Tuesday 28th April 2026
Blog Page 356

Dirk Bogarde’s Psychosexual Nightmare

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There are two types of creative genius. There is the kind that can turn their hand to any theme and bring it to beautiful fruition. Think Shakespeare, the Beatles or Beethoven. The second type ploughs a single furrow many ways, telling one story: themselves. Every song Nina Simone sang throbbed with the pain of the African-American struggle, every Haruki Murakami protagonist has the same taste in music, and every Hitchcock protagonist has the same taste in blondes.

But what about actors? Can an actor — a job that by definition demands disguise and versatility in service of someone else’s vision — continue to tell the story of themselves? I can think of at least one actor who did just that for most of his career: Dirk Bogarde.

Dirk Bogarde was one of Britain’s most beloved leading men in the 1950s, nicknamed ‘Idol of the Odeons’ for his slew of performances in matinee pulp produced by the Rank Organisation. In the 1960s he turned his back on romantic fluff in favour of a series of darker and more complex roles. He ultimately rejected the British film industry altogether to work with European art film-makers like Luchino Visconti, including his best known role in Death in Venice. The latter part of his life was largely spent in a peaceful farmhouse in Provence, living with his partner, Anthony Forwood, and writing an impressive quantity of memoirs and novels. His autobiographies are witty collections of anecdotes and reflections on his early adulthood, his acting life, his experience of France and much more. Not a single one alludes to the fact that he was gay.

Dirk Bogarde did not come out during his lifetime. In 1986, not long before inviting TV chat show host Russell Harty to his home for an in-depth profile, he destroyed a host of letters and diaries in a bonfire in his back garden. With this act, and silence on the matter after Forwood’s death in 1988 until his own in 1999, the details and exact nature of their relationship died with both parties,. But for almost anyone who knows one thing about him beyond his name and occupation, Bogarde’s sexuality has never been in doubt. This is largely down to anecdotal evidence provided by many of his contemporaries and close friends, made public after his death in the documentary The Private Dirk Bogarde, and John Coldstream’s biography. However, these posthumous affirmations alone do not account for how vividly Bogarde’s perception as a gay man has persisted in public consciousness. I would maintain that despite his reticence on the subject in interviews, Dirk Bogarde was always telling the story of himself. Partly in his books — as he archly commented to Harty in that same profile, “you’ve got to read between the lines” — and, most remarkably, in his performances.

You do not need to look far for overt examples of this. After his breakaway from Rank, he took the highly controversial lead role in Basil Dearden’s 1961 film, Victim, famously the first English language film to say the word ‘homosexual’ on screen, and also the first with a gay male hero. Radically sympathetic in its portrayal of the torment of gay men being exploited by blackmailers while their very existence was criminalised, the film was a monumental risk that Bogarde took with passion and enthusiasm. He even penned a crucial scene himself, where his character Melville admits the truth to his wife, that he desired the young man who was blackmailed into suicide. “You won’t be content until you’ve ripped it out of me,” he says. “I stopped seeing him because I wanted him.” Bogarde would consistently single out Victim as his proudest screen achievement, not least due to its role in changing anti-gay legislation by swaying public opinion enough to pass the Sexual Offences Act in 1967.

Melville was the most overt and positively depicted role in a long line of queer and queer-coded characters in Bogarde’s repertoire. There was the terminally ill Aschenbach in Death in Venice, silently tortured by his longing for a beautiful youth, the subtly camp and unrepentantly wicked protagonist of Cast A Dark Shadow, the far less subtly camp and outrageous villains of Modesty Blaise and The Singer Not The Song, and the sinister Barrett of Joseph Losey’s The Servant. It bears comment that very few if any of these roles could be called positive, or even valid queer representation – nearly always villainous characters, quite often unceremoniously killed by the end of the film’s runtimes, these were the Hays Code-compliant depictions of homosexuality that audiences were quite well-accustomed to. What is remarkable is seeing Bogarde’s face on so many of them after he had established himself as Rank’s go-to man for a handsome heterosexual lead for most of the ‘50s. Yet even in these earlier performances, you’d find the textbook cinematic codes that would fly over an unheeding viewer’s head:  a fraught and loveless marriage here, an offhand reference to interior décor there, his trademark saucy eyebrow quirk persisting through it all.

But when I talk of Bogarde ‘telling the story of himself’ through his performances, I’m not just talking about a few quirked eyebrows and suggestive comments. What shines through in so many of his films is compelling bitterness. Within the Wildean wit and affable flamboyance was a cold, grudge-bearing streak: he had a number of fellow actors and directors  whom he inexplicably viciously turned against, including John Mills and Richard Attenborough. On film work, he stated flippantly but firmly in a letter to film critic Dilys Powell, “I detest the job and most of the time I detest the people.”

This dichotomous personality may have been forged in the threefold fire of unresolved trauma from WWII, the stress of keeping his sexuality a secret in the public eye, and the buttoned-up gentlemanly affect he perfected. “I didn’t make it this far by being cuddly and dear,” he said in response to Russell Harty commenting on his prickliness. Flashing one of his charming, withering smiles, he added, “People need to be taught a lesson sometimes.” It is these glimpses of venom, the satisfied smirk from behind a well-curated mask of pleasant English normalcy that I find alluring about Bogarde, and it’s that that I look for in his performances. 

