Thursday, May 8, 2025
Blog Page 257

The Christ Church Papers: Judge’s leaked decision says tribunal ‘disproportionate’

CW: Sexual harassment

Cherwell has obtained a copy of the decision on the allegation of sexual misconduct against the Very Rev Martyn Percy, Dean of Christ Church. Dame Sarah Asplin, judge of the Court of Appeal of England and Wales, concluded: “it is entirely disproportionate that this matter should be referred to a tribunal.” The decision –  which was never made publicly available – cleared the Dean on the 28th of May last year.

The Dean had been accused of sexual misconduct, after an incident which occured at approximately midday on the 4th of October, 2020. It was alleged that the Dean briefly stroked and commented on the hair of an unidentified woman, an allegation Percy denies.

Initially, the incident was examined by an internal college investigator, until Canon Graham Ward, Professor of Divinity at Christ Church College, reported the allegation on the 5th of November 2020 – over a month later. The complaint was made under the Clergy Discipline Measure – a separate system of adjudication unique to the Church of England. An investigation was triggered, leading to this decision, which examines whether or not the case was worthy of consideration by a full disciplinary tribunal.

The judge in this case, Dame Sarah Asplin, has served on the Court of Appeal since 2017. Appointed a Dame Commander of the British Empire in 2013, she also serves as the Chair of the Church of England’s Clergy Discipline Commission and President of its Tribunal. It is in the latter capacities that she prepared this decision. 

Dame Sarah Asplin defined the matter as coming down to two competing versions of events given by the two witnesses: “There are two credible accounts. For these purposes, it is sufficient to conclude, therefore, that it is possible that on the balance of probabilities, a finding could be made that the incident occurred as Ms X alleged.” The question succeedingly addressed in the decision was then whether or not there was a “case to answer upon which a disciplinary tribunal should adjudicate.”

Summarising the complainant’s understanding of the incident, Dame Sarah Asplin’s decision said: “the Dean approached Ms X when she was alone in [redacted]; he commented upon her hair, said he could not take his eyes off it and asked if he could touch it and before receiving a reply stroked it very briefly for approximately 10 seconds”

“There was a conversation about the fact that Ms X was going to have her hair cut, [redacted] that very day. There was also mention of Ms X’s age”

“The Dean made a comment that no one would want his hair”

“When leaving [redacted] and going down the stairs, the Dean made a comment that there was only [redacted] between them, although Ms X accepts that she may have misheard this.”

In the estimation of the judge: “The incident itself was extremely short, the alleged hair stroking was even shorter and the language and the conduct as a whole was not overtly sexual.“

“If this is put together with: the fact that Ms X accepts that she was not upset in any way; stated originally that she was not perturbed (albeit she told the police that she was concerned what would happen next); the incident took place in a room which was or could be accessed by others; and Miss X stated that she would have accepted an apology if the Dean had admitted what she says took place, it seems to me that it is entirely disproportionate that this matter should be referred to a tribunal.”

The decision took place as a part of an investigation held by the Church of England, which has a separate disciplinary system. The police also undertook an investigation, concluding that the alleged incident did not merit criminal investigation. A spokesperson at the time said: “Following the report of a sexual assault on October 4, 2020, at Christ Church college, Oxford, Thames Valley police conducted a thorough investigation into this matter. Our investigation has now concluded and the matter has been filed pending further information coming to light.”

Regardless of these exonerations, Christ Church has seen student protests demanding further investigations, with protestors holding up signs such as “the tribunal MUST go ahead” and “never try to silence the victim”. 

The Very Rev Martyn Percy has been embroiled in a separate long-running dispute with the Christ Church governing body, which was originally triggered by a 2018 disagreement over his level of pay. An internal decision on that dispute was requested by the College and provided by Mr. Justice Andrew Smith. Cherwell also has a copy of this decision, which ruled in favour of the Dean on all counts. Supporters of the Dean allege that, having failed to remove him through that procedure, the College has utilised the allegation of sexual misconduct as a convenient opportunity to increase pressure on him. 

Despite this decision’s clear conclusions, the Dean continues to face suspension pending a separate college inquiry.
The full report can be read below. Cherwell has redacted the report to ensure that any details which could identify the complainant have been removed. 

Christ Church declined to comment.

Editor’s Note:

Having previously covered the dispute between Christ Church College and its Dean, Cherwell was approached some time ago by an individual who purported to know more. They decided to pass on this confidential decision. A second decision is in the possession of Cherwell, and will be released in due course. Along the way to publication, Cherwell was called and cajoled by an unnamed West End PR firm, employed by an Oxford College, that intended to ensure these documents were not published at this time. In the end, the team at Cherwell decided that the general interest dictated transparency and the publication of these papers. Throughout this process, Cherwell has aimed to ensure the anonymity of the complainant at all times, and to respect the letter of the law. For this, we thank our wonderful legal advisor Petra Stojnic, without whom none of this would have been possible.

Image: Joanna Nix-Walkup via unsplash.com

OULGBTQ+ secretarial election plagued by misinformation

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CW: Bullying, transphobia

The current candidate for Secretary for the Oxford University LGBTQ+ Society has suffered from the spread of alleged misinformation surrounding her campaign, with both messages and posts on public forums describing her as an “evangelical Christian” and “right wing (American) Republican.” 

