Saturday, May 24, 2025
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Preview: Many Moons – ‘the edges of a crowd’

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In Many Moons, one character remarks that pushing for space on a crowded London street “feels a bit like the end of the world.” It is this tension between the intimate and the immense that Alice Birch is concerned with in in her debut full-length play, brought to the Michael Pilch Studio this week in a new production by Small Fry Theatre.

First shown at Theatre 503 in London in 2011, Many Moons follows the lives of four people living in the London suburb of Stoke Newington. The trajectories of these characters come together to create a captivating, and at times sinister, portrait of the urban experience.

The play’s action takes place entirely within one day in July. The characters navigate the same few square miles, colliding at different points. Meg (Abby McCann) is a pregnant housewife, suffering in the domestic haven of her own making. Ollie has a fascination with the cosmos, but is crippled by social awkwardness. Juniper (Mati Warner) has just moved to London and is optimistically on the hunt for love. Robert (Henry Wyard) is growing old and simply wants to keep himself to himself. Whilst these four are seemingly unconnected, by bringing these disparate identities together, Birch’s text forces us to think about how we all fit in.

The selection of scenes I preview a few days before opening night starts at the play’s beginning. Director Rudi Gray’s staging is simple yet powerful – I am told that Small Fry’s Many Moons will be in the round, with each character sat on a chair at the stage’s edges, turned in to face one and other.

The play begins with a monologue from each character, and the staging has a visual effect in this section not dissimilar from what I imagine an Alcoholics Anonymous meeting would look like. In the opening scene, each character sits, or stands up, to say their piece – together enacting a kind of group confession, revealing what they think of themselves or their lives as if they had been prompted by some non-existent group facilitator. Meg explains how she likes to “make bread in the bread maker and marmalade on the stove” but her monologue takes a more ominous turn when she lets slip that she “found a dead rabbit in (her) compost bin once.”

Juniper declares that she thinks of herself as “a bit of a free spirit”, but concedes that wouldn’t say she was a feminist in front of a boyfriend because it’s “not that sexy really, is it?”

Birch’s writing is an absolute treat in these monologues, the text being abundant and delightfully dense. At times the characters even speak in lists – Meg remarks that she likes to “go on Facebook on Youtube on Hotmail and Gmail and Mumsnet and MySpace with Jeremy Kyle then Woman’s Hour and Loose Women in the background.”

Birch enjoys scattering the text with snapshots that serve to sum up our modern world – “traffic light parties” and “Snakebites” – with phrases that are so believable they bring you to the point of laughter – “I’m a bit cartwheely, a bit sort of out there, you know?”

The subject matter explored in these opening monologues reflects what I think Birch is really interested in in Many Moons. In these monologues, the four characters are attempting to construct a sense of self and present it to us with the markers that can be read and understood by a modern audience.

Juniper insists that she is “very good at empathising with people” and that she was “going to go on the Reclaim the Night March last year” but couldn’t because “it was so rainy.”

We come to understand which categories these characters identify themselves with – Robert “liked being called a ‘know-it-all’” – and which categories they firmly reject. But, crucially, Birch points out the gap between how these characters want to be perceived, and who they really are. In this way Many Moons explores the very boundaries of the self.

In bringing four very different characters together onto the same stage, Birch is asking questions about how our understanding of the self transforms when we are part of a collective – for example, a city. Collective experience is explored through the use of movement in Small Fry’s production. A particularly compelling moment I saw from later on in the play was a representation of Ollie walking through a crowded street. Standing in the centre of the stage, Scruton is surrounded by the other actors who tug at his arms, legs, and torso, rotating around him as they go. This has the effect of intensifying the presence of the four actors on stage, creating a spatial experience that is utterly claustrophobic.

The play comes to a head when the four characters attend the same street market, unknowingly walking within metres of each other – at one point Meg and Ollie literally bump straight into one and other. Is it “fate” like Juniper declares? Later, when I ask the cast and crew what they Birch meant with the play’s title, Gray points out that all of the characters share an interest in cosmology. I suggest that each character is like a celestial object, bound together somehow, and McCann comments how in our society we exist as individuals but there are “moments when we interconnect” which have the potential to “change your life forever.”

Producer Lizy Jennings thinks it’s also about how we “orbit” around others, how as individuals, we “obsess over other people,” without realizing the extent of it. We are many moons orbiting around several different centres, colliding as we go.

Small Fry Theatre’s new production of Many Moons promises to be a delicate and haunting exploration of Alice Birch’s stunning text. I advise all those who can to head down to the Pilch this week to see it.

Many Moons is at the Michael Pilch Studio until Saturday 23rd February.

Fame, fortune and failure

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His biography reads like a particularly lazy Onion headline: Canadian man, 32, accrues $227,000 of debt in pursuit of light-up sneakers, flatscreen TVs, and motivational-rap superstardom. Alas, Curtis ‘Unkle’ Adams’ unenviable predicament is all too real, and while it has spawned a bountiful crop of memes, a 19,000-member Facebook group, and a brief squabble with music critic Anthony Fantano, it has failed either to further his ambitions or to restore his grasp on reality. Whether you see him as a slighted genius or just a delusional Saskatchewan, ‘The Unk’ is a sobering example of the perils of the rocky road to celebrity seemingly offered by social media.

The past decade has seen YouTube propel plenty of musicians into the big-time, with other platforms enhancing this effect since 2012. While most have been fresh-faced and homegrown- notably more illustrious fellow Canadian Justin Bieber- older artists have also reinvigorated their careers online; Lana del Rey was 26 when Video Games went viral. But Unk is different. Unk, say much of his fanbase, needs help.

The reaction to the first episode of ALAM, which Unk describes as “a reality series with no script”, elicited genuine concern from many of Adams’ followers. Although the overwhelming majority of ‘nieces and nephews’ enjoy Unk’s oeuvre with a healthy pinch of irony, they do so with an enthusiasm which some artists would leap to monetise. The Unkverse wiki chronicles an elaborate ‘lore’, a mythology built around characters in his songs, Adams’ personal life, and a rallying cry that ‘Unk f****d my wife’. Bizarre as it may be, Unk’s fanbase is passionately dedicated, and would be a valuable tool on his journey to fame- if only he could accept it.