This quality was picked up while he was still performing under Rank. While his reputation as a smiling leading man throughout the fifties has prevailed, a quick look at his filmography from the time reveals that he was also often taken on for villainous or otherwise dark roles, such as the murderers on the run in Hunted and The Blue Lamp. Even his heroic characters are sometimes betrayed by a certain artificiality and aloofness in their eyes, something that film production duo Powell and Pressburger noticed with displeasure about his performance as the daring Major Patrick Lee Fermor in Ill Met by Moonlight.

In the ’60s he began to embrace that inner darkness, opening the shutters to allow a look into that well of rage. We see it in the righteous anger of Victim, but arguably in more fascinating detail in The Servant. While it is his most sincere and moving performance, Melville is an anomaly in Bogarde’s work: an honest-to-god hero acknowledged to be gay. Barrett, meanwhile, is a character plucked from the abyss, the trickster in a fable made nightmarish. The titular servant enters the home of a layabout young aristocrat, Tony. He asserts his power and ultimately manipulates Tony into a pit of debauchery and degradation for his own pleasure.

The film is a heady, psychosexual feast that hinges on Bogarde’s mesmerising performance. In the film’s early sections, he is reserved, a little effete, quietly deferent to his master’s wishes but particular about his own tastes, especially where decorating the house is concerned. His malice first reveals itself in small shows of passive aggression, and then in sudden shifts into gleeful sexual rapaciousness once he and the maid are alone together. His demure, restrained energy is fully unleashed in the second half of the film, which sees professional boundaries dissolved as he and Tony tear at each other. The two devolve into childlike states, playing schoolyard games, petulantly lashing out one minute and falling into each other’s arms the next. Once Tony has been reduced to a drugged up, placid doll, Barrett looks at him with unmasked pleasure, affection and sadism mingling sickeningly on his face. He is an agent of havoc whose intentions are never fully revealed, and in lesser hands could be nothing more than a fixture of horror, but in Bogarde’s, we see a soul twisted by a life of repression and resentment.

Ultimately, that is the singular story of Bogarde’s career: the vengeful anguish of repression. The Servant makes that anguish its curdled centre, resulting in a desire that only knows how to destroy. In Barrett, Bogarde luxuriated in a side of himself that he could allow to be cruel, lascivious and ungentlemanly. And even more satisfyingly, he could direct that malice towards the walking metaphor for English polite society, pushing it to the ground to lie at his feet. Throughout his career, that dark desirous side would imbue his screen presence with an arresting intensity that always said: this is my story.

Image Credit: Film Star Vintage/CC BY 2.0

‘Oxford’s lost college’ revealed by Brasenose accommodation extension

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The construction of additional undergraduate accommodation in Brasenose College’s Frewin Annexe has yielded a wealth of archaeological finds, some of which are helping to improve our understanding of the former St Mary’s College.

St Mary’s College existed for only one hundred and six years, between 1435 and 1541, and was situated on what is now New Inn Hall Street. Nothing now remains of the Augustinian run college above ground except for a single gateway, with the location having been occupied by Brasenose’s Frewin Annexe since 1789. Due to its relative obscurity, St Mary’s has become known as “Oxford’s Lost College”.

However, Brasenose College’s decision to construct further undergraduate accommodation in the annexe has led to an unprecedented opportunity to excavate the site on which St Mary’s stood. Alongside the heavy machinery required for the new building’s groundwork, 20 archaeologists from Oxford Archaeology are sifting through spoil and hand excavating parts of the site.

Already their work has borne fruit, with the broad range of artefacts recovered being described as “quite remarkable”. The finds include a long cross silver penny, part of a bone hair comb and a glazed medieval tile fragment. Examples of lead glazed Cistercian ware and stone ware of possibly Rhenish origin have been recovered from the southwest of the site, which suggests that this area was used as an area for domestic waste disposal in the first century of Brasenose’s inhabitation of the site.

Significant Tudor foundations have also been unearthed, probably forming part of St Mary’s College. In the northeast of the site a possible limestone floor has been unearthed between the remains of two walls that run east to west. The more northerly of the two walls is likely the southern boundary of the defunct college. The foundations themselves are 1.4m wide which is identical to those identified during earlier excavations and has been interpreted as the Chapel for the former College.

Also coming to light are pit fills full of deposits relating to the demolition or construction of stone buildings. It is likely these are in fact demolition deposits associated with the dismantling of St Mary’s College. The former college, which was closely associated with Osney Abbey, shared the fate of its founding institution during the Dissolution of the Monasteries and the start of the English Reformation. 

Along the south of the site a complex sequence of less impressive stone structures are being deconstructed. It is almost certain that these belong to a building, but its full dimensions are yet to be identified. On the west side of the site a different sequence appears to be emerging, with less later pits and demolition deposits but more garden-like soils.

Work is ongoing, so it is likely that the site will continue to yield artifacts and structures of significance, shedding new light on one of Oxford’s lesser-known chapters and holding out the promise of piecing together a more complete picture of both town and gown.

Brasenose College has been approached for comment.

Image: Godfrey Bingley

Cell-Based Meat: A Potential Boon for the UK Economy?

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Winston Churchill once said, “We shall escape the absurdity of growing a whole chicken in order to eat the breast or wing, by growing these parts separately under a suitable medium”. Perhaps he had foresight in areas outside of politics, but today the cultivated meat industry has huge potential, and even the most conservative global projections suggest sales will be over $100 billion by 2040

Cultivated meat is an alternative to traditional meat that is grown in a lab using the cells of a live animal. These cells are obtained by performing a biopsy, from which stem cells are extracted, manipulated, and replicated using a scaffold to direct their formation into a meat-like product. The final product is further manipulated to make it taste like meat which we would obtain from traditional farming practices. 

