroll). Set a couple of years after the publication of the Communist Manifesto, Bean and Coleman’s script doubles up as a beginners’ guide to Marxism with a number of references to ownership of the means of production.

Playing the famous political theorist’s long-suffering wife, Jenny von Westphalen, is Nancy
Carroll, who puts on simultaneously funny and feisty faces while struggling to protect
Kinnear’s character from the police and deal with his unfaithfulness to her.
Nicholas Hytner, famed for his direction of Miss Saigon and his artistic directorship of the
National Theatre, directs Young Marx. The Bridge is, of course, his new project along with
Nick Starr. Setting up a new producing house looking out onto Tower Bridge is a bold move, but the pair may well be onto something; a producing house specialising in new work and advancing the futures of modern-day playwrights rather than Shakespeare and Marlowe may well be the main avenue for showcasing new talent and attract the droves of office workers from the nearby More London complex.

While the décor of the interior, with carefully crafted fabric light shades, is impressive and
certainly well-suited for the well-to- do clientele, I did find it pretentious to say the least.
Perhaps if more conventional choices could have been made in the foyer design, seat prices
could have been reduced to avoid the hideously expensive £65 price-tag for the front row of the gallery. It must be said here, in fairness, that Hytner and Starr’s vision does take account of students: free access to an allocation of £15 tickets for each performance is available online.

Bean and Coleman’s comic take on the life of Marx was rather refreshing to blow away the
horrors of Michaelmas, with Mark Thompson’s set adding to the excitement. A singular box
on a revolve stage takes the audience to the reading rooms of the British Library and the
rooftops of Soho. The inventiveness of the design is astounding.
Altogether, the Bridge represents an exciting time in London theatre, with a clear mission to champion new work and the artistic vision shared by Hytner and Starr, I highly recommend paying a visit. Young Marx, itself, delivered on a number of fronts: the script was highly-entertaining, the set was original, and the acting was superb. Hytner’s investment appears not to have been in vain.

Revolt. She Said. Revolt Again Review – ‘a perfect balance between unsettling humour and sincere urgency’

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Alice Birch’s ‘ Revolt. She Said. Revolt Again.’ is an radical new piece of writing which directors Lauren Tavriger and Emma Howlett have impressively brought to life in the Pilch Studio.

From the moment we enter the theatre there is a sense of scurrying energy as the cast of four (Laura Henderson Child, Lucy McIlgorm, Lucy Miles and Jamie Lucas) organise the stage. This energy carries us through a series of amusing vignettes, as well a more surreal, red-lit ‘galvanise’ section, right the way to the play’s rather abrupt conclusion.

The precision required to successfully execute this demanding four-hander is monumental, and each of the actors strikes a perfect balance between unsettling humour and sincere urgency. To my surprise, this radical work, with its conclusion that all men must be killed and society overthrown, remained extremely funny throughout. At no point did the audience feel as if we were having too much asked of us; the piece allows a reflection of patriarchal structures without a sense of being ‘guilt-tripped’.

The use of lighting is extraordinary. “I don’t think you’re listening”, says a woman standing between two disturbingly cheerful but unwavering executives, whose facelessness is emphasised by placing the actors behind white screens, visible only as sinister shadows.Particularly impressive is the first scene between Jamie Lucas and Lucy McIlgorm, where a projector casts shadows of the actors onto a large wall at the back of the room. As the power dynamics shift, the figures grow and shrink, until Lucas’ entire body is ‘obliterated’ by McIlgorm’s gigantic shadow.

Equally innovative is the use of the two white screens, which help with shadow puppetry, as well as shielding McIlgorm’s body from view as the other three actors scream abuse at her during a particularly powerful vignette. I would have liked to have seen more of the screens throughout, though it is likely that the text does not grant much flexibility for such alterations.

One part of the play which I found particularly impressive was the ‘galvanize’ section, in which the actors bounce rapidly between tiny scenes, some only seconds in length, with some overlaps and simultaneous action. It is clear that a lot of work had gone into this enormously demanding section, from both of the directors, the actors and the lighting designer Edward Saunders.

It was this section that I felt offered some of the most affecting examples of everyday sexism: the little snippets of degrading conversation we might overhear in the street, sections of political speeches, or carefully worded responses to the question ‘are you a feminist?’ I almost wish the play had ended with this section, but the monologue which cuts it off (performed spectacularly by Lucy Miles) carries its own powerful frustration.

Any criticism I could give of this play lies entirely in the text. ‘Revolt’ has a constraining pace, logic, and at times slightly baffling moments. I did not leave the theatre resolved to kill all men and overthrow society, but I did leave having enjoyed brilliant acting, skillful direction, and innovative use of lighting and space. This is one not to miss.