Sunday 31st May 2026
Blog Page 1288

What the Women’s Boat Race means for female sport

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When I was little, I used to dream that, for whatever sport had caught my fancy that week, there would suddenly be the implementation of mixed Ashes, or a mixed Rugby World Cup, or a mixed Boat Race.

Women (including myself, obviously), would play alongside the men, in front of the crowds, in the big stadiums, and it would be wonderful. These dreams had little do to with a pathological hatred of the sport of my own sex or even simply my competitive drive to be the best of everyone, but a lack of exposure to female sport. More specifically, a lack of exposure to the occasion of female sport. The first scene in Bend It Like Beckham, in which a young girl dreams of being the next big thing in male football, is based upon a need for celebration, recognition and the desire to be the best you can be. The Boat Race 2015, for the first time, gave this opportunity to female rowers.

To many people, the existence of a female Boat Race was practically unknown. The male Boat Race was a stalwart of the Brit­ish sporting calendar, with entire families bleeding the blue of a university that they had no connection with, except on Boat Race Day.

For the students of Oxford and Cambridge, it was a chance to scream about your uni­versity to anyone who would listen, despite a hatred of the cult of rowing for the other 364 days of the year. Yet, for the women, this was not the case. Nobody came to Henley, the former location of the women’s Boat Race, to shout and scream. The BBC barely wrote a paragraph for them, and certainly no fami­lies developed irrational rivalries over which crew won.

Their race was confined to the insular rowing world, and to a thread on RowChat. These women, who had as little sleep, ate just as many raw eggs and trained just as hard as their male counterparts, got only the small­est fraction of the recognition. However, this year, they burst onto the scene, the jewel in the crown of Oxbridge rowing.

It was a shame, in a way, that Cambridge were not simply better, as the female races caused the BBC producers headaches fit­ting the crews into the same shot. Word in the media tent after the race was that the Oxford crew had been asked by the Boat Race company to lower their stroke rate once they got over a boat length ahead. But these were highly trained athletes and the spectre of Oxford powering off into the glorious after­noon was a sure vindication of the tenacity of these women.

Ultimately, what was presented was not only two crews for any Oxonian to be im­mensely proud, but also a team of women to envy, admire and aspire to. It is a rare event in sport that women get the same opportu­nity for occasion, yet 4.8 million tuned in to watch the first ever women’s Boat Race on the tideway.

To put this into perspective, the Wimble­don 2014 Ladies’ Singles final only attracted a peak of 3.1 million viewers. As former Dark Blue Dan Snow put it, “Most televised sport is a carnival of misogyny, so it is great news that the Boat Race is leading the way in en­suring that women take their rightful place alongside men”.

Doing a degree at either Oxford or Cam­bridge is hard enough, without doing a sport as demanding as rowing on top. From this year onwards, we now have the opportunity to marvel at the pure impressiveness of all of our Blues rowers, as we have for so many years at the men.

This is a year of equal opportunity, from the women’s Boat Race, to the move of the women’s rugby to Twickenham. But there’s still an enormous amount of progress to be made.

At the Boat Race weigh-in, Helena Mor­rissey, CEO of Newton Asset Management and a tireless campaigner for female equality in the boardroom and on the sports field, spoke of the yawning chasm in funding for female sport. She pointed out only 0.7% of sporting sponsorship goes exclusively to women, a staggering statistic. Clare Balding, the star BBC presenter, perhaps put it best when asked why she had chosen to present the Boat Race over the Grand National this year, “I’m a firm believer in the importance of this for women’s sport, and for its repercussions to business, society and inspiring other female athletes.”

We can be proud that Oxford and Cam­bridge now lead the world on sporting equality and it’s even better that our women clearly have the competitive edge. They can only achieve true equality if we give them as much support as a university as the men’s team have received in the past, and let’s be honest, it’s nice to have every opportunity to watch the Light Blues lose.

Isis are comeback kings of the Tideway

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On Boat Race day, Isis, Oxford men’s reserve crew, stormed to victory in one of the most exciting races I have ever seen. Whilst the media focus was on the women taking to the Tideway for the first time, the best race of the day was not even televised, and went largely unnoticed by even the most ardent rowing fans.