Ivy Farm Technologies is an Oxford spinout, founded by former engineering DPhil student Russ Tucker and Associate Professor Cathy Ye, using a system of continuous cell replication for production of cultivated meat. They argue that their technology is unique from that of competitors because of its distinctive scaffold system, from which growth results in a continuous harvest of cells, and its lower production costs. 

Last year the spinout commissioned the consultancy, Oxford Economics, to produce a report laying out the dynamics of the cultivated meat sector. The report estimates that the global demand for cultivated meat would be about £10.3 billion, with consumer spending in the UK being between £850 million to £1.7 billion by 2030. The industry alone is expected to contribute between £1.1 and £2.1 billion of gross value to UK GDP. So, what does this contribution consist of?

The first component is the direct sale of cultivated meat products. This is expected to generate between £290-574 million for the UK economy. The industry’s spending on goods and services in the UK supply chain is expected to add between £414-829 million and the final £369-738 million accounts for wages paid to individuals involved cultivated meat industry and relevant supply chains.  

The second component comes in the form of jobs. This report estimates that in 2030, between 9,200-16,500 jobs will be created in the UK’s cultivated meat industry, with about 48% employed directly by the industry and 52% employed through the procurement of goods and services.

Lastly, the cultivated meat industry is expected to generate between £266-523 million and this would be able to provide an annual salary for the equivalent of 5,000-10,000 teachers in UK schools, or 6,000-12,000 nurses if we assume the constancy of salaries in real terms. 

This report envisions the cultivated meat industry to gradually phase out the traditional farming industry. Cultivated meat offers the benefits of country’s dependency on imports, food security, and ensuring that UK farming is maintained to high standards. However, the report does little to address how traditional farms will be affected by the cultivated meat industry, and it is unclear if the economic benefits reaped can help traditional farms become more sustainable in the transition.

In a press release, the CEO of Ivy Farm Technologies, Rich Dillon, explains that this report is the “missing piece of the jigsaw that fill in the economic benefits to the UK” and that if the approval can be obtained from the FSA, the UK may become a “powerhouse for alternative proteins, exporting our products and technology across the globe and reducing the UK’s reliance on imported meat”. 

To gain access to the UK market, cultivated meat would be classified as “novel foods” and companies would be required to complete a full application set out by the UK Food Standards Agency (FSA). However, this requires a thorough submission of administrative data, information about the novel food, certificates, along with scientific reports and opinions. As a result, the FSA’s process can take between 18 months to 3 years to approve new products. Other challenges include meeting safety and ethical concerns around taking a biopsy in an “invasive and non-consensual procedure”

No applications to the FSA for cultivated meat have been made as of May 2021. Yet countries like Singapore, have already set out guidelines for approval, and due to their case-by-case approach, they have become the first country to approve the sale of a cultivated meat product, namely, Eat Just Inc.’s cultivated chicken bites. 

The UK FSA needs to look at the advantages of being a ‘first mover’ in the cultivated meat industry and streamlining its regulatory applications process to make it easier for startups to sell their products to UK consumers. Neglecting this urgency means losing out on billions gained from first mover knowledge.

Image Credit: Ivy Farm Technologies Limited

Could artificial intelligence disrupt our world?

Every time that Netflix recommends you a movie, or you ask Alexa for today’s weather, you are using an artificial intelligence (AI) designed to perform a specific function.  These so-called “narrow” AIs have become increasingly more advanced, from complex language processing software to self-driving cars, however they are only capable of outperforming humans in a relatively narrow number of tasks. 

Following the intense technological race of the last few decades, experts state that there is a significant chance that machines more intelligent than humans will be developed in the 21st century. Whilst it is difficult to forecast if or when this kind of “general” AI will arise, we cannot take lightly the possibility of a technology that could surpass human abilities in nearly every cognitive task.

AI has great potential for human welfare, holding the promise of countless scientific and medical advantages, as well as cheaper high-quality services, but involves a plethora of risks. There is no lack of examples of failures of narrow AI systems, such as AIs showing systematic biases, as it was the case for Amazon’s recruiting engine which in 2018 was found to hire fewer women than men. 

AI systems can only learn from the information they are presented with, hence if the Amazon workforce has historically been dominated by men, this is the pattern the AI will learn, and indeed amplify.

Science fiction reflects that our greatest concerns around AI involve AI turning evil or conscious, nonetheless in reality the main risk arises from the possibility that the goal of an advanced AI could be misaligned with our own.  This is the core of the alignment problem: even if AIs are designed with beneficial goals, it remains challenging to ensure that highly intelligent machines will pursue them accurately, in a safe and predictable manner.

For example, Professor Nick Bostrom (University of Oxford) explains how an advanced AI with a limited, well-defined purpose, could seek and employ a disproportionate amount of physical resources to intensely pursue its goal, unintentionally harming humans in the process. It is unclear how AI can be taught to weigh different options and make decisions that take into account potential risks.

This adds on to the general worry about losing control to machines more advanced than us, that once deployed might not be easy to switch off. In fact, highly intelligent systems might eventually learn to resist our effort to shut them down, not for any biological notion of self-preservation, but solely because they can’t achieve their goal if they are turned off. 

