Wednesday, April 30, 2025
Blog Page 495

Coronavirus vaccine to be produced in Oxford

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A team at Oxford University’s Jenner Institute has announced that it has signed a contract with Italian biomedical manufacturer Advent Srl to produce the first batch of vaccines for preventing novel coronavirus.

The Jenner Institute, affiliated with the University’s Nuffield Department of Medicine and in collaboration with the Pirbright Institute, is devoted to vaccine research and development.

It has been taking the same approach with its current trials of a vaccine for Middle Eastern Respiratory Syndrome, another coronavirus.

According to the University’s News Office, ‘seed stock’ for the new vaccine, ChAdOx1 nCoV-19, is currently being manufactured at the University’s Clinical Biomanufacturing Facility in Headington, and will be transferred to Advent upon completion. The contract specifies that Advent will produce 1000 doses for the first clinical trials.

Advent Srl is a subsidiary of IRBM, an Italian company specializing in molecular biotechnology, biomedical sciences, and organic chemistry. Previously it has developed a variety of vaccines, including the Italian anti-Ebola vaccine.

Its Science Park is located in Pomezia. Dr. Piero Di Lorenzo, President and CEO of Advent and IRBM, said that they are “thrilled to be working with the Jenner Institute on this critical project that has great significance for the international community due to the outbreak of novel coronavirus. Once again the IRBM group is at the forefront of R&D”.

The research team at the Jenner Institute is being led by Professor Sarah Gilbert, whose research focuses on immunology. She has also been involved in projects related to MERS, Zika, Nipah virus and Lassa fever.

Professor Gilbert told Oxford University’s News Office that: “Novel pathogens such as nCoV-19 require rapid vaccine development. By using technology that is known to work well for another coronavirus vaccine we are able to reduce the time taken to prepare for clinical trials. Advent are working with us to move as rapidly as possible.”

The development of this novel coronavirus vaccine will make use of a safe version of an adenovirus, which can cause a minor cold-like illness but has been modified to prevent reproduction in the body.

Furthermore, genetic codes for making the coronavirus Spike protein has been added to allow for production of antibodies, which stops infections by binding with viruses.

As of Tuesday, the novel coronavirus has caused more than 1000 deaths, the vast majority of which were in mainland China.

There have been 8 confirmed cases in the UK, and the Chief Medical Officers have raised the risk to the public from low to moderate.

The Oxford Mail reports that prisoners at a detention facility in Oxfordshire are currently being tested for coronavirus due to one prisoner having recently been in Thailand and exhibiting symptoms.

Cherwell has reached out to IRBM, the Jenner Institute, and Professor Gilbert for comments.

The outbreak of coronavirus in China has forced Oxford undergraduates to return to Britain from their year abroad. The majority of Oxford students, who had been in China on their year abroad, have now returned to the UK.

Students, all of whom study at university in China rather than gaining employment, have had their studies suspended.Term was supposed to begin on Monday 17th February, but this original date has been postponed until further notice.

With the Chinese universities closed indefinitely, Oxford University is setting up classes for second-year Chinese students, so that the interruption to their education is limited.

In the latest update on the website, the University said: “We ask that students and staff support their fellow friends and colleagues at this difficult time. Harassment and discrimination of any kind, including racial harassment, are totally unacceptable at the University.”

Somerville College announces new postgraduate scholarship for refugees

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Somerville College has announced that it is launching a new refugee scholarship.

The scholarship will offer a fully funded place to study at Somerville on a postgraduate programme from October 2020.

It intends to provide support to “outstanding scholars” whose education has been disrupted by forced migration.

While the programme will only be launched in the interests of postgraduate studies, there are hopes to expand and include undergraduate study at a later date.

According to the UNHCR, while half of refugees worldwide are under 18, only 3 per cent enter higher education, with funding being a major barrier.

Somerville’s scholarship will be funded through donations from alumni, friends. The college announced the plans to launch a crowdfunding campaign in February to maximise the support that can be offered.

The College also announced plans to seek recognition as a College of Sanctuary. The scheme involved pledging to provide the most welcoming and accessible environment possible for refugees and asylum seekers.

Somerville’s principal, Jan Royall, said: “Somerville and the University of Oxford have a proud tradition of offering refuge to those fleeing persecution and violence around the globe.

“Lotte Labowsky, a classicist and a Jewish woman from Germany, escaped her native country after Hitler came to power and became a Fellow here at Somerville. She was one of a number of eminent German scholars, persecuted under the Nazi regime, who were assisted by Somerville. Her connection with us lasted until her death in 1991.