Standing on Chiswick bridge as Isis crossed the line three lengths ahead of their Cambridge rivals, Goldie, I, like many others around me, assumed that the race was an open-shut case just like the women’s race had been. The truth could not have been more different. While the women were celebrating and collecting their medals, one of the fierc­est boat races in living memory was taking place.

Oxford came into the race as favourites, having come close to Brookes’ top boat at Reading Head; a team which was allegedly pretty even with the Cambridge Blue Boat. There was, however, no complacency from the crew. Goldie had recorded a strong match racing performance on the Tideway against Thames Rowing Club and had been picking up speed ever since. The race had all the mak­ings of a close contest.

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Having recorded a strong result last year, with a victory of 11 lengths, Isis were keen to maintain their winning streak. James Moun­tain, sitting at four and returning from last year’s winning crew, spoke to Cherwell about the preparations on race day. “The warm up was a bit mixed, with some tricky water down below Putney Bridge, but when we came back onto the course to complete our warm up, our final bursts and starts were good.”

When the warm-up was finished, the crew heard that the Dark Blue women had emerged vic­torious in their race, leaving them to “keep the winning run for Oxford going,” although there was little time for contemplation as the showdown with Goldie drew nearer.

ATTENTION… GO!

The umpire dropped the flag and the race had begun. Unlike the Blue boats, Isis struggled to get off to a good start and did not show the good, clean rowing that had served them well all season. Goldie drew away to a lead of three seconds – roughly one length – by the mile post, thanks to a cleaner start and higher stroke rate.

By comparison, in the women’s race, Oxford had a five second lead at the same stage, and by that point the race had become merely a question of by what margin the Dark Blues would win.

Flying through Hammersmith Bridge, Goldie had extended their lead to five sec­onds despite Isis’ best attempts to stay level, and had pulled so far clear of Oxford that they had steered in front of them.

At this stage very few would have predicted a Dark Blue victory, but Mountain told Cher­well the crew kept faith in their training. “We had been extremely well prepared by our coach Andy Nelder and, led by our cox Sam Collier, we moved to halt their advance.” There was a lot of work to do but they knew they had the endurance; they had done the training and were still in the race.

As the crews came to St Paul’s School and Goldie’s advantage from the Surrey bend drew to a close, the dark blues started to reel them in. Isis found the rhythm and speed they had lacked at the start and preceded to draw in Goldie, forcing the light blues to move back to their station.

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By the time the crews passed Chis­wick steps Isis had reduced the deficit to two seconds. Strong, aggressive coxing from Sam Collier and an inspirational call in the memory of OUBC legend Dan Topolski gave Isis the boost they needed as they continued their charge. One crew member reflected afterwards of this huge push, “I was in a pretty dark place… I don’t really remember much”. The herculean effort paid off and with four minutes of the race left they had drawn level and must have known they were in for the win.

Passing through Barnes bridge with less than a mile until the finish and the bend in their favour, Isis had drawn out to a length ahead of Goldie and, with the opposition pay­ing the price for front loading, victory was almost certain.

The final verdict was a win for Isis by ten seconds or three lengths. The crew crossed the line filled both with the immense pain of their exertion and the sublime ecstasy of winning. In contrast, Goldie crossed the line and collapsed into a deep void of sadness and disappointment; such is the nature of a race where second place means nothing.

Such resilience from Isis bodes well for the future at OUBC. This was a young crew dominated by five undergraduates, three of whom were freshers. With many of the Blue Boat moving on at the end of the year, the vic­tory augurs well for the reserve boat athletes. Last Friday, the Oxford spare pair of Rufus Stirling and Thomas Macgregor had suc­cumbed to Cambridge by about two lengths, but Oxford’s domination in the reserve race reflected their vastly superior strength in depth.

Goldie paid the price for such a risky strat­egy of throwing everything they had at Isis so soon. After 2014’s crushing defeat, Goldie seemed determined not to be left behind off the start. But their front-loading tactics swung too far the other way, leaving them vulnerable to the surging rhythm of the Isis crew.

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Birdsong: Harmonising fashion and feminism

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Today is Fashion Revolution Day, and as our corresponding Fashion Matters column highlights, there are some inherent problems within the fashion industry. Yet, the exposure of such issues is surely a sign that progress is possible. Talking to Sophie Slater, a co-founder of the feminist and ethical fashion marketplace, Birdsong London, this couldn’t be more apparent.

