Thursday, May 1, 2025
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Review: My Brilliant Friend

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I am instantly sceptical of any novel described as “warm-hearted.” I cringe away from a blurb’s claim that “a memorable portrait of two women, My Brilliant Friend is also the story of a nation.” Even the title blares dismal sentimentality. Yet if you can get past the occasionally nauseating summary of the main character’s relationship as a “not always perfect shelter from hardship” you will find that the delight of Elena Ferrante’s novel lies not in its universality, but its specifi city, its gorgeously precise detailing of the lives of Elena and Lila.

It is at times far from ‘heartwarming’ as you witness family lives disintegrate, fathers who beat their children, young men who beat each other. “You could die of things that seemed normal,” Elena remarks early on in the novel, setting up a world indiff erent to the fate of the two girls, as they attempt to escape the impoverished lives they are born to.

As we trail through the young girls’ lives, both the readers’ and the characters’ hopes are constantly frustrated. We witness Elena and Lila, as young, occasionally diffi cult yet endearing children, brimming with hope and ambition. Lila borrows books from the library under the names of every single one of her family members, and dreams of writing away her poverty through best-selling novels. But literature is inadequate at changing her life, provoking questions about its role. Neither this novel nor the books Lila read can change the sad economic reality she faces, yet they can bear witness to the richness of individual lives, even those of poor young girls. It is always emphasised that Lila is exceptional, yet perhaps undeserving of Elena’s feeling of quasi-hero worship. We watch as Lila’s potential is squandered and dreams are shown as a luxury for those who can afford them.

Both the myriad of characters and the Italian streets are detailed in clear and vivid prose. The novel is not hampered by translation; the fresh clarity of the prose gives Elena a voice which is sometimes wistful, sometimes frightened, and sometimes nasty. Throughout the novel, the girls hurt each other, each incisively plucking at the other’s weaker points. But they remain bound and care for each other deeply even if they appear to feed of the other’s vulnerabilities.

Ferrante casts Naples as a ruthlessly competitive city. Both girls cling on to what they think will change their lives, whether this be Elena’s constant desperation for perfection in her exam results, or Lila’s disappointed dreams which she reimagines into a more commercially-viable form, a new design for a shoe.

My Brilliant Friend’s most enjoyable aspect is not its didactic impulse to show how impoverished conditions can crumble dreams away, but Ferrante’s story-telling ability. Her vivid characters constantly entangle their lives together in the remarkably riveting plot. It is escapism, yet it is endearing and thoughtful escapism. There is heart-breaking alteration in the girls at the start and end of the book. Life inevitably disappoints, but this novel does not.

Harper Lee: lessons after death

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For those of you who don’t already know, Harper Lee died yesterday. Her loss is one that will be felt globally. The twitter response alone after the news broke is emblematic of the amount of lives she touched. As I write this article, there are currently 440 thousand tweets lamenting her death and while nothing in comparison to the current trend #FreeKesha, such support for the death of an 89 year old woman is moving.

 

At a fleeting glance, with the exception of a birthday and a couple of hours of English classes in year 10, me and Harper Lee appear to share very little. Yet the book To Kill a Mockingbird has succeeded in hacking away at my subconscious ever since I first opened its weary pages many years ago. For a novel which I read under the educational duress of GCSE English, this literary impact was unprecedented.

 

Much of the power of this book is found in the resonating power of individual lines, which stick in the psyche like a strong adhesive. Most are found in the words of the moral anchor of the novel, Atticus Finch, through the childhood eyes of the young protagonist Scout.

 

The two most significant quotes of the book are arguably as followed:

Real courage is when you know you’re licked before you begin, but you begin anyway and see it through no matter what.”

You never really understand a person until you consider things from his point of view… Until you climb inside of his skin and walk around in it.”

 

Both have appeared all over popular culture and have become staple cultural references in defining our collective morality.I think it is this ability to fix itself in the reader’s soul and refuse to budge which has granted the book it’s durability over the years. The moral instruction of this book is in many ways timeless, which explains the pervasive power of this novel on the English literature syllabus. Indeed when Michael Gove suggested changing the syllabus to include more British literature, it was this novel along with Steinbeck’s Of Mice and Men, which were set up as paragons in defence of a more international education. The outrage that one could even suggest removing To Kill a Mockingbird from reading lists appeared universal. How else could children be expected to learn the value of empathy skills? How did anyone learn true courage before Harper Lee began to write? Such a reaction is a demonstration of the unchallenged position this writer plays on the literary scene.

But of course, To Kill a Mockingbird is not Harper Lee’s only published work. Go Set A Watchman was published in July 2015 and remains buried in controversy. Many readers felt let down by the new presentation of Atticus, which somewhat destroyed the perfect Christ-like figure to which many of us appeared to have become emotionally attached. Yet here for me lies its charm. No perfect hero in literature is ever completely credible and Harper Lee recognised that. She must have been fully aware of the reaction the book would create and thus it is interesting that the book was published so late in life; it was as if to point out, in her final years, that hero-worship is pointless, everyone is imperfect and will ultimately die. And so the author herself did. I cannot imagine a more conclusive end to her story.