“I am delighted that we are building on that tradition by offering an opportunity to a student to achieve their full potential at Somerville. In recent years, the college has worked hard to engage with refugees in our local community, and I look forward to strengthening that further as we apply for College of Sanctuary status.”

Andrew Wood, president of Somerville’s MCR, said: “Somerville has always been a place that strives to include the excluded.

“The MCR is proud that we as a college are able to support such a scholarship and we look forward to welcoming our new scholars in the near future!”

The new scholarship reflects the efforts across Oxford University to support refugees. Somerville joins Mansfield College who have also announced plans to create a new refugee scholarship and apply for College of Sanctuary status.

A student-led initiative, the Oxford Students Refugee Campaign, has also provided financial support for seven refugee students at Oxford.

Talisha Ariarasa, Somerville’s JCR President, said that “Inclusivity is in the fabric of who we are as a college and is a value we as a JCR work hard to uphold.

“We recognise that the circumstances into which you are born are factors beyond one’s own control and have a great impact on your life.

“The JCR wholeheartedly supports this scholarship because we believe that excellence is excellence and can be found in all pockets of the world and, as a college, we want to offer all those who can flourish at Somerville the opportunity to do so.

“We look forward to continuing to support refugee causes and are excited to welcome our new scholars with open arms.”

Somerville Hall was founded in 1879, named in honour of Scottish scientists, Mary Somerville. In 1894, it became the first women’s hall to adopt the name of college. In 1920 the University of Oxford granted women the right to matriculation and to all degrees. Somerville presented its first candidates for matriculation and for degrees in October of the same year.

The college first accepted men in 1994.

Bloomberg criticised for comments made at Oxford

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Democratic Presidential candidate Mike Bloomberg has drawn criticism for views he expressed during a speech he gave at Oxford in 2016. In a video which has recently resurfaced, Bloomberg can be heard describing a general transgender person as “a man wearing a dress.” He continues by referring to the attendees of the conference, including himself, as “the intelligentsia,” to compare them to “the vast bulk of people.”

The remarks were made as part of the “distinguished speaker series”, a set of lectures put together by the Said Business School. Responding to a question about how he would address the “fundamental divide” between the Brexit-voting and Remain-voting portions of the general public. Bloomberg asks the audience “I don’t know how many here are familiar with the bathroom issue in the United States? Anybody know what I’m talking about?”

He continues: “If you want to know if someone is a good salesman, give them the job of going to the Midwest, and picking a town, and selling to that town the concept that some man wearing a dress should be in a locker room with their daughter. If you can sell that you can sell anything.”

To scattered laughter in the audience, he can then be heard to say “They just look at you and they say to you: ‘What on Earth are you talking about?’.”

Later in the speech, he comments on gender-segregation in the jail system in New York, where Bloomberg was Mayor for 12 years: “In our prison system in New York we have to have policy: when you walk in, drop your trousers, you go this way you go that way. That’s it.”

At another point during the speech, an audience member asks a question about the increasing divide between the “haves and the have-nots,” attributing the surging inequality with the rise of figures like Donald Trump. Michael Bloomberg responds by saying “I’m not sure you’re right. We have cut poverty in half in the last 40 years.”

Mr Bloomberg is currently in the process of contesting the Democratic primaries. This means that, if successful, he will represent the Democratic Party in the 2020 US Presidential election. The wealthy former mayor of New York has seen a dramatic increase in his polling recently to almost 14%, overtaking Elizabeth Warren.

Despite this, he has been criticised for a number of statements made in interviews and over tape recordings which have been described as racist. Most recently, Donald Trump shared a recording which appears to show Bloomberg say that most murderers and murder victims “fit one M.O. — you could just take the description, Xerox it and pass it out to all the cops. They are male, minorities, 15 to 25 [years old].”

Trump posted the clip with the caption: “WOW, BLOOMBERG IS A TOTAL RACIST!”

Unusually, Mike Bloomberg is funding his entire campaign from his own money, spending more than $300 million on adverts, polling, and private jets since joining the race in November 2019.

Oxford Researcher discovers 1810 Diary arguing homosexuality is natural

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An Oxford Researcher has discovered a 1810 diary which argues that homosexuality is natural.

In his 1810 diary, Yorkshire farmer Matthew Tomlinson questioned the death penalty’s application for homosexual activity and sodoomy – suggesting that homosexuality may be natural. The discovery of Tomlinson’s views was made by Eamonn O’Keeffe, an AHRC-funded doctoral student in the History Faculty at the University of Oxford, while undertaking his PhD research in Wakefield Library. Tomlinson’s journal reflects a potential difference in opinion of ordinary people on homosexuality than previously thought.