Sophie, along with her Birdsong co-founders, Ruba Huleihel and Sarah Beckett, have reconciled fashion with feminism and consumption with social responsibility through their production process; Birdsong’s suppliers are an extraordinary mix of women’s groups. These include Staywell, an elderly ladies’ knitting group, and Sweet Cavanagh, a group of women recovering from eating disorders and addictions who make jewellery. Birdsong’s promise is that 70-90 per cent of the money spent on these women’s beautiful creations goes straight back to the brilliant women who made them.

Birdsong was the result of a process of frustration with the fashion industry. 
“A series of events when I was a late 
teenager reinforced my feminist beliefs and made me want to get more involved in the fashion industry,” Sophie recalls. “When I was a teenager I did some modelling, and whilst at the time it did feel very glamorous and exciting, in hindsight there were a few things I saw that make me feel uncomfortable now. Not only did I see gorgeous girls being told to hit the gym, but I too, despite being very young and underdeveloped, was told that I was perfect the way I was. This was essentially code for ‘don’t hit puberty.’ ”

Moreover, after learning more about the sexualisation and objectification of women within the industry, Sophie became determined to turn the fashion industry on its head and to empower women through it.

So, with Ruba and Sarah, Sophie set out to work with women’s groups to make fashion that was principally about ethics. “We knew that a lot of women’s groups make things for therapeutic purposes, but obviously they don’t have the resources to channel their energy into marketing them. So, we did a bit of research and approached a few groups and came across Staywell and Sweet Cavanagh. We already had good relations with the former because Sarah had previously worked there. She knew that one of the leaders of the knitting group had fallen ill and had lost direction and purpose, so they needed a project to work on. Sweet Cavanagh already ran a jewellery workshop for women recovering from eating disorders and addictions, and the money they made was used to finance care and counselling.”


“Both groups really fit into our mission and we almost developed Birdsong around them. Once we knew that there was the need for the marketing of these products we decided to help maximise these women’s groups’ potential by selling online.”


Whilst Birdsong is using the internet in a positive manner, Sophie reveals that the instantaneous and anonymous nature of e-commerce masks information over the conditions of our clothes’ production. “When you purchase something in one click online it’s so divorced from its origins,” Sophie remarks, “there are so many layers of alienation of labour from where the product was first made to its arrival on your front doorstop in beautiful packaging that is really hard to imagine.”


Birdsong wants consumers to consider the invisible productive processes in their consumption and to be able to support the people actually making fashion. They want to achieve this by harnessing the power of e-commerce; “We’re moving onto a new website platform which will allow us to accommodate more of our suppliers, whilst also enabling our international suppliers to be instantly connected to us. With this change, hopefully you’ll be hearing a lot more about us because we’ll be able to shout a bit louder about what we’re doing.”

I have no doubt that we’ll soon be hearing Birdsong’s sweetest harmony; “If the Y-fronts you’re selling objectify women, make your own Y-fronts. If the fashion industry makes you feel like crap, create your own version.”

How to… survive your collections

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The vac ends, and as you finish cramming your toothbrush into your last bag, you notice the to-do list you optimistically penned within the first few days of the Easter Vac. First bullet-point: Revise. You don’t need a pen to tick that one off. Because just like me, you’ve failed, and now you’ve got a problem.

If I were good at my job as a how-to-instructor, I would probably tell you to put down these venerable and noble pages, and get revising. But I’m not going to do that. Because then what would be the point of me writing this in the first place? So. Once you’ve finished reading this paper, get up. You’re going to need a lot of caffeine. 

At this point, leisurely drinking a cup of coffee is just not going to be enough. Neither is leisurely reading. In order to get yourself sorted, you’re going to need to do a bit of role play. Nothing dodgy, but roll up your thesp sleeves. Here goes. 

Imagine you are in Roppongi. Lay out 20 shot glasses down your desk. Fill each one with coffee (preferably Gold Blend). I repeat: you are in Roppongi. Now, seeing as you’re stuck in Roppongi, there is only one thing a sane person would do. Numb the pain. So now you’re going to have to shot those glasses. Well done. 

