Tuesday, May 6, 2025
Blog Page 248

Oxford University Russian Club abstains from issuing statement on Ukraine invasion

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The Oxford University Russian Club has decided neither to make a statement nor take an official position on the Russian invasion of Ukraine. In communications seen by Cherwell, when approached by a student, a representative from the club deemed it not appropriate to take a position as the club does not ‘represent’ either party. The communications from the club consistently refer to the invasion as a ‘conflict,’ while both NATO and the United Nations are calling the situation an ‘invasion’ or ‘attack’

The club has a ‘political non-alignment doctrine,’ which was first officially declared by then-President Michael Glenny in 1951. According to the club’s website, “this doctrine remains as resolute today as it was in 1951; our sole aim being the promotion of Russian culture and language within the University, and the fostering of ties between our members and Russia.” 

The club recently announced their intention to form a speaker panel to discuss the ‘unfolding situation,’ saying, “following recent events in the Ukraine, Kazakhstan and other post-Soviet republics, we are trying to put together an emergency specialist speaker panel […] to discuss the unfolding situation as well as the response by the international community.” In the communications seen by Cherwell, the representative said that “due to the timing of current events vs the dates of full term,” the club may struggle to arrange the speaker panel. 

The decision not to issue a statement on the invasion has caused outrage from students on social media, with one student saying they were “utterly disappointed that the Oxford University Russian Society […] decided not to make a statement.”

“What is happening at the moment is not a conflict of two parties, it’s not as they call it an ‘unfolding situation’. It is a war in which innocent people are killed. Staying silent is not the same as being apolitical or impartial. Instead, silence in the face of wrongdoing is acceptance; yes, even a form of support.” 

“If the Oxford Russian Society decides to stay silent today and not to speak up while their country is invading another country – when will they ever?” 

The Oxford Russian Club told Cherwell: “The Russian Club is not making a comment on the ongoing situation and finds it inappropriate to do so or to be asked to do so.”

“However, if you want a comment on the war from Russians and Ukrainians who live in the UK, we are more than welcome to facilitate that (including offering the opinion of committee members), but all these opinions will be offered in a personal capacity, not representing the organisation.”

“As a private members’ club the executive committee cannot express a collective opinion on behalf of all members, especially considering that the private lives of many of them are affected by the war.”

“In contrast with many other student organisations, the Russian Club (reasonably) finds itself unable to compare a private members’ club to the United Nations or NATO.”

“We are trying to put up a panel of speakers with regards to the ongoing situation. We have contacted a government minister a couple of FCDO civil servants as speakers. However we are told that their schedules are understandably packed and that we might struggle to sort out a date for such an event within the two weeks of full term we have remaining.”

Image Credit: Kyivcity.gov.ua

‘Dragon New Warm Mountain I Believe in You’, Big Thief Album Review

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In the midst of the pandemic, Adrianne Lenker (Big Thief’s lead singer) ventured into the wilderness, fresh from heartbreak, and released two new solo albums, songs and instrumentals. “Dragon in the new warm mountain,” she sings on the track ‘anything’, “didn’t you believe in me?” 

Dragon New Warm Mountain I Believe in You, Big Thief’s latest album, is a ninety-minute meditation and answer. An album about cosmic timings and earthly connections, weaving deftly between the themes explored in their twin albums U.F.O.F. and Two Hands released in 2019. More than any other band, Big Thief’s music represents an ecosystem. Written by Lenker and produced by their drummer James Krivchenia, the songs of Dragon New Warm Mountain I Believe in You are the physical manifestation of proximity in music creation, resulting in a rich and tapestry-like oeuvre that is held and tugged together by invisible, woven strings.

At its heart, this is an album about love. The first track, ‘Change’, is a quietly contemplative piece on the nature of aftermaths —on darkness, the stillness after cacophonous laughter.  With all the “beauty of the moon rising” or the “secret of the quiet night”, the shift from being sunbathed and light-soaked is filled with despair. “Could I feel happy for you when I hear you talking with her like we used to?” Lenker asks, “could I set everything free, when I watch you holding her the way you once held me?”  

Even though Big Thief oftentimes weaves the macroscopic universe through their writing, their music is inherently earthen, teeming with microbes of guitar licks and held together by a mycorrhizal network of lush instrumentation. Even in ‘Time Escaping’, a discordant and dissonant track featuring deadened guitars laced with wallet debris, an undercurrent of life is breathed through the track by Lenker’s deft characterization of nature (in this case, weeds). Likewise, ’Sparrow’ features a simple, repeated melodic motif  whilst still managing to paint a subtle  renaissance portrait of reclaimed womanhood. Brush strokes of colour are added in the form of layered voices, distortion, and the underlying thistle of dense instrumentation that expands and contracts alongside Lenker’s voice. She sings about Eve, “breasts bound and burdened with fiber.” She sings about snakes, who “talk to and guide her.” She sings about Adam, who “trembles” besides this all and warns Eve of the “poison inside her.” She sings, and perhaps the sparrow listens. While some rock music can sound stagnant, standing firmly in an ethos built through just chord progressions, this is never the case for Big Thief. Their organismal approach to music ensures that, like us, their music breathes and caresses. 