Juliet Dyrud (she/her) served on the general committee of the Oxford University LGBTQ+ Society in the role of Trans Rep from 2021-2022, and is currently the unopposed candidate for the executive committee position of Secretary. 

She told Cherwell “I am not an evangelical Christian. Before coming up to Oxford I was never involved in any religious institution (church or otherwise). I have since joined my college’s non-denominational chapel but have not otherwise engaged with religion. 

“I am also neither Republican, nor right-wing.” 

The candidate first became aware of the alleged misinformation about her circulating on the evening of January 29, following her hustings for the election. The answer that received the most attention within the successive messages and posts was to the question “would you uphold a promise not to collaborate with the Union?” to which the candidate responded, “I think that the union is a case of an organisation that I don’t know if it holds our core values,” and “I think I would have to see some substantive positive change in the areas of inclusion.” 

A number of messages surfaced in a group chat containing LGBTQ+ representatives from various colleges, beginning with an inquiry from one student, asking “anyone know who the Republicans/OUCA/Union LGBTQ+ Soc[iety] candidates are?” which she was able to subsequently answer, stating “I think it’s the person running for sec who might be the Republican,” coupled with, “RON [Reopen Nominations] the Sec.” 

Another student commented “[As far as I know] she’s an evangelical christian & right wing (American) Republican and wants to collab with OICCU [Oxford Intercollegiate Christian Union], the famously homophobic one.” The candidate referred to this message in particular as ‘bullying,’ stating that it was both irrelevant and triggering of unpleasant past memories regarding her family’s politics. 

The student continued the conversation, stating “I won’t feel protected by the society if they have people on committee collaborating with conservative groups like OUCA and the Union … Juliet on committee will be a massive step back.”

At the same time, posts on the anonymous public forum Oxfess began to surface, such as “Feel so uncomfortable [right now] with a Union hack and a Republican running uncontested for LGBT Soc Exec,” and “Can’t wait for the LGBTQ+ Soc x OUCA collaboration with these Soc Exec candidates.” 

When asked whether she has ever intended, or currently intends, to collaborate in your capacity as a committee member with The Oxford Union, The Oxford University Conservative Association (OUCA), or The Oxford Intercollegiate Christian Union (OICCU), the candidate confirmed to Cherwell “I have neither intended nor currently intend to collaborate with any of these groups listed. I have never attended events hosted or in collaboration with the Oxford Union or the Oxford University Conservative Association. I have attended an OICCU-organised event on one occasion but am neither involved with them nor on their mailing list.” 

While it cannot be confirmed where these instances of the alleged misinformation definitively originated, the candidate told Cherwell that “the misinformation has alienated me from many friends and acquaintances who happen to be LGBT+ who heard the misinformation, assumed they were true, and came to false conclusions.” 

“Defending my reputation to so many people who are now questioning my integrity is a huge burden on my time and energy for an ostensibly apolitical election.” 

Section 7F of the OULGBTQ+ Society’s constitution reads: “Committee members must be aware that they are representing the Society. Whilst acting within the capacity of their roles, all Committee members must remember the necessity of the Society remaining apolitical.” At least one instance of the alleged misinformation originated from people on the Society committee, which led the candidate to the conclusion that the actions of the people messaging misinformation “clearly politicise the society.” 

The candidate told Cherwell “the behaviour of the current Society executive committee members does not accurately reflect section 7F. Just as it is political to spread misinformation, it is also political to fail to act to prevent the spread of misinformation.”

“Failing to spot the spread of obvious misinformation about a candidate in group-chats, where Soc committee members were acting within the capacity of their roles, is a political choice of the Society in violation of 7F. And this is exactly what happened.”

When further asked about the reaction to the alleged misinformation by the current presiding Executive Committee, the candidate told Cherwell “The current Exec only contacted me in reply to a request I made to clarify an ambiguously worded question in the Society hustings, in which I was asked about two separate topics: collaboration with the Union, and collaboration with other societies. I made this request because the minutes implied that my response to the second part of the question also applied to the first part of the question.”   

Regarding the messages and posts, the candidate said: “The LGBTQ+ Society president publicly replied to one instance of the allegations on Oxfess, telling people to rely on the hustings minutes to make an informed choice. However, no Exec committee member has yet replied to other Oxfesses which also referenced the elections. Further, no Exec committee member has yet replied to more egregious misinformation in private, even though they had seen the allegations and were also acting in their capacity as Exec. Just because some of these accusations were made in private does not mean that they would not influence the election.” 

When approached for comment, the Executive Committee of OULGBTQ+ told Cherwell: “The OULGBTQ+ Society is absolutely committed to making the hustings and election process as fair as possible, and our election guidelines are very clear about treating all candidates with kindness and consideration. We do not tolerate online abuse, harassment or bullying, and this extends to anonymous election-relation posts, as per our Zero Tolerance Policy. Our rules make it very clear that if it is brought to us that somebody is posting abusive or harassing messages, they will be barred from elections and depending on the severity, may have further measures imposed after an evaluation by the Welfare Working Group. We do not, however, wish to silence those in our community who wish to bring genuine and respectful concerns about the candidates’ ability to represent them as this is necessary part of the election process.”

Douze Points: Why does the UK fail at Eurovision?