Next. In order to escape from Roppongi, you are going to have to write a practice paper for the bouncer. Admittedly this is a test of faith, but you can always ask your friend to step in as faux bouncer. Anyway, before you can complete the paper, you’re going to need to prepare. With the excess coffee in your system, your heartbeat should be going. Start reading. You must finish the page before you hear the sound of your next heartbeat. 

Repeat this for as many hours as you have before your collection(s). If you pause, Roppongi will get you. 

If you get to five minutes before your collection, and you’ve failed to follow my instructions, there is only one thing left to do. It’s dangerous, but it will work. Trace back the email which notified you of your collection all those weeks ago. Print it out surreptitiously. Go into a dark room, and then, within five seconds (you can use a timer on your phone), eat it.

Once consumed, return to your bedroom. Make sure you walk slowly in order not to attract attention. When you are contacted to find out why you were not at your collection, deny all knowledge. Assure them that you never received any emails, and have certainly not consumed any evidence. 

If this conversation occurs in person make sure to hold eye contact at ALL TIME. DO NOT BLINK. Your tutor will realise you are correct, and you can begin the term, unscathed. This will only work once. Revise next time, you idiot.

#NotGuilty: A letter to my assaulter

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TW: Sexual Assault

I cannot address this letter to you, because I do not know your name. I only know that you have just been charged with serious sexual assault and prolonged attack of a violent nature. And I have one question.

When you were caught on CCTV following me through my own neighbourhood from the Tube, when you waited until I was on my own street to approach me, when you clapped your hand around my face until I could not breathe, when you pushed me to my knees until my face bled, when I wrestled with your hand just enough so that I could scream. When you dragged me by my hair, and when you smashed my head against the pavement and told me to stop screaming for help, when my neighbour saw you from her window and shouted at you and you looked her in the eye and carried on kicking me in the back and neck. When you tore my bra in half from the sheer force you grabbed my breast, when you didn’t reach once for my belongings because you wanted my body, when you failed to have my body because all my neighbours and family came out, and you saw them face-to-face. When CCTV caught you running from your attempted assault on me… and then following another woman twenty minutes later from the same tube station before you were arrested on suspicion. When I was in the police station until 5am while you were four floors below me in custody, when I had to hand over my clothes and photographs of the marks and cuts on my naked body to forensic teams – did you ever think of the people in your life? 

I don’t know who the people in your life are. I don’t know anything about you. But I do know this: you did not just attack me that night. I am a daughter, I am a friend, I am a girlfriend, I am a pupil, I am a cousin, I am a niece, I am a neighbour, I am the employee who served everyone down the road coffee in the café under the railway. All the people who form those relations to me make up my community, and you assaulted every single one of them. You violated the truth that I will never cease to fight for, and which all of those people represent – that there are infinitely more good people in the world than bad. 

This letter is not really for you at all, but for all the victims of attempted or perpetrated serious sexual assault and every member of their communities. I’m sure you remember the 7/7 bombings. I’m also sure you’ll remember how the terrorists did not win, because the whole community of London got back on the Tube the next day. You’ve carried out your attack, but now I’m getting back on my tube.

My community will not feel we are unsafe walking back home after dark. We will get on the last tube home, and we will walk up our streets alone, because we will not ingrain or submit to the idea that we are putting ourselves in danger in doing so. We will continue to come together, like an army, when any member of our community is threatened, and this is a fight you will not win. 

Community is a force we all underestimate. We get our papers every day from the same newsagents, we wave to the same woman walking her dog in the park, we sit next to the same commuters each day on the tube. Each individual we know and care about may take up no more than a few seconds of each day, but they make up a huge proportion of our lives. Somebody even once told me that, however unfamiliar they appear, the faces of our dreams are always faces we have seen before. Our community is embedded in our psyche. You, my attacker, have not proved any weakness in me, or my actions, but only demonstrated the solidarity of humanity. 

Tomorrow, you find out whether you’re to be held in prison until your trial, because you pleaded ‘not guilty’ and pose a threat to the community. Tomorrow, I have my life back. As you sit awaiting trial, I hope that you do not just think about what you have done. I hope you think about community. Your community – even if you can’t see it around you every day. It is there. It is everywhere. You underestimated mine. Or should I say ours? I could say something along the lines of, ‘Imagine if it had been a member of your community,’ but instead let me say this. There are no boundaries to community; there are only exceptions, and you are one of them.