On a final note, Harper Lee described the lifeblood of all book lovers everywhere:

Until I feared I would lose it, I never loved to read. One does not love breathing.”

Indeed all readers of the Cherwell book section, yesterday we lost a sister.

Misogyny at Burns Night must stop

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There are a lot of negative stereotypes about our University which alienate anyone other than the straight, white, middle-class cis-gender man. But my first term and a bit at this institution was filled with a certain steadfast calm: naively, I had not had to face any of this prejudice head-on.

Attending a Burns Night dinner last week as a guest at another college, I was, for the first time here, witness to explicit sexism. I was not previously familiar with the traditions of Burns Night, nor was I familiar with the nature of this college’s formalities, including a high table of professors, tutors and a monk. Following tradition, a grace was followed by piping, and the age-old cutting of the haggis took place, accompanied by Burns’ ‘Address to Haggis’. After dining, speeches were made. These traditionally take the form of a man’s ‘Address to the Lassies’, followed by a woman’s reply. 

What followed, on this evening meant to be the celebration of a national poet (albeit a promiscuous one), was sickening. The hall was struck with outlandish, blatant misogyny. The ‘Address to the Lassies’ speech, given by a male undergraduate student, was a list saturated with name after name of female members of the college, alongside the males with whom they had slept or performed other sexual acts. Few details were spared. Identities were paraded. Ridiculous puns were made out of the nature of these activities, where they had taken place, and to what success, always from the male perspective within the sexual act.

During this speech, supposedly ‘celebrating’ the female students, names of human beings (many of whom were present) were being thrown around as if they were mere formulations of letters – as if they bore no relation to any living person holding pride and a conscience. Often women were named in twos or threes alongside one man, as if these women were trophies to be carried around and heralded by the men. All hail the man, while we slut-shame the woman.

Jeering and reckless laughter began. Sitting in that room, with howls and shrieks reverberating off the walls (on which are hung portraits of old white men), I could only be reminded of scenes from the Houses of Parliament: the kind of animalistic, laddish behaviour on show when debating serious issues of ordinary people. It is now very easy to see where the jeering temperament of MPs comes from.

The response of the other students – including a large proportion of women – was what shocked me most. Initially, some seemed bewildered at what they heard. But soon, when it was evident that everyone else in the hall was cackling away, they all joined in. Admittedly, members of the high table looked sheepish, but not one intervened. No one took a stand to question why the speaker felt it necessary to objectify his peers in this way, ridiculing the behaviour of his friends and colleagues in the most public of college settings. Instead, a frightening cult-like atmosphere was apparent: if anyone did feel uncomfortable with the situation, they were not to show it. This fiercely inward-looking culture seems to tear freedom of opinion from all those within its reach. The college in question is a very small community. In this elite bubble, with these violating opinions spoken the loudest, it is hard to imagine how anyone could think for themselves.

Speaking to three female students of the College afterwards, the general consensus was one of bemusement. They agreed that previous speeches had never been of such an explicit sexual nature, but seemed surprised by my contempt. Their sentiment – ‘I would be embarrassed if I were named, but I wasn’t – so I found it funny’ – is representative of a wider social problem. Should we just look and laugh along, as long as it’s not us in the firing line?

Following this initial speech, a female student stood to give her traditional ‘response’. This spokeswoman of female students played up to the stereotype her male peer had laid out to her, implying that the females of her college are ‘easy’, willing to do anything to get with any guy. She ‘joked’ that the ladies of her college would go for any male – tall, short, young or old – even referring to members of the SCR as being no barrier to the female students’ desires. It is not often that a woman is heard objectifying her own kind.

There is no place for sexual acts to be mocked through a demeaning, misogynistic mouthpiece, especially not in a university, which should be encouraging progressive thought and intelligence. The more women are slut-shamed and mocked for sexual pursuits, the more we distance ourselves from any sense of common humanity. The men mentioned in these speeches seemed to gain credibility, whereas it was implied the women had done things they should be ashamed of.

Many matters like this are excused as ‘jokes’ or with the pitiless term ‘banter’ that is thrown around so often. Arguing for comedic value is akin to pushing the problem under the carpet and pretending the situation is jovial. There is nothing light-hearted about explicit, intended misogyny.

As a woman sitting in that room, I felt humiliated and violated. ‘Degraded’ – to be treated with disrespect – hardly bears the brunt of it. As a human being sitting in that room, I felt wholeheartedly mortified. It troubles me that this evening angered and upset me so, because the members of the college hardly gave a second thought to the speeches, carrying on with their evening’s drinking. It is ultimately worrying that I felt like the exception in this situation, because it should be this disgustingly misogynistic behaviour that is the exception we strive to abandon.