Sincere as his intentions may be, Unk refuses to recognise the limited commercial appeal of public-domain beats ornamented by nasal Canadian pronouncements on the dangers of drugs and climate change. Meme fame- insincere admiration- just won’t cut it, and so he disables comments, blocks followers, and denounces the Facebook group as ‘a bunch of trolls’ for trying to reason with him. Some of the comments on ALAM 1 sound like a cop trying to talk someone off a bridge. “Please dude. You gotta confront the fact that what you do won’t get you fame. Take a break, get a job, take the lessons….”

While not everyone is this sympathetic, there is a sense of real unease that surfaces occasionally in the collective voice of the fanbase, only to retreat back into flippancy when Unk reminds the world again of his inability to take any kind of criticism. Pleas like the comment above go unacknowledged; ‘haters’ are blocked; the unfavourable Fantano review, Unk’s highest level of publicity, triggered a public tantrum hinging on a puerile insult derived from Fantano’s username, ‘TheNeedleDrop’. After the debt announcement, thousands of people on the Facebook group suggested that each member make a contribution to pay it off and get Adams back on his feet- persuade him to go back to his job and make music at home, instead of spending thousands on studio time and flashy music videos (if anything filmed in Regina, Saskatchewan can be described as such). But such schemes are inevitably abandoned when the hive mind remembers that Unk is too far gone.

Refusing to alter his behaviour, fixated on the promise of ‘viral fame’ and defying all reason in pursuit of this goal, Unk is obsessed with social media, although it has now become a vehicle for documenting his decline, which he mistakes for increasing his celebrity. Group members have posited that he might suffer from the Dunning-Kruger effect, a cognitive bias of illusory superiority whereby lower-ability people cannot objectively evaluate their competence. Behind all the memes, the proud proclamations of cuckoldry, and the chants of ‘lelelele’ (a quote from ‘Original’, which recently appeared on Oxfess) the tale of the Unk is a sad and cautionary one. As one commenter put it: ’It’s like watching a car crash. It’s interesting for a bit but when the car’s done burning, you drive away.’

Leave her alone!

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Our generation does not remember Princess Diana, or the treatment she faced by the media. We know she was hounded; we know she died.

Conspiracy theorists even believe she was murdered, trying time and time again to prove the Royal family are to blame. They’re not; the media is. Surely we can’t know what it was like to read about Diana in the news every day?

But, we actually kind of do. Not a day goes by without a story on Meghan Markle: everyday a new dress, a new leaking from her family, a new image of her ‘cradling’ her bump.

Meghan Markle’s assimilation into the Royal family, and into British consciousness and the public eye has not been simple.

It seems that no lessons have been learnt from the fate of the previous ‘People’s Princess’.

There are arguments that this treatment is to be expected for anyone of such high profile; A sense that if Meghan is going to be so prominent in the public eye, then the public are entitled to know everything about her, to harass her, that it makes it ok that her family have leaked all the informa- tion they have about her into the world.

But we are not entitled to any of these things. We are not entitled to Markle. It is one thing for it to be reported that she has attended an event, given patronage, or for it to be breaking news when she soon gives birth.

It is another thing entirely for news outlets to give interviews to her attention seeking, cruel distant family. In the past few weeks, a letter Markle sent to her father was leaked to the Daily Mail.

It could only really have been leaked by one person: him. The man who claimed victimhood when unable to attend Markle’s wedding in May last year.

The man who says he wants reconciliation with his daughter, and yet has caused the severing.

A world where a person’s handwriting can show them to be a ‘narcissist’, as one ‘handwriting expert’ has analysed of the leaked letter, is a world where everything has gone too far.

This isn’t news, it isn’t any semblance of decent reporting, it’s bullying. No matter what the status is of the person receiving the abuse, it is still abuse.

If you type ‘Meghan Markle Bump’ into Google, a myriad of stories appear. One from the Express on the 26th of January stands out, titled, “Meghan CAN’T STOP showing off: Duchess uses these SNEAKY tricks to flaunt her baby bump.” Crude insinuations of attention seeking and sneakiness are bizarre: the bump cannot be hidden.

The article – and all others in the same vein – made me think: Why are we criticising a woman who wants to touch her baby bump anyway?

The reaction to Markle’s apparent bump cradling highlights more about her critics than it does her.

Some people cannot stand the sight of someone seemingly doing ‘better’ than them. It reeks of jealousy. And of course, it is not only jealousy that fuels the media’s torrent of criticism: racism and classism are obvious factors in the media’s treatment of Markle.

There are racist ‘trolls’ on twitter and Instagram, and there are unscrupulous journalists covering Meghan’s every move. I’d suggest there isn’t too much difference between the two.

The media insinuates, and the public pile on, in comment sections, in conversation. It is hard to avoid. I’ve seen more photos of Markle’s baby bump than I’ve seen photos of my own mother in the past few months, and she posts on Instagram all the time.

One of the tabloids’ current Markle obsessions is the rumour that the ‘fab four’ (William, Kate, Harry, Meghan) are fracturing, and that she is to blame. Speculation and unnamed sources have led to a strange situation where we follow the daily activities and dramas of the Royal family as if they are a reality show.

The two couples are reportedly ‘splitting their staff’ as Harry and Meghan move away from Kensington Palace. What is so radical and dramatic about two grown-up brothers finally deciding not to live together? Nothing, really.

It seems that the media is attempting to pull the individuals apart in order to break down each one individually. But their main target will always be Markle.

Most of us will probably remember the media attention given to Kate Middleton before and after her wedding. Everyone was obsessed with her, just as originally, we were all obsessed with Markle in a positive way, but Middleton was never really attacked in the media.

Not to the same extent, anyway. William never had to put out a statement urging the media to leave her alone. In a post-Diana and post-Leveson culture, it is surprising that the media continues to act as it does. Nobody really sees the Royals as ‘real’ people, and in many ways they’re not real. They seem untouchable.