Responding to media coverage of the execution of a naval surgeon for sodomy, on 14 January 1810 Tomlinson wrote: “It appears a paradox to me, how men, who are men, shou’d possess such a passion; and more particularly so, if it is their nature from childhood (as I am informed it is) – If they feel such an inclination, and propensity, at that certain time of life when youth genders [i.e. develops] into manhood; it must then be considered as natural, otherwise, as a defect in nature … it seems cruel to punish that defect with death.”

The diary entry was in response to the execution of naval surgeon James Nehemiah Taylor, who was hanged from the yard-arm of HMS Jamaica on 26 December 1809 for committing sodomy with his young servant. Tomlinson’s musings suggest that not everyone took the decisions and criticism of homosexuality uncritically.

Tomlinson suggests that homosexuality may be natural, and thus should not be punished by death. He questions whether God would have created people to naturally have a defect which should be punished with death: “It must seem strange indeed that God Almighty shou’d make a being, with such a nature; or such a defect in nature; and at the same time make a decree that if that being whome he had formed, shou’d at any time follow the dictates of that Nature with which he was formed he shou’d be punished with death.”

On the discovery, O’Keeffe said: “In this diary we see a Yorkshire farmer arguing that homosexuality is innate and something that should not be punished by death. While Tomlinson’s writings reflect the opinions of only one man, his phrasing – ‘as I am informed it is’ – implies that his comments were informed by the views of others.

“This exciting discovery complicates and enriches our understanding of Georgian attitudes towards sexuality, suggesting that the revolutionary conception of same-sex attraction as a natural human tendency, discernible from adolescence, was mooted within the social circles of an ordinary Yorkshire farmer.” 

Similar views were expressed at the time by utilitarian philosopher Jeremy Bentham in his unpublished works and by landowner Anne Lister. Bentham supported decriminalization of homosexuality in unpublished writings from the 1770s to 1820s. Anne Lister defended her own homosexual feelings as natural and instinctive in her 1823 diary.

O’Keefe elaborated on the recent findings: “While Tomlinson’s writings reflect the opinions of only one man, the phrasing implies that his comments were informed by the views of others. This exciting new evidence complicates and enriches our understanding of historical attitudes towards sexuality, suggesting that the revolutionary conception of same-sex attraction as a natural human tendency, discernible from adolescence and deserving of acceptance, was mooted within the social circles of a Yorkshire farmer during the reign of George III.”

Tomlinson’s views were not fully in disagreement with those of his time. He said that if homosexuality is a choice, then it should be punished – potentially grueseomely with castration.

Tomlinson was a farmer at the Dog House Farm, and his journals had previously been used to enlighten historians about the perspectives of ordinary people at this time. Claire Pickering, librarian at the Wakefield Library – where the diaries are being held, said: “I am delighted that this discovery has been made. It’s not the first time Tomlinson’s diaries have come to the attention of academia for their provincial non-conformist outlook and thoughtful self-expression, but I’m delighted that a new audience will be exposed to them with an interest in LBGTQ histories.”

O’Keeffe expresses excitement that his unexpected discovery could bring light to the history of perspectives on homosexuality throughout history during LGBTQ+ history month: “Tomlinson’s meditations thus prove ultimately inconclusive, but nonetheless provide rare and historically valuable insight into the efforts of an ordinary person of faith to grapple with questions of sexual ethics more than two centuries ago. His comments anticipate many of the arguments deployed successfully by the LGBT+ and marriage equality movements in recent decades to promote acceptance of sexual diversity. Tomlinson’s remarkable reflections suggest that recognizably modern conceptions of human sexuality were circulating in British society more widely – and at an earlier date – than commonly assumed.”

Layla Moran calls for expressway to be scrapped

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Layla Moran, Liberal Democrat MP for Oxford West and Abingdon, has circulated a petition calling for the government to scrap the planned Oxford-Cambridge expressway.

The petition, created by the Oxford Liberal Democrats, voices concerns that the expressway would be an eyesore and harmful to the local environment.

It reads: “The disastrous Oxford-Cambridge Expressway, proposed by the Conservatives, will blight our landscape, threaten our environment and harm biodiversity. We need to invest in sustainable transport, not build massive motorways. The Conservatives have realised just how unpopular their Expressway plans are, and have promised a ‘review’. Layla Moran and the Liberal Democrats want to stop the Expressway altogether. We don’t need a pointless Government review, and if the Tories continue with the plans a proper public consultation is needed, with the option to scrap the scheme.”