Lenker’s lyrical prowess is a highlight of all her projects, oftentimes paying  homage to lush forests and still air. In this new album, she embraces a wilder, more carefree approach to poetry, rhyming “finish” with “potato knish” on ‘Spud Infinity’ or rhyming “apple” with itself in four consecutive lines on ‘Sparrow’. A country-twanged track that deviates from the indie folk crater Big Thief inhabits, ‘Spud Infinity’ is a raucous, fun track offering a celebration of life and acceptance. Lenker wanders from the exogenous to the endogenous, from the planets to human organs.  “One peculiar organism aren’t we all together,” Lenker sings, “when I say celestial, I mean extra-terrestrial, I mean accepting the alien you’ve rejected in your own heart.” 

The most heart-wrenching Big Thief songs are those that explore the intimacy of human spaces—the corner of the kitchen where the radio sings, unmade beds, green shades on lamps, a drive along to a favourite song—and how they can amplify and colour our emotions. These vestiges of comfort are peppered throughout DWMIBIY, and Big Thief uses a microscopic focus to distill and condense these moments into greater themes of memory and loss. Loss, like “a fallen eyelash.” Love, like “dark steeping coffee.”  

On ‘Little Things’, an endorphin-charged track about infatuation, Lenker sings about “seeing out that needle eye” so much so that she “lose[s] sight of every other face.” The needle-eyed lens is a major theme throughout the album. On ‘Promise is a Pendulum’, Lenker weaves through familiar characters in the Big Thief lore (red oaks and red smoke, winters of white birches) but delves especially deeply into scenes of infatuation—the shadow between the cheek and the eye, canopies of lashes, a singular freckle. And after heartbreak, she sings to herself: “I’ve been listening to the memory…listening to the echo of whys and because, listening to the echo telling me to let go.”  While this particular track shows an impressive amount of self-awareness and resignation, this is not true throughout the album. “I’m scared to die alone,” Lenker admits, and warns on ‘Love Love Love’: “Watch me bleed your love.”  

The titular track, ‘Dragon New Warm Mountain I Believe in You’, is a dreamy, hazy soundscape interjected with trills of flute, chime and Lenker’s climbing, wispy voice. When she sings “it’s a little bit magic,” one wonders as to what she refers to.  The chanting weeds, or the morning geese? In ‘Promise is a Pendulum’, Lenker admits: “When all the material scatters and ashes amplify, the only place that matters is by your side.” Even with all the cosmos, all the universe, all the white birches and red oaks of the world, there is no place more magical nor grander than in the neck of love, wrestled in the shadows between the cheek and the eye.  

Image credit: Martin Schumann//Wikipedia 

‘It leaves you in awe’, Ants From Up There – Black Country, New Road Album Review

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Ants From Up There is the sophomore album from acclaimed experimental rock outfit Black Country, New Road – equal parts anthemic and introspective, the album deals with grief and heartbreak, all the more poignant after the departure of frontman Isaac Wood. 

Black Country, New Road broke onto the indie and post rock scene with an exciting sound on their 2021 debut and high expectations for a follow-up album. Ants From Up There is in many ways a continuation of the hyper-specific angsty poetry and intricate arrangements of For the first time – albeit with a greater focus on song structure rather than atmosphere. The band quoted their sophomore effort as being “sad, epic and possibly more universally likeable”. 

The album opens with an energetic string and sax overture that coasts effortlessly into the conceptually chamber-pop single ‘Chaos Space Marine’. It’s a peppy number, bright with staccato piano and unpredictable tempo changes, narrating escapism through its Warhammer theme whilst alluding to personal heartbreak. References to pop culture are numerous throughout the record – notably “Billie Eilish style” – rooting the album in a current realism. ‘Concorde’ is more of a slow-burner and in many ways, the conceptual heart of the album. The track is nothing short of a masterpiece. It juxtaposes the fine delicacy of Wood’s hushed vocals and Ellery’s meandering mandolin in the verses with an almost raucous emotional crescendo, and a circular chord progression, undulating like the narrator’s unwavering, self-destructive love for the subject, as embodied in ‘Concorde’. 

Emotional potency continues throughout the record. ‘Bread Song’ is rooted in the everyday – “this place is not for any man nor particles of bread” sings Wood with devastating wit – another track that masterfully builds tension whilst maintaining tenderness with bleating saxophone and carefully-placed percussion. Next is the Kurt Vile inspired ‘Good Will Hunting’ — infectious and melodramatic, marked by jaunty rhythms and yet more  sharp, percussive elements – here Wood gives his most impassioned vocal performance.

Tender moments are frequently positioned beside cacophony – ‘Haldern’ is a good example of this, and was born from an improvisational session. The song flows like a river. It begins soft and ends with eruptive dissonant violin and saxophone. ‘Mark’s Theme’ is a touching tribute to saxophonist Lewis Evans’ uncle who passed away a year before the album’s release. Evans’ solo glides beautifully over twinkling piano and murky bass. The track simultaneously sounds like a film score and a spontaneous, informal expression of grief. 

The tail end of the album sees the band take a more impressionistic approach. ‘The Place Where He Inserted the Blade’ is richly emotive. Wood narrates a feeling of codependency over an exquisite waltz of soft woodwinds, guitar licks and the camaraderie of chorus vocals. Ending tracks ‘Snow Globes’ and ‘Basketball Shoes’ are much longer and instrumental-focused. The former has an arresting repetition and builds gradually over its fugal-inspired nine  minutes featuring an explosive drum solo. In many ways, the closing track is the ribbon that ties the album together, with lyrical and musical references to earlier tracks. ‘Basketball Shoes’ features various movements, some more hushed, but all lead to the grand finale of crashing drums and blaring guitars. Lyrical content here is cryptic but we see Wood reference the failed relationship, or Concorde, and even allude to the Oedipus complex in the latter part of the song. 