Every day I read something in the press concerning women’s rights. If we are living in a time where gender equality is still considered a relevant issue (as well it should be, while sexism still exists), I’m asking why there are pockets of our university where misogyny rules supreme. I’m asking why any human could find it appropriate to humiliate, disrespect and objectify his peers, and why nobody thought this was an offence. And, if we want this to change, I’m calling for the whole student community to start talking about this very real and very dangerous problem with much more urgency. 

The OxStew: prayers for Dawkins answered

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The Church of England has expressed mixed feelings after its prayers for ultra-atheist Richard Dawkins were heard and answered by heaven. 

Famed biologist Mr. Dawkins, 74, suffered a minor stroke earlier this month, and the Church caused even more minor controversy when it was accused of “trolling” Mr. Dawkins after it tweeted believers’ encouragement to pray for him to get better. However, after it emerged that he would probably make a full recovery, hardline elements within the Church have expressed dismay at offering an old foe such an easy way out.

The Archangel Gabriel, who is God’s chief spokesperson when He is busy dispensing righteous justice, said in a press release, “The Kingdom of Heaven is pleased to announce that Richard Dawkins will be the recipient of a full reprieve from God’s justice. At a time where heavenly resources are stretched thin and prayer requests are at an all-time high, we have once again met our target of responding in under four hours.”

When pressed for comment on Mr. Dawkins’ atheism, the Archangel pointed to Sepp Blatter and Rupert Murdoch, noting it would be “hypocritical” for God to let such evil old men live whilst a learned man died, even if he did hold “some crazy ideas about the nature of creation and so-called ‘evolution’.”

Meanwhile, dissenting voices have arisen from a more conservative faction of the Church of England, which apparently is a thing that exists. One hardliner told The OxStew, “ I thought that having to sit and watch women wearing purple gowns and saying certain special words was the biggest indignity the Church of England could foist upon me, but I was wrong. Apparently, now we have to respect our enemies and pray for them to recover from potentially lifethreatening illnesses.

“What a load of bollocks. I might just switch sides and join Pope Francis and his lot. I mean, at least they know how to shame female sexuality and punish people for their natural bodily urges. There’s none of this happy-clappy shit.

“Whatever happened to burning our enemies at the stake and throwing young women into ponds? It’s PC gone mad.”

The incident is not the only recent controversy in which Christianity has been embroiled. Earlier this week, the Pope announced that Republican presidential candidate Donald Trump was “not a Christian”. When confronted with the Pontiff’s comments, Trump was dismissive, responding, “What authority does he have?”

Mr. Dawkins could not be reached for comment, but a source indicated that he was spending most of his time going on long walks on his own, lost deep in thought. One close friend told The Oxstew, “He wants to build a wall around his faith… and make the Muslims pay for it.”

Unheard Oxford: Jimbob’s

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As I munch on my bacon and cheddar baguette (with lashings of ketchup), sitting opposite me are James Morris and Rob Sayers. You might know them better as Jim and Bob, the culinary legends who have brought baguette-shaped love to the city of Oxford. Jimbob’s opened on 4th April 2014, and soon shot to the top of the Oxford Tripadvisor charts. “We always had a top five aim,” says Jim. “It was great when we got to number one.” Perhaps a victim of their own success, they now stand at a still impressive number four; “Sometimes we get average reviews that say everything’s nice, but it’s a sandwich shop. And that’s very annoying – that’s not the point of Tripadvisor”.

Has Tripadvisor been useful, then? “It’s such a good thing for us. When the students go away in the summer, you’ve got all these people who’ve been coming in two, three times a week, and suddenly going away for 10 weeks.” Bob continues, “But suddenly you’ve got hordes of tourists coming in – and it’s because they’ve seen us high up on Tripadvisor. It’s a really good thing, and one thing I like about Oxford is that there’s been no Tripadvisor sabotage here. I was chatting to a guy from Surrey last week who said that there all the restaurants rate each other negatively. As far as I’m aware that’s not going on here.” I’m half way through my bacon sandwich. It’s damn good.

Jim’s lived in Oxford since 2012, and Bob moved over in 2014. “I really like Oxford” – Bob again – “Though I think there’s some troubles at the moment, what with the rebuilding of the Westgate Centre, and the roads. Every shopkeeper in the city has been saying that shopping’s massively down – around 8 per cent, which is a lot.” Jim brings a more positive note: “We feel like we’re bucking the trend a little bit; our sales are up all the time”. Why could that be? “We try never to stand still. We’re always adding to what we have – ice cream, then milkshakes, now burgers and an evening menu”.

And the innovation doesn’t stop there – Jim and Bob gave me an exclusive – they plan to open up shop in uni parks in the summer “We’ll be in the cricket pavilion. We’re going to bring the sandwiches over, have hot drinks and ice cream, and hopefully an alcohol license too. We’re thinking about having events, maybe a hog roast in the evenings; a barbecue on a Sunday.” They sound excited about this new project.

As I hoover up the last morsels of my favourite sandwich, I can’t not ask what theirs is. For Bob, it’s the lemon chicken and pepper. Jim tells me about the Pauly – bacon, humus, gherkins and jalapeños – named after a customer called Paul who placed the order on opening day. He came back six months later to discover, to his surprise, that there was a sandwich named after him.