The expressway would form a new road link between the M40 at Oxford and the M1 at Milton Keynes. It would be at a minimum a dual-carriageway road and possibly a three-lane motorway, linking the two cities, passing through the Oxford green belt.

The current most direct route connecting Oxford, Milton Keynes and Cambridge runs from the M4 to the M11. The project coordinators, Highways England, argue that this route is of a poor standard, affecting journey times, reliability and safety. They argue that a new expressway would reduce journey times between Abingdon and Milton Keynes by up to 40 minutes, helping the community access more potential jobs and services as well as promoting economic growth in the area.

The exact route the expressway would take is currently unknown. In 2018, the Secretary of State selected a preferred corridor for the road link but doubts remain over the specifics. Highways England is said to be looking at over a hundred possible options within the preferred corridor and the expressway could go outside of the corridor boundaries altogether.

If approved, the construction of the expressway will begin in 2025, scheduled for completion by 2030.         

The project has been widely criticised by a variety of local groups including environmentalists, who question whether the development of car-based transport links is sustainable. They point out that the Oxford to Bedford section of the East West railway is due for completion by 2023, which will enable faster train travel between Oxford and Cambridge than would be achievable by driving along the proposed route, negating the need for expressway two years before its construction is scheduled to begin.

As a result, the construction of the expressway has been seen by some as an excuse to facilitate further urban development: a total of one million new homes and at least two new towns could be constructed along the route. Over 300,000 of these houses are planned for Oxford, doubling the county’s current housing stock of 280,000. This has been the main focal point for objections for campaigning groups such as No Expressway.

Chair of the No Expressway Group, Olivia Field said: “The scale of development from the proposed expressway and aspiration for one million new homes along the Ox-Cam Arc would be devastating for our environment, our health and our communities for generations to come.”

In response to the widespread concerns raised about the project, the Conservative party had promised to conduct a ‘priority review’ into the expressway if they won re-election. This review is yet to take place.

The only comment the Government has made about the Expressway in 2020 was by George Freeman MP, Minister for Transport, who said, “We will provide an update on whether the project should continue in due course.”

The expressway’s fate may be indicated in the upcoming Spring 2020 budget.

Ahmed’s Bar B-Q shortlisted for Kebab Awards

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Ahmed’s Bar B-Q has been shortlisted for Kebab Van of the Year in the British Kebab Awards 2020. 

Located on Oxford High Street outside Old Bank Hotel, Ahmed’s is a staple of Oxford’s night dining. 

The kebab van is defending its title from last year, when it won the category of Kebab Van of the Year. There is nearby competition from Atalay’s Kebab Van in Thame, which has won twice in the past eight years of the award. 

Hassan’s Street Kitchen on Broad Street has not been nominated, despite having been shortlisted in 2018 and 2019. 

Ahmed Semali, who has been running the kebab van since 1987, told Cherwell that he is excited about the event and is confident of his prospects: “We won last year. And from last year to now, the service has got a lot better and more people are coming.”

This annual event will be held on Tuesday 3rd March, hosted by Chris Stark and Scott Mills, British radio presenters.

This year’s judges include Ash Sarkar, senior editor at Novara Media, Joanne McCartney, Deputy Mayor of London, and 5 MPs. 

They shortlisted possible winners from nearly 4000 nominations from members of the public, “taking into account reputation, hygiene rating, online scores and nominations from local politicians, with only one or two moments of controversy.”

To decide on the winners, “each judge has been assigned a category and issued with a coveted BKA ID to begin visits, assessing potential winners on criteria from food quality and ambience to vegetarian/ vegan friendliness.” 

The awards have become “a popular event on the Westminster calendar.” The 2019 Awards were attended by Jeremy Corbyn, the teetotal vegetarian Labour leader, who professed his love for falafel in a speech at the event. 

It also received support from Theresa May, Michael Gove, and Sajid Javid last year, and was attended by Conservatives Shaun Bailey and Bob Seely, and Labour’s Angela Rayner. 

Mikey Smith, from the Daily Mirror, describes the event as his “favourite political piss-up of the year.”

The Telegraph has described the event as “a proxy battle between Labour and the Tories”. The Somewhere describes the event as one which politicians can prove their credentials as “a man-of-the-people”.  A Standard Seat is £216, a premium seat in £276. 

Kebab fans can now vote for the awards on the Kebab Awards website.