One solution would be to teach AI human values and program it with the sole purpose of maximizing the realization of those values (whilst having no drive to protect itself), but achieving this could prove to be quite challenging. For example, a common way to teach AI is by reinforcement learning, a paradigm in which an agent is “rewarded” for performing a set of actions, such as maximising points in a game, so that it can learn from repeated experience.  Reinforcement learning can also involve watching a human  perform a task, such as flying a drone, with the AI being “rewarded” as it learns to execute the task successfully.  However, human values and norms are extremely complex and cannot be simply inferred and understood by observing human behaviour, hence further research into frameworks for AI value learning is required. 

Whilst AI research has been getting increased media attention thanks to the engagement of  public figures such as Elon Musk, Stephen Hawking, and Bill Gates, working on the safety of AI remains a quite neglected field. Additionally, the solvability of the problem, as well as the great scale and seriousness of the risks, make this a very impactful area to work on. Here, we discussed problems such as alignment and loss of control, but we have merely scratched the surface of the risks that could arise and should be addressed. For example, there are additional concerns associated with the use of AI systems with malicious intent, such as for military and economic purposes, which could include large-scale data collection and surveillance, cyberattacks and automated military operations. 


In Oxford, the Future of Humanity Institute, has been founded with the specific purpose of  working “on big picture questions for human civilisation” and safeguarding humanity from future risks, such as those resulting from advanced AI systems. Further research into AI safety is needed, however you don’t necessarily need to be a computer scientist to be able to contribute to this exciting field, as contributions to AI governance and policy are equally important. There is a lot of uncertainty associated with how to best transition into a world in which increasingly advanced AI systems exist, hence governance structures, scientists, economists, ethics and policymakers alike can contribute towards positively shaping the development of artificial intelligence.

Image: pixel2013 / CC Public Domain Certification via Pixnio

Old Boris Johnson essay argues for return of the Parthenon Marbles

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An essay arguing for the return of the Parthenon Marbles by the former Oxford Union President Boris Johnson has been revealed for the first time.

The essay, titled, ‘Elgin goes to Athens – The President marbles at the Grandeur that was (in) Greece’, was written in 1986 for the Oxford Union magazine, Debate. Journalists from Athens newspaper Ta Nea found the article in an Oxford library and have made it public.

21-year-old Johnson notes the complex political issues concerning the artefact’s location, stating ‘they are on the one hand the passionate national feeling of the Greek people, and on the other the sophistry and intransigence of the British Government’. However, he later express that the British government should ‘restore to Greece the sculptural embodiment of the spirit of the nation.’

The Parthenon Marbles, a collection of sculptures created under the supervision of Phidias, are also known as the Elgin Marbles after the man who arranged for their transport to England. 

Lord Elgin argued that the Marbles were authorised by an Ottoman edict to be taken to England at the turn of the 19th century. However, no such official document has been found. Elgin later sold them to the British government in 1816 for £35,000, a controversial decision in Parliament even at the time.They have been located in the British Museum since their acquisition.

The debate over the Marbles gained momentum in the 1980s after the Greek minister of culture, Melina Mercouri, campaigned for their return. In those same years Johnson’s article revealed that he was sympathetic to the Greek campaign, hosting Mercouri at an Oxford Union debate on the matter. The chamber voted in favour of the Marbles’ return to Greece.

The British government has consistently disagreed with the Greek government over the issue, arguing in 1983 against the return of the Marbles because the ‘transaction had been conducted with the recognised legitimate authorities of the time’. The current prime minister of Greece, Kyriakos Mitsotakis, and culture minister, Lina Mendoni, have said that they are ‘stolen’. 

In September 2021, UNESCO told the UK government that it would be “legitimate and rightful” to return the Marbles to Greece. 

Classics student Boris Johnson seems to have agreed with that view; however, as a politician he has rebuffed the Greek government’s request. In March, Johnson said that “the UK government has a firm longstanding position on the sculptures, which is that they were legally required by Lord Elgin under the appropriate laws of the time and have been legally owned by the British Museum’s trustees since their acquisition.”

Johnson, who wrote that “the Elgin Marbles should leave this northern whisky-drinking guilt-culture, and be displayed where they belong: in a country of bright sunlight and the landscape of the Achilles, ‘the shadowy mountains and the echoing sea’”, has since altered his stance and has aligned himself with the general opinion of Whitehall.

Image Credit: Andrew Dunn / CC BY-SA 2.0

Transforming Silence: The group reinvigorating change to University sexual assault policy

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CW: Sexual assault

Led by (ex-)Oxford undergraduates and current graduate students across six faculties and sixteen colleges, the new collective aims to both be a space to support survivors and a movement that prevents further sexual violence. They are perhaps best known to Oxford students through their instagram account “@transformingsilence”, which has accumulated 800 followers in a matter of weeks. In a wide-ranging conversation, Cherwell spoke to some of the key students involved with the movement.

Madeleine Foote  (1st year DPhil in History, St Antony’s), Mary Newman (1st year DPhil in Medieval & Modern Languages, Trinity),  Mia Liyanage (Balliol student 2016-2019, one of the original complainants that sparked the Al-Jazeera investigation) and Lara Scheibli (PPE graduate, Women’s Rep at the Philosophy department) all met through what they called Oxford’s “whisper network” in the wake of the fall-out from the Degrees of Abuse investigation. Kaelyn Apple, another of the key complainants in the al-Jazeera investigation, is also involved in the group, but could not attend the meeting.