Cherwell Life is starting a campaign with Ione this term. We are asking for articles under the theme of ‘NOT GUILTY’. We encourage responses considering assault, victim-blaming and community. Whether you have experienced assault, or wish to supply some positive thinking, please do respond, just as Ione has done. We are hoping to create a presence on Facebook, Twitter, and our website, in order to establish a strong force of community overriding misdirected victim characterisation. Submissions to [email protected]

Diary of a… Comedian

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 It’s worth saying there’s something disingenuous in choosing the title of ‘comedian’. I’m not a comedian in a basic sense – I don’t get money to make people laugh. Though perhaps I’m being disingenuous when I say that, so we really have this bizarre Russian-doll situation of the increasingly disingenuous already, only three sentences in. 

I spend most of my time in Oxford trying to make people laugh with friends, doing sketches and songs, taking them around the country, and it’s certainly what I want to do in life. But I’d eschew the label “comedian” for an altogether more pretentious reason.

To embrace any sense of the professional, even momentarily, and say, “I’m a comedian,” would instantly negate the claim. It’s like how you can’t consciously try to be ‘cool’ – if you’re trying, you’re not doing it right. You have to resist, perhaps even violently hate, the traditional forms of ‘comedy’ in order to do it right. Sketches are a perverse idea; a ridiculous art form that no one should be prevailed upon to sit and watch and enjoy, and it’s important to accept that. You certainly can’t say, “These are great, people love bizarre little microplays feebly acting as vehicles for contrived wordplay – people love me!”. We’re attention-addicts. There’s nothing noble or professional about it. The best you can do is be aware that wanting to make strangers laugh is so utterly strange. 

My week has involved a gig in Cambridge – an exchange show featuring me and three contemporaries as the Oxford Revue, alongside the Durham Revue and Cambridge Footlights. For those unfamiliar with university troupes, Footlights is essentially the brand worth knowing. It’s been a club since the 1800s, and churns out famous comics like a Ford production line. The reputation is enough to get them sell-out international tours annually, regardless of specific personnel. There’s something irritatingly efficient about them – almost German. They don’t get the biggest laughs on the night, but I’m yet to see a Footlight fail. 

Oxford, despite equally distinguished funny alumni (Alan Bennett, Stewart Lee, Laura Solon, Rebecca Front, Rowan Atkinson, Richard Curtis and two Pythons, to name a few) has never witnessed organization. ‘The Oxford Revue’, technically, isn’t a club – there are no equivalences here. A ‘revue’ is a name for a type of show containing light-entertainment cabaret, not a committee. Oxford comedy operates far more casually, and has been represented at the Fringe over the last 60 years by self-elected student teams who just ‘fancy it’. Despite efforts to formalise things, I think Oxford will always work this way. It means we’re far less consistent than Cambridge, but, arguably, things are more ‘free’. 

I met Al Murray (ex-Revue) at the Fringe in 2014, who confirmed this long-standing hippyish disdain for Cambridge professionalism; a raised-eyebrow toward their fierce power struggles and machine-perfect comedy. In Murray’s words, an Oxford comic is “just trying to do something different, man”. 

Durham are old-school, and there’s possibly something testing about their matching uniforms and puns (too unironic for me) – but I would be a comedy snob indeed to say they don’t do well. 

I’m pleased to say, we more than hold our own on the night, everything goes down with gusto, and there’s a great sense of a sea-change when the troupes mingle afterwards, feeling a healthy rivalry, rather than the previous unworthiness that accompanies sitting near Footlights. We all share Edinburgh plans. Enjoying it while it lasts – there’s a statistical spectre abroad, as odds are not even one of us will end up doing it professionally.

Dame Jenni Murray: the voice of Woman’s Hour

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Jennifer Murray was born and grew up in Barnsley, South Yorkshire, to parents for whom she “had to be both the highly successful boy and the traditional girl”. No small feat. She proudly states that she is “a Yorkshire woman”, which, along with her eloquence and humour, certainly draws me to her character, being a relatively genuine Yorkshire lass myself. 

Having attended Barnsley Girls High School, she openly declares that she has “this deep feeling that if you’re not being distracted by the opposite sex, you’re better able to stock your mind.” Although I don’t necessarily agree with this view, I feel that Dame Jenni’s emphasis on the need to stock your mind is a valuable ideal. As if we have a choice to do anything but stock our minds here at Oxford. 