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Perhaps one of the most unforgettable moments of the 2021 contest was when four countries received zero points from the televote, and the United Kingdom’s entry James Newman had the dubious honour of finishing on the dreaded nul points. Whilst it is, quite literally, impossible for the UK to do worse than this (seeing as they have a guaranteed place in the final due to being one of the Big Five contributors), this was only the most recent in a string of disappointing results at the contest. This, therefore, begs the question: just why is the UK so bad at Eurovision?

Despite being one of the most successful countries in Eurovision, with five victories and a staggering fifteen second places, the UK has often found itself languishing at the bottom of the leaderboard recently, with us having to go as far back as 2009 for its last top five finish. Many in the British media seem quick to place the blame on politics, but this is nothing more than an excuse. To put it simply, too many of the recent British acts have just been down right underwhelming or disappointing.

Take 2015 for example, when the UK electro-swing duo Electro Velvet came twenty-fourth. Now, whilst taking a risk can pay off (think of Go_A in the most recent contest), electro-swing is not a particularly popular genre and the performance itself just felt rather outdated. Similarly, 2016, 2018, and 2019 had similar fates – middle-of-the-road songs with forgettable staging. 

It hasn’t all been so doom and gloom though, as 2017 was a rare moment of success, with the UK finishing in a not too disappointing fifteenth place with Lucie Jones. Perhaps more impressively, she even managed to finish tenth with the jury and received twelve points from Australia (more than the total points the UK has received in the last two contests combined). Her song, Never Give Up on You, was not only performed beautifully, but had quite possibly the best staging of the night; the combination of mirrors, golden lighting and pyrotechnics was nothing short of stunning. This goes to show that when the UK delegation selects a good song, with a competent performer, and stages it well, the UK can deliver some pretty good results.

Detractors will point to Lucie only coming twentieth with the public, and will argue that this is evidence of a political bias against the UK. However, I still maintain this is not the case. Quite often in the contest, ballads tend to perform well with the jury whilst being less popular with the audience: the jury winners in both 2019 and 2021 were ballads that placed twelfth and sixth with the public respectively. 

So whilst it is clear that the UK has struggled with Eurovision, all hope is not lost. All the BBC needs to do is look towards the continent and the example of several countries. Perhaps the Netherlands is the best example of this. Between 2004 and 2012, the Netherlands failed to qualify for the Grand Final on any occasion. Then in 2013 the singer Anouk, best known for her hit song Nobody’s Wife, was internally selected and not only did she bring the Netherlands back to the final, she achieved ninth place. The following year The Common Linnets reached a surprising, although incredibly well-deserved second place; a result that would be surpassed by Duncan Laurence’s 2019 victory. Maybe if the UK followed this route, of selecting an already well-established British artist, we could find ourselves on the left side of the leaderboard once again. 

Although if the UK wants to follow in the footsteps of the two Eurovision superpowers of Italy and Sweden, then the BBC needs to significantly revamp how it approaches its national finals. The Italian national final, the Sanremo Music Festival, has been held since 1951 and was also the inspiration behind Eurovision itself. Nowadays the festival is an incredibly popular event, with the closing night of the 2020 edition drawing in over eleven million viewers – a similar amount to those that tuned in to watch the most recent final of Strictly Come Dancing. 

This popularity is not entirely surprising. Since Italy’s return to Eurovision in 2011, the country has placed in the top five on five separate occasions, and most recently won with Måneskin – arguably one of the most successful Eurovision winners in its history. 

It’s a similar story in Sweden with its Melodifestivalen. The semi-finals are held throughout the country with Stockholm hosting the grand final (although the touring has understandably been impacted by Covid). Sweden has won Eurovision an impressive six times, with only Ireland having a more illustrious record. Even those who don’t make it to Eurovision itself often find themselves featuring on the Swedish music charts and going on to have a successful domestic career. 

Maybe if the BBC decided to implement a national final that reflects the diversity and popularity of the British music industry, then the UK’s prospects at the contest could be improved upon. Spain this year appears to be following down this route with the recent Benidorm Fest being described by many fans as the best Spanish selection in years. 

For the 2022 Contest, the BBC is working with TaP music, a label associated with artists such as Dua Lipa and Lana Del Rey. Only time will tell if this will be a positive change. And who knows, maybe in May we’ll once again be hearing the phrase “twelve points to the United Kingdom”.

Image Credit: Martin Fjellanger, CC BY-SA 4.0

JCReviews: Cocaine and pin-machines, Worcester and New College

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The colleges of this ancient place are numerous, and so are the common rooms which accompany them. Whilst most of us will never get a glimpse of the civility that lurks inside the SCR – so attractively portrayed by William Rothenstein on canvas – we undergraduates are free to enjoy the range of pleasures that its somewhat more vulgar younger cousins, the JCRs, have on offer. From stained sofas and scattered junk, paintings and photographs, not least the people who populate them, here follows a lively and much needed dissection of the sheer range of quirks and oddities that make up the unparalleled experience that is the JCRs. 

Worcester

The gate to Worcester is magnificent. Whilst most colleges tend to settle for more of a quiet entrance, Worcester’s main gate imposes itself on the onlooker, making him almost nauseous about the distant potential for the whole structure to collapse on one’s head. No other college, as far as I can tell, feel the need to have a clock above their main entrance. It is a particularly beautiful place at night when lights highlight the façade, but I am visiting at the unforgiving light of the mid-afternoon, accompanied by Dan Harrison, a second year HisPol student who tells of how Worcester ended up as his home by accident, after the turbulent government mishandling of the class of 2020´s examination results. 