Mary told Cherwell that: “I simply tweeted, as Academic Twitter and Oxford Twitter blew up, how can I help, and I met Madeleine”. Madeleine, who had matriculated in 2011, had recently returned to pursue a Dphil. To her horror, Peter Thompson, one of the key focuses of the al-Jazeera report, was the same Fellow she had heard rumors about a decade earlier. When the investigation broke, she too decided that it was time to act.

Linking up with other survivors and activists via acquaintances, social media and other channels, they soon decided to form an egalitarian collective which would both provide an effective support group to help victims achieve justice and prevent further sexual violence from happening. Madeleine: “In the decade I was gone, the world changed. MeToo happened. And when I came back, it was clear MeToo hadn’t happened here, at the University of Oxford”. 

Towards the end of Michaelmas, they started to get together. The decisions was made to launch a staff-student symposium and produce a report on sexual violence before the end of Hilary Term. The tight time-frame, they say, was intentional. In their experience, the long vacation over summer leads to a loss of momentum and more inertia. 

The name of the symposium –  Silence will not protect us – is a deliberate homage to Audre Lorde’s Your Silence Will Not Protect You. In it, Lorde deals with the relationship between language, action and violence. But, the group says, they want to make clear that “this is not a staff-versus-student issue. This is one of solidarity and support.” They went on to clarify that “our work is as much aimed at staff as at students. Over half of those who have expressed interest to attend our conference are staff”. The projected line-up for the event includes Professor Sundari Anitha, Dr Anna Bull, Professor Deborah Cameron, Professor Elizabeth Frazer, Dr Mara Keire and Professor Alison Phipps.

Madeleine clarified that their criticisms of the process boiled down to three key issues. These were transparency (“the University does not provide centralised statistics on sexual violence, and many colleges ignored our FOIs”), individualisation (“there seems to be no willingness to look at broader patterns rather than a simple case-by-case approach”) and a lack of clarity in terms of who was responsible. “Every time it’s different processes, with different rules and demands. Sometimes it is the discretion of the department, sometimes the University and often it is just the college that is responsible. This can be incredibly hard for victims to navigate”

Their calls for change went beyond the process that kicks in motion after a sexual assault is reported. They want to see changes in what is considerdered inappropriate, nothing that, according to their own research, only one UK University (UCL) completely bans staff-student relationships. After being prompted by Cherwell whether this meant that they, too, sought to forbid those types of relationships, the group answered affirmatively. 

Towards the end of the conversation, Cherwell asked how they personally had experienced the past few weeks. 

“​​The most common response to our work has been surprise.  Most students and staff don’t know that Oxford has the highest number of staff-on-student and staff-on-staff allegations of sexual misconduct. 

 “Most do not know that only four colleges (Linacre, Oriel, Regent’s Park, St Hugh’s) ban professors from pursing romantic and sexual relationships with students. 

“Most do not know that even if a student files a formal complaint of sexual misconduct against a member of staff, almost no college has a policy that obligates them to investigate before dismissing the complaint 

”After surprise, the next response is anger. And usually, after people get angry, they are ready to do something”

In a reply to Cherwell, the University said that:

“Oxford remains fully committed to ensuring that all students and staff are safe during their time here and takes any allegation of sexual misconduct extremely seriously. Any student bringing forward complaints of this nature will always be listened to and supported.

“The University does not hold information where incidents are dealt with by individual colleges and does not comment on individual cases.

“Students are advised on their options, including how to make a complaint, and offered a number of support services by the University.

 “We have already put a wide range of measures in place aimed at educating students, supporting those affected and preventing further incidents and continue to expand the support services available, both at university and college level. These include the establishment of the Sexual Harassment and Violence Support Service, and a high profile university-wide campaign, Oxford Against Sexual Violence. Oxford was the first university to engage a dedicated Independent Sexual Violence Advisor (ISVA), seconded from the local Rape Crisis centre who is based within the Sexual Harassment and Violence Support Service, and a specialist investigator in the Proctors’ Office. “

The symposium Silence Will Not Protect Us is expected to be held on the 25th of February.

When approached for comment, the University of Oxford said, “Oxford remains fully committed to ensuring that all students and staff are safe during their time here and takes any allegation of sexual misconduct extremely seriously. Any student bringing forward complaints of this nature will always be listened to and supported.”

“The University does not hold information where incidents are dealt with by individual colleges and does not comment on individual cases.”

“Students are advised on their options, including how to make a complaint, and offered a number of support services by the University. We have already put a wide range of measures in place aimed at educating students, supporting those affected and preventing further incidents and continue to expand the support services available, both at university and college level. These include the establishment of the Sexual Harassment and Violence Support Service, and a high profile university-wide campaign, Oxford Against Sexual Violence. Oxford was the first university to engage a dedicated Independent Sexual Violence Advisor (ISVA), seconded from the local Rape Crisis centre who is based within the Sexual Harassment and Violence Support Service, and a specialist investigator in the Proctors’ Office.”

“As a university, we work closely with partners across the city, including Thames Valley Police, and encourage anyone affected by these very serious issues to report them to the police.”

Image Credit: @transformingsilence and Kaelyn Apple, Madeleine Foote and Mia Liyanage

Hertford cat Simpkin banned from Exeter College library

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The battle for Radcliffe Square has reached new heights as Hertford College cat Simpkin IV has been spending a lot more time in Exeter College cat Walter’s usual digs. In response, Exeter College has now banned Simpkin from the College library.