Love and Long-Term Relationships: The Pressure to Commit

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As Valentine’s Day is upon us, and advertisements make it almost impossible not to be constantly reminded of the holiday, many wonder about their relationship status. As a student, leading a busy and hectic life, committing to a long-term relationship might be the farthest thing from your mind. However, you also might be realizing that coming to university marks a milestone toward adulthood and the chance to form a lasting, long-term relationship is a real possibility. Many wonder though if seeking out long-term companionship as a student is feasible or if students should spend more time enjoying their freedom.

Should students seek out long-term, committed relationships? In short, you should do whatever you want to make yourself happy. This might seem like an obvious answer, but it is worth being said. Neither I, nor anyone else in your life, can decide whether being in a long-term relationship is the correct choice for you. As long a long-term relationship is between consenting adults it is ultimately up to you to decide whether being in that relationship is the right path for you as a student. That being said, I’ve compiled a list of things to consider when wondering whether or not a long-term relationship is right for you. While there are no hard and fast rules relationships can follow, there are some important things to consider before delving into a long-term commitment.

  1. Happiness

This is pretty much something to consider in every relationship you have, but especially important when considering whether to be in a long-term, committed relationship. While this might seem self-evident, personal happiness is of utmost importance for a relationship. If your current relationship, whether long-term or not, does not bring you happiness or joy, then it is probably time to reevaluate that relationship. When deciding whether or not it is right to be in a long-term relationship, you should consider whether that relationship makes you happy or not. If there is a partner you wish to be with who makes you a better person and who gives you joy to be around, then this is an indicator that you should be with that person. However, if you are simply looking to be in a relationship because you want to be and your partner does not bring you happiness it is a pretty good sign that relationship is not going to be beneficial to you.

  1. Goals

Being a student is a full-time job. For most, completing schoolwork and being a student is their top priority at university. If your significant other is discouraging you from doing schoolwork or unsupportive of completing your education, it might be time to reconsider that relationship. Additionally, if you find it hard to complete your university obligations because of a long-term relationship, then it is best to think about whether that relationship should continue. As students, our careers are not developed and our life goals are most likely going to change over time. If you do not want to be tied down to someone else’s career aspirations or if they do not support your goals, then being in a long-term relationship is probably not the best path. It can be hard at this stage in life to have concrete plans for a future career or further education which can make it difficult to fully commit to a life with another person. However, if you and your partner share similar life goals and/or are willing to compromise with each other on your ambitions, then it is going to be easier to have companionship with that person. Further, if you are okay with planning your future with someone else in mind or being able to be apart from your partner to fulfill each other’s goals, being in a long-term relationship is likely to be conducive to your future.

  1. Stress

Being at university is stressful. Feeling pressure to be involved in organizations and sports, in addition to completing demanding coursework, also increases stress and limits time that you have to devote to other things. Adding a long-term, committed relationship on top of this might not be practical. Essentially, this boils down to whether you are willing to change your schedule or make an effort to accommodate your schedule for another person. This is something that, again, only you can determine. While most relationships have times of stress, stress should definitely not be a defining part of your relationship. If your long-term relationship becomes just another element of stress you are adding to your life, it is probably not the best relationship for you. However, for some, a long-term relationship might be a way to manage their stress in a better way and be eased by the presence of a reliable partner.

While this is not an exhaustive list, these are a few factors one should consider when deciding to enter into a long-term relationship as a student. Many people view a long-term committed relationship as something which holds them back and restricts their freedom. In a sense, this is true. In a relationship, you often have to put someone else’s needs before your own and consider another person when making decisions. Students in long-term, committed relationships have less freedom in the sense that they usually cannot go out and do whatever they want all the time. However, many students in committed, long-term relationships find happiness and fulfillment through such companionship. Both sides have a trade-off and you are the only one who can ultimately decide what is best for you.

The bottom line is that you should not feel pressured to be in a long-term relationship, a short-term relationship, or any sort of relationship at all. If you are a student and want to be in a long-term, committed relationship, then you should be. Personally, I find happiness in being in a long-term relationship. On the other hand, I have friends as equally happy as I am who are not in relationships. If you choose to be in a long-term relationship, what ultimately matters is that you are with a partner who is kind and considerate towards you – no one else can decide what type of relationship is going to make you happy but you!

Queer Theory

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As we go into LGBT+ History Month, many figures throughout history – modern or not – are looked upon and celebrated, and rightly so. What is often overlooked, however, is the way that ‘queerness’ has been a part of culture for centuries. To make one thing clear, what Queer Theory is not is simply taking a piece of art or literature and coming up with some elaborate and unfeasible way in which to label Oliver Twist a gay icon. Rather, it is about analysing how artists have interacted with and subverted heteronormative expectations through their works.