Society is somewhat split into two sides: the side who love the Royals, and hence believe they’re entitled to know everything about them, and the more Republican side who see no point in monarchy existing anymore, and therefore in criticising Markle they think they’re actually attacking the monarchy as a whole.

But the Markle criticism is over the top, insidious, targeted and cruel.

Whilst the media are free to report on events as they do, the practice of giving media space and attention to Markle’s father and other family members highlights a darker side to news which we should be avoiding, not encouraging by reading and watching it.

Interview: editor of the New Statesman, Jason Cowley

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In the late 20th century, the literary scene was glamorous and powerful. Newspapers had large literary sections that wrote extensively on the latest novels and their authors. There were many public intellectuals who were journalists as well as novelists. Titans like Martin Amis, Ian McEwan, and Edward Said gave literature a say over cultural discourse and the framing of political debate.

But the editor of the political and literary magazine the New Statesman believes the influence of literature has waned.

“The role of the novel has changed considerably. Very few novelists are what you might think of as central to the public conversation, in a way that the big American writers were in the 50s, 60s, and 70s – people like Norman Mailer.”

Jason Cowley is talking to me in his office. With his dark, loose-fitted suit and longish light-brown hair pushed to the side, his appearance is simple and composed, wary of ostentation or eccentricity. His responses are structured like prose and are spoken loudly and assertively.

“Someone like Martin Amis, who is now 70, was a major figure in the UK in the 80s. He saw writing as a heroic activity, and he saw himself as being absolutely central to the culture, and central to documenting that culture in fiction and representation. That’s changed now. The novel is much more marginal.”

“The internet has changed everything. Amis once said to me in the mid 90s that his mission as a novelist was to go in search of all the new rhythms. To go out onto the street and find out what was going on. Someone like Amis is now a relic because the internet has blown him away. He hasn’t got the capacity to understand how the internet has changed the way we think and write, live and communicate.”

Cowley points to younger writers like the Irish writer Sally Rooney who has emerged this year, as examples of authors who resonate with millennial readers. The great public figures of the past cannot muster the cultural insights they once could. “Amis is now writing historical novels, he’s no longer going in search of all the new rhythms.”

Having studied English and Philosophy at university, Cowley has always enjoyed writing about writing. His first job was for a local paper in Essex and Hertfordshire, whilst submitting reviews and literary essays to various publications. After a period at The Times, Cowley became a judge of the Booker Prize for fiction. He subsequently became the literary editor of the New Statesman.

For Cowley, literature was the lens through which he viewed the world and being a literary journalist enabled him to focus on this. I ask him how this literary evolution has impacted his writing.

“I still read but I don’t read as many contemporary novels in the way I did when I was younger. I’m reading more history and politics now. My essays are both political and literary and I hope one informs the other. But that’s just how I approach it. The daily flow of Westminster interests me less than the bigger trends.

“The New Statesmen was set up as a weekly review of politics and literature, and I’ve tried to return it to something of that original spirit. My reading informs my writing.”

This symbiosis of politics and literature is found throughout his writings. In his new book, a collection of political and literary essays entitled Reaching for Utopia, Cowley uses literary criticism to complement his political commentary. From Nigel Farage to Kazuo Ishiguro, Cowley provides an unassuming perspective through a critique of culture and politics. In one passage, he quotes George Orwell’s opprobrium against those of the left who ‘have always wanted to be anti-fascist without being anti-totalitarian’. I ask him if this criticism is still relevant today.

“Orwell also used a phrase in the criticism of the left where he called them ‘orthodoxy sniffers’ – quite a nice phrase. There is a tendency on the left where they are willing to denounce their enemy but less willing to denounce those on their own side, and I think that’s a concern – it bothers me. But that might bother me because I’m not an ideologue; I don’t argue from fixed positions.”

Before he goes on, his face takes on an expression of authentic concern without losing composure.

“I think the left should be as critical of itself as it is of its enemies. You see this failing with the Corbynites’ reluctance to condemn anti-Semitism or condemn the excesses on their own side. By criticising Corbyn it’s like they are criticising a whole world view. And I think their reluctance is revealing.”

Cowley is curious about the tendencies of some university students to no-platform right-wing speakers. I tell him about the recent protests in Oxford in response to talks by Steve Bannon and Marion Maréchal and the reasons some protesters have given.

“Why would Oxford students not want to give Maréchal a fair hearing? Would they denounce her as a quasi-fascist? But her positions are much more complicated than that. She’s distanced herself from her aunt. And she’s quite interested in the economy where she leans left. This is what I don’t understand – why you wouldn’t want to hear her, and then maybe ask her some rigorous and challenging questions. Why no-platform her, without really listening to her argument? That bothers me. I think students of all people should be open minded.”

Cowley believes that students are missing an opportunity to understand the political forces shaping our age. He argues that Bannon isn’t some marginal extremist, but a strategist who crafted the election of Donald Trump. “What is it that Bannon knows? What is it that Bannon understands?”

Perhaps, the left could learn something from Bannon and people like him. “There is a sense, for all of his flaws, that he understands something fundamental about the dissatisfaction of the working class. Bannon said something, and I paraphrase: ‘Let’s leave the left to obsess about identity politics, race, homophobia, and I go with economic nationalism. We win every time.’

“I think the question your protesters have to ask themselves is why wherever you look in the West, the left are losing, by which I mean the mainstream social democratic left, to Austria, the Netherlands, Germany, Italy, the UK, the Czech Republic. The left are either being annihilated or heavily defeated, why is that?

“I don’t think these people should be no-platformed, one should give them a hearing and then grapple with their ideas.”

Cowley’s ideology is sceptical. He tries to accept arguments based upon their content rather than the person making them. He thinks that one cannot be certain that those with different opinions are completely wrong, especially when their arguments are yet to be heard. There is often something to be learnt from those with whom you disagree, and maintaining a rigid, partisan mindset doesn’t help that. Cowley’s editorial policy reflects this independence of thought.