Last week, Walter reported via instagram that his library had been “infiltrated by an invader” from Hertford. However, a few days later the pair were caught sharing a kiss in the very same library. All tensions seemed to have eased. 

However, Simpkin was spotted a few days later in Walter’s cushioned chair. This event prompted Walter to declare that the ‘truce’ they had established was now, definitively, over. Walter was pictured contemplating his next steps under a nearby table. 

Image: Nam Seongwook via @walter_the_exeter_cat

A spokesperson commented via Simpkin’s instagram that “Simpkin sightings in Hertford have been limited so far this term … looks like we know why!” Simpkin is Oxford’s self proclaimed feistiest feline, Chief Mouser at Hertford College,’ and ‘Library Invader everywhere else.’ He recently had to share his quad with Timothée Chalamet, who used Hertford as a base for filming the upcoming film Wonka.

The most recent shocking development involves a new sign at the entrance to the Exeter library, which reads “Please do not let this cat into the library! (He is called Simpkin and belongs at Hertford!) WARNING: HE BITES!” 

Simpkin’s PR team told Cherwell: “As Simpkin’s publicity team and loyal fans, we want to assure people that he is not a frequent biter! It’s a shame that he and Walter never got to further develop their bromance, but we’re very excited to have him back on home turf. Much like the ravens at the Tower of London, Hertford would crumble without his moody self.”

The Principal of Hertford College and former diplomat, Tom Fletcher, commented via Twitter: “We have always sought friendly relations with our neighbours @ExeterCollegeOx. But this denial of feline movement is a breach of international convention and of grave concern. We have withdrawn our cat for consultations while we consider appropriate sanctions.”

Walter told Cherwell: “I would like to say I am pleased to see the Library return to a Simpkin-free zone. The vet had the audacity to put me on a diet this week – I need to protect my limited rations!”

Featured Image Credit: Jess Cejnar

The 22 Books on my TBR list for 2022

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Having decided to shove New Year’s resolutions to one side, my only vow for 2022 is to read more. I’ve been feeling quite nostalgic recently for the part of childhood where it was acceptable to sit for hours and devour a book in one go, content and with no other distractions. 

That being said, here is my list of hopeful reads for the new year. A few are recommendations from friends, whilst others have been sat on bestseller lists for a while. Some are yet to be released and are by new and exciting voices that I think will be popular. In the mix are also some classics that even I don’t know how I’ve avoided for this many years (looking at you, Sylvia).

If you’re stuck for your next read, I hope this helps a little! And if you have any recommendations yourself, I would truly love to know them… 

1.       Hamnet, Maggie O’Farrell

 The imagined story of Shakespeare’s son who died aged eleven. After being seriously ill in childhood, O’Farrell became fascinated by the Bard’s son, and how his death inspired the renowned play, Hamlet. She explores a life subjugated to the footnotes of history, and the legacy of grief. 

2.       Sunset, Jessie Cave

 Sunset focuses upon two sisters’ relationship and grief. Known for her comedy Sunrise, Cave also openly discusses the aftermath of losing a sibling. Sunset is a culmination of all these facets of Cave, a both funny and heartbreaking story that honours siblinghood. 

3.       My Body, Emily Ratajkowski

 The follow-on from Buying Myself Back, Ratajkowski’s essay discusses self-ownership and pressures from the male gaze in the modelling world. Growing up, Emily Ratajkowski was the beauty standard that many aspired to; it is this uneasy dynamic that makes her work so interesting. 

4.       Neapolitan Novels, Elena Ferrante 

The Neapolitan series follows two childhood friends. Gifted children, their lives take different paths after only one can afford further education. The novels study the intersection of class and gender, and the resilience of friendship. 

5.       The Transgender Issue, Shon Faye 

Lauded as a monumental work in understanding and celebrating what transgender liberation means in modern Britain. 

6.       Shuggie Bain, Douglas Stuart 

Set in 1980s Glasgow, Shuggie Bain follows the life of a young boy, tackling topics that range from alcoholism to the experience of queerness in working class communities.  

7.       Open Water, Caleb Azumah Nelson 

A lyrical depiction of an affair between two artists in London. Azumah Nelson has been applauded for both the novel’s celebration of young black identity in Britain, and his unconventional and expressive second person narration. 

8.       The Right to Sex, Amia Srinivasan 

Srinivasan examines the politics and ethics of sex in society. Issues are discussed that range from race, pornography, to the politics behind conventional ‘attractiveness.’   

9.       Les Années, Annie Ernaux 

Ernaux is renowned for autobiography, yet Les Années is also the biography of a whole generation. Spanning from 1941 to 2006, the narrative follows collective lives and the changes they experience.  

10.   Notes on Heartbreak (2022 release), Annie Lord 

Lord’s book explores the different shades of her own heartbreak after a break-up. A columnist for Vogue, Lord’s writing is visceral and moving, as well as funny in her self-awareness. 

11.   Animal, Lisa Taddeo 

Following the success of Three Women, Animal’s protagonist is a deeply flawed woman, forced to confront the trauma of her past. 

12.   Everybody: A Book About Freedom, Olivia Laing 

Laing is personally one of my favourite writers. Her latest work examines the power and vulnerability of the body, questioning how it can experience and withstand oppression. 