Family is clearly very important to Dame Jenni. She can’t help but display her pride and adoration for her two sons as she happily shares that they’re now a vet and a photographer. She speaks of her great love for horse riding and how her grandfather first taught her to ride (and also to fall off) a pit pony when she was two years old, admitting, “I don’t fall quite so well these days.” 

She recounts how, at the age of 15, she couldn’t comprehend why her father would sit reading the papers whilst her mother cooked family meals and cleared them away afterwards. Once, she confronted her father and asked why he wasn’t helping; he responded with an apology and actively participated in the washing up after that mealtime. 

Woman’s Hour first became a part of her life when she was a toddler; she used to listen whilst perched next to her mother. After deciding on a career in journalism, she applied to the BBC against stiff competition from Oxbridge-educated men, being promoted at a pleasing rate because she was “such a bad typist”. Jenni eventually realised her dream when she became the presenter of Woman’s Hour. The day that she heard her name announced as the host of the radio programme was pleasantly surreal. “There was this history that was suddenly landing on my shoulders.” 

Woman’s Hour is a programme on Radio 4 that is devoted to discussing topics that were “once unspeakable”, such as childbirth, the menopause and the inequality of pay between the sexes. There have been suggestions that the show’s name is now redundant and should perhaps be changed but, despite this, 40% of its listeners are men. As far as its host is concerned, “It has to continue to be called Woman’s Hour to keep the men intrigued.” 

Dame Jenni is clearly proud of the variety in the show as she describes its inclusion of topics ranging from Caesarean section births to advice on how to de-slime your flannel. There’s s o m e t h i n g for eve r y one. Unsurprisingly, her time as host for the last 28 years has seen her interview just about anyone worth hearing from. “The most frightening was Thatcher, she had eyes that bored into you.” Her most interesting guest was Monica Lewinsky because “it was only on Woman’s Hour t hat she r eally g ot a f air h earing.” It’s true that international media were not exactly neutral towards the then 21 year old intern. 

A mother of two sons and the host of a prominent UK radio show, Dame Jenni is a feminist who believes that sex education in schools is not doing what it should. 

According to Jenni, this education is not only the responsibility of the teachers but also of parents. She smiles as she describes how, as young teenagers, her sons had asked if they could put up posters of semi-nude women in their rooms. Her response was, of course, that they could, on the condition that they agreed to their mother giving them a lecture on the objectification of women each time she went into their rooms. They accepted. 

“We should ban sex education in schools and introduce gender education.” Dame Jenni believes that encouraging children to discuss the whole idea of consent and domination would be extremely useful. 

It would certainly be more effective than teaching how to put a condom on a banana, which is what I was subjected to at school as part of our sex education sessions. The teacher couldn’t bear it, there was no hope of an open discussion in that class. 

After meeting Dame Jenni Murray, one thing is blindingly clear: whatever the issue, no matter how taboo or uncomfortable, Jenni is never afraid to challenge it.

Fashion Matters

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Let’s talk about hashtags. That lowly, unassuming little symbol which spent the best part of the noughties gathering dust on keyboards and smartphone interfaces worldwide exploded onto the scene in 2009 with admirable gusto. Originally the sole preserve of social networkers vying for the title of ‘the next big thing’, the hashtag was soon re-envisioned as a powerful marketing tool, and not just for attention-seekers trying to ‘break the internet’. 2015 was the year that hashtags turned good, for good. The smaller, more reclusive sister of ‘Enter’ has become a powerful vehicle for social change and a catalyst for collective action. There are plenty of revolutionary minds in haute couture, of course, but does activism really mesh with fashion? That’s where Fashion Revolution – aka #FashRev – comes in, battling for transparency in the manufacturing industry.