One day, I can only hope that there will be a bacon and cheddar baguette called the Willy on the menu. Actually, on second thoughts, maybe not.

As a special offer for Cherwell readers, if you mention this article at Jimbob’s for the next seven days after 3pm, you’ll receive a 30% discount.

Recent OULC controversy betrays a wider issue

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Cartoonist’s note: As a Jewish student at Oxford, a Labour supporter and the creator of this cartoon, I can see that the principle behind it may be wrong. The problem here is that the image conflates the Israeli-Palestine conflict, with recent accusations against the Oxford University Labour Club, with a two-dimensional parody of what it means to be Jewish. Sadly, the problem that Alex Chalmers has recently exposed at Oxford is much the same. Just as we recognise the grotesque antisemitic stereotype intruding on this political cartoon, so must we recognise ‘Anti-semitism masquerading at Politics.’ Just as we recognise a map with a Jewish nose, so must we react when international conflict sparks racism at home.

Ella Moriah Baron

The theme of this year’s Holocaust Memorial Day was ‘don’t stand by’, reflecting the fact that last year saw a spike in what was an already rising tide of anti-Semitic attacks. Whilst most may presume that anti-Semitism is a thing of the past in the UK, the Community Security Trust – a charity which monitors anti-Semitism – recorded a 53 per cent rise in anti-Semitic incidents in the first six months of last year, from 2014. 

Now, place this in the context of the Facebook resignation post of Alex Chalmers, now ex-OULC Co-Chair, where he reported that a former Co-Chair had asserted that “most accusations of anti-Semitism are just the Zionists crying wolf.”

The Israeli Apartheid movement’s website states that it “hope[d] to make Israeli Apartheid Week 2016 a powerful contribution to the Palestinian struggle for freedom and justice.” And yet how can the movement be seen as ‘just’ if it continues to be supported by a discourse based on prejudice, stereotype and bigotry? The reported use of the word ‘Zio’ in OULC is unforgivable: it is a word that educated and progressive individuals should not use, especially not during a debate based on interrogating complex geopolitics, seeking fairness and freedom. Those who want justice for a people they see as oppressed, purely based on their national identity, surely must see the hypocrisy of attacking a race of people for their ethnic and cultural identity? 

It is an exhausting way to have a discussion, having to remind people repeatedly that not all Jews are Zionists and that not all pro-Israelis are Jewish. Yes, Zionism has a link with a specific sense of Jewish identity, but even those of us who are pro-Israel balk at some of the state’s actions. In the same way that being British does not mean you support every single action of the Conservative government, being Israeli does not imply complicity in every act of violence that the state commits against Palestinians. A further layer of separation: Jewish does not mean Israeli, Jewish does not mean Zionist. Jewish means Jewish heritage. It might mean practising the religion; equally, it might not. It does not connote a specific political position. To treat Israeli nationality or Zionist thought as synonymous with Jewish identity is ignorant and reductive to what is a deeply important discussion.

Use of the word ‘Zionist’ is also hugely problematic. Zionism can be cultural as well as political; in its cultural context, Zionism asserts Israel can be built on a secular Jewish culture and history, but, as Ahad Ha’am stated, cultural Zionists strive for “a Jewish state and not merely a state of Jews”. Therefore, Zionism is not purely a bulldozing political movement concerned with the future of the Jewish people alone, but instead can be an inclusive movement.

Using ‘Zionist’ as a pejorative term, or discussing, as the aforementioned former OULC Co-Chair did, “the Zionists”, relies upon stereotypes and generalisations. In many ways, ‘Zionist’ has replaced the word ‘Jew’ in mainstream anti-Semitic thought; as the Oxford JSoc reported on their Facebook page, a member of OULC asserted there was a ‘New York-Tel Aviv axis’ which rigs elections, asserting that there should be an awareness of “the influence wielded over elections by high net-worth Jewish individuals”. Not only does he treat Zionist, Israeli and Jewish synonymously, but he then asserts that it was “not anti-Semitic” to allege that there is an international Jewish conspiracy.

This is how anti-semitism creeps into pro-Palestinian movements: when you begin to embed Israel into a view of the world shaded by flagrantly anti-semitic texts like The Elders of Zion you lose integrity. You lose integrity because you are relying on racist, prejudiced and simply untrue stereotypes and conspiracy theories to progress your argument, rather than relying on fact.

It is easy, when we see political situations in absolutist terms, to be tempted to use hyperbole: rhetorically, it’s a perfectly sound instinct. However, by demonising Israel in these extreme terms, it risks becoming part of the aforementioned anti-semitic discourse. If, like the OULC, you wish to compare it to apartheid, take specific examples of human rights abuses and compare them. Generalisations are hugely problematic, particularly with some of the examples I’ve seen where Israelis have been compared to the Nazis. Instead highlight specific policies and talk about how they affect Palestinians. If by ‘like Nazis’ you mean ‘treat Palestinians like they’re not human’ then specify this. Inflammatory language, such as slurs, does not help the discussion evolve. In fact, as we’ve seen with OULC, it corrupts what is meant to be a meaningful course of action.