The basis of Queer Theory comes from Judith Butler’s 1990 work Gender Troubles, whereby she argues that gender is a performance that we do rather than a permanent attribute. Which makes sense when you think about it; in certain contexts, everyone acts more ‘masculine’ or ‘feminine’ than in other situations, and therefore everyone will have their own interpretation of you and the extent to which you conform to gender roles. Away from gender and on to sexuality, Sedgwick, working upon the ideas of Foucault, argued that the homo/heterosexual binary is an invention of modern culture. Instead, sexuality is fluid and this fluidity can be seen within literary texts and other artistic works. Like Butler, Sedgwick argues that the concepts society considers to be ‘binary’ are in fact in closer relation to each other, writing that “categories presented in a culture as symmetrical binary opposites – heterosexual/homosexual, in this case – actually subsist in a more unsettles and dynamic tact relation”. Inherent to her argument is the idea that our understanding of sexuality should not be confined to two binary models, but should exist instead as something malleable that is constantly subject to change. So Queer Theory, in the simplest way, is the rejection of the categorisation and permanence of gender and sexuality. 

So why is this important for the study of literature and art? Well, it’s quite interesting to see how writers who we think we know well have been subverting heteronormativity for centuries, but it is also important for the sake of our own liberation: rather than queerness being a modern or niche phenomenon, this proves that it is an integral part of human culture rather than something to be ashamed of. In the same way that feminist, Marxist, and psychoanalytical interpretations of texts have been extremely useful to help people understand their own identities and minds, so to can queer readings help people to better understand gender and sexuality.

To a certain extent, there have always been queer readings of texts on the condition that the artist was known to be queer. For example, it is quite hard to read The Picture of Dorian Gray without thinking about Oscar Wilde’s homosexuality, despite the fact that there is no explicit queerness within the novel. In Mrs Dalloway, identity is often read as existing outside of a binary, which is something that largely relates back to Virginia Woolf’s own fluid sexuality and supposed affair with Vita Sackville-West. But for other artists who were presumed to be straight/cis, history has instead ignored or glossed over any queer connotations. I mean, Shakespeare wrote 126 sonnets to a “Fair Youth” yet only recently has this been given a Queer reading.

Staying on Shakespeare for the sake of convenience, Queer readings can also be applied to some of the characters of his plays in terms of gender. In Romeo and Juliet, for example, the feeling of love inverts the gender roles of the protagonists: Romeo becomes too ‘effeminate’ to willingly fight Tybalt, while Juliet is at home praying for Romeo to return quickly for the sake of consummating their marriage. Two cultural icons of heterosexuality do, in fact, reverse their expected gender roles while the rest of the characters often make sexual innuendos and completely conform to the male/female binary. When read in this way, Romeo and Juliet is changed from a soppy romantic tale into an interesting study of gender conformity in the early 17th century.

Not even Jesus is exempt from Queer Theory. Or, more specifically, the representations of Jesus throughout the centuries are not exempt. In many early representations, especially around the time that Christianity was being introduced across the Roman empire, the gender of Jesus was difficult to interpret visually; the point of this was to make him both a maternal and paternal figure when moving from a pantheistic to a monotheistic tradition. Even Leonardo DaVinci’s Salvator Mundi subverts gender expectations of the Son of God.

Overall, Queer Theory is a vibrant school of thought and one which can be applied to most literature and art. By applying it, the heteronormative view of cultural history can be deconstructed and instead a more nuanced understanding of individual works can be reached. Sedgwick even argues in Epistemology of the Closet that we should reach an understanding of “sexuality” that is inherently separate from “gender”, and that we shouldn’t use one to define the other. Even in works where gender or sexuality are not main themes, an understanding of how the artist interacts, conforms to, subverts or even ignores gender and sexuality leads to a greater appreciation of the complexity of the work as well as the context in which it was written. If you would like a greater understanding of Queer Theory, Butler’s Gender Troubles (1990) and Sedgwick’s Epistemology of the Closet (1990) are both easy to follow, and form the basis of Queer Theory.


Keble Women’s Rugby: a ‘Sisterhood’

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Dragging myself out of bed at 7am on a biting January morning, the promise of a Keble hall hash brown (however anticlimactic) is the only thing keeping me going. It’s the first Keble Women’s Rugby training session of the term; I wasn’t peer pressured per se to attend by captain Isabella Zani, but it’s fair to say I wouldn’t want to be against her in a scrum.