Whilst the New Statesman has retained its leftist philosophy under Cowley’s editorship, he has removed any editorial reverence for arguments from authority. In his words, the New Statesman has “had periods of decline and struggle, periods where it lost credibility, periods where it became either the mouth piece of the Labour Party, or another period where it might have been a rainbow coalition of disaffected left-wing voices.”

The paper has been critical of Ed Miliband and Jeremy Corbyn, especially in its dire predictions for Labour’s performance in the 2017 general election. A few months before the election, Cowley wrote that what is ‘most striking about Corbynism – apart from the dysfunctionality and incompetence of the leader’s office – is its intellectual mediocrity, its absence of ideas’.

Cowley’s revitalisation of the paper has been recognised by multiple awards. At the 2017 British Society of Magazine Editors Awards, he was named Current Affairs and Politics Editor of the year for the third time. The judges highlighted the New Statesman’s eloquence and independent views.

After becoming editor in 2008, Cowley wanted to return to the founding spirit of the paper, but “I also wanted to take it upmarket and publish better writers, who would write well on the defining subjects of our time: politics, geopolitics, economics, culture, arts.”

“I think the NS can become a bigger and more influential publication, more in line with the American publications like The Atlantic, where they are print-digital hybrids, they retain a magazine but they also have a growing and successful web presence, and then you have spin-offs into podcasts, newsletters, and events. So you become a sort of small but successful media company, and that’s our aspiration at the New Statesman.”

Cowley believes that the New Statesman will achieve this by “taking unpredictable positions, challenging prejudice, challenging establishment complacency, holding the powerful to account both left and right, pursuing vigorously injustice, but also being elegant and witty and well written. So not persuading through our anger and indignation but persuading through the quality of our journalism.”

The New Statesman’s deputy editor, George Eaton, believes that central to Cowley’s editorship was his early decision “to recruit young talent, rather than buying in established columnists (in the style of Arsène Wenger’s Arsenal, one could say). The NS was where Mehdi Hasan and Laurie Penny made their names and that model has been maintained since, with the arrivals of Helen Lewis, Stephen Bush and Grace Blakeley.”

As a 22-year-old, Eaton emailed Cowley hoping to write about politics. After a single conversation, Cowley hired him as a graduate trainee. Eaton believes that: “Many editors wouldn’t have given me the time of day, but Jason did and that reflects an essential quality for any editor: curiosity and an eye for new opportunities.

“Jason isn’t an authoritarian editor in the mould of Paul Dacre, say. He trusts staff and gives them the freedom to innovate.

“But he’s not an aloof editor in the style of some and he hasn’t treated the NS as a vehicle for launching a side-line career. It wouldn’t have been possible to change the title as significantly as he has if that were the case. I’d add that he retains an essential quality for any editor: a sense of mischief. He’s not afraid to provoke and surprise and that’s one reason the magazine has stayed relevant and unpredictable throughout the decade he’s been editor.”

Whether it be his views on no-platforming, his editorial and leadership style, or his literary criticism, Cowley seeks compelling insight wherever it can be found. He is not bound by ideology or partisan certainty but prefers to challenge hardened positions with healthy scepticism.

As our conversation concludes, I notice the book Arguably by Christopher Hitchens prominently positioned on the bookshelf above Cowley’s desk. Hitchens was a writer who viewed literature as the illuminating light of both politics and ethics, so perhaps there are some parallels between the two New Statesman men.

“I admire his industry, his erudition – he’s a much more polemical writer than I will ever be. I just found at times, although he wrote extremely well and forcefully, I found his certainty and his over confidence off-putting. I prefer doubt and scepticism and humility really – I really do. That’s what interests me. People are stumbling towards something, trying to discover a kind of truth, at the same time knowing there are no permanent solutions. And always be humble, I think that’s important to remember.”

Have you seen this cat?

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Trinity College is on the look-out for its college cat Artemis, who has reportedly not been seen since the 10th of February.

Members of the college received a concerned email about the pet which said: “the last confirmed sighting of Artemis was last Sunday 10th February and we are now concerned about her whereabouts and her safety.

“Should she be comfortable with you somewhere, that is fine but let us know. Or you may have seen Artemis in or around College in the last few days, if that is the case then again, please do let me know.”

The email however reminds students not to get into contact regarding a black cat on Staverton Road, supposed to be Humphrey, a different cat whose owners live nearby.

Trinity was later sent a follow-up email, which warned that “we are getting increasingly concerned as to the whereabouts of Artemis, as she has not been down to the Academic Office for food for the last few days. If you have seen her around College, and that she is safe and well please do let us know.”

Cherwell has contacted Trinity’s Undergraduate and Tutorial Administrator, Isabel Lough, for comment. Trinity College has been known for its close relation- ships with its college ani- mals, including Dido, a King Charles Spaniel once owned by the college’s President to whom Classics lecturer Profes- sor John Davie dedicated a Latin verse upon her death in 2017. The verse, which stands on a plaque in the college, reads: “Be happy among the shades, good Dido, for to us you were a precious little dog”.

Artemis has become a regular feature of Trinity College’s social media presence, and one Trip Advisor review of the Oxford University Walking Tour touted her as the tour’s highlight, saying: “we felt privileged and delighted to be befriended by Artemis”.

A fresher at Trinity College told Cherwell: “I used to nod to Artemis occasionally on the way to hall and she’d nod back.

“We’re all worried about where Artemis has got to, she hasn’t been seen on college grounds for about a week.

“Her absence at Trinity has left this place worse off and we all hope that she’ll return soon.”

If you have seen a black cat resembling the one pictured here, please contact Isabel Lough at isabel.lough@trinity. ox.ac.uk, or call Trinity’s office at 01865 279912.

OULC condemns protesters’ “abuse” of police

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The Oxford University Labour Club has voted to condemn protesters for chanting “abuse” at police. The club passed a motion on Thursday night to “condemn the abuse of peaceful police officers at any protest” and “to refrain from taking part in any abusive chants whenever OULC attends protests.” The motion, brought by co-chairs elect Grace Davis and Arya Tandon, comes in response to concerns voiced by members at a recent social event.