13.   Black and British: A Forgotten History, David Olusoga  

Challenging the marginalisation of black experiences in history, Olusoga’s breadth study spans from the Roman era to the ‘Black Lives Matter’ movement in 2020. 

14.   The Secret History, Donna Tartt 

Cited as the beginning of the ‘dark academia’ genre, Tartt’s detective story centres a group of classics students at their prestigious college. 

15.   Night Sky with Exit Wounds, Ocean Vuong 

Vuong’s debut collection of poetry; a delve into sexuality, masculinity, and experiences as an immigrant in America. 

16.   Poor Little Sick Girls – A Love Letter to Unacceptable Women (2022 release), Ione Gamble 

Becoming chronically ill aged nineteen, Gamble discusses her relationship with feminism. The trend of ‘girl boss’ empowerment was inaccessible to her and her disability, leading her to forge her own path and identity. 

17.   Nobody is Talking About This, Patricia Lockwood 

Lockwood’s debut novel explores the reality of our lives online, and the power of human connection. 

18.   Where the Crawdads Sing, Delia Owen 

The story of a young woman who grows up isolated from her town, known to them only as ‘the marsh girl.’ A coming-of-age novel, tension occurs once she begins to yearn for acceptance and love from this community, with certain members becoming equally fascinated. 

19.   The Bell Jar, Sylvia Plath 

Plath’s classic novel needs little explanation, often a steady place-holder on the ‘100 books to read before you die’ lists. 

20.   Catch-22, Joseph Heller 

Another permanent fixture on the ‘100 books to read before you die’ list, Heller’s satirical novel is set during World War Two and exemplifies the foolishness of war. I also just want to know the origins of the phrase ‘Catch-22!’ 

21.   The Virgin Suicides, Jeffrey Eugenides 

I have wanted to read this for a while, following Jia Tolentino’s essay “Pure Heroines”; the Lisbon sisters are used as a prime example of the complication and limitations surrounding teenage girl characters in literature. 

22.   Tenant of Wildfell Hall, Anne Brontë 

Originally on my list because I felt guilty for always overlooking the third Brontë sister, I am quite happy to learn that Tenant of Wildfell Hall is considered the Brontës’ ‘most shocking novel.’ Good for Anne.

Artwork: Ben Beechener

Cabaret and Spring Awakening: The Art of Reviving Musicals

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I was very lucky to see two amazing revivals of the iconic musicals Spring Awakening and Cabaret on consecutive nights over the Christmas vacation. Both shows absolutely blew me away. Yet I noticed how the styles of direction of Rebecca Frecknell (director of Cabaret) and Rupert Goold (director of Spring Awakening) were radically opposed. Both shows will surely receive multiple Olivier nominations – but which show will come out top? And ultimately, what makes a musical revival successful?

Rebecca Frecknell’s big directing break originally came at the Almeida Theatre (the current home of Spring Awakening). Eddie Redmayne suggested that she put on a production of Cabaret after seeing the West End transfer of her hit Almeida show Summer and Smoke by Tennessee Williams. In that sense, there is something intrinsically Almeida-esque in her directorial approach. Frecknell’s 2019 production of The Duchess of Malfi made particular use of the opaque and transparent glass boxes that Goold uses so effectively to explore ideas of captivity and liberation in his production of Spring Awakening. Yet what connects both directors is a willingness to disrupt the ‘sanctity’ of the original texts. Both versions are ‘darker’ than their originals; in Cabaret, Redmayne as the Emcee progressively adopts the persona of a fascist dictator, dropping his sexually liberated clown outfit in favour of a blonde wig and a brown shirt. Jessie Buckley removes all the showbiz pizazz that Minelli brought to the role of Sally in the film version – her voice is stunning, but she chooses to speak through much of the title song. Frecknell’s choice is bold but it pays off. The effect is devastating – Sally becomes a ghostly shell of a person, introducing an ironic distance between the lyrics and the dramatic context in which they take place.

Spring Awakening also opts for a darker approach; it feels more intimate and personal than the original Lea Michele Broadway version. The entire set becomes an enormous chalkboard which the actors can draw on – the actors feel almost organically in touch with the stage itself. Goold’s introduction of Greta Thunberg’s speech into ‘Totally Fucked’ added a new ecological framing to the show; Goold’s directorial touch revealed how the show is just as relevant to a Gen-Z audience fifteen years after it was originally performed. 

I would argue that the reason that both revivals are so strong is that the source material itself encourages and even requires an expressionistic sense of theatricality. In that sense, they are gifts to directors – the possibilities of invention are endless. Frecknell’s Cabaret is performed in the round, with a revolve effortlessly transporting us between the different Berlin locations. Spring Awakening on the other hand is staged end-on with an ascending staircase that fills the entire stage – I was in awe with the level of fitness required for the cast, who had to run up and down the steps for the entirety of its 2-and-a-half-hour runtime.  So which show was better? It’s a close call, but I would just about say Cabaret. The whole experience was so immersive to an extent that I have never personally seen done before. The Playhouse Theatre in the West End is completely redecorated to become the Kit Kat Club from the moment you enter the building. Similarly for Spring Awakening, the intimacy of the Almeida as a theatre helps to contribute to an immersive feel. Goold also has Hanschen (Nathan Armarkwei-Laryea) break the fourth wall to particularly comic effect which I won’t spoil.