The JCR is conveniently located on the left-hand side of the main quad in one of their six medieval cottages, overlooking the perfectly kept lawn which forms the stereotypical image of Worcester. 

An ancient looking staircase takes us up to the JCR situated on the first floor. Opening the door is like being hugged by a jaunty white light, and upon entering one is immediately struck by the vaulted ceiling, where wooden beams are interspersed among a devoutly white background, the contrast between the oak and the white canvas emphasised by wall-mounted lights. Instinctively, you get the sense of a space which has witnessed the passage of time, but whose flavour has been altered with refurbishments made in recent memory. The room has cleverly been divided into two sections; a seating area at the back followed by a kitchen, and a more adaptable beginning and middle phase where a ping-pong table forms the centre of attention. The contrast between the whiteness of the walls and the light yellow and green sofas gives the room the quasi appearance of a waiting room at a specialist clinic, just without the risk of a positive chlamydia test. Lining the walls are JCR photographs, both silly “midway” ones and official matriculation photos, making the room feel haunted with the presence of previous students.  

Oxford is a place where a great diversity of characters co-exists. A quick scan of Worcester JCR prove they are a college of no exception. According to an untampered whiteboard where students have written down happy experiences from the Christmas vac, students at Worcester entertain a variety of interests. Whilst some have enjoyed a good Netflix binge others have seen loved ones and reunited with grandparents. Another student writes of the fun times she has had doing cocaine. According to Dan, the whiteboard is from a recent welfare session, which are frequently hosted in the JCR. 

If an alien civilization where to write a history of humankind based on the things they found in Worcester JCR, the sheer diversity of junk would strike them. Uncollected puffers and a set of poker chips occupies diverging corners of the room, whilst a pink hula-hoop hoovers over a blow-dryer and two small buckets, one red and one blue. An English standard version of the New Testament is the only current testimony to the time when the space was used as a Benedictine monastery. It seems to be the genius of Worcester JCR to fit cluttered smaller segments into a natural, albeit disordered, whole.

New College

New College´s JCR has the longest pedigree of all the junior common rooms, able to trace its origins as far back as the 1680s, a fact their students no doubt relish in. The early history of the JCR is that of drinking and debauchery, its function primarily a private members club until college authorities forced through reform in the middle of the nineteenth century, paving the way for the development of the JCRs as they function today. 

Worcester and New’s JCRs are architecturally not unlike, but the atmosphere attached to each decor could not be more different. Whilst Worcester’s settles for respectability but ends up being a bit sterile, New has all the cosy and characterful ambiance of an American college common room at the turn of the century. The feel is Oxbridge meets American Pie; scruffy but not unclassy, a place where both copies of Homer and kegs full of beer accompanied with red-plastic cups seem equally appropriate. In terms of character, we have clearly moved up a step from Worcester. 

It is a rather old space, which carries itself with a light but dignified level of respect, with sofas ripe for change (no, seriously!) and a decisively authoritative looking fire-place marking out the separation of the JCR into two different wings. The walls are lined with modern abstract artworks which all seem completely out of place, a photographed red toothbrush with a blue background is a personal favourite. This confusion of old and new seems appropriate for a fourteenth century college which still lingers onto a paradoxical understanding of what it means for something to be ‘New’. 

Yet, the walls seem to exude stories of ages past, and even if the sofas are a bit grim, the space possess the imaginative quality of bringing old students back to life; visualising a young Hugh Grant occupying the same sofas at a time when they were once brand new, is not far-fetched. It is clearly a place where manners have been in the making for a long time. 

Scattered Junk, as with Worcester, is a natural addition to the landscape, so natural in fact that I would struggle to imagine the room without it. For weird objects, New triumphs. It must be the only JCR where a pin-maker is a casual instalment. Surely the making of pins could be more productively done elsewhere. 


Worcester and New both possess JCR´s which demand attention. Whilst I would pin Worcester as reliable and respectable, New triumphs when it comes to character and atmosphere. If you are looking for a predictable and cosy evening, Worcester is your bet, but if you want to be surrounded by walls that appear seasoned by the passage of time, and are unafraid of grim seating, New’s JCR is the one for you. 

Image Credit: ‘Dessert in the Senior Common Room’ by William Rothenstein (1872 – 1945), Worcester College (used with permission).

Europe Underground: Journalism on the edge

Amidst the Ukraine crisis that has dominated European politics for the last several weeks, Hungarian Prime Minister Viktor Orbán travelled to Moscow to meet with Vladimir Putin – a trip Orbán described as a “peace mission” but one that, whilst not surprising, nevertheless gave his fellow EU leaders cause for additional concern. Orbán may be almost alone in trumpeting his close personal relationship with the Russian president at this moment of confrontation, but as Hungarian investigative journalist Szabolcs Panyi stresses, the brand of politics he has fostered is anything but marginal. 

If anything, Hungary has become a “laboratory” for right-wing movements trumpeting a particular brand of exclusionary, civilisational discourse. One way this has manifested, with particularly troubling consequences, is in relation to the national press. 

I interviewed Panyi, who covers foreign policy and national security at the non-profit investigative journalism centre Direkt36, a few months ago, and began by asking him how Hungary’s media landscape has evolved since the fall of the communist regime in 1989. One prominent analysis of Eastern Europe traces its contemporary political divergence from the continent’s western half – its rejection of liberalism and cosmopolitanism – to the false hopes generated by the promises of the 1990s. 