Davis told Cherwell: “The anti-police chants were not constructive to the protest, and fundamentally went against the values we hold as Labour members. “You can believe that there are institutional problems with the police whilst still condemning the abuse of individual police officers who are fundamentally just workers who deserve not to suffer abuse at work. “I’m really glad the membership of OULC agreed with me on this, and that the vote passed unanimously.”

The motion cited recent protests at the Oxford Union against the platforming of Marion Maréchal Le Pen and Steve Bannon. It condemned the decision to platform the far-right figures, but took issue with the behaviour of some people involved with the Le Pen protest.

The motion stated: “Police are working people who do not deserve to suffer abuse whilst working peacefully. […] At the Marion Marechal protest, police suffered abuse, such as being referred to as animals and as Nazis.” The move was interpreted as a factional swipe at the left by some members.

Former OULC Campaigns Officer Andrew Peak told Cherwell: “I wasn’t able to make the meeting, but I’m very concerned by this motion, and the fact that after seeing police get physical with protesters and protect Le Pen the proposers seem to take their side.

“The police exist to protect property relations and suppress the labour movement, and the idea that the same institution that attacked striking miners at Orgreave and shot Mark Duggan deserves our support is ludicrous.”

At the meeting, an amendent was added by OULC Social Secretary and Disabilities Rep Isabella Welch.

Welch told Cherwell: “I amended the motion to make it clear that OULC absolutely wants to criticise the police when it’s necessary and doesn’t distract from the main issues we’re protesting. “We are allowed to put forward anti-police chants when they are relevant and not filled with simple insults. “We shouldn’t forget that no government is guiltless of using the police to unjustly shut down strikes and protests (think of the docker strikes during the Atlee government), and OULC absolutely wants to reform and discuss the police in a constructive manner.”

OULC member and student activist Atticus Stonestrom, told Cherwell: “This motion utterly ignores the uniquely reactionary societal role that police play, and their pivotal contributions in shutting down labour unrest, infiltrating socialist groups, crush- ing strikes, and oppressing and dividing the working class.

“They are the most immediate repressive arm of the state, and thus by definition are a conservative force that protects the prevailing order and defends the propertied classes.

“Indeed racist violence and brutal strike-breaking aren’t a coincidence – they’re an inherent aspect of policing, and have been since its first modern incarnations in strike- breaking militias and armed slave patrols. “For OULC to pass a motion of this nature, which whitewashes not only the inherently oppressive nature of police in class society but also police aggression towards protestors at the Marechal talk – several of whom were violently thrown against walls or dragged into the street when attempting to form a peaceful picket – is shameful.”

At the time of the Le Pen demonstration, one of the organisers, Free Education Oxford said: “The police always bring in massive operations to protect openly fascist speakers and their tiny audiences, speakers who pose a material threat to members of our community.

“In November a similarly enormous police operation ensured Steve Bannon to speak, but the police stood by and watched as two stewards were physically attacked by neo-Nazis who had been emboldened by Bannon’s words. In January, when Marion Marcehal Le Pen came to speak, eight police vans, five horses and countless officers were used to restrict our rights to peacefully protest and to enable Le Pen to spread her hateful ideology.

“We’ve seen again and again that the police are not a neutral institution. They choose who to protect, and it is always the most hateful, the most dangerous elements of society.”

The motion was passed unanimously, although the number of members present only just fulfilled the quorum. Also on the agenda for the EGM, were a decision to campaign to repeal the Vagrancy Act and to make the Club’s finances publicly available at the request of any two members.

OULC to disaffiliate from Labour Students

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Oxford University Labour Club has voted to disaffiliate from Labour Students, the body which formally links student clubs to the national party.

The decision comes as controversial elections begin, with many university Labour clubs, including Oxford Brookes, unable to vote.

Speaking to Cherwell, OULC co-chairs Owen Winter and Rosie Sourbut blamed the disaffiliation of Labour clubs across the country on incompetence by Labour Students’ national committee.

The speaker in favour of disaffiliation pointed to the disenfranchisement of all but one student Labour club in the North. Only one Scottish club will be represented at this weekend’s national conference.

The speaker described Labour Students as “irredeemable” and called for members to “burn it to the ground and salt the earth on which it stood”. She concluded her speech with the statement: “Nah, fuck this.”

No-one spoke against the motion, and the club voted unanimously not to renew affiliation after this year’s membership lapses in January.

OULC’s decision to disaffiliate takes place just days before elections are due to begin. Student Labour clubs in Dundee and Glasgow have called for the Labour Party to declare the results invalid.

Labour Students’ national committee have been accused of gerrymandering elections by using arcane rules to disaffiliate rival clubs. One-third of university Labour clubs have been disaffiliated since last year.

Zainab Mohammed, who is running for National Chair on the left-wing slate, told Cherwell: “Guidelines sent to clubs have been vague, confusing, and infrequent.

“The deadlines for affiliation, standing for election and delegation to conference were not made clear, so many longstanding clubs find themselves without a vote in these elections.

“A lot of these clubs messaged national committee about these issues, but they chose not to respond to the messages. The national committee were also sent out reminders before the deadline – that didn’t happen either.

“There is a clear pattern here – clubs voting for the left slate have been systematically barred. Many would be forgiven for thinking this is not a coincidence.

“Labour Students’ reputation has never been worse in the labour movement.”

A statement by Glasgow University Labour Club states: “We do not beleive it is a coincidence that while the [national committee] chased up the affiliation of some members, only clubs who supported the Labour Students Left slate in Scotland were uncontacted.”

OULC’s co-chairs told Cherwell: “We would like to extend our solidarity to Labour clubs – especially those in the North of England and Scotland, as well as Oxford Brookes Labour – which were disaffiliated this year after a lack of communication from the National Organisation of Labour Students.

“We hope that in future we will re-affiliate to Labour Students and we will have the opportunity to review tonight’s decision in Trinity term. This will not affect our participation in this year’s Labour Students elections or conference. We remain fully committed to the Labour Party as a whole as well as the Oxford and District Labour Party.”