If you take one thing away from reading this please let it be this: Jewish, Zionist and Israeli are not the same thing. You can be one, two, or all of these, but they are not synonymous. Attacking Jews because of your anger against Israel is unhelpful and anti-progressive. Relying on anti-semitic stereotypes to create anti-Zionist or anti-Israeli discourse is also inflammatory and stagnating. 

As such, I implore you: please, treat Israel’s issues like you’d treat South Africa’s, America’s, or Iran’s. Please don’t treat them as the fault of the entire Jewish people, or see them as entirely condoned by anyone who is pro-Israel, or identifies as a Zionist. This is a hugely nuanced and complex issue that requires frank, open discussion. And nothing can be achieved if you root that discussion in prejudice and racism. Be a mensch, don’t stand by if you hear anti-semitism beginning to permeate pro-Palestinian politics. Stand up for justice and freedom, for everyone.

Call Off The Heist?

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How do you make a film if it has, in fact, already been made? This, I think, it the main difficulty which Triple 9 runs into. It’s good, it’s very good. And, everywhere, it’s haunted by Heat

Michael Mann’s movie is seminal: a fin-de-millennium classic which summed up everything that blockbuster Hollywood could offer a constellatory twin legacy of Italian American acting, whose stars had been ascending in parallel since they broke onto the scene together in the late 1960s. Everyone’s still talking about that mythological restaurant scene between De Niro and Pacino (just see Tom Hiddleston gushing out his duologue imitation on The Graham Norton Show). The riff-y, partially ad-libbed sequence which united two titans on screen together for the first time is now a bona fide piece of cinema history. It wouldn’t be nearly so iconic if it wasn’t for its place within the larger framework of a finely-tuned heist thriller, where Val Kilmer, Ashley Judd, Jon Voight and a pre-teenage Natalie Portman supply ample heavyweight acting chops in support of the two stars; and the third protagonist of the movie is L.A. herself, transformed into an impressionistic metropolis, which is by turns a seedy vortex of crime or a beautiful canvas of hazy West Coast romanticism. The polarity of the two — the pragmatic cop’s end-of-the-century pit of decadence versus the aspirational thief’s glitteringly optimistic horizons — is what creates such a compellingly balanced cinematic playground for Mann to weave his magic within. Dissolving the divide between what constitutes bad and good guy, Heat gives its audience two champs to root for. De Niro’s Neil McCauley is a loyal disciplinarian, who might have been primus inter pares in any profession except he chose crookery; Pacino’s Detective Hanna is the last of a rare and raw breed of maverick, ideologically bruised but still (for reasons only known to his own traumatised psyche) scrambling to save his city from vice and violence. 

I say all this only to point out the monumental task which Triple 9 undertakes, angling to be considered a work with gravitas in a genre where nearly all attempts since 1995 have been duds. There was, admittedly, another strong a strong play for icon status in 2006, when Spike Lee (otherwise of a slightly more avant-garde inclination) gave blockbuster a go, and released Inside Man, which pitted a top-game Denzel Washington against a criminally underrated Clive Owen. Inside Man takes the futurist glamour of Heat and sends it inwards while revving it up — the film, instead of ruminating around the vistas of the City of Lights in wide aspect, gets caught in the claustrophobia of New York’s vertical lines. It precisely choreographs its action to the relentlessness of post-millennial Wall Street fervour. Still glitz, still glam, but a with a whole new kind of spatiality and tension. And yet, strong contender though it is, Inside Man just fails to match Heat‘s brand of cool. Once established, it seems the president of any genre is very hard to topple. 

Different times, different philosophies. That’s what Triple 9‘s director Jonathan Hillcoat gets so, so right, and what helps propel 2016’s offering to the genre out from the dirge of banality that has been clasped around the genre since the early noughties. Back then, pre-2008, the boom spirit in Hollywood was hegemonic, and the greats could afford to be cinematographically slick. Even the bleaker downtown scenes of Heat are warped by vaguely hyperreal strobe illuminations, casting everything in the comforting, fictionalising cushion of backlit, soft-core neo-noir.

Nowadays, the context’s different. The conditions of production are guided by a world which seems less satisfied with glamour than it did before, a world which keeps pressuring filmmakers to ask different, more invasive, more nuanced questions; a world which insists Hollywood should look at what’s ugly and messy and catastrophic with unfiltered vision. 

Bearing that in mind, Hillcoat takes what he does best — violence (see Lawless) — and he shoves it into a genre which bears out an aesthetics of scum surprisingly well. There’s heaps of action (some of the journalists sitting beside me in the preview said, too much action), fine-tuned to a ballet of gunfire and bloodshed; the mess never lets up. Everything propels towards chaos, towards death. What’s more, there’s no blurring the boundary between good and bad. The boundary’s more or less shoved to the side, in a story where everybody appears to be pretty damn awful. This is a tale where the cops aren’t just dirty; the bureaucracy itself is a cesspit, its infrastructure riddled with rats, moles, and guys who’re taking in just enough illegitimate cash to turn a blind eye. 