As soon as I stepped foot into Keble’s red-bricked walls (insert lasagne/ zebra/ generic description of how rancid you think the architecture is – come on give us a break), I was made aware that rugby was somewhat of a ‘big deal’ here. With both blues-littered men’s and women’s sides frequently cuppers finalists, it’s fair to say KCRFC is a club that’s revered; look no further than Freshers’ week signup sheet (they didn’t even bat an eyelid at my crappy bowl of Haribos). 

With Hilary term comes Zani’s first year anniversary with Keble rugby; the only fresher in last season’s team, Zani took over from OURFC player Shekinah Opara to captain the cuppers entry for this year. Within weeks of the role, Zani caused an institutional shakeup; starting the season with a £300 budget as opposed to the £900 set aside for the equivalent men’s side, JCR women’s rep, Zani, and rugby co-captain Hunter Heenan-Jalil managed to untangle the knots of bursars’ emails and JCR motions to get their finances to merge: “I saw no need for it to be separate […] we’re playing the same sport”. 

Despite the demands of a Chemistry degree (I must admit, I felt a bit cheeky trying to pie off training for the ‘unmanageable stress’ of second year English) captaining a cuppers team is not something Zani takes lightly; the community of girls she fosters is on par with their competitive progress through cuppers. Despite starting with a team of 4 players, with 11 more needed for a full team (Zani admits that “there were points in the year when I thought, ‘we’re going to have to pull out’”), the commitment to her team on and off the pitch is extremely admirable: “if you’ve come to training and you want to play, you’ll play. I’ll get them on at some point because they’ll enjoy it […] You don’t want people feeling insecure at the sideline, it’s the last thing you want”.

Somewhat of a virgin to the world of rugby, let alone women’s rugby, I’m struck by the fierce sense of solidarity that the sport promotes, far from anything I’m used to (year 11 saw my retirement from wing attack on the netball court). “It’s auto-pilot […] you just go in […] you know to help your teammates without saying anything […] it’s like a sisterhood”. Interestingly, it wasn’t the sport itself which attracted Zani to rugby, but ‘the rugby girls’: “I was looking for a fun, community sport”. There’s a range of different roles to be played, a variety that other sports don’t seem to accommodate at once. On the pitch, bodies are just that, bodies, not political statements or sexually-charged symbols; there’s a judgement and precision to decide “whether or not you can take her […] conventional body image goes out the window”. For fresher and teammate Amber Kirwan, the sport “has helped to see my body in a new light […] I could appreciate it more in a different way by giving it a purpose with rugby”. There’s something to be said for the fight-or-flight mindset that the game promotes: “it helps me get out of my head […] when I’m running away from girls three times my size I don’t have time to think about the problems in the rest of my life […] it’s very much a space where I can just be, be in by body without worrying or thinking about anything else”. 

Hackney-born and daughter to a half Barbadian, half Gianese mum, I ask if Kirwan’s ever felt a sense of prejudice in her chosen sport: “I think a girl playing rugby in general is a rogue thing […] my parents would tease me, ‘Amber, you play rugby, you’re going to Oxford, you’re the most upper-class white boy possible. What you want from life is so British'”. Kirwan’s disinclined for me to mention her debut playing with Saracens, and Zani’s similarly humble about her impressively speedy progression up through the sport at Oxford. I could attribute this to their individual modesty, but there seems to be a refreshing physical immediacy to the sport which makes it so attractive; Kirwan says “it started to show me why I really liked sport […] I just like catching the ball in space […] you have to be careful not to put too much onus on it. We play because it’s fun and we enjoy it”.  

As my friend and I walk (some have said strut) into the masterpiece of Keble dining hall, we joke that we’re now ‘rugby girls’, girls to be revered, part of a sisterhood. An impressive 19-0 victory against Worcester already under her belt, Zani is “excited to see what they (her combined Keble and Magdalen squad) have got to bring […] there’s only up”. The women’s tournament has recently introduced a 2 blues maximum on the pitch, showing OURFC’s commitment to growing this woman’s sport: Zani says “the whole point of cuppers is to bring girls up into the development team, recruit new people, get women’s rugby as massive as the mens”. An amateur sport until very recently, I too am excited to see the changes that women’s rugby will bring to both the sporting world and a society of young girls as a whole.