Ants From Up There is devastatingly beautiful. It leaves you in awe. Never have I heard a current band create an album so arrestingly produced and emotionally overwhelming. Ants From Up There is perhaps more than a Gen-Z Funeral. It is a fusion of post-rock, jazz and klezmer and a near-perfect outpouring of anger, sorrow and wit. Thank you for the music Isaac (and friends). 

Image credit: Paul Hudson//Flickr, CC BY 2.0

Oxford professor named Hungarian opposition presidential candidate

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A Blackfriars Hall fellow, Professor Peter Róna, has accepted the nomination to run as the Hungarian united opposition’s presidential candidate. 

Professor Róna was born in Hungary but fled to America following the Soviet crackdown in 1956. The former president of Schroders Bank, CEO of the First Hungary fund and later a board member of the Central Bank of Hungary, Róna has a wealth of experience in the public and private sectors. He has also worked extensively in academia as a lecturer of International Law at Eötvös Loránd University and was a member of the University of Pecs, both in Hungary. Currently, he is one of the research leaders of the Las Casas Institute and specializes in the philosophical foundations of the social sciences, especially economics. 

His qualifications will likely have little bearing on his performance in the election on March 10. Under the Hungarian Constitution, the President performs a largely ceremonial role and is chosen by the National Assembly. This legislative body is currently dominated by Victor Orban’s right-wing Fidesz party, who occupy 133 of the parliament’s 199 seats. Elections for the next National Assembly won’t be held until April 3. Róna’s opponent, Katalin Novak, is a former vice-president of Fidesz and that party’s nominee. Although less popular and more divisive than outgoing president Janos Adler, another Fidesz member, the social conservative and ally of Orban is overwhelmingly favored to win in a legislature controlled by her own party.

Still, opposition parties acknowledge the symbolic importance of putting forward a viable presidential candidate, especially since Professor Róna will be able to deliver a 15-minute televised address as part of the electoral process. He highlights this appearance as a chance to voice opposition in a country where that is often difficult and hopes “that what [he has] to say could influence the outcome of the general election”.

At the same time, the opposition is also focused on reforming the Hungarian constitution so that such a position can be elected directly by Hungarian citizens. The leader of this united opposition and its candidate for Prime Minister, Péter Márki-Zay, firmly backs Róna and his values. But, Márki-Zay, would have also supported the opposition not nominating anyone in order to advance their goal of constitutional reform.

Professor Róna has criticized Orban’s handling of crises, especially his handling of environmental degradation, as well as his “flirt” with authoritarian regimes in Russia and China. Above all, he is worried by divisions and repression in the country and told Cherwell that he wants “to bring the Hungarian people closer together”. Calling the office of the president the embodiment of “the unity of the nation”, Márki-Zay is also trying to emphasize Professor Róna’s broad appeal and counter the divisive rhetoric of Fiedsz. The results of such unifying rhetoric are unlikely to be seen until the National Assembly elections, where polls indicate that the opposition is closer to toppling Orbán than in any previous election.

Image Credit: Ervin Lukacs

What’s happening in the chapel: The memory of COVID-19

“At least things are sort of normal now”.

This seems to be the constant refrain of students, fellows and staff in the university as a whole, and hopefully this will continue. However, when thinking about the impact of COVID-19 on the college chapel communities it is impossible not to look back on the previous year, which incidentally was my first year here. For most of my time as a fresher, the college chapel was my main way of socialising (outside of eating in hall) so the time I spent at services and after is particularly special to me. The strangeness of last year seemed to be magnified within the chapel, so I thought I would take you back through some of the ways in which Lincoln chapel adapted to COVID-19.

Michaelmas ’20

The COVID secure one. All services were conducted in masks and socially distanced, as in line with government guidelines and with maximum caution. Chapel breakfast involved us standing fairly far apart in Chapel Quad with various pastries bought by the chaplain, which caused problems when it was raining (as it often does in Michaelmas!). The marquee also made an appearance after evensong, which was either slightly alarming during high winds or very warm due to the large heaters. Another unwelcome guest was the evensong booking system, which I frequently forgot and ended up sitting in my room with my windows open (a terrible idea in December, but I really wanted to hear the choir). At various points in the term we had to go online, and this led to snacks being pidged on an almost industrial scale, so we could still enjoy chapel breakfast. Virtual carol service was a particularly odd spectacle, especially for those with memories of an Oxford without COVID, and the christmas dinner (staggered across a few days) was left feeling rather hollow. We left our last (virtual) eucharist of the term wondering if we would be able to return to Oxford for Hilary…

Hilary ’21

The term that never was. Or rather, the Teams/Zoom term that everyone would rather forget. Like the majority of University activities, chapel was also on Zoom for the entirety of the term- with evensong streamed on Facebook. The majority of us were very familiar with zoom church from the previous lockdown and the various new rules surrounding worship (mute whilst singing and praying please!), but it was still a strange shift considering the relative freedom we were allowed in Michaelmas. The service itself had to alter in order to accommodate the fact that we were all spread out across the country. Holy communion became rather more symbolic, with our chaplain holding the bread and wine up to the camera of his phone (which I believe was propped up on the lectern). Tea and coffee afterwards also gained a new dimension, and it morphed into a way of keeping in contact with new friends- without the luxury of bumping into them on Turl Street or in the library. Live Streamed evensong was a surprise hit, with the choir recording solo or duet performances and readers being pre recorded and edited into the service. There was the odd glitch, but overall it did work well. Being away from the chapel for a whole term made me realise just how much I valued the communal aspects of worship which only really work when the congregation are all under one roof. But, there were some lighter moments, which included comparing snack preferences and discussions of Oxford in the snow (a phenomena that I have only seen via a Zoom call!) and I am grateful that the services continued during our time away from each other.