Against this backdrop, Michael (Chitewel Ejiofor) just can’t disentangle his crew of thieves from the whims of an Israeli-Jewish mafia queen, who’s played with career-defying chutzpah by a ruthlessly amoral Kate Winslet. Winslet, an excellent actress who is rarely asked to step outside of her cerebral-cookie comfort zone, has fun with this. She frosts her performance with a squeeze of icy glamour and plays things up with a flicker of theatrical eccentricity; the kind which only actors who specialise in understated nuance can pull off well. Winslet’s Irina has a complicated hold over Michael: her sister’s son is Michael’s child. It’s leverage she uses to her advantage, but she’s also unafraid to twist the fear of God into his crew with the occasional fatal warning. That crew, incidentally, comprises two active members of the police force (Marcus played by Anthony Mackie, and Rodriguez, played by Clifton Collins Jnr) and one ex-cop (Gabe, played by Aaron Paul). These are the same crooks who hold up banks only to visit them as a crime scene, flashing their badges, less than half an hour later. At stake aren’t souls and integrity, but things which must be held accountable to a much swifter and less forgiving pace: the objectives here are money and survival. As Woody Harrelson’s alcoholic police captain Jeffrey Allen advocates in a slurred, bleak apothegm to his nephew, played by Casey Affleck (Chris, the only character who seems resistant to the avalanche of corruption going on in this part of town): “out-monster the monster and get home by the end of the night.” 

Harrelson, as the depressive copper, loyal to his family and, vaguely, to the idea of law enforcement as a social necessity, but otherwise spiralling into the depths of his own substance abuse, gives a great turn in this movie. He’s been having quite the couple of years, and it’s nice to see an actor come into his own so excellently via middle age. Jeffrey Allen, it appears, is the comic book sketch of the American WASP’s reality: not so much the fantastic urban bachelor as a crumbling man on the ledge of his own sanity. Affleck is always underrated — in Hollywood terms, he and his big brother (Ben) chart the same dynamic as taciturn poet versus high school football captain — but he has a low-key talent which injects most parts he plays with an appealing level of cool. Here, he makes his own of a role that was originally intended for Shia Lebouf (the star of Hillcoat’s Lawless); one can imagine the tone of the whole film being strikingly different if that first casting had occurred, but personally I see Affleck’s addition to the cast as a welcome one. He manages to play the character as someone who genuinely wants to do good without being anything so icky and useless as a “do-gooder”, and it’s not too difficult to envisage that this part in the wrong hands would have turned it into some kind of Zodiac-era Jake Gyllenhaal, boy-scout-lost-in-the-woods type of thing. Great for that film; terrible (probably) for this. Affleck, with his laconically endearing looks and the permanent ghost of trouble behind his eyes, puts his “the cool brother” status to full use. Besides, he may be the good guy of this movie, but that doesn’t mean you can’t find him turning an almost-blind eye to a smattering of cop brutality in the dirtiest dive bar in town.  

Amoral, backstreet Atlanta — that’s the setting for this film. Roadsides roll out and they look like they got trapped in a Depression-era dustbowl. A tawny heat, captured by simmering cinematography, steams up the squalor of abandoned junkie houses; this is a toxic suburbia overrun with bitterness, distrust, inter-tribal tension, and guns. Unspoken laws rule, with transgressions punishable by death. Hillcoat takes no prisoners when it comes to smearing the film in flourishes of casual gore — a row of severed heads decorating a car windscreen, anyone? — or suggesting imminent atrocity is everyday — like a baby lying between a target and twenty pointed rifles; but you get the feeling that the movie, though steeped in reeling chaos, has a noble quest at its core. It’s searching for something that can account for the diasporic intersection of various American identities; for a vision of, if not an answer to, generationally-cumulated poverty and the complex sociopolitical issues which pulse away beneath the stats for every gun death or minority put in jail. Does it find what it’s looking for? Well, no, not exactly, but I don’t think it’s the answer that’s the main thing at stake so much as the process. This is an action film without a heart, but with what springs up in place of a heart: an angry, blistering energy, hurtling constantly towards zero. 