Broadly in line with this view, Panyi remembers the ‘90s as a “very wild but free time” that saw a proliferation of diverse forms of journalism in tandem with the flow of foreign capital into the country. There emerged genuine investigative reporting alongside more colourful, satirical projects. This media landscape had its dark side, characterised by the emergence of the first oligarchs. 

By the mid-2000s, Hungary possessed a small number of national dailies and corporately-owned TV channels, but had become a trailblazer in online-only media operations – some with rather poppy names like Index and Origo, both of which boasted upwards of a million unique hits per day in a country of ten million. There also began, however, a definitive shift onwards from this era of experimentation, with the media forced into a closer embrace with the two main political parties – the Socialist Party and Fidesz, initially a liberal-conservative party but increasingly drifting rightwards. Panyi pinpoints the origin point of a collapse in public trust in the media in this decade that has only worsened since Orbán returned to power in 2010. 

Winning a supermajority, Orbán’s Fidesz government in the National Assembly swiftly proceeded to draft a new constitution. Subsequently, state-owned banks began granting cheap loans to businessmen with ties to the government, allowing them to buy up media outlets and alter their editorial lines. Declining advertising revenues in journalism facilitated acquisitions of this nature, because government-backed entities who considered media not a business investment but a political tool were often the only serious bidders. 

The mainly foreign owners of Hungarian publications were more than happy to sell up their assets in this way, fully aware not only of the declining returns on their investments but also the consequences of these sales for the media landscape in Hungary. Profit trumped political responsibility. That the Hungarian government is the biggest spender on ads has only produced further distortion, given that they only advertise in politically-aligned media outlets. This financial-induced rollback in media pluralism has been identified by the UN and other agencies as a serious cause for concern. 

Panyi’s colleagues at large newspapers were increasingly pushed out of their jobs – either fired outright or resigning in the face of editorial pressure. He tells me that, on average, when he broke a story in 2015, 20 or so outlets would report on it. Nowadays, that number is down to six or seven. 

Low trust in the press is another issue, and one that predated the Orbán era. What is new in the last decade is a concerted smear campaign against independent journalists, often questioning their loyalties and motives – they’ve been labelled foreign agents, stooges for George Soros. Journalists have had their faces plastered on government-supporting news sites and TV channels. 

The recent revelation that various domestic critics of the Orbán government, including Panyi himself, were subject to surveillance on their mobile phones using the NSO Group’s Pegasus spyware has threatened to have an even greater chilling effect on investigative reporting by discouraging sources from coming forward. 

Once you are pushed into this corner, how do you respond? How do you retain a commitment to impartiality and evidence when you know that certain actors in the political arena fundamentally have no respect for your profession, would gladly see you stop reporting? “You cannot fight back with the same tools, for that would be to step out of your role as a journalist and become a political activist,” Panyi says. It’s an ongoing debate in the Hungarian journalistic community whether employees of pro-government outlets should be treated as colleagues or political operatives. Panyi tends towards the latter view, and it’s a dilemma whenever he is asked to sit down with them for a public debate.

In this climate, it’s worth asking who’d want to become a journalist. A generation has grown up in Hungary – but this is hardly unique to the country – with a dysfunctional media landscape in which polarisation and attacks on reporters are the norm. Young people increasingly choose to move abroad (mainly to Western Europe) and stay there; the battles back home are just not worth fighting.  

Despite all this, Panyi ended our conversation with a note of optimism. He referenced the collaborative projects he’s involved in with journalists from across Central and Eastern Europe, who face common obstacles in their line of work, such as government harassment, but also shared priorities. “Hungary has historically been the rival of Romania and Slovakia, so it is exciting to work increasingly closely with Romanian and Slovakian journalists on investigations of mutual relevance” – related to oligarchy, nepotism, state surveillance, organised crime, to name but a few. 

Size is the foremost contributor to the appeal of this internationalism. If British newspapers increasingly put up paywalls or solicit regular contributions from readers, the financial situation is even more precarious for their counterparts in the smaller states of Europe, where national language barriers impose limitations on the potential market size and, with English increasingly widespread, international news is the choice for many. 

All this threatens the depressing conclusion that journalism is a dying profession – this is one that countries large and small have an imperative to resist. However, as Szabolcs highlights, there are sources of inspiration, solutions to agitate for. One is the Bellingcat model of open-source intelligence sharing; another is the Dutch model of state financial support for investigative journalism, but also local and regional legacy media. But, more fundamentally, what is needed is education – to train a new generation of reporters in the region, but also to encourage citizens to think critically – and independently – about the news they consume. Panyi, who originally trained to teach literature, hopes one day to open the first dedicated journalism school in Hungary. 

The east-west divide is one of Europe’s deepest and most consequential. There is no magic formula to overcome it. However, questioning what reporting is and could be appears as good a starting point as any. 

Image Credit: Metropolitan Museum of Art, CC0 1.0

Observing Oxford: The Radcliffe Camera

It is a truth universally acknowledged that no one has ever gone to the Radcliffe Camera to actually do work, and if you do, you’re lying. The truth is that the Rad Cam is the perfect place to show other people that you are doing work when in fact the opposite is the case more frequently than we would like to admit. 