Trinity ’21

The ‘normal, but not quite’ term. In the chapel, Trinity was essentially identical to Michaelmas, with one key difference. The weather. Our chapel’s heating pipes are from the 1950’s (or thereabouts, I’m not a heating expert), and they decided to run on the highest temperature for some of the hottest days. I (embarrassingly) nearly fainted, but the one advantage of the warmer weather was that breakfast could be enjoyed outside without worrying about being drenched or blown away. The appearance of the chaplains puppy was Alalso welcome, as discussed in a previous column, the little puppy was so keen to be involved in chapel life that a few cardigans, tights, flowerpots and hands became casualties. The evensong booking system was abandoned, and things began to feel more relaxed in the chapel as we hurtled towards prelims. Sadly, towards the end of term we ended up back on Zoom, but this really couldn’t have been avoided. We left for the Long Vac feeling rather deflated, but optimistic that the next year would be different, and we would get to experience what a ‘real’ Oxford chapel service was like.

The New Normal

With less restrictions, it was time to get back to ‘normal’ in the chapel. But what was normal? One of the things I am struck by when I speak to older students or fellows, is how many traditions seem to have either been forgotten or fallen by the wayside. Institutional memory can be characterised as “the stored knowledge within an organisation”, and I have heard it argued that Oxford and its chapels are currently experiencing some form of ‘Institutional amnesia’. We are very conscious that there are traditions and practices that should be upheld, but those who would usually remember have either left or had their studies disrupted by COVID. The quest for ‘a new normal’ is a society wide concern, but as a chapel community, how do we find this ‘normal’ when we have no knowledge of what it was to begin with? Some well loved elements of chapel life have returned, such as chapel breakfast and a full evensong, but I worry that some parts of religious life at Oxford will just wither away. In writing this column I have been able to share some of ‘the new normal’ in chapel, and I hope you have enjoyed coming on this adventure with me.

Image Credit: Diliff, CC BY-SA 3.0

South Asian upbringing: Bollywood as propaganda

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CW: Violence, discussions of Nazism

Under the supervision of Joseph Goebbels, Nazi Germany produced 1,200 feature films both before and during the Second World War. The German National Socialist propaganda films are now understood to be blatant propaganda, designed for effect on the public.

The Allied powers also produced propaganda films for home and foreign viewing to boost morale in the war effort.

Cinema has been at the heart of propaganda efforts since its invention, being used effectively as a tool of intense influence in dictatorships and democracies alike. Its immediate effect in modelling mass perceptions allows film to be used as a method to advocate for national causes and to oppress dissidents.

The Indian film scene – of which Bollywood is the biggest part – has not escaped political agendas. The BJP and their Hindutva agenda takes deep interest in the Hindi film industry with clear intention of manipulating it as effectively as the likes of Goebbels have in the past in the influx of nationalist movies being produced since the party have been in power.

These movies claim to be dramatised historical accounts of India’s efforts to defend against its many invaders – focusing disproportionally on the Muslim Mughal Empire and pitting them against a seemingly honourable Hindu protagonist, fighting to save his land, religion, and people. Patriotism and des bhakti (devotion to the country) are becoming increasingly – and uncomfortably – prevalent in Bollywood.

The trailer for Tanhaji (2020) describes the defence as a ‘surgical strike’ – re-appropriating the phrase from the 2016 surgical strikes carried out by the Indian Army after 20 soldiers were killed in Uri by terrorists. The strike itself had its own movie called Uri: Surgical Strike (2019), painstakingly detailing the decisions and tactics used by the army and Prime Minister Narendra Modi, who sanctioned it. The expression is now thrown around by politicians to push the nationalist narrative and refer to Modi’s so-called ‘successes’ as Prime Minister.

Tanhaji should have told the story of a Maratha victory over a section of the Mughal Army that was led by a Rajput fort keeper. All the immediate characters in the story are Hindu – despite the association to the largely Muslim Mughals invaders. In the movie, the main antagonist is dressed in a Pathani turban (disregarding historical accuracy of his being from Rajput), with eyes lined with surma (eyeliner commonly used amongst Muslim men) and dark costume sets. His dress leaves audiences to associate him with Bollywood’s previous portrayals of Islam and does nothing to tell them of his Hindu identity, almost definitely because he is the antagonist of the film. Islam then becomes synonymous with the enemy – not far at all from the BJP’s political narrative, especially considering the recent hijab ban.

The protagonist is heavily associated with Hinduism – the non-secular depiction of the Maratha force is historically inaccurate. Directors decided to use the ‘Om’ (the most prevalent Hindu symbol) on the saffron flag. The saffron flag is historically the Maratha flag and a is a colour with intense meaning in Hindu and Buddhist culture. It has also been re-appropriated by the BJP and their Hindutva agenda. The placement of the ‘Om’ is an aggressive move to push the Hindu narrative behind the film and is fundamentally not true of the historical account of the flag or the Maratha battle against the Mughals.

What’s more is that the film also subscribes to the BJP’s concern with caste, entirely re-writing the protagonist to raise him from a lower Koli class to become a Bhramin (the highest caste). The narrative becomes one that pushes the Hindutva agenda at a multi-level basis, from the supremacy of Hinduism, the criminality of Islam and, finally, the superiority of some castes over others.