However, I would say that only 90% of Goold’s decisions worked, whereas the surprisingly minimalist staging of Cabaret itself created a consistency that Spring Awakening lacked at times. The decision to cut the song ‘The Guilty Ones’ in favour of the original Act Two opening ‘There Once Was a Pirate’ felt like a mistake. The glass at the back of the stage felt distracting and I wasn’t quite sure what purpose it served; it wasn’t used as effectively as the glass box at the front. Yet I am being especially picky –  and given the price difference between the tickets for Cabaret and Spring Awakening, it is no surprise that Cabaret has a slight edge. Frecknell defended the exorbitant costs of Cabaret, saying in The Times that ‘a quarter of the house is £50 or less, and we’re doing a daily lottery for £25’.

Can we ever justify ticket prices of more than £200 given the theatrical experience involved – or are we just making theatre expensive and inaccessible? The jury is out. What is certain is that the Almeida must be commended for their prioritisation of young talent (the Assistant Director Priya Patel Appleby only graduated from University in 2020!) and affordable ticket prices. As a theatre, they are committed to training the talent of the future, which is more necessary than ever as the industry continues to struggle under the pressures of the pandemic.

Image Credit: Marc Brenner

Blacking Down

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Blackfishing is a word that though more or less unknown little more than five years ago, has now become part of everyday speech. While certain blustering gammons still pretend not to understand – that by applying a black aesthetic to a white body it’s reframed in a way that is more palatable to other white people – most of us know what it is, and more importantly that it’s A Bad Thing To Do. Co-inciding with this growing awareness is the slow decline of blackfishing as a rebranding technique. Once a tried-and-true strategy for those looking to gain clout, typically ex-child stars and the entire Kardashian family, blackfishing is now a very risky business. Case in point ? Jesy Nelson. The ex-X-Factor star was at the centre of the latest explosion of the debate around cultural appropriation, and is likely the first major celebrity (ok, that might be pushing it) for whom the consequences of blackfishing have not only backfired but actively tanked the attempted rebrand. Not only did it do nothing to propel her away from her past as a member of a bubblegum-turned-girlboss group, but it turned people against her so violently that they felt comfortable going after someone whose other major claim to fame is the damage done to her mental health because of online abuse.

The most interesting thing about this whole controversy is how the accusation of blackfishing has become one which is so heavily morally weighted that it seems to halo the person criticising the blackfisher – they’ve done something bad, so they become an open goal for criticism. Despite having been the focus of a 2019 BBC documentary highlighting the damage trolling had done to her mental health, driving Nelson to attempt suicide, ‘Boyz’ – the branding, the Tiktoks, the performances – has been the ship that launched a thousand memes. You can see the impact of being accused of blackfishing in the difference between the responses to two clips –the Tiktoks that started it all, and videos of her Jingle Bell Ball performance. 

Let’s be honest here – the Tiktoks that were released to hype up the new single, were blackfishing by the book. Grills, du-rags, basketball shorts, big curly wigs and a tan so deep that Jesy, who’s white British, appears darker than her mixed-race ex-bandmate Leanne Pinnock. Add in the cohort of black/mixed-race male back-up dancers (which, when the song is all about liking ‘bad bad boys’ plays into some very nasty stereotypes), and there is no defence. It was a wince-makingly tone-deaf rebrand. Part of the issue is that her team seems stylistically to have thrown the book at her – if they had toned it (and her tan) down a little, it might have been easier to overlook. But by theming her comeback so heavily around an aesthetic that is so blatantly lifted from the black community (or basically a white person’s stereotyped idea of it), it’s hard to understand how they didn’t see the screaming backlash on the horizon. Most of the criticism, however, was measured and valid – pointing out the appropriation and breaking down why it was bad for those struggling to keep up at the back. The next round, however, was in response to the Jingle Bell Ball performance. Even though Nelson was way closer to her natural skin tone, and wore an inoffensive costume, she got absolutely shredded online – for the performance itself. Now, of course you should be able to say what you like about celebrities online but bearing in mind her own history with online criticism it was quite surprising to see the speed at which the Jesy Nelson hate train was fully boarded.

 It seems of the consequences of blackfishing is carte blanche to be criticized for absolutely anything else, which is handy to bear in mind when you think about the gradual shift away from the blackfish aesthetic over the last few years. Even those who’ve blackfished so hard it was basically their entire brand are stepping away – think about the Kardashians, whose empire was built on the appropriation of the body-type and lip-shape of black women, have allegedly had BBL reductions (although at the last count they had 5 kids by black men between them, which will be a heck of a lot harder to whitewash). There are a lot of theories as to why this is – first of all that, naturally, as a trend blackfishing was always going to have an expiration date, which is one of the major problems with the practice in the first place – that the non-black people who’ve hopped on the bandwagon for clout can just as easily hop off again, treating it as a phase rather than a real, solid aesthetic. More positively, you could say with more (though still nowhere near enough) proudly black artists at the top of their fields than even 10 years ago people have become more used to seeing the black aesthetic on black bodies, something that the decline of centralised whitewashed media has no doubt contributed to. Cynically, I’d also say that the biggest factor (though they’re all at play) is simply the increased accountability. And not only accountability, but the vulnerability it brings. Though blackfishing was obviously never ok, it’s now a truth universally acknowleged – and that means that it isok to jump on anyone caught doing it, and we all know that internet loves a dog-pile, especially one where you can then permanently justify your criticism as being from the moral high ground.