The shape of Triple 9 is ontologically tangly, zoning in on the messy matrixes of power which erupt in urban centres, and struggling against time to show how alliances must shift and bend to suit minute-by-minute street-side situations. It doesn’t get the benefit of a 2+ hour run, given that post-millennial filmmaking has typically been hostile to a languid structure; pity, because the complexity of plot here means we lose the chance to flesh some characters out in backstory, reverting to a shorthand of having them summed up in a fleeting snippet of behaviour or a few brief lines. Still, the performers, who are all strong — who are all committed to being “actors’ actors”, so to speak — bring their A-game, colouring what shortage of material they have with as much as they’ve got. Two heist sequences bookend the film, bracketing it structurally within a masquerade of order to contain the chaos between. That, too, is the obsession of the lens: tiny details. Architecture and bank vaults, tower blocks and safety deposit boxes — the occasional flash of regimented order, of rectangles and lines, provides the odd suggestion for film aestheticians to salivate over, as the Atlantan metropolis futilely attempts to pull the insanity of blood and consequence back from the brink. It’s a kind of deception, and it puts a half-glossy veneer over these depths of hell. Atlanta, land of cops and crooks? Enter at risk. Here be monsters.

Culture Corner: Blake Morrison

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On Shingle Street The summer’s sweet, The stones are flat, The pebbles neat And there’s less rip Where tides are neap. It’s fine to swim, or fine to try But when the sea runs fast and high The skies turn black and cormorants weep Best watch your step on Shingle Street. –Blake Morrison

The coast has always held a fascinations for us: as an island nation, we are always conscious that out there, across the sea, is a world of elsewheres. It’s as old as the Vikings and Saxons arriving in Britain from the mysterious North over a thousand years ago, and as current as the trend for ‘self-discovery’ on gap years to exotic locations in South-East Asia.

This captivation is expressed beautifully in the so-called theme of ‘poetry from the edge’ – writings on the coast, its otherworldly landscapes. We’ve all had those murky holiday afternoons where the beach seems to swallow us up and the dunes seem endless and labyrinthine – here we see this explored on the page. The boundaries of this literature are shaky at best – does the term ‘edge’ purely refer to the coast, or can it be other landmarks? Can it be internalised, mental borders? Considered this way, the genre becomes, ironically, endless.

Blake Morrison is a rare exception to this lose collection of poetic writings – terse, direct and incredibly rhythmic, his writings mirror the wash and swash of the sea tides: when his poems are read you get the urge to read them aloud, and the coastal sand seems almost to seep in between your toes. There’s no stuffy, dry John Masefield ‘I must go down to the sea’ here – it is all brutality and bare emptiness. And that’s what the coast is: it promises at the same time the allure of exotic elsewheres, and the sparseness of borders.

Britishness seen from the outside

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Britishness is so much more than double-decker busses and drinking tea. My fiancé, Richard, and I came here for our Master’s degrees. Having lived in Ireland for five months, we thought we knew what it would be like. We had traveled to Scotland and England, they seemed pretty similar, right?

Wrong. Both of us were born and raised in California and the UK is pretty alien to our accustomed way of being. Besides driving on the wrong side of the street and not stopping for pedestrians, there are many other aspects of British life that we were unaccustomed to. In my Creative Writing program, many interesting conversations arise from these incongruencies. Pants are apparently called trousers. Colorful pants are called chinos if they aren’t jeans material. And, of course, punctuation comes up a lot, from the Oxford comma to what is considered clichéd to nitpicky things, like is it downstairs or downstairs? But it is the stratification of class in every aspect of life that is really foreign.

One of my classmates said about their story, “I chose those names on purpose because they are lower-class, but I’m writing about middle class people.” He said he wanted advice on how to write a story without the class differences – my bewildered response? “Just write a story…” Similarly, when I asked what a ‘posh’ last name would be, I was immediately informed that Harrington-Smythe would be perfect. “You have to have a dashed name, the first one longer. Smythe is upper class of Smith,” I was instantly informed. It seems ingrained in my classmates’ way of life, permeated through the culture from names to grocery stores.

Richard and I are both vegetarian, I am gluten free, and he is dairy free – so naturally we have to shop at every grocery store to get all the things on our list. As Americans, we are practically trained to go for the good deal; if carrots taste better at M&S we get them there, if bell peppers are cheaper at Tesco, no problem. We don’t consider ourselves posh for wanting a free coffee every day from Waitrose. And all of these stores seem practically the same to our eyes. But from a British perspective, there is a distinction. Richard’s teachers in the business programme talk about this a lot. You have to know your customer, build your brand. One of class does not shop at Primark, and M&S and Waitrose are the only grocery stores to be affiliated with.

Fashion is another aspect that I’m sure class touches, though I am too distant to really understand it here. To me, the men with styled hair, tight pants, nice coats, and artful scarves are above and beyond what most men back home wear on a day to day basis. They all smoke like movie stars, rolling their own cigarettes in a well-practised movement. And when we lived in Ireland, the guys all wore sweats and sneakers. Pants and fancy shoes were for ‘going out.’ Through these transitions, Richard wears the same jeans and T-shirts, like I do. In Ireland I stood out from the women by this fact alone: I dressed warmly and comfortably, while they had short skirts in the freezing rain, usually no coats when out partying, and insane make-up that stayed pristine despite the weather. Here, the women are too diverse for me to comprehend, from plain to extravagant, short skirts to puffy coats.