In placing these socially-constructed ideals in the basic narrative of the film – irrelevant of how historically accurate it is – Bollywood and the BJP work hand in hand to push the narrative of Hindu nationalism into the consciousness of the Indian subcontinent and its diaspora. The strength of the grip and its incredible global reach is terrifying.

Other movies that have been accused of distorting history include: Mohenjo Daro (2016), Manikarnika (2019) and Padmavat (2018).

In fact, the controversy surrounding the release of Padmavat is evidence in itself of the control the BJP’s politics have had over the Indian public. Based on alleged rumours of an intimate scene between a Muslim Mughal king and the Rajasthani queen, lead actress Deepika Padukone faced death threats from extremist groups as well as the distinct threat to cut of her nose should the film be released. Protests took India into a chokehold over the production, with the Supreme Court banning the film in the four states of most intense resistance – Haryana, Rajasthan, Madhya Pradesh – and I am deeply ashamed to say – my own Gujarat. It feels important to state here that Modi was the longest serving chief minister of Gujarat between 2001 and 2014. The rumoured scene that caused the backlash was not part of the film.

Amongst the shame and anger and outrage that I feel around the politicisation of Bollywood into a tool of Hindutva propaganda, disproportionally targeting the Muslim community, is a deep-set terror. Hindi is the 3rd most spoken language in the world with 615 million speakers – that is 615 million people who are a potential audience for this Islamophobic and neo-nationalist narrative. That is not counting all the people who will watch these films dubbed or with subtitles. Over 615 million people who have the potential to subscribe to this quasi-Nazi ideology.

Image Credit: Flexfxproductions, CC BY-SA 3.0

Oxford University students flee Ukraine after travelling day before invasion

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Three Oxford University students, including two first-years, found themselves stranded after entering Ukraine almost two weeks after the Foreign Office told Britons to evacuate the country. They told Cherwell they were filming a documentary.

Anas Dayeh and Leo Buckley – who, at age 11, appeared on the Channel 4 show “Child Genius” – travelled to the country on Wednesday 23rd February alongside another student to make a film on “conflict resolution and self determination”. The Foreign Office advised UK nationals to leave Ukraine “immediately” on the 11th of February, almost two weeks before the trip. Only a few hours after their arrival, Russian troops invaded the country, with locations around the country being targeted by airstrikes and ballistic missiles.

On Thursday morning, Dayeh tweeted “early on Wednesday morning, 2 other UK citizens and I have decided to go to #Kyiv, #Ukraine [Ukrainian flag emoji] Looking back at it, it may not have been the wisest decision. But we have so much love for the country and it’s [sic] people. The situation currently is very scary.” 

In a follow up to the now-deleted tweet, Dayeh wrote “I was in Ukraine on Wednesday on a planned trip to assist with the filming of a documentary on conflict resolution and self determination.”

“Those who know me will know how important this was to me. […] I was due to leave Ukraine on Thursday morning. We are leaving independently via our planned route and not using an evacuation service. I am safe. […] We are not back in the UK. All I ask is for some time, thank you.” He offered to answer any questions that people had.

Dayeh’s tweets were met with outrage, with one user quote-tweeting “absolutely baffles me that people would be so contrary as to go into a literal war zone to **film a documentary** when people stuck there are unable to flee and UK nationals were told to LEAVE the country.”

This evening, videos emerged online of citizens of Kharkiv, which has been subject to Russian air strikes, hiding in metro stations. Russian forces continue to make territorial gains near Kherson in the south, Kharkiv in the north-east and around the Kiev district. European leaders will gather tonight to design a sanctions package as Ukrainians face another night of shelling and attacks. 

Update: The students have since arrived in Romania.

Anas Dayeh told Cherwell: “It’s true we did travel against the advice of the government, and we take full responsibility for that.”

“Some of the backlash was quite abusive and did/does not help anyone. Every time I tried to concentrate on our plans, I get a notification of a new insult.” 

“Two things to make clear: the trip was already planned for days. We did not use a single evacuation service or in any way take another person’s place.”

“The trip was really about filming the mini-doc and showing solidarity with the Ukrainian people.”

Buckley told Cherwell: “I and two other Oxford students traveled on Wednesday to Kiev to film for a short film and article about the lived experiences of ordinary people in a warzone, and the wider political situation. We were supposed to be in Ukraine for a day and leave Thursday, however due to the Russian invasion, and the cancellation of our flight, in the early hours of Thursday deceived we would have to leave Ukraine by land, and left Kiev while it was being rocked by explosions. Over the course of the day we made it, without using any emergency services, or consular support, to Romania.”

“To find out more I would urge readers to tune into BBC breakfast at 843 GMT to see my segment on the Crisis.”

The Foreign Office has been approached for comment.

Image Credit: Ilya Cher

Large protest in Oxford as Russia invades Ukraine

As the news broke that Russian forces are invading Ukraine, students, academics and members of the Ukrainian community in Oxford gathered on the Radcliffe square to protest the war and show solidarity with Ukraine.

While attendance was initially sparse, the audience quickly swelled as news of the impromptu gathering spread. Soon, there were over 100 people in attendance, chanting “Glory to Ukraine, glory to the heroes’ ‘ and “Stop the War”. Protesters held placards in Ukrainian and Russian demanding an end to the conflict and action from the international community. Some chanted “Путін — хуйло”, meaning ‘Putin is a dickhead’.