Tegan & Sara’s ‘Hey, I’m Just Like You’: a Queer Coming of Age

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When Tegan and Sara Quin signed with Neil Young’s Vapor Records in 1999, they were a novelty on the male-dominated indie scene. The identical twins were openly gay, sporting buzzcuts and modelling their vocals on Nirvana and Smashing Pumpkins. Twenty years later, they’re so prominent in the LGBTQ+ community that listening to them has become a lesbian stereotype, along with wearing a plaid shirt and watching ‘The L Word’. Early on, they faced homophobia and misogyny from interviewers and critics, with Pitchfork describing them as “tampon rock”, and NME concluding, “They’re quite lovely, even if they do hate cock”.

Responding to such attempts to pigeonhole them, the duo has resisted categorisation. Over two decades, they’ve tried their hands at indie folk, rock, and synth pop. Heartthrob (2013) was a decisive departure from their acoustic routes and was followed by an onstage appearance with Taylor Swift to perform Top 40 hit ‘Closer’, as well as supporting Katy Perry on her North American tour back in 2014.

This move away from their indie roots was met with mixed reactions from fans. By this point, Tegan and Sara had acquired a significant queer following, and faced criticism for turning away from a marginalised audience in favour of mainstream acceptance. Tegan responded to accusations of ‘selling out’, saying, “what we were really doing was stepping up” and furthering the reach of their music for the good of the LGBTQ+ cause: mainstream success was a vital step for queer visibility.

Far from conforming to the traditional, heteronormative image of female popstars, they used their newfound platform to more explicitly affirm their queerness than ever before. Although never closeted, their earlier songs used gender neutral language, leaving it to their audience to find queer subtext. Love You To Death (2016), is, in contrast, undeniably queer. In the opening track, ‘Boyfriend’, Sara sings about a secret relationship with a woman who toys with her affections, singing, “You call me up, like you would your best friend/ You turn me on, like you would your boyfriend/ But I don’t wanna be your secret anymore”. The lyrics have been interpreted as a response to Katy Perry’s I Kissed A Girl, from the perspective of the girl used as a casual experiment.

 In BWU, Sara declares “I don’t want a white wedding”, expressing disinterest in marriage, a powerful statement when assimilation into heteronormative institutions is often a requirement for respectability. The Quins campaigned for same sex marriage in the US, and Sara has expressed relief that she is now able to discuss her personal feelings on the institution without undermining the cause. In 2016, the duo launched The Tegan and Sara Foundation to campaign for “economic justice, health and representation for LGBTQ girls and women”. They offer grants to send children to LGBTQ summer camps, promote queer healthcare, and recently offered 20 scholarships to the Lesbians Who Tech initiative.

The duo’s latest project reflects their interest in representation for queer girls and women. In 2019, celebrating twenty years since their first album, Tegan and Sara released an album of songs originally written and recorded as demos while they were both teenagers (Hey I’m Just Like You). The record was advertised as a companion to their memoir Highschool, “A story of first loves and first songs”, in which the sisters alternate chapters, narrating the same memories of growing up down the hall from one another, but from wildly different perspectives. Sara’s account of falling in love with her best friend is paralleled with Tegan’s confusion at suddenly being barred from sleepovers. They write about learning to communicate with each other through LSD, and later through music, when they discovered that they’d both been writing songs in secret on their stepfather’s guitar.

Despite joking that they wrote a book to avoid producing a new record, Hey I’m Just Like You is more than a reconstructive exercise. Tegan and Sara have reworked acoustic tracks to incorporate influences from across their career. Grungy riffs give way to synth pop middle-eights, and ‘Don’t Believe the Things They Tell You (They Lie)’ fades out with an electric guitar solo. Lyrically, it is less complex than previous albums. Sara Quin in particular has gained a reputation for her cryptic, metaphorical writing. Hey, I’m Just Like You feels more literal, with lyrics steeped in teenage angst. Lines like “If I hold my breath until I die, I’ll be alright”, and “Hey I’m just like you/ a little messed up and blue”,  possess a whiny, adolescent, yet powerful quality.  The record is incredibly nostalgic, but with more polished sound production and vocals: Tegan and Sara have effectively revisited their youth through the lens of adults comfortable in their identity. Rawness is tempered by the clearly defined sound developed over the last two decades.

Given that the experiences of teenage girls are so often trivialised, it’s refreshing to see adolescent voices treated with such affection. The listening experience is enriched by the accompanying memoir, lending context to the tracks. On tour, they played stripped back arrangements of songs from various points in their career, interspersed with book readings, and home videos. Particularly poignant is a clip in which the twins are interviewed about ‘homosexuals’ for a high school project, long before either of them came out. The result is a rare queer coming of age story, casting light on the voices of teenage girls who could only express their experiences through music.