It isn’t just the way people look, but also the way people act that is different from the States. Backhome , servers depend on their tips to make a living and are often very friendly and make small talk, asking about your day. Most jobs place great emphasis on friendliness and customer service in the hiring process. Café servers here seem very brisk and no-nonsense in comparison. Sometimes we go to Starbucks just to have someone be a bit nicer than the usual barista.

When we were applying for university, we were pleasantly surprised with the differences in paperwork from American colleges. In the States, your letters of recommendation are supposed to be sent from your teacher directly to each school you are applying for, as is your transcript, etc. Neither of us enjoys extra paperwork and we thought the ease of application process to be exemplary of Britain’s paperwork situation. Alas, the framework is absurdly bureaucratic. It seems like every extra piece of paperwork can only be dropped off in this place, at this specific time, and these three people have to have already signed it before this last person will sign it – then we can take a week just for that signature before you can get it back, turn it in to these other people, who will print up what you need within another week. If you’re lucky.

And yet some things are familiar. The gym down the street contains the grunting regulars; the children are adorable; and there are good Asian restaurants. People walk their dogs and go about their lives. Don’t get me wrong, there are plenty of things that I prefer here and will terribly miss when we have to go back (if we go back – I mean, if Trump wins, we’re staying). The transit systems are extremely useful and use green energy, the food is properly labelled as to where it was grown and what is in it, and we even have a gluten-free bakery down the street that provides sourdough – something my California life has been lacking since I was diagnosed with coeliac disease.

Living in Oxford, I am constantly aware of the amazing history that surrounds us. The Vaults and Garden café is in a building that has been there since 1320. The Queen’s Lane Coffee House has been there since 1654. There is nothing remotely comparable in the United States, especially not on the west coast. Back home, going for a hike in nature, the world around you almost feels young and unexplored still. I think just knowing the history of the millions of people who have lived here and walked these very streets over 1,000 years ago makes everything seem far weightier.

Reassessing Mr Kubrick

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Good art follows one of two paths. It either celebrates genre or redefines it. It entertains, or transcends. It displays mastery, or innovates. Great art is that which traces its way along both routes.

Director Stanley Kubrick’s 1968 cinematographic tour de force 2001: A Space Odyssey walks a fine line between good and great. It soars to new heights, and then collapses back to the ordinary. It enchants, and bores. It encourages philosophical inquiry, but rarely does that inquiry lead to new answers.

Of course Kubrick was not looking to create a thriller. And if we look at 2001 from a different lens, a meditative one, its strengths come to bear. From the discovery by prehistoric hominids of their first tool to astronaut Dr. Dave Bowman’s trip beyond human understanding, we wonder – we ask ourselves about mankind’s place in the stars.

One of the most pivotal sequences in 2001 is its first, the transition by a clan of apes from victims to victors. With one of its members killed by a leopard, whose eyes glowed gold in the sun, and forced from their watering hole by a rival tribe, the clan’s straits seem dire. But simultaneous with the mysterious arrival of a black monolith, the clan learns to use the bones of dead animals to hunt and kill. Such marks the first development of man, from helpless prey to tool-bearing predator.

After we see our origins, Kubrick throws us forward millions of years in a single shot, to Dr. Heywood Floyd, who is preparing to embark on a voyage to the moon, and to the movie’s first dialogue, almost a half-hour in. The use of dialogue in 2001 is unique. With but a couple of exceptions, like humanizing the ship’s computer, HAL 9000, its use is nearly always to highlight the mundane: a faux-chicken sandwich, a game of chess, a character’s birthday. For Kubrick, actions speak louder than words, and the camera’s angle speaks louder than either. More is communicated in silence as we watch HAL read Bowman and fellow astronaut Dr. Frank Poole’s lips than in what either has to say.

Kubrick does make glorious use of the medium of sound through music, however. It is in no small part due to 2001’s soundtrack that the film itself has earned its place in the annals of filmmaking. Roger Ebert says it best when we writes, “The classical music,” like Johann Strauss’s The Blue Danube and Richard Strauss’s Also Sprach Zarathustra, “exists outside the action. It uplifts. It wants to be sublime; it brings a seriousness and transcendence to the visuals.”

The movie’s fourth and final act best encapsulates both its majesty and its flaws. Accentuated by composer György Ligeti’s oddly discordant Atmosphères, the sequence is profoundly strange: Dr. Bowman travels through a wormhole of bizarre scenes and phenomena, watches himself age in an exquisite house somewhere beyond Jupiter, and at last is transformed into a fetal creature, which gazes at Earth from afar. It is all beautifully shot, but it leaves most of the audience’s questions unanswered. The plot is abandoned for the sake of spectacle.

2001 is certainly among the great works of science fiction, and perhaps the best movie of the genre. In it, Kubrick accomplishes prodigious feats of showmanship and creates the awesome before our eyes. The film is also exceedingly ambitious, aiming for intellectual excellence and discovery on top of cinematic success. But in that pursuit, one gets the feeling that 2001 lost sight of real theater. It is a good work of art, surely. But a great one? I’m not so sure.