Speaking to Cherwell, Kateryna Marina, President of the Oxford University Ukrainian Society said she hoped the protest would “get as many people out as possible to stand up to the Russian invasion. Today was shocking and unprecedented. But this has been building up for some time.” She continued that she was grateful to see so many people showing their support for Ukraine.

Protesters gathered around the Radcliffe Camera. Image Credit: Cyril Malik

Alongside Ukrainians and their supporters were citizens from other countries in the former Soviet Union. Megi Kartsivadze, from Georgia, told Cherwell that the invasion of Ukraine brought back memories of the 2008 Russo-Georgian War. “This is déja vu for me. I remember Russian aggression – this is a sensitive issue for me. It is in the interests of the world to stand in solidarity with Ukraine,” she said.

Yustina, a Lithuanian MPhil student at Oxford, arrived at the protest with a friend, both wrapped in Lithuanian flags. She spoke to Cherwell: “It’s our common concern. It isn’t just Ukraine… it surprises me that people are not that impacted here, at the University in general. I don’t think it was a big surprise that this happened. You could feel this coming”

Attendees gave impromptu speeches expressing their horror and concern for friends and family in Ukraine. “We don’t know what to do. We are lost in our thoughts and our minds,” said one. The protesters also emphasised the importance of celebrating Ukrainian culture and identity, saying they would “sing and dance” to lift their spirits.

After the protest moved to Radcliffe Square, the protesters played and sang the Ukrainian national anthem. One protester explained to onlookers that the lyrics describe how the enemies of the country would vanish to leave behind a free sovereign Ukrainian nation.

The Oxford Ukrainian Society is currently raising funds for organisations providing medical support in the country.

Image Credit: Cyril Malik

‘The most important lesson I’ve had as a journalist’: Adam Fleming in conversation

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Adam Fleming joins me just before his daily nap. A critical part of his daily routine, enabling those 4AM starts and late-night Newscast sessions, he describes himself as an “Olympic power-napper”. I joke that his time as a student in Oxford – late night essay-crises galore –  must have prepared him well for working at the BBC. 

Adam is personable and conversational. It is a stereotype that journalists can be closed-off and insular; but from first listening to Brexitcast over four years ago, I knew that Adam would be the opposite. A self-confessed lover of detail, his recollections of his time here in Oxford – nearly 20 years ago – are illuminating and warm. Known for his use of ‘Brexit binders’, I should hardly be surprised. 

Throughout our interview, I’m struck by how open and honest Adam is. Whilst he is consistently friendly on TV and the BBC’s podcasts, those conversations are political (and, crucially, professional) in nature, with his colleagues and friends. In comparison, our brief chat about Hertford (the Oxford College we share, some 20 years apart) are like conversations with any of my friends studying here now. 

Despite British politics being so tumultuous, we avoid any discussion of current events – Adam’s calm, reassuring voice instead discussing his career and opportunities.

Having risen up the BBC ranks from an internship and presenting Newsround to being Chief Political Correspondent, I ask how he was ever able to prepare for that style of career. Studying Geography at Hertford College, Adam was a keen student journalist (for a rival rag publication to Cherwell). He originally wanted to be a film director, but was introduced to both the Oxford Student and Oxygen radio (now Oxide radio), where he felt he’d “found [his] calling early on”. He tells me that he knew his interests lay in broadcast journalism, rather than print; finding it “a bit more satisfying than the long process of writing a newspaper article”.

It wasn’t just the satisfaction, though; Adam explained that he was (and still is) “extremely envious of people who can just go and churn out a beautiful piece of copy”, but that, for him, it was more “natural” to work in broadcasting. Having developed a taste for radio broadcasting after having been introduced to the station by those in the years above, he found the experience was good training for a future broadcasting career. He explains that “the way you have to talk and broadcast and troubleshoot and fill” whenever anything goes awry is the best way to learn the tricks of the broadcast trade. 

He traces his journalistic abilities to his time at Oxford, explaining that the “essay-tutorial system is probably the most important lesson” he’d ever had as a journalist; that taking in lots of information and synthesising it is something he does when presenting, every single day. He confirms that Hertford’s culture – a “melting-pot of people from different backgrounds” – was just the same then as it is now, and that the Hertford spirit of “not taking yourself too seriously” was fundamental to getting involved with student journalism. He clarifies that this was a “subtle” influence, but one that enabled him to experiment with things like student radio. 

From there, Adam remembers heading to the Oxford Careers Service on Banbury Road, seeking out the Broadcasting folder. He found an advert for the BBC work experience scheme, being accepted for a three-week placement after “hassling them about the application”. From there, he was told to take a postgraduate diploma in journalism, funded by the BBC. 

Midway through that course, he was invited to take part in some BBC filming, as they needed “guinea pig reporters”, helping some camera operators out in their training. The subsequent VHS – “that dates it for you!” –  ended up on the desk of the editor of Newsround. They were looking for a young, male presenter, and Adam jokes that he was also “quite cheap to hire”. 

Adam makes clear that his “way in” to the BBC was based on “a combination of lots of strategy and lots of luck, and lots of work experience”. But the factor that truly helped secure his place was following the advice of those already in the BBC, as they were the source of advice that “really made it” happen for him. 

Adam’s next steps were into presenting Newsround; an “amazing, amazing experience”. He beams when describing this section of his career, emphasising both the freedom of working on the show and its unpredictability: “interviewing Toby Maguire, or Will Smith”, then heading back to present “from the other end of the Newsround cupboard”. There was “no typical day”, but every day was united by the same “thrill, being sandwiched between Blue Peter and Neighbours”. The audience of Newsround was bigger than now; the majority of children heading home after school and immediately switching on the TV. It’s certainly how I first came across Adam!