Academics’ Wage Outrage

Tutorial Fellows at some colleges could face a £20,000 difference in their annual pay compared to other colleges, with the discrepancy being described as “scandalous and entrenched classism”.

Whilst at St John’s and New College the average remuneration for a Tutorial Fellow came to an estimated £49,333 and £40,637 respectively, at Lady Margaret Hall and Mansfield it was an estimated £21,076 and £22,116 respectively.

Since colleges do not distinguish between job type in their accounts, Cherwell estimated the average pay of Tutorial Fellows by finding the £10,000 salary bracket in which the greatest number of employees were being paid, and then dividing the gross remuneration by the number of employees.

One academic, who preferred to remain anonymous, told Cherwell: “The gross discrepancies in salary and benefits for tutorial fellows is entirely arbitrary and does not reflect merit, workload, achievements or prestige”.

Bursar of Christ Church College, James Lawrie, dismissed the calculations as “comparing apples and pears”, arguing that some colleges pay a higher proportion of their Fellows’ salaries, whilst others are paid more by the University.

However, one academic told Cherwell: “The discrepancies can be even larger than you indicate, given that some colleges give housing allowances upwards of £20,000, whole others give none at all”.

Cherwell understands that the differences in remuneration stems not only from absolute pay, but also from additional benefits offered by some colleges and included in the overall remuneration. These ‘taxable benefits’ include housing allowances, entertainment allowances, research allowances, and, in the case of colleges such as St John’s and New College, private health insurance.

An anonymous Tutorial Fellow told Cherwell: “I can con rm that the research allowance at my own college has been £500 for several years (although it is set to rise soon, it will not be nearly as high as at other colleges); the fact that the allowance is so low makes it impossible to cover the true cost of carrying out my research.”

They continued: “My research is just as good as [the academics at richer colleges], and I teach just as much. I was hired by Oxford University and to the outside world I am on an equal footing with my colleagues, but on my paycheck I’m not.

“The only reason I am paid less is because I happen to be a fellow at a poorer college and other Oxford colleges do not see fit to redistribute their wealth and share with others.”

An ‘entertainment allowance’ covers tutors’ costs incurred when hosting events for students, such as formal dinners, or other “necessary entertainment in connection with their office”.

In 2017, St John’s offered Tutorial Fellows £380 per year in entertainment allowance, whereas in the same year St Peter’s offered their Tutorial Fellows £264.

Most Oxford colleges are able to offer some form of housing allowance to compensate for high cost of housing in Oxford, but there is still a range in what is offered. These allowances can vary from a supplement to shared ownership of a house (shared equity).

Additionally, only some colleges offer ‘weighted hours” to accommodate for the number of students in a tutorial. In a ‘weighted’ scheme a tutorial hour spent teaching a group of three would be multiplied by 1.5 when it came to counting the number of salary hours.

This means in a college using ‘unweighted’ hours, a college lecturer would be paid £9, 838 for teaching a group of three four hours a week during term time. At a college using weighted hours, the equivalent amount of teaching would earn the tutor £14,757 for exactly the same work.

Another academic, who also wished to remain anonymous, suggested that managing to secure a fellowship at a wealthier college is “simply a matter of luck”.

They continued: “It would be frowned upon (against Oxford’s particular academic culture) for a current tutorial fellow at LMH, to apply for a tutorial fellowship at St John’s, were one to open up in their discipline. If that LMH tutor is dissatisfied with pay at LMH, they’ll have to leave Oxford altogether.”

In 2017, an applicant for the position of Associate Professor (most of which are associated with a tutorial fellowship) at St John’s could expect a housing allowance of £13,500 per year if they did not live in college. At Lady Margaret Hall, in 2016, an applicant to the same position could expect to receive £7,800 a year.

St John’s College bursar, Andrew Parker, told Cherwell: “Additionally [total remuneration] will depend on whether any of the people in the assembly you have formed have taken on extra responsibilities: Tutor for Women, Bursars, Senior Censor etc etc.”

Roles that receive additional payment at some colleges include Keeper of the Gardens, Librarian Fellow, and Editor of the college chronicle or newsletter. However, at colleges such as Mansfield, fellows take on these extra responsibilities but receive no additional payment for their efforts.

One academic said: “First, such additional tasks are often arduous and time-intensive, impeding quality work on required research and teaching duties. Second, the remuneration for such additional tasks is insignificant enough to be laughable.

“For a tutor at LMH to ‘catch up’ to a tutor at St John’s they would need to have a second tutorial fellowship (which is not possible) and then still do more work.”

Usually, any Associate Professor hired by the University is affiliated with a college as a tutorial fellow. Each year, an academic gains a ‘scale point’ with an according increase in salary, until they reach the top of their grade.

Speaking to Cherwell, an academic said “Another source of discrepancy is that, for joint appointees on UL contracts, not all colleges seem to ‘match’ the university contribution, and pay their staff on a lower pay grade than they have been appointed at on the university side.”

Humanities and Sciences lecturers are also paid differing proportions of their salary by the university, with the former receiving the majority of their salary from the College.

To counter this disparity, there have been calls for a standardisation of tutorial fellow pay across the University.

An academic told Cherwell: “Unfortunately, many tutorial fellows profit enormously from this established hierarchy and the wheels of change have been pain- fully slow to turn. Opening up the issue of discrepancies between fellows would open up all manner of conversations about how these hierarchies are manifested elsewhere across the university and there is simply no will to act on the part of wealthy colleges.”

The new College Contribution Scheme, intended to better redistribute college wealth, is set to be announced later this year. Academic remuneration is, of course, just another indicator of this disparity in wealth between Oxford colleges, and the question of the impact on student experience is something to be considered.

The need for prison reform

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After the fall of the Berlin Wall, writer Semyon Lipkin recalled what it was like to live in a state defined by regular unjust imprisonment. “You didn’t just hate Stalin, you hated yourself. Because when your neighbours were being tortured and taken away in the night, you shut your eyes, you shut your ears and acted as though it wasn’t happening”. Today, even in countries we like to call liberal and democratic, our justice system remains fundamentally cruel. The United States has imprisoned 2.3 million of their citizens. Here in the UK , we have almost 100,000 people in jail, higher than any other EU country.