Strutting down the limestone path of the library, head held high and bod card in hand, entering the Rad Cam is an ordeal in itself. Knowing that everyone is watching you as you duck between groups of tourists is the guaranteed ego boost you need to start your day off on the right foot. Of course, the façade of the dreaming spires soon fades away as soon as the card is scanned and the realm of pretending to work to pass the time is entered. 

No one seems to notice that you’re not actually working in the Rad Cam (apart from me, obviously, for the purposes of this article), because they’re all perfectly preoccupied with doing the same. The harmonious whirring of rows of laptops and students anxiously tapping away at their keyboards whilst drinking coffee out of their keep-cups presents an image of academic bliss. Yet, the harsh reality is that the Wi-Fi NEVER works, and I’m unconvinced that it ever has, the library itself operates in a microclimate where it is simultaneously too cold and too stuffy to think about anything else, and everyone is too busy posting photos of on their story to actually get anything done. 

The Rad Cam represents everything about oxford that is quintessential. Students sleeping at their desks, crying in the bathroom because of how much you hate your degree, and smoking outside after being specifically told you are not allowed to. Rule breaking in the mildest sense. 

That has been my experience of the Rad Cam so far. Storming through Brasenose Lane with every intention of doing work and the threat of a looming deadline, only to find myself leaving half an hour later after: a) not getting the Wi-Fi to work that I became so frustrated that I b) cried in the bathroom because of how stressed I was about my degree, resulting in c) running outside to smoke only to get told off for doing so, packing up my things and going home. 

The promise of a new day and the start of 2nd week inspired me to take myself on a date to the rad cam on Monday. Sitting near the main entrance on the ground floor, I witnessed a boy walk in with all the confidence in the world in a ski jacket, and a hat, scarf, and gloves. Yet this was directly offset by the fact that he was also wearing shorts and sliders. Toes out and all. As anyone would, I stared at him for an uncomfortably long amount of time until I received a weird sort of glare/grimace hybrid, but I was perplexed. Either he had mastered Rad Cam appropriate attire, striking the perfect balance between warmth, ventilation, and style, or maybe he just lacked the ability to regulate his internal body temperature. Regardless, it was an active decision, and this was confirmed by the fact that the hat, scarf, and glove set was matching (and baby blue at that), and by the fact that hat had an unironic bobble. 

That afternoon I met up with a friend to continue my Rad Cam adventure with the desperate plea to get some work done. Sitting in the upper library we proceeded to move around twice after being caught next to loud-breathing, loud-typing postgrads with a completely unnecessary amount of tech for the simple act of reading. We alternated between performative work, provoking each other into laughing and spotting people that we knew. Taking to Facebook like a live action version of ‘Guess Who’, we put names to faces, analysed mutual friends and recounted stories of awkward interactions in Bridge and Park End that we could only pray they didn’t remember. 

The Rad Cam is the centre of the Oxford universe, and we are unwittingly stuck in its orbit for three years. Photos of it, in front of it, and time spent in it, punctuate our degree from matriculation to graduation. There are a huge number of other libraries that are probably more conducive to doing work, yet we somehow always end up here. Tinged with an element of narcissism, we go to the Rad Cam to be seen by others. Wearing outfits that scream trying a little bit too hard, we hope for an Oxlove or a forbidden glance in the tunnel of the Gladstone Link. Work is always the intention, yet it never really comes to fruition. 

Image Credit: Tejvan Pettinger, CC BY 2.0

La Vie en Rose: Babysitting the strawberries

Nowadays there’s a lot of ‘main character’ talk. One woman who has not only understood the assignment, but puts to shame all other competing candidates – is Strawberry. That is not her real name (to avoid defamatory claims) but it is close enough in nature. Strawberry is tall, stone-like (giving deceptive illusions of elegance and grandeur) and resides in a two-floor castle apartment in front of the Eiffel tower. And much like a strawberry, she entices you in only to leave you with a more-often-than-not bitter after-taste. I somehow ended up in this castle, sweating profusely, explaining to Givenchy-draped Strawberry that I will make sure her children don’t die and, with equal urgency, that they both consume their specific apple compotes straight after school, after washing their hands with the blue – not the vanilla Chanel one (because it’s hers) – soap. 

A couple months ago, when I got to Paris, I saw all the Parisian girls wearing suede New Balance trainers. I had no taste for these revoltingly (and gratuitously) suede creps – why suede? So unnecessary. But with the same mindset I imagine I had two years ago, when purchasing flared leggings I had just spent a month condemning, a week ago I decided that I too needed the abhorrent suede New Balance trainers. I’d like them soon enough. Just like three years ago I’d like coffee if I force fed it to myself every morning without fail. Just a matter of faking it in order to make it. (I now have it as a calming, nocturnal beverage to ease my insomnia). After a long and surprising conversation with Babbo Bank, in which he informed me that I was a spoilt privileged brat who needs to get off her arse because (heavy Italian accent) “I-a am no longer going-a to fund-a your consumeristic-a and capitalistic-a tendencies” and some similar utterances that to me just equated to the vivid image of suede New Balance trainers with a big red cross plastered atop them – I realised that I was somehow going to have to conjure up my own dosh. Also, because these trainers weren’t the only things on the list of abhorrent items  that I needed. (A miniscule cartoonesque designer bag is very much in the running).