Fashion Revolution was born in the wake of the Rana Plaza catastrophe which killed 1133 factory workers and injured thousands more in Dhaka, Bangladesh, on April 24th, 2013. Fashion Revolution Day was the brainchild of Carry Somers, who is an advocate for Fair Trade and the founder of Pachacuti, a sustainable fashion label. Together with her team, she campaigns for increased awareness of the precarious living and working conditions faced by sweatshop employees across the globe. The loss of life in Dhaka may have drawn international attention in its aftermath, but Fashion Revolution believe that it is a reflection of our own complacency that only tragedy prompts us to consider the true cost of our clothes. Somers and her team are striving for the implementation of consistently acceptable standards for the undervalued, who, in this disregarded tier of fashion, are forced to live in squalor while labouring relentlessly on next season’s coveted garment. Fashion Revolution cite their mission as the transformation and creation of an industry “ which values people, the environment, creativity and profits in equal measure, and it’s everyone’s responsibility to ensure that this happens.” An industry, then, that places the wellbeing of its workers above wads of cash.

This year, on the second anniversary of the disaster, Fashion Revolution is reaching out to consumers with #whomademyclothes. Fashionistas and campaigners alike are encouraged to post a selfie on Instagram showing off their clothing labels and to tag the brands behind who ‘made’ them. This shrewd strategy will elevate the members of the Fashion Revolution beyond a faceless mass and empower individuals. The incentive allows a point of contact to be established with those who truly possess the ability to assure equality, fairness and basic human rights in the fashion industry. Overall, this stunt will contribute to Fashion Revolution’s five year plan to “build considerable momentum” and ultimately “to achieve incredible impact together”.

April 24th promises to be the biggest Fashion Revolution Day yet, so join millions of ethically-minded fashionistas from 68 countries and get snapping.

Late to the party: becoming LGBTQ rep at St Hugh’s

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I am George. I have been George since February, and incidentally, I have also been LGBTQ rep for St Hugh’s JCR for almost as much time. My coming out as trans in college came in the form of unrelentingly flamboyant manifestos which identified me as “George Haggett, The Hughsie Formerly known as Emma Haggett,” and I’m pleased to say that nobody batted an eyelid.

Or, perhaps I should say that they didn’t bat an eyelid at my being trans.

On the day that elections were held, a Versa article entitled ‘Why LGBTQ Reps are a Terrible, Patronising Idea’ was written anonymously by a member of my college. The assertion was that “the notion of an ‘LGBTQ community’ that might be represented by its own elected officer is nonsense”. The tone was patronising and damning.

Happily, the reaction was largely an affronted one, with comments ranging from the edifying, “There are groups of people who have the same obstacles placed in their way, and who have the same privileges denied to them,” to the dismissive, “U wanker”, to the defiant,”THE QUEER SPRING IS COMING.”

Confronted with the fact that my first move as rep would have to be in response to this, I wrote a very softly-softly response article in the college newspaper. In it, I acknowledged that post-modern identity politics have, to a certain extent, elevated the things that we do into the things that we are.

And it’s true. Perhaps I’ve read too much Butler this year (is it even possible to read too much Butler?) but a number of my friends have found that to approach gender, sexuality, and romantic attraction in terms of constructs which we can navigate is liberating, empowering, and flexible.

This kind of thinking gives marginalised identities meaningful agency. It allows us all to reject well-meaning but oppressive born “this way” arguments which teleologically lead to the pursuit of the “gay gene” and “male/female brains” (*shudder*).

It also thoroughly rejects the “lame categorisation” to which the Versa author so pointedly objected, without ignoring the reality that human subjects don’t live in a vacuum.

Of course many of us can’t be pigeon-holed, but that doesn’t mean that a heteronormative and cis-sexist society doesn’t try damn hard to do that – and in doing so, as the commenter above rightly pointed out, deny LGBTQ people certain privileges and oppress us in certain ways.

As I hope I’m making clear, the complexity of human identities is the real issue here, and Versa sorely missed it.

I don’t think that anybody’s advocating a transcendent, homogenising Queergeist spearheaded by an omniscient oracle; being a minorities rep is multifaceted and challenging.

Aside from officially addressing specific oppressions faced by LGBTQ undergrads, a rep has to support the person who had a slur shouted at them in the street, or is facing familial rejection, or thinks they may want to transition but has no idea where to start. Perhaps most importantly of all, an LGBTQ rep understands the importance of having an exceptionally strong tea and cake game.

Unfortunately, some of the specific oppressions that I’m referring to got a little bit too specific last term. We changed the name of our first Bop from ‘Queer’ to ‘Express Yourself’ amid two camps of concern: on one side, the really rather legitimate qualms which some LGBTQ JCR members had about potential appropriation and the fact that the term ‘queer’ has not been fully reclaimed by everybody, and on the other, the altogether less legitimate complaint that, “We wouldn’t have a straight bop,” and, “Bops are for everyone, so why is this aimed at just this one group?”