Consider for a moment what that means. It isn’t just to have every single decision you make – when you eat, when you sleep, when you socialise – taken out of your hands. It isn’t just to be confined to a small concrete cell. It is to be taken away from everyone you know and love for years or even decades, and to be placed in a confined, tense communal existence where violence is commonplace. For context; sexual violence in UK prisons has trebled since 2010, and over 31,000 prisoners in the UK reported mental health issues last year. On top of this, recent reports have repeatedly found prisons (especially those in the ‘B’ category) to be overrun with drugs, and infestations of rodents and insects.

The severity of prison suggests that the cases where it can justifiably be applied as a punishment are relatively few. The current reality is quite different – the possession of small quantities of illegal drugs, non-violent robbery and civil infractions like the non-payment of fines are just three minor crimes that commonly lead to prosecution and imprisonment. Of course these kinds of offences require some kind of response, but there are alternative systems available to us. Even with the more severe crimes, those that are either violent or lead to widespread harm in other ways (e.g drug smuggling), which could plausibly justify imprisonment, it is often far from clear that the prison system is the best or fairest way in which punished can be doled out.

The simplest alternative to prison is straightforward: fewer criminal prosecutions which end in a prison sentence. The rehabilitative record of prison is incredibly poor. Not only are education services within prison underfunded and under-attended, but the prevalence of drugs and the growing problem of radicalisation within prisons mean that the odds are you will leave prison far worse-off than you entered it. Even reforming these services, which seems unlikely in itself, is insufficient when you consider that leaving prison with a criminal record prohibits all but the most menial and low level employment for most. Unemployment breeds criminal behaviour, creating a vicious cycle which has trapped the 67% of American ex-convicts who re-offend.

Of course, the problem of deterrence remains, but it is misguided to think that prison is particular successful in this respect either. Most criminals don’t believe that they will be caught and so don’t rationally weigh up the consequences in the way deterrence arguments seem to suppose they do. Additionally, many criminals are victims of circumstance (especially when it comes to crimes like drug possession, low level dealing and non-violent robbery). The motivation to commit those crimes is often either an overwhelming need for income as a result of poverty or coercion at the hands of gangs. Of course some responsibility resides with the individuals concerned, but the point stands that for many people prison is simply not a deterrent when set against such desperate circumstances. On balance, the deterrent effect seems to be relatively insignificant, and we can support that claim with data comparing those states with particularly harsh penalties for drug possession (to take on example), and those that have stopped prosecuting that crime. Little change of any statistical significance emerges even when wildly harsher penalties are introduced, such as with the three strikes and mandatory minimums approach taken by the United States. Are punishments like prison are at all appropriate for these kinds of crimes? We should consider whether alternatives such as community service, fines and other civil penalties might be fairer. And where prison needs to be the final deterrent, it seems reasonable to use it sparingly; only imprisoning those who have been shown to be consistent repeat offenders, and where it is felt that imprisonment would be likely to prevent them causing future harm. Such circumstances are exceedingly rare. More controversially, some argue that reducing imprisonment rates in this way can be justified even if crime does increase moderately. Forcing the extraordinary harm of prison on fewer individuals, even if minor crimes do increase, is a price worth paying. Prison is disruptive, not just to individuals but to communities. Every person in prison, who could be a parent or a sibling or a child, is lost to those who know them. This isn’t just a tragedy, but has a knock on effect which destabilises communities by leaving families with less income and children without role models. Of the 2.3 million people imprisoned in the United States, roughly half are African American. Communities which are shattered by imprisonment become poorer, weaker, and far more vulnerable to drug abuse and rising crime rates. It is easy when discussing prison to overlook the range of less intrusive and more constructive alternatives available to governments. Community service is often mocked as ‘soft’ punishment. What does and doesn’t constitute a ‘soft’ punishment seems both arbitrary and unimportant. What matters is that community service is a straightforward way for states to deter their citizens from doing bad things, and to monitor them so that they are far less likely to break the law, whilst avoiding many of the problems of imprisoning them. But there’s even more to be said for implementing new kinds of enforced state education. An expansion of reskilling and re-education programs, whether conventional forms of academic education or vocational courses (i.e BTEC-style qualifications), whilst simultaneously making attendance mandatory, would likely benefit the country even on economic grounds alone.

Given that crime is often born from economic desperation, a response to crime which offers greater economic opportunity seems appropriate. But what’s more, it is important in the context of social factors that drive crime. Particularly in areas where criminal activity is high, it is an error to approach crime as though it consisted of a series of spontaneous and essentially unrelated actions. Rather, there are social structures (i.e gangs) that facilitate and encourage criminality within these communities. Why is that? Money, of course, but also a system where, in the absence of other forms of success, self-worth is derived from doing well within the context of gang hierarchies. Committing crimes doesn’t just lose its taboo, but becomes both desirable and necessary from a social point of view.

Offering greater education allows individuals the chance to escape those coercive social pressures which constitute the oft-mentioned but rarely analysed ‘gang culture’. Sometimes those opportunities are very straightforward – better education means a better job which means the economic means to leave the areas which previously trapped them. Even if they don’t leave entirely and retain their ties to these areas, when they have a better education and therefore can get a better job, it becomes less likely they will risk reoffending because they simply have much more to lose if they get caught. Educating someone and allowing them to change to improve their own standing also provides an alternative means by people judge their self-worth and social standing.

That isn’t as abstract a claim as it might seem at first, because it’s easy to imagine someone who previously felt valued only in the context of a gang but now is valued as a well-educated employee, without any of the sacrifices and constraints placed upon them by gangs. Of course this won’t happen in all cases and of course some people will re-offend, but at least mandatory education offers some kind of mechanism by which people can be rehabilitated. Locking people up, denying them the chance to learn and often forcing them to join new gangs within prison for their own protection, and then sending them on their way with a criminal record which will deny them any future employment surely makes the odds that someone returns to crime far far higher. Civil penalties and mandatory education could often be paired together. A deterrent exists, albeit more moderate, but significantly rehabilitation is far more likely than in conventional prison systems.