So, I was egregiously forced into the coaxing arms of English-speaking-girl-hunting Strawberry. And she made me realise a few things. One of them being that there are two expressions that to some people extend beyond mere dictions, but rather are realities: as far as they are concerned, the world does actually physically revolve around their frame. And these people also do genuinely have their heads stuck so far up their buttoxes that they are unaware there is a whole weird and wonderful world out there, with oxygen, flowers and other sentient beings.  I would not be surprised if Mademoiselle Channel 5 Strawberry watched the Truman show, banged her head and then believed she was Jim Carrey on set for the film. As far as she’s concerned all of the other humans on planet earth were plopped onto it as props to ease her little life, and her odious – to put it nicely – children’s. If dad thought I was spoilt he should meet the baby Strawberries. (She also definitely thinks the Eiffel tower was plopped at her doorstep as a fun little amuse-bouche).  

I then embarked on the soul-destroying journey of galloping from one after-school accomplished-child activity to the next (concluded by the meticulously counted, rounded-down coins she took an eternity to abandon – as I watched the pain flash through her eyes each time), all the while under Sisyphus’ boulder of a pink Frozen backpack. I am so brave, truly. And feeling very much like the Common People girl who wanted to live like common people and wanted to see what common people see – only, the kind of common people who do not get spat on by 8-year-olds – I wondered at certain points why I found myself genuinely trying to explain to pudding-bowl haired 10-year-old Hippolyte (again, close enough to his actual name) that I haven’t a clue why one of my eyebrows is higher than the other, followed by some more questions of the sort. Although, I am not sure adding “why” before a demonstration of distaste about one’s features qualifies as a question. Who’d have known that something so small and snotty could make me so insecure. 

At the school gate the demographic was: exasperated Philippine nanny (usually above the age of 40), suede-shoe needing 20-year-old– recently disowned by the Bank of Dad, and a few more Strawberries ranging in shape and size (who finished their Pilates so had some extra time to come and anoint the green gate with a lipsticked grimace I imagine they think is a smile). They stand there and discuss the benefits of having “an English one” rather than “a Philippino” because they can’t teach their kids English. But then again, the young English ones are so careless and are very unwilling to change their university schedule to fit their kids’ judo time slot, which is very unideal and inconvenient. I think you can imagine the awkwardness in the eye contact department between me and the Philippine nanny as we were being examined and reviewed en plein air like zoo animals. 

I’ve just realised how negatively I am coming across. She must have really grated on me, this Strawberry. I am not usually this unforgiving. But when a kid draws penises all over her note book and then runs to her dad screaming “Papa! Papa! Maddy à dessiné ça. C’est quoi?!” (“Daddy! Daddy! Maddy drew this. What is it?”) because yes, the dad stays home, and watches me watch his children for the full four hours. This was followed by  Strawberry coming home and giving me a speech on how “we heard you speak some French and that is not what we are paying you for”, when I tried to communicate basic information to the kids. I would then then receive another speech about how inconvenient my time table was for them and if I could try to find them another babysitter, maybe one of my friends, (followed by a ridiculous amount of messages, chasing me up to find them a full-time English speaking girl who will give up her French degree for Hyppolite to perfect his backstroke) – the cute babysitting work experience begins no longer being so cute.

Ultimately, I genuinely do feel bad for the people who live in these bubbles, because as fun as it may be to live as an alien that floats about above the cosmos, it must be jarring to never get to even touch planet earth (the flowers, the oxygen). Every spaceman in a spaceship needs to come home and I don’t envy the poor Givenchy-draped Major Toms.

Image Credit: Pixabay

The Demolished School

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Block A was the first to go.

The claw of a digger smashed through the rectangular arch

of doorways, tearing down the wooden ceiling, rotten

from years of leaking drains, eroded cladding.

Carpets ripped from floorboards, exposing wood

on which footprints, preserved,

almost rested in stasis, toe bending to heel,

where students once pulsed together,

rushing to lessons, or

dawdling, taking the longer route

with detours down past history,

up to food tech, then disappearing.

In those geography rooms I had spent hours,

head down in textbooks, staring at Sarah Lee,

in the row next to me,

her foundation cracked around the nose,

studded earrings, hair like bronzed ember,

cut at the shoulders, skirt too short for Sir,

but it was all she could afford, passed down

from her sister, who was shorter.

Next, the toilets dismantled,

sinks to be recycled, scrubbed

into new basins, to hold more tears

after failed mocks and sudden

dumpings; like Chloe (who Max had left

for Yasmin, more attractive,

funnier). She sobbed, reassured by friends

hiding from the snap of teachers

too busy for love worn woes,

though Miss Green had cried in the very same cubicle

ten years prior. Spending years of loneliness

sitting on that toilet seat, a haven

from slow lunch times with no friends, I knew the peeling paint

as if it were my own palm, cream cracking, exposing

the avocado green of the seventies. 

Two builders chucked the piston and pipes

into a skip at the nearest tip.

The toilet bowl cracked down the middle,

a shibboleth. No thought for a ceramic

that had seen Maria’s first period.

Reading ‘The Waste Land’ 100 years on

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As the centenary of perhaps the two towering works of literary modernism, T. S. Eliot’s The Waste Land and James Joyce’s Ulysses, 2022 appears a natural time to reflect on the present day significance of these texts. Such an impulse can only be furthered by the COVID-19 pandemic, which has caused many to use literary works as a means of processing, alleviating, or escaping from present reality.