A report by the Children’s Media Foundation describes the ideal Newsround presenter as “warm and engaging”, but possessing an “air of authority”. Adam fits the bill perfectly, describing the responsibilities of a Newsround presenter as having to decide “what the audience of 6 – 12 year olds need to hear today, and how to best tell them”. This is a part of the “Newsround DNA”, the “balance between giving young people the information and not scaring them”. 

Adam made clear that Newsround would always “say it’s alright to be scared about something”; never patronising or rude. Part of Newsround’s appeal was that the exact same events being relayed to adults were presented to children, too; Adam describes “foreign jaunts to America for Obama’s inauguration”. The Newsround newsroom (“cupboard”) had a policy of “never censoring ourselves”, never discounting a story because it would be “too hard to explain”.

Newsround’s successes were in reporting directly for the young audience, not the adults. He describes the “classic tricks” of both himself and a camera operator “crouching down” when interviewing a child. Being at the child’s eye level was better for their interview subject – reducing any fear and establishing an immediate rapport. It also avoided alienating the young audience. 

I asked Adam if he felt he’d left any mark on Newsround during his 2002-09 tenure. He described it as a process of “inheriting it and looking after it and passing it on to the next person”, with no fixed format beyond communicating the news to children. “The audience is continually moving on”, with younger viewers watching for the first time whilst older viewers gradually watched Newsround less. He expressed pride that those older viewers “still watch and listen to me now”, as he had “moved on” along with them onto BBC News.

After Newsround, he moved briefly into the BBC Newsroom as a “junior baby political correspondent” for three months, before working on the BBC’s Daily Politics until 2017. At that time, in the midst of disputes over Britain’s future in the European Union, he developed his interest in the EU – an “untapped market” for the BBC’s news output that evolved into a role as a political correspondent in Brussels. 

It was then that Adam collaborated with Dino Sofos and fellow political correspondent Chris Mason to create a podcast, first titled Electioncast and later Brexitcast and Newscast. Their thinking was to experiment, with no set format or plan before they sat to record the first edition. It became clear that they had a hit on their hands – a well-informed conversation between good friends with a collective “zany energy”. Laura Kuennsberg (Political Editor) and Katya Adler (Europe Editor) quickly signed up, finding that their passions for news and presenting enabled them to have detailed discussions and – crucially – “bring the audience along with them”. 

Adam explaines that whilst there was no central vision or “magic formula” for their podcast, the experience of Newsround had been the formative element on the podcast’s success. Newsround taught him “the importance of understanding the subject so you can convey it properly to the audience, without making stuff up”. This nuance developed into an additional understanding; that no matter how complicated something is, “people will still be interested in it”. 

The podcast’s unconventional “zany energy” – that won over so many listeners – originated as a “total natural product” of what the presenters’ jobs were like. The podcast was consciously “natural”, with no conventions of “classic news”. The presenters agreed they wanted it to be “just them”. Such a recipe was aided by the podcast’s reactionary role; always convening no matter where they were – a “skiing holiday”, “espresso bar”, or “the bus from the airport” being Adam’s examples. 

The central philosophy of their podcast was therefore to always preserve their “natural” conversations; informed journalists “talking about their subject in an enthusiastic way, in a lot of detail”. I asked whether that honesty was ever called into question, either in the shift into a daily production, or the shift to having one episode a week televised. Adam remarks that the “key components” of their podcast were preserved throughout: the same presenters, in the same room, with the same energy. They made the active decision to not use a TV studio, but to “adapt one of the Westminster radio studios, and stick loads of cameras in there”.

The team had established a framework that preserved the podcast format, but with cameras – building the “technical and editing processes around the same raw material”; just “people talking about the stories they’re working on in a really enthusiastic way, and enjoying themselves as they do it”. 

Aware that the time we set aside for the interview is rapidly running out, I suggest that Adam might want to wrap things up soon. “Take as long as you like”, he replies. “I can talk about myself for ages!”

That interaction sums up the other success of Newscast; the impression that the presenting team are selfless, working to inform their listeners in a way that exceeds ‘traditional’ public service broadcasting. Adam is the perfect example of this selflessness; referring to listeners as “Newscasters”, and inviting them onto the podcast to share a particularly relevant story. 

Our conversation then shifts to podcasting as a format, with Adam expressing near-glee at the absence of any BBC podcasting “legacy”, with every day “feeling like a blank sheet of paper”. “We could try things”, he explained. “If the audience didn’t like it, they’d let us know”. This increased interactivity – a helpful journalistic parasocial interaction – is a constructive marker for the podcast. It enabled the team to “become a bit like a curator of the news”, guided by helpful feedback on how audiences “trust Newscast to tell them the most important things they need to know”, with some feeling disillusioned by traditional television news. 

Such an answer led me to ask whether that meant podcasts were the future of news. Adam suggested that the future wasn’t a single format, but rather the ability to “choose how they will get their news, when they’ll get it and what they can ingest”. He looked to the BBC’s implementation of ‘live update’ news pages as an example of a new, popular format; describing how they “never knew necessarily that they’d be popular”, and that the choice they can now offer is “brilliant”, removing the possibility of feeling overwhelmed by current events by allowing each audience member to define their news intake.