We can see that there are many approaches other than imprisonment that are currently available to us. But we can be even more optimistic about future possibilities. British citizens are arguably the most watched in the world, given the density of CCTV cameras and tracking via our various devices. Now, it is up for discussion as to whether more intense surveillance can be justified in general. It seems reasonable to suggest that it is justified in cases where there is suspicion that someone might do something wrong, and that suspicion is justified in the case of most criminals.

Imagine, for a moment, what kinds of developments we can expect in the next 20 years. At the very least, currently available methods of tracking will become more numerous and more refined. But on top of that, we should also expect new kinds of technolog y become more prevalent – most obviously non-invasive tracking devices of the kind already used by many U.S states (i.e. ankle trackers) and to some extent in the UK .

These devices prevent any realistic chance of getting away with a crime, and so fulfil the duty governments have to protect the general population from people who have previously been a danger to them. ‘Open prisons’, where prisoners are meant to live like ordinary citizens and are allowed significant time away from the prison after they’ve served part of their sentence, are used far more prolifically in much of Scandinavia. As a result, Norway has one of the lowest recidivism rates in the world, at around 20%, whereas around 60% of short-sentenced prisoners in the UK will re-offend. This kind of programme will only become safer as technology progresses.

As important, if not more important, are developments in psychological testing. It’s important to remember, as I have tried to show throughout this article, that not all crimes are committed for the same reason. Some crimes come from genuine psychological imbalances, the most famous of which is psychopathy. Some crimes are a response to circumstances of poverty. Some are crimes of passion, or come about as a result of abuse. It is simply false to assume that all crimes are manifestations of someone’s absolute character. In reality, of course that character changes hugely over time, and the current system of poorly informed and irregular parole board meetings seems bizarre.

Psychological testing is even now a new and imperfect science. But the potential scope for its use in criminal justice seems immense. Rather than relying on spurious claims of someone being a ‘changed man’ or of someone seeming remorseful at a parole hearing, we could use data to assess how likely they are to commit a crime. This isn’t just applicable to deciding when to allow someone out of jail, but also when we’re deciding whether to put them in. Under the status quo, judges are told to consider mitigating or wider circumstances.

Surely that principle extends to considering the psychological state of those they are putting away. Sentencing for the same crime should be dependent on why someone committed the crime – only then will we know how much blame should be attributed to that person. This also removes many of racial and class biases that go into sentencing, and means that less privileged minorities often face additional disadvantages when in the dock.

We can’t easily predict what the future holds technologically. Some of these innovations are effectively available now, some won’t be for many years. But the core point remains – we should be far more radical in pursuing criminal justice reforms to limit unnecessary cruelty and to benefit society as a whole, instead of falsely assuming draconian punishment is an effective or worthwhile means of reducing crime.

Jeff Koons: A world of Paradoxes

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Pocketed in the Ashmolean is the world of paradox that is Jeff Koons’ exhibition. The first room introduces his work as we are met by the famed One Ball Total Equilibrium Tank. The quintessentially American basketball provides the familiar, yet this is combined with the strange as we observe the unnerving impossibility of how the ball hangs neither sinking nor floating in the water. The intentional reminiscence of the womb in the piece leaves a sense of invasive intimacy backdropping the stardom associated with the basketball. Such paradoxes breed intrigue that is only enhanced by the next sculpture – Rabbit. The contrast here comes in the innocence of the subject, a child’s toy, against the unsettling nature of its immense scale and the eerie facelessness of steel. Even its stance seems somewhat fierce; a carrot gripped menacingly seamlessly reimagines itself as a weapon. Where Rabbit falls flat is Koons’ insinuation that the contrast lies in femininity and masculinity (with steel representing the masculine and reflection the feminine) an outdated idea of male strength and female vanity. Despite this crumbling beneath a more modern outlook of gender stereotypes, other unsettling contrasts still remain.

In the third piece, Ushering in Banality, we stumble upon a paradox that inhibits Koons’ message. As he blows up a trinket of two children pushing a pig into an enormous and garish sculpture he risks diluting his intentions and heralding ‘low’ art – the art of trinkets and mass production. Koons continues to bring artwork of all natures to the same level as he blows up more trinkets into balloon figures, for example in the form of his Ballerinas. Yet whilst this can be perceived as fault, the blurring distinction between high and low art is what keeps us intrigued, and not only by the subject but by how we approach it and how we regard the oppositions; one of Koons’ main ideas is that without the perceivers there can be no art.  

Points in history are connected and revived in the second room, as Koons creates Venus, inspired by an ancient figure of fertility. The material brings an ancient piece to modernity, yet the subject threads us to the past. Here, the discomfort lies in the overt sexuality of the figure and its brash violent pink against the childhood innocence associated with balloons. Our distorted image is reflected back to us as it towers above and swells into space. Again, the effect is not of distinct appreciation or repulsion, but rather intrigue. The same can be said of the stark and almost jarring contrast that arises in his Antiquity pieces as he layers classical sculptures with other elements from modern works, which themselves echo different periods of the past.

The final room of Koons’ exhibition gives less of an impact. Gazing balls are placed arbitrarily on ledges which extend from the pieces and distract from beautiful copies of works from history. Here, my intrigue lay in admiration of the original works, rather than any addition Koons himself had made. Koons wants us to become pensive as we reflect on ourselves in the centre of the pieces, yet to see ourselves gazing back inhibits the power of the original works in which we no longer are permitted to become lost. Reusing work from the past takes away from that alien place Koons’ work seems to occupy. Thus, in the final room the paradoxes that fundamentally generate intrigue in Koons’ work are not present. The exhibition can be seen to falter, but this in itself is a contrast to the rest of the experience thus far and so reveals what we appreciate most in Koons’ work is its strangeness and new approach to art.