Given this connection, The Waste Land is the perfect work for our times. Fragmented into many voices with bits and pieces of allusion, the poem is clichédly read as dramatising the condition of post-WW1 Europe. Eliot’s work begins by painting a world with only “a little life”: even the poem’s form itself is barely hanging on, with the lines held together by faint half-rhymes. As The Waste Land progresses, however, the possibility of regeneration and redemption becomes stronger and stronger. A “damp gust” is “bringing rain” to the “arid plain”, which is “behind me”; there is the hope that the land will be set “in order”. Reading The Waste Land in 2022 thus seems to offer not just consolation and peace of mind, but also give voice to the present urge to move forward and put the traumatic past behind us.

Do we need, though, to desperately move on whatever the cost? As I write, the frankly bullish ‘live with the virus’ ideology that is now governing the UK is causing a sense of profound unease, prompting me to turn back to The Waste Land. For the poem seems to me, in fact, to actually revolt against simplistic trajectories of hope and progress. Right from the beginning, the poem seems to suggest that suffering originates from unfounded hope. It is not entirely clear why “April is the cruellest month” because memory is mixed with desire and “dull roots” are stirred by spring rain: I think what Eliot is getting at, is that there is pain in trying to rejuvenate what is already dead (the dull roots), in trying to instil a desire for the future when past memories and traumas have not been fully processed. You can’t just mindlessly charge ahead.

As someone who doesn’t believe reasonable precautions (mask-wearing, self-isolating) should be thrown into the wind just for normalcy’s sake (whose normal, anyways?), reading The Waste Land and its thwarting of hope thus becomes strangely comforting. Think the rain at the end of the poem signals rebirth? Well, water actually seems quite deadly. The reader is told to ‘Fear death by water’, and when the veteran in the poem’s second section remembers his fallen comrade through an excerpt of verse from Shakespeare’s Tempest – “Those are the pearls that were his eyes” – water suddenly becomes much closer to the “green sea” of wartime poison gas that Wilfred Owen famously described in ‘Dulce et Decorum Est’. Does the fragmented poem ultimately cohere? Actually, we are told that the fragments are shored against rather than shore up the ruins; the tiny prepositional change crumbles hopefulness into limp helplessness. It is as if Eliot sets up the possibility of a redemption arc only to then deconstruct it from within the poem, reminding the reader that a much more nuanced post-crisis view is necessary. Living in the wake of any crisis, whether WW1 or the COVID-19 pandemic, does not mean forgetting the crisis altogether. Instead, The Waste Land reminds us, it’s much more about giving ourselves space to recollect, reflect, and recuperate, to emerge out of the crisis on our own terms. If Eliot’s poem is in many ways resistant to abrasive discourses of hope and progress, then, is it finally also against the very idea of centennialism? As Harris Feinsod puts it, centenaries are “empty occasions of calendrical time impos[ing] their false coherence on us”. Feinsod’s argument is sound: endlessly parading how applicable The Waste Land is to our modern day living feels suspiciously like stirring dull roots with spring rain, to use the poem’s own image. But I also don’t think there’s necessarily anything bad about using centenaries as motivation to revisit old works, and 2022 just happens to be a great year in which to read The Waste Land. For me, the experience of reading the poem will certainly serve to guide me as I navigate the uncertain days ahead, and I hope it will be the same for you.

Image Credit: Shakespearesmonkey // CC BY 2.O via Flickr

Hertford cat defies Exeter Library ban

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There appear to be no signs of a détente between Simpkin IV of Hertford College and Walter of Exeter College, as Simpkin has been spotted in the Exeter Library two weeks after he was banned from the premises.

Cherwell has been shown photographs which show that Simpkin has not only continued to find his way into the library, but has even started stealing food from Walter’s bowl.

Simpkin stealing Walter’s food. Image: Khusrau Islam

Walter told Cherwell: “I would like to remind Simpkin IV that he has plenty of food in his own College! If he has a particular penchant for my IAMS chicken dry food, I suggest he passes this on to the Hertford chef.”

Simpkin has a history of sneaking into Exeter College. In Hilary Term 2021, he was locked in the Exeter Library overnight. He has also been seen leaving the basement of the Clarendon Building, in what the Bodleian Libraries’ twitter account described as a “campaign for library domination”.

Hertford’s Principal, Tom Fletcher, tweeted in response that Simpkin’s visits to libraries were to “liberate, not to conquer”.

Simpkin had been withdrawn for discussions about appropriate sanctions against Exeter after his initial ban. The Rt Hon Alastair Burt, former Minister of State for Middle East and North Africa, volunteered his assistance for the deliberations, saying: “Hello. I have some years of experience in the disputes of the Middle East and North Africa, as well as within the Conservative Party. Whilst this is not perhaps a strong enough background for mediation between Oxford Colleges, it might give you paws for thought if I can assist?”

The sign banning Simpkin from the Exeter Library was found torn up on the ground. A photograph of it was shared on the anonymous confessions page Oxfess with the caption #JusticeForSimpkin. Cherwell was unable to confirm who was behind this.

The story also made it to parenting forum Mumsnet, where most commentators declared themselves #TeamWalter.

Simpkin’s representatives have been approached for comment.

Image Credit: Khusrau Islam