Adam consistently emphasises the need to both “experiment” and to be yourself in news and journalism. The promise of individuality is what brought Laura Kuenssberg and Katya Adler on-board; the podcast offered new advantages for them to talk about the “1000 things in their notebooks” that couldn’t be squeezed into a traditional bulletin. He acknowledged that the episodes can be “long and chaotic”, but that both the public and Adam’s “really well regarded, well-paid senior colleagues” had realised that, through their experimentation, they’d hit upon a winning format. 

Aware that I have to get back to my insurmountable essay crisis (and that Adam has to get back to his nap), I ask my final question; about Adam’s recent appearance on Christmas University Challenge. Adam explained that he tried some revision, but “you can’t revise the entire history of humanity and all of human knowledge – so there’s not really much point“. He hadn’t anticipated “quite how psychological the format is”, that you have to “just take the risk” when answering a ‘starter for 10’. I ask if the atmosphere is any different as a competitor on the ‘alumni’ show, but Paxman apparently “isn’t nicer”, and it’s “just as stressful”. 

Above all, my conversation with Adam seemed to consistently come back to the ideas of experimenting, having confidence in your ideas, and being yourself. As Adam admitted, his entry into journalism was a healthy combination of “strategy” and “luck”; but it was ultimately his “calling”. He has learnt from every single experience, using his time at Oxford, time at Newsround, and time as a correspondent to continually develop. It’s this passion that led to the success of Newscast; a passion evidently shared by the whole Newscast team. I suspect the mid-afternoon naps are essential to maintaining that passion!

Image Credit: Adam Fleming

Eurofashion! How rock music can learn from Måneskin’s style

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Since making history with their win in the 2021 Eurovision Song Contest, the popularity of Italian rock band Måneskin has skyrocketed. Not only is their music amassing quite literally billions of streams, but they have also made a name as fashion icons. During the Eurovision Song Contest final, they captured the hearts of viewers with a charismatic stage presence and powerful performance. Another unmissable aspect of the show were their outfits: burgundy metallic leather suits by Italian brand Etro were coordinated with chunky black boots and smudged eyeliner, as they stole the show in every way.

“We like to experiment, have fun, mix it all up,” explains bassist Victoria Di Angelis in an interview with GQ. Indeed, it’s clear they don’t hold back when it comes to style. Inspired by 70s glam rock both musically and sartorially, a quick scroll through their official and personal Instagram accounts shows why they’re one of the hottest groups in the world right now. Previously, they have been pictured in Vivienne Westwood, head-to-toe Gucci, or even bondage gear, pulling off looks which Harry Styles could only dream of. Though they’ve cited Styles as a model, it appears that they’ve actually outdone him – rather than looking like they’re trying too hard to push boundaries, the four members of Måneskin exude a genuine, effortless ‘cool-kid’ vibe in even the most extravagant outfits.

Måneskin’s personal styles have evolved along with their music, though that’s to be expected since they began their career in 2016, busking on the streets of Rome in exactly the kinds of outfits you would expect from a group of European teenagers. The radical transition from skinny jeans and denim shirts to flared trousers and embroidered suits happened along with their musical transition from funk/pop-rock to alternative hard rock. Måneskin’s fashion sense and impeccable coordination are a blessing for fans of rock, as the fashion side of this genre has been a let-down in the past decades. Yes, Fall Out Boy did fill my childhood with amazing songs, but their outfits left much to be desired (who let Patrick Stump get away with those fedoras?).

However, outside of the west, things do look different. Japanese rock bands have been influenced by 60s American and British rock since the late 1980s, with various movements emerging based on a combination of sound and appearance. One of the most notable genres is known as visual kei, featuring punk, glam rock, and heavy metal music. Bands belonging to this movement are characterised by elaborate hair; extravagant costumes referencing gothic, steampunk or even rococo styles; and heavy make-up. By comparison, Western hard rock bands such as My Chemical Romance seem tame. Such a heavy focus on appearance and expression has called into question whether visual kei is a music genre or just an expressive fashion movement. I make this parenthesis to show how Western rock bands could do better with their image – though you could argue that rock is about the music, Måneskin has proven that it is possible to elevate a group’s popularity by looking good too.

Nowadays, it is often female music artists who put effort into their fashion style. This has created an imbalance where female performers must usually work much more on their looks, often switching between several outfits in one concert, while their male counterparts can sell out the Wembley Stadium in just jeans and a plaid shirt (I’m looking at Ed Sheeran here). Of course, there are exceptions, with artists such as Lil Nas X upping the game through expressive and bold outfits at shows and in music videos. Yet when male artists do put in some effort, it is deemed as revolutionary. This highlights a somewhat frustrating double standard amongst music performers where many try too hard, and others not at all, receiving various degrees of appreciation based on pre-existing popularity. Fortunately, Måneskin shows that straight men can dress up too. Frontrunner and vocalist Damiano David has become a fashion icon in his own right, often sporting some of the band’s most daring looks. The band’s coordinating outfits make no difference between the male and female band members, and you can sometimes see them all go topless on stage (Di Angelis having to cover up slightly, but that’s another issue altogether).

Måneskin could be changing the image of today’s Western rock artists again by highlighting the importance of combining visual and musical aesthetics, nodding to icons of the past such as David Bowie and Fleetwood Mac. They have also struck just the right balance between great music and a powerful image, which you do not get to see all the time. One can only hope that their popularity will inspire other rock bands to take a similar approach. It is very clear that fashion and music go hand in hand; as seen in Måneskin’s case these evolved together, and through this they have elevated their popularity – rightfully establishing themselves as one of the biggest rock bands in the world today.

Image Credit: Valentina Ceccatelli on Flickr, CC BY-NC-SA 2.0.