The compromise that ensued unfortunately ended up feeling a bit like erasure for some of us, but hopefully that can be cathartically remedied by something along the lines of a PRIDE BOP next year.

That being said, in conjunction with some really quite off-colour “banter” among a few individuals on the JCR Facebook page the night before rep elections, Hilary term wasn’t the easiest of terms to be LGBTQ at St Hugh’s. While I’m confident that what happened was a result of people who were at best ill-informed and at worst being thoughtless and silly, it became apparent that something needed to be done.

Whether or not some of the less than ideal events of last term would’ve happened had we had an existing LGBTQ rep is impossible to say, but now we do there’s a lot that we can do to make sure it doesn’t happen again.

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Hugh’s now proudly sports an LGBTQ committee, which is planning three 101 talks this term in acknowledgement of the fact that not everybody who comes to Oxford has necessarily known many people who aren’t cis and straight. Hopefully they’ll be well-attended and reflect how open-minded and accepting I know, from my experience of coming out as trans, that my college can be.

Of course it’s impossible to represent the entire LGBTQ community all of the time. But what the author of the Versa article failed to understand is that that is part-and-parcel of its wonderful diversity, and I wouldn’t change that for the world. But my job is literally just to care about how LGBTQ people in the college that I love are getting on and to have their backs, and it’s only a shame that that position was so thoroughly vindicated last term.

I am consequently insurmountably grateful to the people who worked hard to make the role a reality, and humbled that I have to opportunity to look out for such a great group of people.

Creaming Spires TT15 Week 0

0

She was on the pill, I wasn’t. The best way to get a guy to put a condom on is to say straight out – do you want to have a child right now? 

I’m the jealous type. I never thought I’d be okay having to share a guy (in a two girls, one guy three-way situation), but because it was with my friend, I was genuinely happy to see her pleasured by our new sexual acquaintance. We’d had the sex chats over and over and we knew each other’s sexual history as well as our own. Being there, in the moment with her, it was an unexpected way to cement our otherwise wholly platonic friendship. And so, the ‘morning after the night before’ chat was undertaken at a whole new level. There was literally no detail to be missed – we’d both been right there, in the action. Our friends gathered around as good all good listeners do, vociferous with awe and jealousy. 

If you had been wondering, it’s a massive turn on watching other people having sex. It probably helps if you know your turn’s coming next, and it’s definitely no equivalent to walking in on your friends/siblings/parents ‘in the act’. Having a threesome is also a completely different experience from sex with just one other person. It was surprisingly not awkward (socially or sexually), I didn’t feel shy or embarrassed, even though there was arguably more potential for that. “No, you go down on him. You need the practice” – didn’t I say we knew each other’s sex lives pretty well? It was fun, it was communal, and it was the least seedy casual experience I’ve ever had. 

After a brief, post-coitus doze (the multiple rounds of drinks had taken their toll on my energy levels), I woke up to more murmurs of satisfaction and a gentle bumping against my back. My playmates were at it again. I was faced with a predicament. If I didn’t get at it again with them now, was I just an odd girl lying next to some people having sex?! I decided I had to join in again. 

Threesomes can be pretty awkward, what with the bodily squelches, the recurrent questions “whose is that?” and “whose turn is it not?”. However, I think that there’s only one golden rule for having a threesome – you’ve got to be doing something. So, off we went again. Sex definitely lasts longer when there’s 50% extra sex drive in the room. 

His sense of achievement the next morning was, if I’m honest, something of a downer on the w hole e xperience. He w as clearly straight, whereas my friend and I take a more relaxed approach to the spectrum that is sexuality. For him, it had been a case of getting two girls to say ‘yes’ – a sexual exploit to tell his friends and boost his masculinity. Had it been one girl and two guys, the girl would not be feeling the same satisfaction – she’d allowed two guys to fuck her brains out, but she hadn’t ‘earned’ them. Ironically, in our situation, it was our idea. I’m not sure what he’s going to tell his mates, but he was the one saying yes to our suggestions. And, hell, did we show him a good time.